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==History== |
==History== |
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===Muslim world=== |
===Muslim world=== |
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The practice of wearing special clothing or markings to distinguish Jews and other non-Muslims ([[dhimmi]]s) in Muslim-dominated countries seems to have been introduced in the [[Umayyad Caliphate]] by Caliph [[Umar II]] in the early 8th century.<ref name="Bell2005"/> In the 9th century, Islamic authorities begun to harden their attitude on ''ghiyār'', or the differentiating of non-Muslims from Muslims.<ref name="Stillman">{{cite book |last1=Stillman |first1=Norman |title=Arab Dress, A Short History: From the Dawn of Islam to Modern Times |date=8 June 2022 |publisher=BRILL |isbn=978-90-04-49162-5 |pages= |
The practice of wearing special clothing or markings to distinguish Jews and other non-Muslims ([[dhimmi]]s) in Muslim-dominated countries seems to have been introduced in the [[Umayyad Caliphate]] by Caliph [[Umar II]] in the early 8th century.<ref name="Bell2005"/> In the 9th century, Islamic authorities begun to harden their attitude on ''ghiyār'', or the differentiating of non-Muslims from Muslims.<ref name="Stillman">{{cite book |last1=Stillman |first1=Norman |title=Arab Dress, A Short History: From the Dawn of Islam to Modern Times |date=8 June 2022 |publisher=BRILL |isbn=978-90-04-49162-5 |pages=103–105 |url=https://books.google.com/books?id=YUB0EAAAQBAJ |access-date=3 October 2024 |language=en}}</ref> The [[Abbasid]] caliph [[al-Mutawakkil]] issued a decree in 850 that ordered Jews and Christians to wear the [[zunnar]], honey-coloured outer garments and badge-like patches on their on their servants' clothing. This begun the long tradition of differentiating by colour, though the colour and badges would change over time and place.<ref name="Roth">{{cite book |last1=Roth |first1=Norman |title=Routledge Revivals: Medieval Jewish Civilization (2003): An Encyclopedia |date=5 July 2017 |publisher=Taylor & Francis |isbn=978-1-351-67698-4 |pages=173–174 |url=https://books.google.com/books?id=RTorDwAAQBAJ |access-date=2 October 2024 |language=en}}</ref><ref name="Stillman" /> |
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The clothing was also enforced outside of the Islamic heartlands. In [[Aghlabid dynasty|Aghlabid]] Northern Africa and Sicily dhimmis were required to wear a patch (''ruq'a'') of white fabric on the shoulder of their outer garment, with the patch for Jews being a in the image of an ape and for Christians the image of a pig.<ref name="Stillman" /><ref name="Simonsohn">{{cite book |last1=Simonsohn |first1=Šelomō |title=The Jews in Sicily: 383-1300 |date=1997 |publisher=BRILL |isbn=978-90-04-10977-3 |page=xxiv |url=https://books.google.com/books?id=SLgr_TuHaYUC |access-date=3 October 2024 |language=en}}</ref> It is not clear how long this humiliating decree remained in force, but it is clear that in the Maghrebi case, the purpose of the patch was not merely ''ghiyār'' (differentiation), but also ''dhull'' (humiliation) in keeping with the koranic injunction ([[At-Tawba 29|Sura 9:29]]) that non-Muslims should be humbled.<ref name="Stillman" /> A [[genizah]] document from 1121 gives the following description of decrees issued in Baghdad: |
The clothing was also enforced outside of the Islamic heartlands. In [[Aghlabid dynasty|Aghlabid]] Northern Africa and Sicily dhimmis were required to wear a patch (''ruq'a'') of white fabric on the shoulder of their outer garment, with the patch for Jews being a in the image of an ape and for Christians the image of a pig.<ref name="Stillman" /><ref name="Simonsohn">{{cite book |last1=Simonsohn |first1=Šelomō |title=The Jews in Sicily: 383-1300 |date=1997 |publisher=BRILL |isbn=978-90-04-10977-3 |page=xxiv |url=https://books.google.com/books?id=SLgr_TuHaYUC |access-date=3 October 2024 |language=en}}</ref> It is not clear how long this humiliating decree remained in force, but it is clear that in the Maghrebi case, the purpose of the patch was not merely ''ghiyār'' (differentiation), but also ''dhull'' (humiliation) in keeping with the koranic injunction ([[At-Tawba 29|Sura 9:29]]) that non-Muslims should be humbled.<ref name="Stillman" /> A [[genizah]] document from 1121 gives the following description of decrees issued in Baghdad: |
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{{quote|Two yellow badges [are to be displayed], one on the headgear and one on the neck. Furthermore, each Jew must hang round his neck a piece of lead weighing [3 grammes] with the word ''dhimmi'' on it. He also has to wear a belt round his waist. The women have to wear one red and one black shoe and have a small bell on their necks or shoes.<ref>{{cite book|last=Johnson|first=Paul|author-link=Paul Johnson (writer)|year=1987|title=A History of the Jews|url=https://archive.org/details/historyofjews0000john|url-access=limited|location=New York|publisher=Harper & Row|pages=204–205|isbn=978-0-06-015698-5}}</ref>}} |
