Nablus

Classical antiquity

Flavia Neapolis ("new city of the emperor Flavius") was named in 72 CE by the Roman emperor Vespasian and applied to an older Samaritan village, variously called Mabartha ("the passage")^[7] or Mamorpha.^[8] Located between Mount Ebal and Mount Gerizim, the new city lay 2 kilometers (1.2 mi) west of the Biblical city of Shechem which was destroyed by the Romans that same year during the First Jewish–Roman War.^[9][10] Holy places at the site of the city's founding include Joseph's Tomb and Jacob's Well. Because of the city's strategic geographic position and the abundance of water from nearby springs, Neapolis prospered, accumulating extensive territory, including the former Judean toparchy of Acraba.^[9]

Insofar as the hilly topography of the site would allow, the city was built on a Roman grid plan and settled with veterans who fought in the victorious legions and other foreign colonists.^[7] In the 2nd century CE, Emperor Hadrian built a grand theater in Neapolis that could seat up to 7,000 people.^[11] Coins found in Nablus dating to this period depict Roman military emblems and gods and goddesses of the Greek pantheon such as Zeus, Artemis, Serapis, and Asklepios.^[7] Neapolis was entirely pagan at this time.^[7] Justin Martyr who was born in the city c. 100 CE, came into contact with Platonism, but not with Christians there.^[7] The city flourished until the civil war between Septimius Severus and Pescennius Niger in 198–9 CE. Having sided with Niger, who was defeated, the city was temporarily stripped of its legal privileges by Severus, who designated these to Sebastia instead.^[7]

In 244 CE, Philip the Arab transformed Flavius Neapolis into a Roman colony named Julia Neapolis. It retained this status until the rule of Trebonianus Gallus in 251 CE. The Encyclopaedia Judaica speculates that Christianity was dominant in the 2nd or 3rd century, with some sources positing a later date of 480 CE.^[12] It is known for certain that a bishop from Nablus participated in the Council of Nicaea in 325 CE.^[13] The presence of Samaritans in the city is attested to in literary and epigraphic evidence dating to the 4th century CE.^[13] As yet, there is no evidence attesting to a Jewish presence in ancient Neapolis.^[13]

Si'on suggested that Neapolis was about 900 acres in size during the Byzantine period, making it three times larger than it was when it was first established as a Roman colony.^[14] Magen estimates that around 20,000 people lived there during this period.^[15]

Conflict among the Christian population of Neapolis emerged in 451. By this time, Neapolis was within the Palaestina Prima province under the rule of the Byzantine Empire. The tension was a result of Monophysite Christian attempts to prevent the return of the Patriarch of Jerusalem, Juvenal, to his episcopal see.^[9] However, the conflict did not grow into civil strife.

As tensions among the Christians of Neapolis decreased, tensions between the Christian community and the Samaritans grew dramatically. In 484, the city became the site of a deadly encounter between the two groups, provoked by rumors that the Christians intended to transfer the remains of Aaron's sons and grandsons Eleazar, Ithamar and Phinehas. Samaritans reacted by entering the cathedral of Neapolis, killing the Christians inside and severing the fingers of the bishop Terebinthus. Terebinthus then fled to Constantinople, requesting an army garrison to prevent further attacks. As a result of the revolt, the Byzantine emperor Zeno erected a church dedicated to Mary on Mount Gerizim. He also forbade the Samaritans to travel to the mountain to celebrate their religious ceremonies, and expropriated their synagogue there. These actions by the emperor fueled Samaritan anger towards the Christians further.^[9]

Thus, the Samaritans rebelled again under the rule of emperor Anastasius I, reoccupying Mount Gerizim, which was subsequently reconquered by the Byzantine governor of Edessa, Procopius. A third Samaritan revolt which took place under the leadership of Julianus ben Sabar in 529 was perhaps the most violent. Neapolis' bishop Ammonas was murdered and the city's priests were hacked into pieces and then burned together with the relics of saints. The forces of Emperor Justinian I were sent in to quell the revolt, which ended with the slaughter of the majority of the Samaritan population in the city.^[9]

Early Muslim period

Neapolis, along with most of Palestine, was conquered by the Muslims under Khalid ibn al-Walid, a general of the Rashidun army of Umar ibn al-Khattab, in 636 after the Battle of Yarmouk.^[9][10] The city's name was retained in its Arabicized form, Nabulus. The town prevailed as an important trade center during the centuries of Islamic Arab rule under the Umayyad, Abbasid and Fatimid dynasties.

