Corresponding Greek / Hebrew Entries: There are no direct Hebrew equivalents for Artemis, as she is a figure from Greek mythology and not part of the Hebrew religious or cultural context. However, the concept of idolatry and false gods is addressed in various Hebrew entries, such as Strong's Hebrew 430 (אֱלֹהִים, 'elohim) when referring to gods or idols in a general sense.

Usage: The term Ἄρτεμις appears in the New Testament in the context of the worship of the goddess in Ephesus, particularly in Acts 19, where the apostle Paul's ministry challenges the local devotion to Artemis.

Context: Artemis, in the New Testament, is primarily known from the account in Acts 19:23-41. Ephesus was home to the Temple of Artemis, one of the Seven Wonders of the Ancient World. The temple served as a major religious, cultural, and economic center. Artemis of Ephesus was depicted differently from the traditional Greek goddess, often shown with multiple breasts, symbolizing fertility and nurturing.

In Acts 19, the apostle Paul's successful preaching of the Gospel in Ephesus led to a decline in the sale of silver shrines of Artemis, causing a significant economic impact on local craftsmen. This resulted in a riot led by a silversmith named Demetrius, who feared the loss of income and the diminishing reverence for Artemis. The uproar highlighted the tension between the nascent Christian faith and established pagan practices.

The passage underscores the transformative power of the Gospel and its challenge to idolatry. The city clerk eventually calmed the crowd, emphasizing the legal avenues available for grievances and the potential consequences of unlawful assembly. This incident illustrates the early Christians' encounters with paganism and the societal shifts prompted by the spread of Christianity.