{{quote|Two yellow badges [are to be displayed], one on the headgear and one on the neck. Furthermore, each Jew must hang round his neck a piece of lead weighing [3 grammes] with the word ''dhimmi'' on it. He also has to wear a belt round his waist. The women have to wear one red and one black shoe and have a small bell on their necks or shoes.<ref>{{cite book|last=Johnson|first=Paul|author-link=Paul Johnson (writer)|year=1987|title=A History of the Jews|url=https://archive.org/details/historyofjews0000john|url-access=limited|location=New York|publisher=Harper & Row|pages=204–205|isbn=978-0-06-015698-5}}</ref>}} |
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In the late twelfth century, the [[Almohads]] forced the Jews of North Africa to wear yellow cloaks and turbans,<ref name="Roth2">{{cite book |last1=Roth |first1=Norman |title=Medieval Jewish Civilization: An Encyclopedia |date=8 April 2014 |publisher=Routledge |isbn=978-1-136-77155-2 |page=22 |url=https:// |
In the late twelfth century, the [[Almohads]] forced the Jews of North Africa to wear yellow cloaks and turbans,<ref name="Roth2">{{cite book |last1=Roth |first1=Norman |title=Medieval Jewish Civilization: An Encyclopedia |date=8 April 2014 |publisher=Routledge |isbn=978-1-136-77155-2 |page=22 |url=https://books.google.com/books?id=8edQAwAAQBAJ |access-date=2 October 2024 |language=en |chapter=Almohads}}</ref><ref>{{cite book |last1=Taieb-Carlen |first1=Sarah |title=The Jews of North Africa: From Dido to De Gaulle |date=23 February 2010 |publisher=University Press of America |isbn=978-0-7618-5044-1 |url=https://books.google.com/books?id=9txi3xuuENcC |access-date=2 October 2024 |language=en}}</ref> a practice the subsequent [[Hafsid dynasty|Hafsid]] dynasty continued to follow.<ref name="Stillman1">{{cite book |last1=Stillman |first1=Norman |title=Arab Dress, A Short History: From the Dawn of Islam to Modern Times |date=8 June 2022 |publisher=BRILL |isbn=978-90-04-49162-5 |pages=110–114 |url=https://books.google.com/books?id=YUB0EAAAQBAJ |access-date=3 October 2024 |language=en}}</ref> In 1250, under Hafsid caliph al-Mustansir, Jews had to wear some sort of distinguishing badge (''[[shikla]]''), though it is not exactly known how it looked like and it may have referred to both a special patch and an overall attire unique to Jews.<ref name="Joffé">{{cite book |last1=Joffé |first1=George |title=Routledge Handbook on the Modern Maghrib |date=20 November 2023 |publisher=Taylor & Francis |isbn=978-0-429-99964-2 |page=328 |url=https://books.google.com/books?id=243ZEAAAQBAJ |access-date=3 October 2024 |language=en}}</ref> At the same time, the [[Ayyubid Sultanate|Ayyubid Sultan]] decreed that the life and property of any Jew or Christian found in the street without a distinguishing badge ('''alāma'') or ''zunnar'' would be forfeit.<ref name="Stillman1" /> Mid-fifteenth century reports describe the ''shikla'' as a piece of yellow cloth worn on the outer clothing that [[Tunisian Jews]] were obliged to wear.<ref name="FentonLittman">{{cite book |last1=Fenton |first1=Paul B. |last2=Littman |first2=David G. |title=Exile in the Maghreb: Jews under Islam, Sources and Documents, 997–1912 |date=5 May 2016 |publisher=Rowman & Littlefield |isbn=978-1-61147-788-7 |pages=57–59 |url=https://books.google.com/books?id=DMZnCgAAQBAJ |access-date=3 October 2024 |language=en}}</ref><ref name="Joffé" /> The ''shikla'' ceased to be used in Morocco from the sixteenth century, but it continued to be such a regular defining mark of Tunisian Jews up to the nineteenth century, that they were commonly referred to as ''shikliyyūn'' ("those who wear the sign").<ref name="Stillman1" /> |
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===Medieval and early modern Europe=== |
===Medieval and early modern Europe=== |
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Revision as of 02:34, 6 October 2024
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The yellow badge, also known as the yellow patch, the Jewish badge, or the yellow star (Template:Lang-de, lit. 'Jew's star'), was an accessory that Jews were required to wear in certain non-Jewish societies throughout history. A Jew's ethno-religious identity, which would be denoted by the badge, would help to mark them as an outsider.[1] Legislation that mandated Jewish subjects to wear such items has been documented in some Middle Eastern caliphates and in some European kingdoms during the medieval period and the early modern period. The most recent usage of yellow badges was during World War II, when Jews living in Nazi Germany and German-occupied Europe were ordered to wear a yellow Star of David to keep their Jewish identity disclosed to the public in the years leading up to the Holocaust.