Under Muslim rule, Nablus contained a diverse population of Arabs and Persians, Muslims, Samaritans, Christians and Jews.^[9] In the 9th century CE, Al-Yaqubi reported that Nablus had a mixed population of Arabs, Ajam (Non-Arabs), and Samaritans.^[16] In the 10th century, the Arab geographer al-Muqaddasi, described it as abundant of olive trees, with a large marketplace, a finely paved Great Mosque, houses built of stone, a stream running through the center of the city, and notable mills.^[17] He also noted that it was nicknamed "Little Damascus."^[11][17] At the time, the linen produced in Nablus was well known throughout the Old World.^[18]

Crusader period

The city was captured by Crusaders in 1099, under the command of Prince Tancred, and renamed Naples.^[9] Though the Crusaders extorted many supplies from the population for their troops who were en route to Jerusalem, they did not sack the city, presumably because of the large Christian population there.^[19] Nablus became part of the royal domain of the Kingdom of Jerusalem. The Muslim, Eastern Orthodox Christian, and Samaritan populations remained in the city and were joined by some Crusaders who settled therein to take advantage of the city's abundant resources. In 1120, the Crusaders convened the Council of Nablus out of which was issued the first written laws for the kingdom.^[9] They converted the Samaritan synagogue in Nablus into a church.^[19] The Samaritan community built a new synagogue in the 1130s.^[20] In 1137, Arab and Turkish troops stationed in Damascus raided Nablus, killing many Christians and burning down the city's churches. However, they were unsuccessful in retaking the city.^[9] Queen Melisende of Jerusalem resided in Nablus from 1150 to 1161, after she was granted control over the city in order to resolve a dispute with her son Baldwin III. Crusaders began building Christian institutions in Nablus, including a church dedicated to the Passion and Resurrection of Jesus, and in 1170 they erected a hospice for pilgrims.^[9]

Ayyubid and Mamluk rule

Crusader rule came to an end in 1187, when the Ayyubids led by Saladin captured the city. According to a liturgical manuscript in Syriac, Latin Christians fled Nablus, but the original Eastern Orthodox Christian inhabitants remained.^{[citation needed]} Syrian geographer Yaqut al-Hamawi (1179–1229), wrote that Ayyubid Nablus was a "celebrated city in Filastin (Palestine)... having wide lands and a fine district." He also mentions the large Samaritan population in the city.^[21] After its recapture by the Muslims, the Great Mosque of Nablus, which had become a church under Crusader rule, was restored as a mosque by the Ayyubids, who also built a mausoleum in the old city.^[12]

In October 1242, Nablus was raided by the Knights Templar. This was the conclusion of the 1242 campaign season in which the Templars had joined forces with the Ayyubid emir of Kerak, An-Nasir Dawud, against the Mamluks. The Templars raided Nablus in revenge for a previous massacre of Christians by their erstwhile ally An-Nasir Dawud. The attack is reported as a particularly bloody affair lasting for three days, during which the Mosque was burned and many residents of the city, Christians alongside Muslims, were killed or sold in the slave markets of Acre. The successful raid was widely publicized by the Templars in Europe; it is thought to be depicted in a late 13th-century fresco in the Templar church of San Bevignate, Perugia.^[22]

In 1244, the Samaritan synagogue, built in 362 by the high priest Akbon and converted into a church by the Crusaders, was converted into al-Khadra Mosque. Two other Crusader churches became the An-Nasr Mosque and al-Masakim Mosque during that century.^[9][19]

