b. to advance by setting foot upon, tread upon: ἐπάνω ὄφεων καί σκορπίων καί ἐπί πᾶσαν τήν δύναμιν τοῦ ἐχθροῦ, to encounter successfully the greatest perils from the machinations and persecutions with which Satan would fain thwart the preaching of the gospel, Luke 10:19 (cf. Psalm 90:13 ()).

c. to tread underfoot, trample on, i. e. treat with insult and contempt: to desecrate the holy city by devastation and outrage, Luke 21:24; Revelation 11:2 (from Daniel 8:13); see καταπατέω. (Compare: καταπατέω, περιπατέω, ἐμπεριπατέω

Corresponding Greek / Hebrew Entries: • H7429 רָמַס (ramas): To trample, tread down.
• H1869 דָּרַךְ (darakh): To tread, march, or walk.
• H4823 מָעַךְ (ma'akh): To press, squeeze, or crush.

These Hebrew terms share similar connotations with πατέω, often used in contexts of dominance, judgment, or destruction, reflecting the thematic continuity between the Old and New Testaments regarding divine authority and the subjugation of evil.

Usage: The verb πατέω is used in the New Testament to describe the act of treading or trampling, often with a connotation of dominance or destruction. It can be used both literally and metaphorically.

Context: The Greek verb πατέω appears in several contexts within the New Testament, illustrating both literal and metaphorical uses. In its literal sense, πατέω describes the physical act of walking or treading upon something. For example, in Luke 10:19, Jesus gives His disciples authority to "tread on serpents and scorpions," symbolizing victory over harmful forces. This usage underscores the power and authority granted to believers over spiritual adversaries.

Metaphorically, πατέω can convey the idea of subjugation or destruction. In Revelation 11:2, the term is used to describe the Gentiles who will "trample" the holy city for forty-two months, indicating a period of oppression and desecration. Similarly, in Revelation 14:20, the imagery of the winepress being "trodden" outside the city symbolizes divine judgment and wrath.

The verb πατέω thus carries significant theological implications, often associated with themes of authority, judgment, and the ultimate triumph of God's kingdom. It reflects the biblical narrative of God's sovereignty and the eventual subjugation of all opposing forces.