History
Muslim world
The practice of wearing special clothing or markings to distinguish Jews and other non-Muslims (dhimmis) in Muslim-dominated countries seems to have been introduced in the Umayyad Caliphate by Caliph Umar II in the early 8th century.[2] In the 9th century, Islamic authorities begun to harden their attitude on ghiyār, or the differentiating of non-Muslims from Muslims.[3] The Abbasid caliph al-Mutawakkil issued a decree in 850 that ordered Jews and Christians to wear the zunnar, honey-coloured outer garments and badge-like patches on their on their servants' clothing. This begun the long tradition of differentiating by colour, though the colour and badges would change over time and place.[4][3]
The clothing was also enforced outside of the Islamic heartlands. In Aghlabid Northern Africa and Sicily dhimmis were required to wear a patch (ruq'a) of white fabric on the shoulder of their outer garment, with the patch for Jews being a in the image of an ape and for Christians the image of a pig.[3][5] It is not clear how long this humiliating decree remained in force, but it is clear that in the Maghrebi case, the purpose of the patch was not merely ghiyār (differentiation), but also dhull (humiliation) in keeping with the koranic injunction (Sura 9:29) that non-Muslims should be humbled.[3] A genizah document from 1121 gives the following description of decrees issued in Baghdad:
Two yellow badges [are to be displayed], one on the headgear and one on the neck. Furthermore, each Jew must hang round his neck a piece of lead weighing [3 grammes] with the word dhimmi on it. He also has to wear a belt round his waist. The women have to wear one red and one black shoe and have a small bell on their necks or shoes.[6]
In the late twelfth century, the Almohads forced the Jews of North Africa to wear yellow cloaks and turbans,[7][8] a practice the subsequent Hafsid dynasty continued to follow.[9] In 1250, under Hafsid caliph al-Mustansir, Jews had to wear some sort of distinguishing badge (shikla), though it is not exactly known how it looked like and it may have referred to both a special patch and an overall attire unique to Jews.[10] At the same time, the Ayyubid Sultan decreed that the life and property of any Jew or Christian found in the street without a distinguishing badge ('alāma) or zunnar would be forfeit.[9] Mid-fifteenth century reports describe the shikla as a piece of yellow cloth worn on the outer clothing that Tunisian Jews were obliged to wear.[11][10] The shikla ceased to be used in Morocco from the sixteenth century, but it continued to be such a regular defining mark of Tunisian Jews up to the nineteenth century, that they were commonly referred to as shikliyyūn ("those who wear the sign").[9]
Medieval and early modern Europe
In largely Catholic Medieval Europe, Jews and Muslims were required to wear distinguishable clothing in some periods. These measures were not seen as being inconsistent with the papal bulls Sicut Judaeis. Most significantly, the Fourth Council of the Lateran headed by Pope Innocent III ruled in 1215 that Jews and Muslims must wear distinguishable dress (Latin habitus). This wording of the council decree may have been influenced indirectly by the Muslim requirements for Jews.[7] Canon 68 reads, in part:
In some provinces a difference in dress distinguishes the Jews or Saracens from the Christians, but in certain others such a confusion has grown up that they cannot be distinguished by any difference. Thus it happens at times that through error Christians have relations with the women of Jews or Saracens, and Jews and Saracens with Christian women. Therefore, that they may not, under pretext of error of this sort, excuse themselves in the future for the excesses of such prohibited intercourse, we decree that such Jews and Saracens of both sexes in every Christian province and at all times shall be marked off in the eyes of the public from other peoples through the character of their dress. Particularly, since it may be read in the writings of Moses [Numbers 15:37–41], that this very law has been enjoined upon them.[12]
Innocent III had in 1199 confirmed Sicut Judaeis, which was also confirmed by Pope Honorius III in 1216. In 1219, Honorius III issued a dispensation to the Jews of Castile,[13] the largest Jewish population in Europe. Spanish Jews normally wore turbans, which presumably met the requirement to be distinctive.[4] Elsewhere, local laws were introduced to bring the canon into effect.[14] The identifying mark varied from one country to another, and from period to period.