The Mamluk dynasty gained control of Nablus in 1260 and during their reign, they built numerous mosques and schools.^[10] Under Mamluk rule, Nablus possessed running water, many Turkish baths and exported olive oil and soap to Egypt, Syria, the Hejaz, several Mediterranean islands, and the Arabian Desert. The city's olive oil was also used in the Umayyad Mosque in Damascus. Ibn Battuta, the Arab explorer, visited Nablus in 1355, and described it as a city "full of trees and streams and full of olives." He noted that the city grew and exported carob jam to Cairo and Damascus.^[21]

Ottoman era

Nablus came under the rule of the Ottoman Empire in 1517, along with the whole of Palestine. The Ottomans divided Palestine into six sanjaqs ("districts"): Safad, Jenin, Jerusalem, Gaza, Ajlun and Nablus, all of which were part of Ottoman Syria. These five sanjaqs were subdistricts of the Vilayet of Damascus. Sanjaq Nablus was further subdivided into five nahiya (subdistricts), in addition to the city itself. The Ottomans did not attempt to restructure the political configuration of the region on the local level such that the borders of the nahiya were drawn to coincide with the historic strongholds of certain families. Nablus was only one among a number of local centers of power within Jabal Nablus, and its relations with the surrounding villages, such as Beita and Aqraba, were partially mediated by the rural-based chiefs of the nahiya.^[23] During the 16th century, the population was predominantly Muslim, with Jewish, Samaritan and Christian minorities.^[9][24][25]

After decades of upheavals and rebellions mounted by Arab tribes in the Middle East, the Ottomans attempted to reassert centralized control over the Arab vilayets. In 1657, they sent an expeditionary force led mostly by Arab sipahi officers from central Syria to reassert Ottoman authority in Nablus and its hinterland, as part of a broader attempt to established centralized rule throughout the empire at that time. In return for their services, the officers were granted agricultural lands around the villages of Jabal Nablus. The Ottomans, fearing that the new Arab land holders would establish independent bases of power, dispersed the land plots to separate and distant locations within Jabal Nablus to avoid creating contiguous territory controlled by individual clans. Contrary to its centralization purpose, the 1657 campaign allowed the Arab sipahi officers to establish their own increasingly autonomous foothold in Nablus. The officers raised their families there and intermarried with the local notables of the area, namely the ulama and merchant families. Without abandoning their nominal military service, they acquired diverse properties to consolidate their presence and income such as soap and pottery factories, bathhouses, agricultural lands, grain mills and, olive and sesame oil presses.^[23]

The most influential military family were the Nimrs, who were originally local governors of Homs and Hama's rural subdistricts. Other officer families included the Akhrami, Asqalan, Bayram, Jawhari, Khammash, Mir'i, Shafi, Sultan and Tamimi families, some of which remained in active service, while some left service for other pursuits. In the years following the 1657 campaign, two other families migrated to Nablus: the Jarrars from Balqa and the Tuqans from northern Syria or Transjordan. The Jarrars came to dominate the hinterland of Nablus, while the Tuqans and Nimrs competed for influence in the town. The former held the post of mutasallim (tax collector, strongman) of Nablus longer, though non-consecutively than any other family. The three families maintained their power until the mid-19th century.^[23]

In the mid-18th century, Zahir al-Umar, the autonomous Arab ruler of the Galilee became a dominant figure in Palestine. To build up his army, he strove to gain a monopoly over the cotton and olive oil trade of the southern Levant, including Jabal Nablus, which was a major producer of both crops. In 1771, during the Egyptian Mamluk invasion of Syria, Zahir aligned himself with the Mamluks and besieged Nablus, but did not succeed in taking the city. In 1773, he tried again without success. Nevertheless, from a political perspective, the sieges led to a decline in the importance of the city in favor of Acre. Zahir's successor, Jezzar Pasha, maintained Acre's dominance over Nablus. After his reign ended in 1804, Nablus regained its autonomy, and the Tuqans, who represented a principal opposing force, rose to power.^[27]

