Uzziah

Biblical references

• The Book of Isaiah uses "the year that king Uzziah died" as a reference point for describing the vision in which Isaiah sees the Lord of Hosts (Isaiah 6:1).
• The Book of Amos dates its words as being received when "Uzziah was king of Judah" (Amos 1.1).
• Another Uzziah, a Simeonite, son of Micah, is mentioned as the first of the city magistrates in Bethulia, Judith's town in the apocryphal Book of Judith.^[7]

Uzziah Tablet

In 1931, an archaeological find known as the Uzziah Tablet was discovered by Professor E. L. Sukenik of the Hebrew University. He came across the artifact in the collection of the Russian Convent of the Ascension on the Mount of Olives, put together by the convent's founder, Archimandrite Antonin Kapustin.^[12] The provenance of the tablet previous to this is unknown and was not documented by the convent. The strongest theory as to its origin comes from a medieval Jewish source that locates the tomb of Uzziah on the modern site of the convent, which suggests that the tablet might have been discovered during the construction of the convent in the 1870s.^[13] The inscription on the tablet is written in an Aramaic dialect very similar to Biblical Aramaic. According to its script, it is dated to around 30–70 CE, around 700 years after the supposed death of Uzziah of 2 Kings and 2 Chronicles.^{[citation needed]} Nevertheless, the inscription is translated, "Hither were brought the bones of Uzziah, king of Judah. Not to be opened."^[14] Accordingly, it may be that there was a later reburial of Uzziah during the Second Temple period.^[14]

Earthquake in the days of Uzziah

A major earthquake is referred to in the book of the prophet Amos. Amos dates his prophecy to "two years before the earthquake, when Uzziah was king of Judah and Jeroboam II son of Jehoash was king of Israel" (Amos 1:1, NIV). Over 200 years later, the prophet Zechariah predicted a future earthquake from which the people would flee as they fled in the days of Uzziah (Zechariah 14:5). Geologists believe they have found evidence of this major earthquake in sites throughout Israel and Jordan.^[15][a] The geologists write:

Masonry walls best display the earthquake, especially walls with broken ashlars, walls with displaced rows of stones, walls still standing but leaning or bowed, and walls collapsed with large sections still lying course-on-course. Debris at six sites (Hazor, Deir 'Alla, Gezer, Lachish, Tell Judeideh, and 'En Haseva) is tightly confined stratigraphically to the middle of the 8th-century B.C., with dating errors of ~30 years. ... The earthquake was at least magnitude 7.8, but likely was 8.2. ... This severe geologic disaster has been linked historically to a speech delivered at the city of Bethel by a shepherd-farmer named Amos of Tekoa."^[15]

An exact date for this earthquake would be of considerable interest to archaeologists and historians, because it would allow a synchronization of the earthquake at all the sites affected by it in Israel, Jordan, Lebanon and Syria. Currently, the stratigraphic evidence at Gezer dates the earthquake at 760 BC, plus or minus 25 years,^[15] while Yadin and Finkelstein date the earthquake level at Hazor to 760 BC based on stratigraphic analysis of the destruction debris.^[17][18] Similarly, Ussishkin dates the "sudden destruction" level at Lachish to approximately 760 BC.^[19] A 2019 Haaretz report by geologists studying layers of sediment on the floor of the Dead Sea further confirms the occurrence of this particular seismic event.^[20]

Amos says that the earthquake was in the days of Uzziah king of Judah and Jeroboam (II), son of Jehoash king of Israel. The reference to Jeroboam II is helpful in restricting the date of Amos' vision, more so than the reference to Uzziah's long reign of 52 years. According to Thiele's widely accepted chronology, Jeroboam II began a coregency with his father in 793/792, became sole regent in 782/781, and died in late summer or the fall of 753 BC.^[3] Assuming that the prophecy took place after Uzziah became sole regent in 768/767, Amos' prophecy can be dated to some time after that and some time before Jeroboam's death in 753 BC, with the earthquake two years after that. These dates are consistent with the dates given by the archaeologists above for the earthquake. They are inconsistent with the tradition, found in Josephus^[21] and the Talmud but not in the Bible, that the earthquake occurred when Uzziah entered the Temple to offer incense, accepting that the beginning of the Uzziah/Jotham coregency began sometime in the six-month period after Nisan 1 of 750 BC.

Further chronological notes

The calendars for reckoning the years of kings in Judah and Israel were offset by six months, that of Judah starting in Tishri (in the fall) and that of Israel in Nisan (in the spring). Cross-synchronizations between the two kingdoms therefore often allow narrowing of the beginning and/or ending dates of a king to within a six-month range. For Uzziah, the Scriptural data allow the narrowing of the beginning of his sole reign to some time between Nisan 1 of 767 BCE and the day before Tishri 1 of the same year.

Some writers object to the use of coregencies in determining the dates of the kings of Judah and Israel, saying that there should be explicit reference to coregencies if they existed. Since there is no word for "coregency" in Biblical Hebrew, an explicit mention using this word is not found. Coregencies are well attested in Egypt,^[22] and in giving the year of their reign, the timelines of the pharaohs do not relate whether it is measured from a coregency. Egyptologists must determine the existence of a coregency from a comparison of chronological data, just as Thiele and those who have followed him have done from the chronological data of Scripture.

In the case of Uzziah, however, the statement that after he was stricken with leprosy, his son Jotham had charge of the palace and governed the people of the land (2 Kings 15:5) is a fairly straightforward indication of what in modern terms is called a coregency. Also there must have been a coregency in the beginning of Uzziah reign, as the bible states he became king in the 27th year of Jerobeam II, his father Amaziah ruled for 29 years. Amaziah is said to have become king in the second year of Joash from Israel, who ruled for 16 years, so Amaziah's death should then have been in de 14 year of Jerobeam II, creating a gap of more than a decade that can only be filled by coregencies, with years counted including coregencies (as done in Egypt).

Not all of the coregencies for the kings of Judah and Israel are as easy to identify as the Uzziah/Jotham coregency indicated by 2 Kings 15:5, but those who ignore coregencies in constructing the history of this time have failed to produce any chronology for the period that has found widespread acceptance. After noting how David set a pattern by setting his son Solomon on the throne before his death, Nadav Na'aman wrote, "When taking into account the permanent nature of the co-regency in Judah from the time of Joash, one may dare to conclude that dating the co-regencies accurately is indeed the key for solving the problems of biblical chronology in the eighth century BC".^[23]

The dates given in the infobox above are those of Thiele,^[3] except the starting date for the Amaziah/Uzziah coregency is taken as one year later than that given by Thiele, following Leslie McFall.^[24] This implies that Uzziah's 52 years are to be taken in a non-accession sense, which was Thiele's general practice for coregencies, but which he did not follow in the case of Uzziah.