In 1227, the Synod of Narbonne, in canon 3, ruled:
That Jews may be distinguished from others, we decree and emphatically command that in the center of the breast (of their garments) they shall wear an oval badge, the measure of one finger in width and one half a palm in height.[12]
However, these ecclesiastic pronouncements required legal sanctions of a temporal authority. In 1228, James I of Aragon ordered Jews of Aragon to wear the badge;[13] and in 1265, the Siete Partidas, a legal code enacted in Castile by Alfonso X but not implemented until many years later, included a requirement for Jews to wear distinguishing marks.[15] On 19 June 1269, Louis IX of France imposed a fine of ten livres (one livre was equivalent to a pound of silver) on Jews found in public without a badge (Template:Lang-la, Template:Lang-fr or roue).[13][16] The enforcement of wearing the badge is repeated by local councils, with varying degrees of fines, at Arles 1234 and 1260, Béziers 1246, Albi 1254, Nîmes 1284 and 1365, Avignon 1326 and 1337, Rodez 1336, and Vanves 1368.[13] The "rota" looked like a ring of white or yellow.[17] The shape and colour of the patch also varied, although the colour was usually white or yellow. Married women were often required to wear two bands of blue on their veil or head-scarf.[18]
In 1274, Edward I of England enacted the Statute of Jewry, which also included a requirement:
Each Jew, after he is seven years old, shall wear a distinguishing mark on his outer garment, that is to say, in the form of two Tables joined, of yellow felt of the length of six inches and of the breadth of three inches.[19][20]
In Europe, Jews were required to wear the Judenhut or pileum cornutum, a cone-shaped hat, in most cases yellow.[21] In 1267, the Vienna city council ordered Jews to wear this type of hat rather than a badge.[13] There is a reference to a dispensation from the badge in Erfurt on 16 October 1294, the earliest reference to the badge in Germany.[13] There were also attempts to enforce the wearing of full-length robes, which in late 14th-century Rome were supposed to be red. In Portugal, a red Star of David was used.[18]
Enforcement of the rules was variable; in Marseille the magistrates ignored accusations of breaches, and in some places individuals or communities could buy exemption. Cathars who were considered "first time offenders" by the Catholic Church and the Inquisition were also forced to wear yellow badges, albeit in the form of crosses, about their person.
The yellow badge remained the key distinguishing mark of Jewish dress in the Middle Ages.[22] From the 16th century, the use of the Judenhut declined, but the badge tended to outlast it, surviving into the 18th century in places.[23]
Axis powers
After Nazi Germany's invasion of Poland in 1939, there were different local decrees requiring Jews to wear a distinctive sign under the General Government. The sign was a white armband with a blue Star of David on it; in the Warthegau a yellow badge in the form of a Star of David on the left side of the breast and on the back.[24] The requirement to wear the Star of David with the word Jude (German for 'Jew') – inscribed in Faux Hebrew letters meant to resemble Hebrew writing – was then extended to all Jews over the age of six in the Reich and the Protectorate of Bohemia and Moravia (by a decree issued on 1 September 1941, signed by Reinhard Heydrich)[25][26] and was gradually introduced in other German-occupied areas, where local words were used (e.g. Juif in French, Jood in Dutch).
One observer reported that the star increased German non-Nazi sympathy for Jews as the impoverished citizens who wore them were, contrary to Nazi propaganda, obviously not the cause of German failure on the Eastern Front. In the Protectorate of Bohemia and Moravia, government had to ban hat tipping towards Jews and other courtesies that became popular as protests against the German occupation. A whispering campaign that claimed that the action was in response to the United States government requiring German Americans to wear swastikas was unsuccessful.[27]
Post–World War II
In May 2001, the Taliban government in Afghanistan ruled that Hindus in the country must wear a yellow badge, causing international outcry.[28][29]
In May 2021, in response to the anti-vaccine movement in the United States, hatWRKS, a hat store in Nashville, Tennessee, sold badges that resembled the yellow stars with the words "Not vaccinated" on them. In response, the Stetson company announced they would no longer sell any hats to the store. This also sparked protests outside the store.[30] The practice of wearing yellow stars in protests against responses to the COVID-19 pandemic spread to Montreal, London, Amsterdam and Paris. The practice sparked condemnation by various Jewish advocacy groups and Holocaust survivors.[31][32][33][34]