Egyptian rule and Ottoman revival

In 1831–32 Khedivate Egypt, then led by Muhammad Ali, conquered Palestine from the Ottomans. A policy of conscription and new taxation was instituted which led to a revolt organized by the a'ayan (notables) of Nablus, Hebron and the Jerusalem-Jaffa area. In May 1834, Qasim al-Ahmad—the chief of the Jamma'in nahiya—rallied the rural sheikhs and fellahin (peasants) of Jabal Nablus and launched a revolt against Governor Ibrahim Pasha, in protest at conscription orders, among other new policies. The leaders of Nablus and its hinterland sent thousands of rebels to attack Jerusalem, the center of government authority in Palestine, aided by the Abu Ghosh clan, and they conquered the city on 31 May. However, they were later defeated by Ibrahim Pasha's forces the next month. Ibrahim then forced the heads of the Jabal Nablus clans to leave for nearby villages. By the end of August, the countrywide revolt had been suppressed and Qasim was executed.^[27]

Egyptian rule in Palestine resulted in the destruction of Acre and thus, the political importance of Nablus was further elevated. The Ottomans wrested back control of Palestine from Egypt in 1840–41. However, the Arraba-based Abd al-Hadi clan which rose to prominence under Egyptian rule for supporting Ibrahim Pasha, continued its political dominance in Jabal Nablus.^[27]

Throughout the 18th and 19th centuries, Nablus was the principal trade and manufacturing center in Ottoman Syria. Its economic activity and regional leadership position surpassed that of Jerusalem and the coastal cities of Jaffa and Acre. Olive oil was the primary product of Nablus and aided other related industries such as soap-making and basket weaving.^[28] It was also the largest producer of cotton in the Levant, topping the production of northern cities such as Damascus.^[29] Jabal Nablus enjoyed a greater degree of autonomy than other sanjaqs under Ottoman control, probably because the city was the capital of a hilly region, in which there were no "foreigners" who held any military or bureaucratic posts. Thus, Nablus remained outside the direct "supervision" of the Ottoman government, according to historian Beshara Doumani.^[28]

World War I and British Mandate

Between 19 September and 25 September 1918, in the last months of the Sinai and Palestine Campaign of the First World War the Battle of Nablus took place, together with the Battle of Sharon during the set piece Battle of Megiddo. Fighting took place in the Judean Hills where the British Empire's XX Corps and Royal Flying Corps attacked the Ottoman Empire's Yildirim Army Group's Seventh Army which held a defensive position in front of Nablus, and which the Eighth Army had attempted to retreat to, in vain.^[30]

The 1927 Jericho earthquake destroyed many of the Nablus' historic buildings, including the An-Nasr Mosque.^[31] Though they were subsequently rebuilt by Haj Amin al-Husayni's Supreme Muslim Council in the mid-1930s, their previous "picturesque" character was lost. During the 1936–1939 Arab revolt in Palestine, the British authorities demolished buildings in the Old City quarter of Qaryun suspected of harboring insurgents or hiding weapons.^[32] Jewish immigration did not significantly impact the demographic composition of Nablus, and it was slated for inclusion in the Arab state envisioned by the United Nations General Assembly's 1947 partition plan for Palestine.^[33]

Jordanian period

During the 1948 Arab–Israeli War, Nablus came under Jordanian control. Thousands of Palestinian refugees fleeing from areas captured by Israeli forces arrived in Nablus, settling in refugee camps in and around the city. Its population doubled, and the influx of refugees put a heavy strain on the city's resources. Three such camps still located within the city limits today are Ein Beit al-Ma', Balata and Askar. During the Jordanian period, the adjacent villages of Rafidia, Balata al-Balad, al-Juneid and Askar were annexed to the Nablus municipality.^[34] Nablus was annexed by Jordan in 1950.^[35]

Israeli period

The 1967 Six-Day War ended in the Israeli occupation of Nablus. Many Israeli settlements were built around Nablus during the 1980s and early 1990s. The restrictions placed on Nablus during the First Intifada were met by a back-to-the-land movement to secure self-sufficiency, and had a notable outcome in boosting local agricultural production.^[36]

In 1976, Bassam Shakaa was elected mayor. On 2 June 1980, he survived an assassination attempt by the Jewish Underground, considered a terrorist group by Israel, which resulted in Shakaa losing both his legs. In the spring of 1982, the Israeli administration removed him from office and installed an army officer who ran the city for the following three and a half years.^[37]

