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Head of State of the Islamic Republic of Iran From Wikipedia, the free encyclopedia
The supreme leader of Iran,[note 1] also referred to as Supreme Leader of the Islamic Revolution,[2][note 2] but officially called the Supreme Leadership Authority,[note 3] is the head of state and the highest political and religious authority of the Islamic Republic of Iran (above the president). The armed forces, judiciary, state radio and television, and other key government organizations such as the Guardian Council and Expediency Discernment Council are subject to the Supreme Leader.[3][4] According to the constitution, the Supreme Leader delineates the general policies of the Islamic Republic (article 110), supervising the legislature, the judiciary, and the executive branches (article 57).[5] The current lifetime officeholder, Seyyed Ali Hosseini Khameneh known as Ali Khamenei, has issued decrees and made the final decisions on the economy, the environment, foreign policy, education, national planning, and other aspects of governance in Iran.[6][7][8][9][10][11][12][13] Khamenei also makes the final decisions on the amount of transparency in elections,[14] and has dismissed and reinstated presidential cabinet appointees.[15]
| Supreme Leader of the Islamic Republic of Iran | |
|---|---|
| رهبر معظم انقلاب اسلامی ایران (Persian) | |
| |
 | |
| Office of the Supreme Leader | |
| Type | Head of state Commander-in-chief |
| Residence | House of Leadership |
| Seat | Tehran |
| Appointer | Assembly of Experts |
| Term length | Life tenure[1] |
| Constituting instrument | Constitution of Iran |
| Precursor | Shah of Iran |
| Formation | 3 December 1979 |
| First holder | Ruhollah Khomeini |
| Website | www.leader.ir |
The office was established by the Constitution of Iran in 1979, pursuant to Ayatollah Ruhollah Khomeini's concept of the Guardianship of the Islamic Jurist,[16] and is a lifetime appointment.[17] Originally the constitution required the Supreme Leader to be Marja'-e taqlid, the highest-ranking cleric in the religious laws of Usuli Twelver Shia Islam. In 1989, however, the constitution was amended and simply asked for Islamic "scholarship" to allow the Supreme Leader to be a lower-ranking cleric.[18][19] As the Guardian Jurist (Vali-ye faqih), the Supreme Leader guides the country, protecting it from heresy and imperialist predations, and ensuring the laws of Islam are followed. The style "Supreme Leader" (Persian: رهبر معظم, romanized: rahbar-e mo'azzam) is commonly used as a sign of respect although the Constitution designates them simply as "Leader" (رهبر, rahbar). According to the constitution (Article 111), the Assembly of Experts is tasked with electing (following Ayatollah Khomeini), supervising, and dismissing the Supreme Leader. In practice, the Assembly has never been known to challenge or otherwise publicly oversee any of the Supreme Leader's decisions[20] (all of its meetings and notes are strictly confidential).[21] Members of the Assembly are chosen by bodies (the Guardian Council) whose members are appointed by the Supreme Leader or appointed by an individual (Chief Justice of Iran) appointed by the Supreme Leader.
In its history, the Islamic Republic of Iran has had only two Supreme Leaders: Khomeini, who held the position from 1979 until his death in 1989 and Ali Khamenei, who has held the position for more than 30 years since Khomeini's death.
The Supreme Leader of Iran is elected by the Assembly of Experts (مجلس خبرگان, Majles-e Khobregan), which is also the only government body in charge of choosing and dismissing Supreme Leaders of Iran.[22]
The Supreme Leader is the commander-in-chief of the armed forces and the provisional[citation needed] head of the three branches of the state (the Judiciary, the Legislature, and the Executive).
He oversees, appoints (or inaugurates) and can dismiss the following offices:
Iran's regional policy is directly controlled by the office of the Supreme Leader with the Ministry of Foreign Affairs' task limited to protocol and ceremonial occasions. All of Iran's ambassadors to Arab countries, for example, are chosen by the Quds Force, which directly reports to the Supreme Leader.[13]
According to the constitution, all Supreme Leaders (following Ayatollah Khomeini) are to be elected by the Assembly of Experts who are elected by Iranian voters to eight year terms. However, all candidates for membership at the Assembly of Experts (along with candidates for president and for the Majlis (parliament)) must have their candidacy approved by the Guardian Council (in 2016, 166 candidates were approved by the Guardians out of 801 who applied to run for the office),[29] whose members in turn, are half appointed unilaterally by the Supreme Leader and half subject to confirmation by the Majlis after being appointed by the head of the Iranian judiciary (Chief Justice of Iran), who is himself appointed by the Supreme Leader.[30] The Assembly has never questioned the Supreme Leader.[20] There have been cases where the Guardian Council repealed its ban on particular people after being directed to do so by Khamenei.[31]
The Supreme Leader is legally considered "inviolable", with Iranians being routinely punished for questioning or insulting him.[32][33][34][35]
In March 1979, shortly after Ruhollah Khomeini's return from exile and the overthrow of Iran's monarchy, a national referendum was held throughout Iran with the question "Islamic Republic, yes or no?".[36] Although some groups objected to the wording and choice and boycotted the referendum, 98% of those voting voted "yes".[36] Following this landslide victory, the constitution of Iran of 1906 was declared invalid and a new constitution for an Islamic state was created and ratified by referendum during the first week of December in 1979. According to Francis Fukuyama, the 1979 constitution is a "hybrid" of "theocratic and democratic elements" with much of it based on the ideas Khomeini presented in his published book Islamic Government (Hukumat-e Islami).[37] In the work, Khomeini argued that government must be run in accordance with traditional Islamic sharia, and for this to happen a leading Islamic jurist (faqih) must provide political "guardianship" (wilayat or velayat) over the people. The leading jurist were known as Marja'.