On 31 October 2023, Permanent Representative of Israel to the United Nations Gilad Erdan, as well as other Israeli delegates, began wearing yellow star badges with the words "Never Again" written on them, in protest to criticism of Israel's conduct during the 2023 Israel–Hamas war. Erdan claimed that the UN Security Council was "silent" about the 7 October Hamas attack on Israel, and said that he would wear the star "as a symbol of pride".[35] However, this decision was immediately condemned by Yad Vashem chairman Dani Dayan, calling it a "[disgrace to] the victims of the Holocaust as well as the state of Israel", pointing out that the slaughter of Jews by Hamas differs from the Holocaust in that "Jews have today a state and an army. We are not defenseless and at the mercy of others."[36][37] According to Ynet, unnamed officials from Israel's Ministry of Foreign Affairs were also highly critical of the decision, with one calling it a "cheap gimmick that doesn’t serve our goal", and others describing it as an attempt to appeal to Likud party members.[38]
Timeline
Caliphates
- 717–720
- Caliph Umar II orders non-Muslims (dhimmi) to wear vestimentary distinctions (called giyār, i.e. distinguishing marks).[39]
- 847–861
- Caliph al-Mutawakkil reinforces and reissues the edict. Christians are required to wear patches. One of the patches was to be worn in front of the breast and the other on the back. They were required to be honey-coloured.[2]
- 888
- Ibrahim ibn Ahmad, the Aghlabid ruler of North Africa and Sicily, proclaims an order according to which Jews have to wear a patch depicting a monkey and Christians one depicting a pig.[5]
- 1005
- The Fatimid caliph al-Hakim forces Jews to wear black robes and a wooden image of a calf in public and a bell around their neck when in public baths (the same applies for Christians who have to wear a wooden cross around their neck in the baths).[4][40]
- 1184–1199
- The Almohad Yaqub al-Mansur orders that Jews must dress in Muslim fashion of mourning (dark blue or black). His successor requires Jews to wear yellow cloaks and turbans.[7]
- 1249
- The Ayyubid Sultan issues an order according to which the property and life of Jews or Christians which are found on the streets without a distinguishing badge is forfeit.[9]
- 1450
- The Algerian qadi Muhammad al-Uqbani and the Flemish traveller Anselm Adornes report that Tunisian Jews are obliged to wear a distinctive piece of yellow cloth on their clothing.[11][10]
Medieval and early modern Europe
- 1215
- The Fourth Council of the Lateran headed by Pope Innocent III declares: "Jews and Saracens of both sexes in every Christian province and at all times shall be marked off in the eyes of the public from other peoples through the character of their dress."[41]
- 1219
- Pope Honorius III issues a dispensation to the Jews of Castile.[13] Spanish Jews normally wore turbans in any case, which presumably met the requirement to be distinctive.[4]
- 1222
- Archbishop of Canterbury Stephen Langton orders English Jews to wear a white band two fingers broad and four fingers long.[13]
- 1227
- The Synod of Narbonne rules: "That Jews may be distinguished from others, we decree and emphatically command that in the center of the breast (of their garments) they shall wear an oval badge, the measure of one finger in width and one half a palm in height."[41]
- 1228
- James I orders Jews of Aragon to wear the badge.[13]
In the 1277 caricature Aaron, Son of the Devil, Aaron wears a badge with the Tablets of the Law - 1265
- The Siete Partidas, a legal code enacted in Castile by Alfonso X but not implemented until many years later, includes a requirement for Jews to wear distinguishing marks.[15]
- 1267
- In a special session, the Vienna city council forces Jews to wear pileum cornutum (a cone-shaped head dress, common in medieval illustrations of Jews); a badge does not seem to have been worn in Austria.[13]
- 1269
- France. (Saint) Louis IX of France orders all Jews found in public without a badge (Template:Lang-fr or roue, Template:Lang-la) to be fined ten livres of silver.[16] The enforcement of wearing the badge is repeated by local councils, with varying degrees of fines, at Arles 1234 and 1260, Béziers 1246, Albi 1254, Nîmes 1284 and 1365, Avignon 1326 and 1337, Rodez 1336, and Vanves 1368.[13]
- 1274
- The Statute of Jewry in England, enacted by King Edward I, enforces the regulations. "Each Jew, after he is seven years old, shall wear a distinguishing mark on his outer garment, that is to say, in the form of two Tables joined, of yellow felt of the length of six inches and of the breadth of three inches."[20]
- 1294
- Erfurt. The earliest mention of the badge in Germany.[13]
- 1315–1326
- Emir Ismail Abu-I-Walid forces the Jews of Granada to wear the yellow badge.[13]
- 1321
- Henry II of Castile forces the Jews to wear the yellow badge.[13]
16th-century watercolour of a Jew from Worms, Germany. The rota or Jewish ring on the cloak, moneybag, and garlic bulb are symbols of antisemitic ethnic stereotypes - 1415
- A bull of the Antipope Benedict XIII orders the Jews to wear a yellow and red badge; the men on their breast, the women on their forehead.[13]
- 1434
- Emperor Sigismund reintroduces the badge at Augsburg.[13]
- 1528
- The Council of Ten of Venice allows the newly arrived famous physician and professor Jacob Mantino ben Samuel to wear the regular black doctors' cap instead of Jewish yellow hat for several months (subsequently made permanent), upon the recommendation of the French and English ambassadors, the papal legate, and other dignitaries numbered among his patients.[42]
- 1555
- Pope Paul IV decrees, in his Cum nimis absurdum, that the Jews should wear yellow hats.
