Chapter 6 New
Chapter 6 New
EDERLINA D. BALEÑA
DOLORES M. LUCERO
ARNEL M. PERALTA
Understanding Culture, Society and Politics
KINSHIP,
MARRIAGE, AND
THE HOUSEHOLD
KINSHIP
refers to the web of social
relationships that form
an essential part of the
lives of most humans in
most societies.
KINSHIP BY BLOOD
Family
it is the basic social
institution and the
primary group in society.
KINSHIP BY BLOOD
Family
Murdock (1949, p. 1) defines family as a
social group characterized by common
residence, economic cooperation, and
reproduction.
It includes adult of both sexes, at least
whom maintain socially approved sexual
relationship and of one or two children.
KINSHIP BY BLOOD
Family
Burgess and Locke (1963, p. 2) defines family as
a group of persons united by ties of marriage,
blood or adoption, constituting a single
household, interacting and communicating
with each other in their respective social roles
of husband and wife, mother and father, son
and daughter, brother and sister and creating
and maintaining a common culture.
DESCENT AND MARRIAGE
Descent
refers to the origin or
background of a person in
terms of family or
nationality.
DESCENT AND MARRIAGE
Descent Group
is a social group whose
members have
common ancestry.
DESCENT AND MARRIAGE
Unilineal society
is one in which the descent
of an individual is reckon
together on either from the
mother’s or father’s line of
descent.
DESCENT AND MARRIAGE
Matrilineal descent
Individuals belong to their mother’s descent
group. Includes mother’s bother, who is in
some societies may pass along inheritance to
the sister’s children or succession to a sister’s
son.
Patrilineal descent
Individuals belong to their father’s descent.
DESCENT AND MARRIAGE
Marriage
is an institution consisting of a
cluster of mores and
folkways, attitudes, ideas, and
ideals of social definitions and
legal restrictions.
DESCENT AND MARRIAGE
Marriage
According to Bowman (1970 p. 72),
people marry for combined reasons:
love, economic, and emotional
securities, the parent’s desires,
escapes from solitude, money,
companionship, protection, adventure,
or common interests.
Marriage
FAMILY CODE OF THE PHILIPPINES
Political dynasties
refers to the families whose
members are involved
with politics.
POLITICS OF KINSHIP (POLITICAL
DYNASTY, ALLIANCES)
In the Philippines, political dynasties
can be seen in families that have been
part of the government for several
generations. This can occur in two
ways:
1. Members of a family to occupy a certain
government position in every term.
2. A number of a family members to occupy
government at the same time.
POLITICS OF KINSHIP (POLITICAL
DYNASTY, ALLIANCES)
Philippine Laws:
The 1987 Constitution of the Philippines
states in Article II, Section 6,
Philippine Laws:
Despite of this provision in the
Constitution, no laws has been passed
nor any actions has been made
regarding the prohibition of political
dynasties.
POLITICS OF KINSHIP (POLITICAL
DYNASTY, ALLIANCES)
Philippine Laws:
R.A. 7160 or the Local Government Code,
Book I, Chapter 1, Section 43-
Philippine Laws:
R.A. 7160 or the Local Government Code,
Book I, Chapter 1, Section 43-
a. The term of office of all elective officials
elected after the effectivity of this Code
shall be three (3) years starting … such
date as may be provided for by law,
except of elective barangay officials …
POLITICS OF KINSHIP (POLITICAL
DYNASTY, ALLIANCES)
Philippine Laws:
R.A. 7160 or the Local Government Code,
Book I, Chapter 1, Section 43-
b. No local elective official shall serve for
more than three (3) consecutive years terms
in the same position …
POLITICS OF KINSHIP (POLITICAL
DYNASTY, ALLIANCES)
Philippine Laws:
R.A. 7160 or the Local Government Code,
Book I, Chapter 1, Section 43-
c. The term of office of barangay officials
and members of the sangguniang kabataan
shall be for three (3) years, which shall
begin after the regular election of barangay
officials …
POLITICS OF KINSHIP (POLITICAL
DYNASTY, ALLIANCES)
Philippine Laws:
Anti-Dynasty Bill
Several bills have been filed in relation to
the prohibition of political dynasties, but this
bill has been passed over by each Congress
since 1987.
POLITICS OF KINSHIP (POLITICAL
DYNASTY, ALLIANCES)
Carnegie Effect:
• Named after Andrew Carnegie. It is based
on Carnegie’s decision to give all his
wealth to non-family members.