On 29 July 1985, the Israeli army imposed a 5-day curfew on the city. At the time this was the longest curfew ever imposed on a Palestinian community in the West Bank. It was lifted 2 hours each day to allow residents to find food. The curfew was in response to the murder of two teachers on 21 July near Jenin and the killing of an Israeli para-military on 30 July. Najah University was closed for 2 months after posters with pictures of PLO leader were found.^[38]

In January 1986, the Israeli administration ended with the appointment of Zafer al-Masri as mayor. A popular leader of the Nablus Chamber of Commerce al-Masri began a program of improvements in the town. Despite maintaining that he would have nothing to do with Israeli autonomy plans he was assassinated on 2 March 1986.^[37] The assassination was widely believed to be the work of the Popular Front for the Liberation of Palestine.

On 18 June 1989 Salah el Bah'sh, aged 17, was shot dead by an Israeli soldier whilst walking through the Nablus Casbah. Witnesses told B'Tselem, the Israeli Human Rights group, that he was shot in the chest at close range after not responding to a soldier shouting "Ta'amod" (Halt!). The army indicated that an investigation was being carried out. B'Tselem understood that the victim was killed by a rubber bullet.^[39]

Palestinian control

Jurisdiction over the city was handed over to the Palestinian National Authority on 12 December 1995, as a result of the Oslo Accords Interim Agreement on the West Bank.^[40] Nablus is surrounded by Israeli settlements and was site of regular clashes with the Israel Defense Forces (IDF) during the First Intifada when the local prison was known for torture.^[41] In the 1990s, Nablus was a hub of Palestinian nationalist activity in the West Bank and when the Second Intifada began, arsonists of Jewish shrines in Nablus were applauded.^[42] After the controversy over the Muhammad cartoons in Jyllands-Posten, originally published in Denmark in late September 2006, militias kidnapped two foreigners and threatened to kidnap more as a protest. In 2008, Noa Meir, an Israeli military spokeswoman, said Nablus remains "capital of terror" of the West Bank.^[43]

From the start of the Second Intifada, which began in September 2000, Nablus became a flash-point of clashes between the IDF and Palestinians. The city has a tradition of political activism, as evinced by its nickname, jabal al-nar (Fire Mountain)^[36] and, located between two mountains, was closed off at both ends of the valley by Israeli checkpoints. For several years, movements in and out of the city were highly restricted.^[6] Nablus produced more suicide bombers than any other city during the Second Intifada.^[44] The city and the refugee camps of Balata and Askar constituted the center of "knowhow" for the production and operation of the rockets in the West Bank.^[45]

According to the United Nations Office for the Coordination of Humanitarian Affairs, 522 residents of Nablus and surrounding refugee camps, including civilians, were killed and 3,104 injured during IDF military operations from 2000 to 2005.^[12] In April 2002, following the Passover massacre—an attack by Palestinian militants that killed 30 Israeli civilians attending a seder dinner at the Park Hotel in Netanya—Israel launched Operation Defensive Shield, a major military operation targeting in particular Nablus and Jenin. At least 80 Palestinians were killed in Nablus during the operation and several houses were destroyed or severely damaged.^[46]

The operation also resulted in severe damage to the historic core of the city, with 64 heritage buildings being heavily damaged or destroyed.^[41] IDF forces reentered Nablus during Operation Determined Path in June 2002, remaining inside the city until the end of September. Over those three months, there had been more than 70 days of full 24-hour curfews.^[46] According to Gush Shalom, IDF bulldozers damaged the al-Khadra Mosque, the Great Mosque, the al-Satoon Mosque and the Greek Orthodox Church in 2002. Some 60 houses were destroyed, and parts of the stone-paving in the old city were damaged. The al-Shifa hammam was hit by three rockets from Apache helicopters. The eastern entrance of the Khan al-Wikala (old market) and three soap factories were destroyed in F-16 bombings. The cost of the damage was estimated at $80 million US.^[47]