- 1566
- King Sigismund II passes a law that required Lithuanian Jews to wear yellow hats and head coverings. The law was abolished twenty years later.[13]
- 1710
- Frederick William I abolished the mandatory Jewish yellow patch in Prussia in return for a payment of 8,000 thaler (about $75,000 worth of silver at 2007 prices) each.[43]
Axis powers
1939
- Local German occupation commanders ordered Jewish Poles to wear an identifying mark under the threat of death. There were no consistent requirements as to its colour and shape: it varies from a white armband, a yellow hat to a yellow Star of David badge. Hans Frank ordered all Jewish Poles over the age of 11 years in German-occupied Poland to wear white armbands with a blue Star of David.
1940
- A popular legend portrays king Christian X of Denmark wearing the yellow badge on his daily morning horseback ride through the streets of Copenhagen, followed by non-Jewish Danes responding to their king's example, thus preventing the Germans from identifying Jewish citizens. Queen Margrethe II of Denmark has explained that the story was not true.[44][45] No order requiring Jews to wear identifying marks was ever introduced in Denmark.[46]
1941
- Jews in the Independent State of Croatia, a puppet state of Nazi Germany, are ordered to wear "Jewish insignia".[47] Jewish Poles in German-occupied Soviet-annexed Poland, Jewish Lithuanians, Latvians and Estonians as well as Soviet Jews in German-occupied areas were obliged to wear white armbands or yellow badges. All Romanian Jews were ordered to wear the yellow badge.[48] The yellow badge was the only standardised identifying mark in the German-occupied East; other signs were forbidden. Jewish Germans and Jews with citizenship of annexed states (Austrians, Czechs, Danzigers) from the age of six years were ordered to wear the yellow badge from 19 September when in public.[25] In Luxembourg, the German occupation authorities introduce the Nuremberg Laws, followed by several other anti-Jewish ordinances including an order for all Jews to wear a yellow star with the word "Jude".[49] The Slovak Republic ordered its Jews to wear yellow badges.
- 1941/1942
- Romania started to force Jews in newly annexed territories, denied Romanian citizenship, to wear the yellow badge.
"Whoever wears this sign is an enemy of our people" – Parole der Woche, 1 July 1942
1942
- The Gestapo ordered Jewish Germans and Jews with citizenship of annexed states to mark their apartments or houses at the front door with a white badge.[50] Jewish Dutch people ordered to wear the yellow badge. Jewish Belgians ordered to wear the yellow badge. Jews in occupied France, covering the northern and western half of the country, were ordered to wear a yellow star by the German authorities. Bulgaria ordered its Jewish citizens to wear small yellow buttons. German forces invaded and occupied the zone libre, i.e. the south-eastern half of France, but did not enforce the yellow star directive there.
1944
- After the occupation of Hungary, the Nazi occupiers ordered Jewish Hungarians and Jews with defunct other citizenships (Czechoslovak, Romanian, Yugoslav) in Hungarian-annexed areas to wear the yellow badge.[51]
See also
- Antisemitism in Christianity
- Antisemitism in Islam
- Cathar yellow cross
- History of antisemitism
- Jewish visibility
- Nazi concentration camp badge
References
- ^ D'Ancona, Jacob (2003). The City of Light: The Hidden Journal of the Man Who Entered China Four Years Before Marco Polo. Translated by Selbourne, David. New York: Citadel Press. pp. 23–24. ISBN 0-8065-2463-4.
But the wearing of a badge or outward sign – whose effect, intended or otherwise, successful or not, was to shame and to make vulnerable as well as to distinguish the wearer – was one thing.
- ^ a b Bell, Dean Phillip (2005). "Yellow Badge". In Levy, Richard S. (ed.). Antisemitism: A Historical Encyclopedia of Prejudice and Persecution. Vol. 1. Santa Barbara, California: ABC-Clio. p. 779. ISBN 1-85109-439-3.
- ^ a b c d Stillman, Norman (8 June 2022). Arab Dress, A Short History: From the Dawn of Islam to Modern Times. BRILL. pp. 103–105. ISBN 978-90-04-49162-5. Retrieved 3 October 2024.
- ^ a b c d Roth, Norman (5 July 2017). Routledge Revivals: Medieval Jewish Civilization (2003): An Encyclopedia. Taylor & Francis. pp. 173–174. ISBN 978-1-351-67698-4. Retrieved 2 October 2024.