• Carnegie believed that his son might have
less incentive of working hard if he were
to be assured of his father’s wealth.
• This disincentive happens among dynastic
politicians.
POLITICS OF KINSHIP (POLITICAL
DYNASTY, ALLIANCES)
Political alliance
• An agreement for cooperation between
different political parties on common
political agenda.
• They intend to mutually benefit for the
alliance by collectively clearing election
thresholds, taking advantage of the voting
system or forming a government after
elections.
POLITICS OF KINSHIP (POLITICAL
DYNASTY, ALLIANCES)
Political alliance
• Also referred to as political coalition
or political bloc.
• A coalition government is formed when
a political alliance comes to power, or
when only a plurality (not majority)
has been reached and several parties
must work together to govern.
POLITICAL AND
LEADERSHIP
STRUCTURES
POLITICAL AND LEADERSHIP
STRUCTURES
Political Organization
• The government or the political
institution is another institution that is
universal.
• Political institution is defined as the
system of norms, values, and roles
responsible for maintaining social
order in the society.
POLITICAL AND LEADERSHIP
STRUCTURES
Political Organization
The following are the aspects on
maintaining social order:
1. Creating formal norms – the political
institution that has created formal norms
or laws that guide our behavior. There
three types of laws depending on their
origins: constitutional, statutory and
common laws.
POLITICAL AND LEADERSHIP
STRUCTURES
Constitutional Laws – These are formalized
norms that emerge in the constitution, the
written plan of any government.
Statutory Laws – Laws that have been enacted
by a legislative body of the government like the
Congress and City councils. (e.g.: curfew hour for minors)
Common Laws - unwritten laws built over a
centuries local custom and precedent and further
development by judicial decisions. They are not
permanent.
POLITICAL AND LEADERSHIP
STRUCTURES
Political Organization
2. Applying sanctions – the responsibility of a
political institution to apply sanction to those
who fail to follow or obey certain norms.
BAND
Usually a very small group that is
connected by family ties and is
politically independent.
Oftentimes they are nomadic, and
are most often made up of
hunter-gatherers.
POLITICAL AND LEADERSHIP
STRUCTURES
TRIBES
More complex than the band. Tribes
happen to have a leader. Most
tribal societies are still essentially
egalitarian in that no family or
residential group is politically or
economically superior to others.
POLITICAL AND LEADERSHIP
STRUCTURES
CHIEFDOMS
Similar to bands and tribes in being
a classless society. However,
Chiefdoms has a temporary leader
(or permanent) with real authority
to make just and major decisions
for their societies.
POLITICAL AND LEADERSHIP
STRUCTURES
STATES
Large scale intensive
agriculture. More
centralized and
authoritarian.
STATES
high
Elite headed by a king
Political
power
and wealth Craftsmen, traders,
and bureaucrats
Farmers/
Commoners
AUTHORITY AND
LEGITIMACY
AUTHORITY AND LEGITIMACY
AUTHORITY
According to Max Weber there are three types of
authorities: traditional, charismatic and legal-
rational.
1. Traditional authority – sanctity of tradition. The
ability and right to rule is passed down, often
through heredity. It is typically embodied by
feudalism or patrimonialism.
Weber states: “The creation of new law opposite traditional norms
is deemed impossible in principle.”
AUTHORITY AND LEGITIMACY
LEGITIMACY
• In political science, legitimacy is the popular
acceptance of the authority.
• In moral philosophy, the tern “legitimacy” is
often positively interpreted as the normative
status conferred by a governed people.
Note: Political legitimacy is considered a basic condition for governing. Without this, a
government will suffer legislative deadlocks and collapse.
AUTHORITY AND LEGITIMACY
TYPES OF LEGITIMACY
• Traditional legitimacy: societal customs and habits that
emphasize the history of the authority.
• Rational-legal legitimacy: a system of institutional
procedure. The government institutions establish and
enforce law and order in the public interest.
• Charismatic legitimacy: from the ideas and personal
charisma of the leader, a person whose authoritative
persona charms and psychologically dominates the
people of the society to agree with the government’s
regime and rule.
AUTHORITY AND LEGITIMACY
SOURCES OF LEGITIMACY
Max Weber proposed that
societies behave cyclically in
governing themselves with
different types of governmental
legitimacy.
