Sandawe people

Origins

There has been debate on whether the Sandawe represent a link to the Khoisan hunter-gatherers of Southern Africa, though recent research suggests Khoisan are older and mostly unrelated to Sandawe.^{[2] [3]}

The Sandawe today are considered descendants of an original Bushmen-like people, unlike their modern neighbours, the Gogo. They live in the geographic centre of old German East Africa, the 'Street of Caravans' crossing their southern edge.

The Sandawe language may share a common ancestor with the Khoe languages of southern Africa. It has clicks and is unrelated to the neighbouring Bantu languages, though it has been lightly influenced by neighbouring Cushitic languages.

The Sandawe have long been considered expert survivalists during times of food shortages as a result of having a strong hunting and gathering tradition. By the time of the expeditions of Charles Stokes and Emin Pasha (late 1880s to early 1890s) they had also become herders and agriculturalists, but still tended to be grouped with the Gogo people. It was not until the travels of Lt. Tom von Prince in 1895 that the Sandawe were finally recognised by Europeans as a separate people maintaining their independence. Despite their technologically simple culture, European colonists considered them politically and militarily significant at least until the turn of the 20th century.

The Sandawe adopted agriculture from their Bantu neighbours, probably the Gogo, and scattered their homesteads wherever a suitable piece of land was found for their staple crops of millet, sorghum and eventually, maize. They were uncomfortable with and had no use for denser village life, and remained a basically stateless people, showing little interest in 'empire-building'. The Sandawe did, however, have a tradition of mutual cooperation in such things as hoeing and threshing, homebuilding and organising informal parties to hunt pigs and elephants. They built their very temporary huts away from water holes, and then went hunting in the surrounding country. They also likely did not practice polygamy until after adopting agriculture.

Colonial times

This section does not cite any sources. (November 2017)

During the mid-19th century, when Germany began to colonise sub-Saharan Africa, some Sandawe clans used their prestige as rainmakers to lay claim to chiefly status, but were never really accepted as such. Others defied European rule and the mass migrations of arriving colonists around them. The Germans were told that a man named Mtoro wielded some authority. He was officially made headman or leader of the recently established Nyamwezi colony.

The Sandawe so hated Mtoro and the Nyamwezi settlers that they threw them out in 1902, seizing their cattle. Lieutenant Kohlerman was called to keep the peace and within three days killed 800 Sandawe men, reportedly without suffering a casualty, while a second expedition then came and captured 1,100 cattle. The district commander reported 'progress':

The rock-strewn land of Usandawe...is inhabited by a still thoroughly warlike, predatory and unexplored mountain people whose members do not recognise German rule, live far apart and tolerate no headmen or superiors, and have hereto rid themselves in drastic fashion of those experimentally installed by the station. We now have the situation well in hand.

Encouraged, the German colony withdrew its military. But the Sandawe attacked as the soldiers left, announcing a willingness to confront a new expedition, and began harassing the Nyamwezi. In the end, the Sandawe were 'pacified', and 22 headmen were appointed chiefs, mainly from the traditional rainmaking clans. One of the headmen said, "If any one defies my order, I will appeal to the European Sergeant Linke. He is one who punishes with fetters and the whip....Therefore, my people see that you live in peace."

With the end of colonialism, however, the institution of chiefdom quickly crumbled and disappeared. In telling their stories, the Sandawe identify with small animals that use their cunning and intelligence to outwit their dangerous and more powerful enemies. As Tom von Prince understood it in his book Gegen Araber und Wahehe, "the deathly fear that must have existed to drive these people thousands of kilometers from their homes south of the equator, into the middle of countless strange tribes to find peace, can only be guessed at."