- ^ a b Simonsohn, Šelomō (1997). The Jews in Sicily: 383-1300. BRILL. p. xxiv. ISBN 978-90-04-10977-3. Retrieved 3 October 2024.
- ^ Johnson, Paul (1987). A History of the Jews. New York: Harper & Row. pp. 204–205. ISBN 978-0-06-015698-5.
- ^ a b c Roth, Norman (8 April 2014). "Almohads". Medieval Jewish Civilization: An Encyclopedia. Routledge. p. 22. ISBN 978-1-136-77155-2. Retrieved 2 October 2024.
- ^ Taieb-Carlen, Sarah (23 February 2010). The Jews of North Africa: From Dido to De Gaulle. University Press of America. ISBN 978-0-7618-5044-1. Retrieved 2 October 2024.
- ^ a b c d Stillman, Norman (8 June 2022). Arab Dress, A Short History: From the Dawn of Islam to Modern Times. BRILL. pp. 110–114. ISBN 978-90-04-49162-5. Retrieved 3 October 2024.
- ^ a b c Joffé, George (20 November 2023). Routledge Handbook on the Modern Maghrib. Taylor & Francis. p. 328. ISBN 978-0-429-99964-2. Retrieved 3 October 2024.
- ^ a b Fenton, Paul B.; Littman, David G. (5 May 2016). Exile in the Maghreb: Jews under Islam, Sources and Documents, 997–1912. Rowman & Littlefield. pp. 57–59. ISBN 978-1-61147-788-7. Retrieved 3 October 2024.
- ^ a b Halsall, Paul, ed. (March 1996). "Twelfth Ecumenical Council: Lateran IV 1215". Internet Medieval Sourcebook. Retrieved 13 July 2023 – via Internet History Sourcebooks Project.
- ^ a b c d e f g h i j k l m n o p q Adler, Cyrus; Jacobs, Joseph (1902). "BADGE". In Singer, Isidore (ed.). The Jewish Encyclopedia. Vol. II. New York; London: Funk & Wagnalls. pp. 425–427. Retrieved 13 July 2023.
- ^ Schreckenberg, Heinz (1996). The Jews in Christian Art: An Illustrated History. New York: Continuum. pp. 15 and passim. ISBN 0-8264-0936-9.
- ^ a b Halsall, Paul, ed. (October 1997). "Las Siete Partidas: Laws on Jews, 1265". Internet Medieval Sourcebook. Retrieved 18 September 2006 – via Internet History Sourcebooks Project.
- ^ a b Birnbaum, Eli. "This Day in Jewish History". The Jerusalem Post. Archived from the original on 19 May 2006. Retrieved 9 August 2006.
- ^ Schreckenberg 1996, p. 15, although Piponnier & Mane 1997, p. 137, say red was commonest for badges of all shapes, followed by yellow or green, or red and white together.
- ^ a b Piponnier, Françoise; Mane, Perrine (1997). Dress in the Middle Ages. Translated by Beamish, Caroline. New Haven: Yale University Press. p. 137. ISBN 0-300-06906-5.
- ^ Schreckenberg 1996, p. 305.
- ^ a b "A Day in the Life of 13th-Century England". This Sceptred Isle. BBC Radio 4. Retrieved 5 September 2006.
- ^ Yoked, Tzach (21 April 2023). "How European Jews Were Labeled, Centuries Before the Yellow Star". Haaretz. Retrieved 13 July 2023.
- ^ Schreckenberg 1996, p. 15, although The Jewish Encyclopedia cites a reference from 1208 in France. See The Jewish Encyclopedia for the Judenhut being more widespread than the badge.
- ^ Schreckenberg 1996, pp. 308–329.
- ^ "JEWISH BADGE". Museum of Tolerance Multimedia Learning Center. Simon Wiesenthal Center. Archived from the original on 12 February 2008. Retrieved 13 July 2023.
- ^ a b "Polizeiverordnung über die Kennzeichnung der Juden". Verfassungen der Welt (in German). 1 September 1941. Archived from the original on 22 July 2011. Retrieved 13 July 2023.
- ^ Robertson, Struan. "I. Buildings Integral to the Former Life and/or Persecution of Jews in Hamburg - Neustadt/St. Pauli. | 23. No. 35 Karolinenstraße". rrz.uni-hamburg.de. Regional Computing Center, University of Hamburg. Archived from the original on 12 November 2005. Retrieved 13 July 2023.
- ^ Smith, Howard K. (1942). Last Train from Berlin. New York: Alfred A. Knopf. pp. 195–199, 203–204.
- ^ "rediff.com US edition: US lawmakers say 'We are Hindus'". www.rediff.com. Retrieved 17 October 2023.
