Jamal-ud-Din Hansvi

Hadrat Qutb Jamal-ud-Din Ahmad Hansvi

Sheikh jamal-ud-Din Ahmad was a direct descendant of Hadrat Imam Abu Hanifa, the renowned jurist of Islam. He was born at Ghazni (Afganistan) in the year 583 A.H. He was five years old when his family came to Hansi. He became a disciple of Hadrat Baba Fariduddin Ganjshakar of Pakpattan at the age of 50. He learnt deeply and served devotedly.

Early Life

He was a scholar and a poet. Before becoming a sufi, Shaikh Jamalu’d-Din had been the khatib of Hansi, owning villages and extensive property. Discipleship with Baba Farid meant abandoning material prosperity. When his poverty became overwhelming, Shaikh Jamalu’d-Din, using Shaikh Nizamu’d-Din Auliya of Delhi as a go-between, informed Baba Sahib of his extreme impecuniosity. Through the Shaikh the Baba replied that it was Shaikh Jamalu’d-Din duty to bear the spiritual burden assigned to him.

Life In Hansi

He was a scholar and a poet. Before becoming a sufi, Shaikh Jamalu’d-Din had been the khatib of Hansi, owning villages and extensive property. Discipleship with Baba Farid meant abandoning material prosperity. When his poverty became overwhelming, Shaikh Jamalu’d-Din, using Shaikh Nizamu’d-Din Auliya of Delhi as a go-between, informed Baba Sahib of his extreme impecuniosity. Through the Shaikh the Baba replied that it was Shaikh Jamalu’d-Din duty to bear the spiritual burden assigned to him.

It is said that once Shiekh Baha-ud-din Zakariya of Multan came to Baba Farid and stayed with him for some time. On his return, he wrote to Baba Sahib “Give me your disciple Jamal and have all mine and courtesy demands that request be no turned down.” Baba Farid is reported to have replied: “Exchange is permissible in goods material. But Jamal (which means beauty) is not exchangeable.” Baba Farid liked Sheikh Jamaluddin so much that the went to Hansi to stay with Sheikh Jamaluddin fro 12 years. He nominated the latter as his Khalifa. He trusted him so much that whenever Baba Farid would give the letter of Khilafat to anyone, he would direct him have it-countersigned by Shaikh jamal-ud-Din of Hansi.

Shaikh Jamalu’d-Din performed this duty most conscientiously. Once Shaikh Jamal refused to endorse the kahilafat-nama which the Baba had granted a disciple, under some pressure. Shaikh Jamal was so angry that he tore the paper containing the Khilafat-nama to pieces, while informing the disciple that the was unworthy of such an honour. Baba Farid supported Shaikh Jamalu’d-Din actions telling the disciple he was unable to mend what Jamal had rent apart.

Death

Hadrat Jamal-ud-Din passed away during Baba Fariduddin’s life time.He died at Hansi (Haryana-India) on 12th of Shaban 659 A.H. at the age of 76 years. He left behind Mulhimat in Arabic – a prose work consisting of Sufi aphorisms and his Diwan of poetry in two volumes. His other two works namely Pandnama Farsi and Umdatur-Waizeen are not available. Mulhimaat’s translated version accompanying. A lady took a minor son of Qutb Jamal to Baba Sahib. He treated him most kindly and appointed him a Khalifa. She said to a Baba Shabi in Hindi: Khawaja Burhanduddin is a child. To which Baba Sahibn said: The moon too begins as a crescent and gradually becomes full moon.

Tomb

He lies buried in a mausoleum at Hansi. In the wake of partition of the Punjab in August 1947, Hansi witnessed a great massacre unparallel-ed in the annals of barbarity. The precincts of the Mazar of Hadrat Jamal-ud-Din presented awe inspring spectacle of second Karbala. With the exodus of entire Muslim population from Hansi, the Mazar remained neglected for soemtime. It was in the year 1961 that Shah Waliur Rehman Jamal (d. 1961) restarted observance of Hadrat Qutb Jamal’s urs at the Dargah Sharif in Hansi, which is continuing. Thousands of devotees from all over the subcontinent gather together annually to pay their devout homage there.