In August 2016, the Old City of Nablus became a site of fierce clashes between a militant group vs Palestinian police. On 18 August, two Palestinian Police servicemen were killed in the city.^[48] Shortly after the raid of police on the suspected areas in the Old City deteriorated into a gun battle, in which three armed militia men were killed, including one killed by beating following his arrest.^[48] The person beaten to death was the suspected “mastermind” behind the August 18 shooting - Ahmed Izz Halaweh, a senior member of the armed wing of the Fatah movement the al-Aqsa Martyrs' Brigades.^[48] His death was branded by the UN and Palestinian factions as a part of “extrajudicial executions.”^[48] A widespread manhunt for multiple gunmen was initiated by the police as a result, concluding with the arrest of one suspect Salah al-Kurdi on 25 August.^[48]

Old City

In the center of Nablus lies the old city, composed of six major quarters: Yasmina, Gharb, Qaryun, Aqaba, Qaysariyya, and Habala. Habala is the largest quarter and its population growth led to the development of two smaller neighborhoods: al-Arda and Tal al-Kreim. The old city is densely populated and prominent families include the Nimrs, Tuqans, and Abd al-Hadis. The large fortress-like compound of the Abd al-Hadi Palace built in the 19th century is located in Qaryun. The Nimr Hall and the Tuqan Palace are located in the center of the old city. There are several mosques in the Old City: the Great Mosque of Nablus, An-Nasr Mosque, al-Tina Mosque, al-Khadra Mosque, Hanbali Mosque, al-Anbia Mosque, Ajaj Mosque and others.^[52] There are six hamaams (Turkish baths) in the Old City, the most prominent of them being al-Shifa and al-Hana. Al-Shifa was built by the Tuqans in 1624. Al-Hana in Yasmina was the last hamaam built in the city in the 19th century. It was closed in 1928 but restored and reopened in 1994.^[11] Several leather tanneries, souks, pottery and textile workshops line the Old City streets.^[50][53] Also located in the Old City is the 15th-century Khan al-Tujjar caravanserai and the Manara Clock Tower, built in 1906.^[50]

Picture showing to the right the mountain "Ebal" with the rock of "Sit Islamieh", and to the left the south mountain "Jirziem" with an IDF military post on the far left

Climate

The relatively temperate Mediterranean climate brings hot, dry summers and cool, rainy winters to Nablus. Spring arrives around March–April and the hottest months in Nablus are July and August with the average high being 29.6 °C (85.3 °F). The coldest month is January with temperatures usually at 6.2 °C (43.2 °F). Rain generally falls between October and March, with annual precipitation rates being approximately 656 mm (25.8 in).^[50]

Religion

In 891 CE, during the early centuries of Islamic rule, Nablus had a religiously diverse population of Samaritans, Muslims and Christians. Arab geographer Al-Dimashqi, recorded that under the rule of the Mamluk Dynasty (Muslim Dynasty based in Egypt), local Muslims, Samaritans, Orthodox Christians, Catholics and Jews populated the city.^[21] At the 1931 census, the population was counted as 16,483 Muslims, 533 Christians, 6 Jews, 7 Druses and 160 Samaritans.^[58] However, this census was taken after the 1929 Palestine riots which drove the Jews out of many majority-Arab cities.^[70]

The majority of the inhabitants today are Muslim, but there are small Christian and Samaritan communities as well. Much of the local Palestinian Muslim population of Nablus is believed to be descended from Samaritans who converted to Islam. Certain Nabulsi family names are associated with Samaritan ancestry – Muslimani, Yaish, and Shakshir among others.^[71] According to the historian Fayyad Altif, large numbers of Samaritans converted because of persecution and because the monotheistic nature of Islam made it easy for them to accept it.^[72]

In 1967, there were about 3,500 Christians of various denominations in Nablus, but that figure dwindled to about 650 in 2008.^[73] Of the Christian populace, there are seventy Orthodox Christian families, about thirty Catholic (Roman Catholic and Eastern Melkite Catholic) families and thirty Anglican families. Most Christians used to live in the suburb of Rafidia in the western part of the city.^[11]