- ^ Harding, Luke (24 May 2001). "Taliban defends Hindu badges plan". The Guardian. ISSN 0261-3077. Retrieved 17 October 2023.
- ^ Alonso, Melissa; Rose, Andy (29 May 2021). "Demonstrators gather outside Nashville hat store that offered 'not vaccinated' yellow Star of David badges". CNN. Retrieved 30 May 2021.
- ^ Thomas, Katelyn (19 August 2021). "Jewish groups, minister condemn yellow stars worn by anti-vaccine protesters". Montreal Gazette. Retrieved 12 September 2021.
- ^ "More than 20,000 people took part in Amsterdam march, officials say". DutchNews. 6 September 2021. Retrieved 12 September 2021.
- ^ "German call to ban 'Jewish star' at Covid demos". BBC News. 7 May 2021. Retrieved 12 September 2021.
- ^ Gouvy, Constantin; Charlton, Angela (19 July 2021). "Anger as French protesters compare vaccines to Nazi horrors". Associated Press. Retrieved 12 September 2021.
- ^ "Israel's UN delegates criticised for wearing yellow stars as 'symbol of pride'". Reuters. 31 October 2023. Retrieved 26 November 2023.
- ^ "Yad Vashem, Israeli officials react harshly to UN chief remarks on Oct 7 massacre". i24 News. 25 October 2023.
- ^ "Israel envoy wears yellow star at UN, drawing Yad Vashem criticism". France 24. AFP. 31 October 2023. Retrieved 26 November 2023.
- ^ Magid, Jacob. "Erdan tells UN he'll don yellow Star of David until it condemns Hamas; Yad Vashem fumes". The Times of Israel. AFP.
- ^ Heinemann, Isaak (1974). Antisemitism. Keter Books. p. 84. ISBN 978-0-7065-1327-1.
- ^ Lane-Poole, Stanley (1968). A History of Egypt: in the middle ages. Psychology Press. p. 127. ISBN 978-0-7146-1686-5. Retrieved 2 October 2024.
- ^ a b Fourth Council of the Lateran, Canon 68.
- ^ Deutsch, Gotthard; Broydé, Isaac (1904). "MANTINO, JACOB BEN SAMUEL". In Singer, Isidore (ed.). The Jewish Encyclopedia. Vol. VIII. New York; London: Funk & Wagnalls. pp. 297–298. Retrieved 13 July 2023.
- ^ Elon, Amos (2002). The Pity of It All: A History of the Jews in Germany, 1743–1933. New York: Metropolitan Books. p. 15. ISBN 0-8050-5964-4. See talk page for conversion.
- ^ Wolden-Ræthinge, Anne (1990). Queen in Denmark. Copenhagen: Gyldendal. ISBN 87-01-08623-5.[page needed]
- ^ "Did King Christian X of Denmark wear a yellow star in support of the Danish Jews?". Holocaust Encyclopedia. Retrieved 17 August 2006.
- ^ Paulsson, Gunnar S. (July 1995). "The 'Bridge over the Øresund': The Historiography on the Expulsion of the Jews from Nazi-Occupied Denmark". Journal of Contemporary History. 30 (3): 431–464. doi:10.1177/002200949503000304. JSTOR 261157. S2CID 162324125.
- ^ "Notice regarding the obligatory wearing of Jewish insignia and the marking of Jewish trades, stores and companies". jusp-jasenovac.hr. Jasenovac Memorial Site. 17 June 1941. Retrieved 16 January 2014.
- ^ Evans, Richard J. (2008). The Third Reich at War. New York: Penguin Books. p. 231. ISBN 978-0-14-311671-4.
- ^ Webb, Chris (2010). "The Destruction of the Jews of Luxembourg". HolocaustResearchProject.org. Holocaust Education & Archive Research Team. Retrieved 15 March 2018.
- ^ Benz, Wolfgang, ed. (1988). Die Juden in Deutschland, 1933–1945: Leben unter nationalsozialistischer Herrschaft (in German). Munich: C. H. Beck. pp. 618seq. ISBN 3-406-33324-9.
- ^ Evans 2008, p. 616.
External links
- Distinctive Badges that Jews Were Forced to Wear During the Holocaust – Yad Vashem website
- The Jewish Badge at ThoughtCo
- Yellow Badge in Art
- A Yellow Star of David Button, Which the Bulgarian Jews were Forced to Wear in 1941 with the Onset of the German Occupation from the Yad Vashem artifacts collection
- "Wear It With Pride, The Yellow Badge" by Robert Weltsch Jüdische Rundschau, No. 27, 4 April 1933
Denmark: The king against the yellow badge
- Rescue of the Danish Jews at auschwitz.dk
- Fact Check | The King of Denmark Wore a Yellow Star at Snopes
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