AUTHORITY AND LEGITIMACY
SOURCES OF LEGITIMACY
Mattei Dogan, a French political scientist
interpreted Weber’s types of political
legitimacy that they are conceptually
insufficient to comprehend the complex
relationships that constitute a legitimate
political system in the 21st century.
FORMS OF LEGITIMATE
GOVERNMENT
• Communism
– The legitimacy of a Communist state
derives from having won a civil war, a
revolution pr from having won an election.
• Constitutionalism
– Popular belief and acceptance that the
actions of the government are legitimate
because they abide by the law codified
by the political constitution.
FORMS OF LEGITIMATE
GOVERNMENT
• Democracy
– Popular perception that the elected government abides the
democratic principles in governing and is legally
accountable to its people.
• Fascism
– Political legitimacy upon the arguments of traditional
authority. Headed by a dictator which the government
doesn’t permit oppositions.
• Monarchy
– The divine right of kings establishes the political legitimacy
of the rule of monarch. Popular perception and acceptance
of the monarch as the rightful ruler of a nation and country.
ECONOMIC
INSTITUTIONS
ECONOMIC
INSTITUTIONS
An organization
committed/dedicated to
distributing aid.
DEVELOPMENTAL
AGENCIES
Aid can be subdivided into two
categories:
• Humanitarian aid
• Development aid
Development aid is a universal issue. Efforts may be
constantly increasing at the national level, but funds
allocated to international and regional institutions
are also clearly important.
INTERNATIONAL
ORGANIZATIONS
These are organization
with an international
membership, scope or
presence.
INTERNATIONAL
ORGANIZATIONS
Two main types:
1. International Non-governmental Organizations (INGOs)
– These include international non-profit organizations
and worldwide companies.
e.g.: World Organization of the Scout Movement;
Médecins Sans Frontières.
is a social institution in
which belief systems and
rituals are systematically
arranged and formally
established.
RELIGIONS WHERE MOST
PEOPLE ARE MEMBERS
• Christianity: The most widespread world religion. It
was derived from Judaism. It is the belief that Jesus
Christ is the son of God and the redeemer of
mankind.
• Islam: Followers of Islam are called Muslims. They
believe that the true word of God was revealed to
the prophet Muhammad around 570 A.D. God in Islam
is the same god as the Christian and Judaic deity.
• Judaism: a monotheistic religion that predates
Christianity, built on the belief that Israelites are
God’s chosen people.
RELIGIONS WHERE MOST
PEOPLE ARE MEMBERS
• Hinduism: the oldest major world religion, dominant in
India. Hindus do not worship a single person or deity but
rather are guided by a set of ancient cultural beliefs. They
believe in the principle of karma, and reincarnation.
• Buddhism: founded by Siddhartha Gautama also known
as Buddha. Most of whom who live in Japan, Cambodia
and Burma follows his teaching. Buddhism is a way of
life,; it does not feature any God or deity but it teaches
that eschewing materialism, one can transcend the
“illusions” of life and achievement of enlightenment.
• Church
– is a religious group integrated with society.
• Sect
– is a religious group that sets itself apart
from society as a whole
• Cult
– A religious group that is outside the
standard cultural norms, typically centered
on a charismatic leader.
SEPARATION OF CHURCH
AND STATE
In the 1987 Constitution of the Philippines, it is
written that in Article II, Section 6,
“The separation of Church and State shall be inviolable.”
And in Article III, Section 5,
“No law shall be made respecting an establishment of
religion, or prohibiting the free exercise thereof. The
free exercise and enjoyment of religious profession and
worship, without discrimination or preference, shall
forever be allowed. No religious test shall be required
for the exercise of civil or political rights.”
SEPARATION OF CHURCH
AND STATE
Article III forbids the government from
passing any law concerning religion or
prohibiting the free exercise thereof.
Guarantees free exercise of religion
and forbids the use of any religious test
for public office.
Churches and religious institutions are
tax-exempt.
SEPARATION OF CHURCH
AND STATE
Article VI, Section 29 states,
(2) No public money or property shall be
appropriated, applied, paid, or employed, directly
or indirectly, for the use, benefit, or support of
any sect, church, denomination, sectarian
institution, or system of religion…”
Since there’s a separation of State and Church
no public funds should be appropriated for
the Church or any of its activities.
HEALTH
BUGNAT (ILONGGO TERM)
BINAT (TAGALOG TERM)
Is the term used to refer to the ailments a
mother experiences after giving birth
or after having suffered abortion or
miscarriage if she did not follow certain
rituals after childbirth.