The Constitution stresses the importance of the clergy in government, with Article 4 stating that
all civil, criminal, financial, economic, administrative, cultural, military, political, and all other statutes and regulations (must) be keeping with Islamic measures;…the Islamic legal scholars of the watch council (Shura yi Nigahban) will keep watch over this.[38]
and the importance of the Supreme Leader. Article 5 states
during the absence of the removed Twelfth Imam (may God hasten his reappearance) government and leadership of the community in the Islamic Republic of Iran belong to the rightful God fearing legal scholar (Faqih) who is recognized and acknowledged as the Islamic leader by the majority of the population.
Article 107 in the constitution mentions Khomeini by name and praises him as the most learned and talented leader for emulation (marja-i taqlid). The responsibilities of the Supreme Leader are vaguely stated in the constitution, thus any 'violation' by the Supreme Leader would be dismissed almost immediately. As the rest of the clergy governed affairs on a daily basis, the Supreme Leader is capable of mandating a new decision as per the concept of Vilayat-e Faqih.[39]
The Supreme Leader does not receive a salary.[40]
Shortly before Khomeini's death a change was made in the constitution allowing a lower ranking Shia cleric to become Supreme Leader. Khomeini had a falling out with his successor Hussein-Ali Montazeri who disapproved of human rights abuses by the Islamic Republic[41] such as the mass execution of political prisoners in late summer and early autumn 1988. Montazeri was demoted as a marja and Khomeini chose a new successor, a relatively low-ranking member of the clergy, Ali Khamene'i. However Article 109 stipulated that the leader be "a source of imitation" (Marja-e taqlid). Khomeini wrote a letter to the president of the Assembly for Revising the Constitution, which was in session at the time, making the necessary arrangements to designate Khamene'i as his successor, and Article 109 was revised accordingly.[42] "Khomeini is supposed to have written a letter to the Chairman of the assembly of Leadership Experts on 29.4.89 in which he emphasised that he had always been of the opinion that the marja'iyat was not a requirement for the office of leader."[42]
The constitution of Iran combines concepts of both democracy and theocracy, theocracy in the form of Khomeini's concept of vilayat-e faqih (Guardianship of the Islamic Jurist), as expressed in the Islamic Republic. According to Ayatollah Khomeini, the Guardianship of the Islamic Jurist was not restricted to orphans or mental incompetents, but applied to everyone in absence of the twelfth Imam. Jurists were the only rightful political/governmental leaders because "God had commanded Islamic government" and "no one knew religion better than the ulama" (Islamic clergy).[43] They alone would preserve "Islamic order" and keep everyone from deviating from "the just path of Islam".[44] Prior to the revolution, observant Shia Muslims selected their own leading faqih to emulate (known as a Marja'-i taqlid) according to their own decision making. The "congregation rather than the hierarchy decided how prominent the ayatollah was" thus allowing the public to possibly limit the influence of the Faqih.[43]
After the revolution Shia Muslims (or at least Iranian Shia) were commanded to show allegiance to the current vali-e faghih, Guardian Jurist or Supreme Leader. In this new system, the jurist oversaw all governmental affairs. The complete control exercised by the Faqih was not to be limited to the Iranian Revolution because the revolution and its Leader had international aspirations. As the constitution of the Islamic Republic states, it
intends to establish an ideal and model society on the basis of Islamic norms. ... the Constitution provides the necessary basis for ensuring the continuation of the Revolution at home and abroad. In particular, in the development of international relations, the Constitution will strive with other Islamic and popular movements to prepare the way for the formation of a single world community (in accordance with the Koranic verse 'This your community is a single community, and I am your Lord, so worship Me' [21:92]), and to assure the continuation of the struggle for the liberation of all deprived and oppressed peoples in the world.[38]
According to author Seyyed Vali Nasr, Khomeini appealed to the masses, during the pre-1979 period, by referring to them as the oppressed and with charisma and political ability was tremendously successful. He became a very popular role model for Shiites and hoped for the Iranian Revolution to be the first step to a much larger Islamic revolution, transcending Shia Islam, in the same way that Vladimir Lenin and Leon Trotsky wanted their revolution to be a world revolution, not just a Russian one.[45]
Duties and Powers given to the Supreme Leader by the Constitution, decrees and other laws are:
| No. | Supreme Rule | Portrait | Name (English · Persian) |
Titles | Signature | Lifespan | Place of birth | Notes |
|---|---|---|---|---|---|---|---|---|
| 1 | 3 December 1979[note 4] – 3 June 1989 (9 years, 182 days) |
 |
Ruhollah Khomeini سیدروحالله خمینی |
 |
17 May 1900 or 24 September 1902[note 5] – 3 June 1989 (aged 86 or 89) | Khomeyn, Markazi Province | Leader of the 1979 Iranian Revolution,[52] and founder of the Islamic Republic of Iran.[53] | |
| 2 | 4 June 1989 – present (35 years) |
.jpg) |
Ali Khamenei سیدعلی خامنهای |
 |
19 April 1939[54] | Mashhad, Razavi Khorasan Province | Previously served as President of Iran from 1981 until Khomeini's death.[55] |
The role of the Iranian Vice Supreme Leader (Deputy Supreme Leader) was eventually incorporated into the authority of the Supreme Leader.
During the presidency of Hassan Rouhani and amid longstanding rumors of Khamenei's declining health, it was recommended to Khamenei to reestablish the office of deputy supreme leader to better facilitate the transition towards new leadership.[58]
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