(headache, chills, body pains, malaise, dizziness, muscle weakness,
and in some it is blindness)
BUGNAT (ILONGGO TERM)
BINAT (TAGALOG TERM)
9. Opening one’s leg or crossing
The list of prohibited them Indian style
activities includes: 10. walking around
11. Reading a book
1. Drinking cold water 12. Sewing
2. Eating coconut or coconut-based 13. Not taking a first bath with the 7-
viand like ginataan leaves concoction
3. Going up and down the stairs 14. Crying heavy objects
4. Getting a manicure or pedicure
5. Go hungry or miss meals
6. Taking a bath immediately after
giving birth (3-7 days later)
7. Taking a bath in cold water
8. Exposing one’s self to cold air
USOG
A Filipino superstition that
attributes an illness to the
greeting of a stranger. It is
believe that young children are
vulnerable of usog.
USOG
Filipino parents are worried when a
unfamiliar person expresses
fondness or even just stares fondly
on their child, and if the stranger
notices this, he/she will automatically
utter “Puwerausog…” meaning she
is aware that the parent is worried
of usog.
USOG
• It is also related to “bales”. Just like bales,
usog victims suffer like abdominal distress, or
abdominal distension, sometimes severe
nausea.
• It is also attributed to the inhaling of
“alimuom”
• Failure of the verbal antidote and home
therapies will warrant a visit to the
albularyo.
SYSTEMS OF DIAGNOSIS,
PREVENTION AND HEALING
• Complementary/alternative medicine – refers to a broad
set of health care practices that are not part of the
country’s own tradition.
• Herbal medicines/Botanical medicines – refers to the
herbal materials, herbal preparations and finished herbal
products that contain as active ingredients of plants.
• Traditional use of herbal medicines – refers to the long
historical use of these medicines.
• Therapeutic activity – the successful prevention, diagnosis
and treatment of physical and mental illnesses.
• Active ingredient – refers to the herbal medicines with
therapeutic activity.
HEALTH AS A
HUMAN RIGHT
HEALTH AS A HUMAN
RIGHT
Everyone has the right to the highest
attainable standard of physical
and mental health, which includes
access to all medicine services,
sanitation, adequate food, decent
housing, health working conditions
and a clean environment.
HEALTH AS A HUMAN
RIGHT
Hospitals, clinics, medicines, and
doctors’ services must be
accessible, available,
acceptable, and of good quality
for everyone, on equitable
basis, where and when needed.
HEALTH AS A HUMAN
RIGHT
The design of a health care system must be guided
by the following key human rights standards:
• Universal Access – health care must be affordable
and comprehensive for everyone, guaranteed for
all on an equitable basis and physically accessible
where and when needed.
• Availability – Adequate health care infrastructure
like hospitals, community health facilities, trained
health care professionals, goods like drugs and
equipment, and services like primary care and
mental health must be available to all communities.
HEALTH AS A HUMAN
RIGHT
• Acceptability and Dignity – health care institution
and providers must respect dignity, provide
culturally appropriate care, be responsive to
needs based on gender, age, culture, language,
and different ways of life and abilities.
• Quality – All health care must be medically
appropriate and of good quality, guided by
quality standards or control mechanisms, and
provided in a timely, safe and patient-centered
manner.
HEALTH AS A HUMAN
RIGHT
The human right to health also entails the
following procedural principles, which apply
to all human rights:
• Non-Discrimination: Health care must be
accessible and provided without
discrimination based on health status, race,
ethnicity, age, sex, sexuality, disability,
language, religion, national origin, income, or
social status.
HEALTH AS A HUMAN
RIGHT
• Transparency: Health information must be easily
accessible for everyone, enabling people to protect
their health and claim quality health services.
• Participation: Individuals and communities must be
able to take an active role in decision that affect their
health, including in the organization and
implementation of health care services.
• Accountability: Private companies and public
agencies must be held accountable for protecting the
right to health care through enforceable standards,
regulations, and independent compliance monitoring.
HEALTH AS A HUMAN
RIGHT
Healthcare is a human right campaign in
several U.S. states, inspired by example of
Vermont, which in 2011 became the first state
to pass a law for a universal, publicly
financed health care system. These campaigns
have translated the human rights standards
into clear human rights principles that guide
their actions and policy positions.
(Universality and Equity)