There are seventeen Islamic monuments and eleven mosques in the Old City.^[12][74] Nine of the mosques were established before the 15th century.^[12] In addition to Muslim houses of worship, Nablus contains an Orthodox church dedicated to Saint Justin Martyr,^[11] built in 1898, and the ancient Samaritan synagogue, which is still in use.^[74]

Traditional costume

Nablus costume was of a distinctive style that employed colorful combinations of various fabrics. Because of its position as important trade center with a flourishing souk ("market"), in the late 19th century, there was a large choice of fabrics available in the city, from Damascus and Aleppo silk to Manchester cottons and calicos. Similar in construction to the garments worn in the Galilee, both long and short Turkish style jackets were worn over the thob ("robe"). For daily wear, thobs were often made of white cotton or linen, with a preference for winged sleeves. In the summer, costumes often incorporated interwoven striped bands of red, green and yellow on the front and back, with appliqué and braidwork popularly decorating the qabbeh ("square chest piece").^[89]

Cuisine

Nablus is one of the Palestinian cities that sustained elite classes, fostering the development of a culture of "high cuisine", such as that of Damascus or Baghdad. The city is home to a number of food products well known throughout the Levant, the Arab world and the former provinces of the Ottoman Empire.

Kanafeh (or Kunafa) is the best known Nabulsi sweet.^[50] It is made of several fine shreds of pastry noodles with honey-sweetened cheese in the center. The top layer of the pastry is usually dyed orange with food coloring and sprinkled with crushed pistachios. Now made throughout the Middle East, kanafeh Nabulsi uses a white-brine cheese called jibneh Nabulsi. Boiled sugar is used as a syrup for kanafeh.

Other sweets made in Nablus include baklawa, "Tamriya", mabrumeh and ghuraybeh,^[90] a plain pastry made of butter, flour and sugar in an "S"-shape, or shaped as fingers or bracelets.^[91]

Cultural centers

There are three cultural centers in Nablus. The Child Cultural Center (CCC), founded in 1998 and built in a renovated historic building, operates an art and drawing workshop, a stage for play performances, a music room, a children's library and a multimedia lab.^[92] The Children Happiness Center (CHC) was also established in 1998. Its main activities include promoting Palestinian culture through social events, dabke classes and field trips. In addition to national culture, the CHC has a football and chess team.^[93] The Nablus municipal government established its own cultural center in 2003, called the Nablus Municipality Cultural Center (NMCC) aimed at establishing and developing educational facilities.^[94]

Soap production

Nabulsi soap or sabon nabulsi is a type of castile soap produced only in Nablus^[95] and made of three primary ingredients: virgin olive oil, water, and a sodium^[96] compound.^[97] Since the 10th century, Nabulsi soap has enjoyed a reputation for being a fine product,^[98] and has been exported across the Arab world and to Europe.^[97] Though the number of soap factories decreased from a peak of thirty in the 19th century to only two today, efforts to preserve this important part of Palestinian and Nabulsi cultural heritage continue.^[97][98]

Made in a cube-like shape about 1.5 inches (3.8 cm) tall and 2.25 by 2.25 inches (5.7 by 5.7 cm) wide, the color of Nabulsi soap is like that of "the page of an old book."^[98] The cubes are stamped on the top with the seal of the factory that produces it.^[99] The soap's sodium compound came from the barilla plant. Prior to the 1860s, in the summertime, the barilla would be placed in towering stacks, burned, and then the ashes and coals would be gathered into sacks, and transported to Nablus from the area of modern-day Jordan in large caravans. In the city, the ashes and coals were pounded into a fine natural alkaline soda powder called qilw.^[98] Today, qilw is still used in combination with lime.

Mayors

Modern mayorship in Nablus began in 1869 with the appointment of Sheikh Mohammad Tuffaha by the Ottoman governor of Syria/Palestine. On 2 July 1980, Bassam Shakaa, then mayor of Nablus, lost both of his legs as a result of a car bombing carried out by Israeli militants affiliated with the Gush Emunim Underground movement.^[105]

The current mayor, Adly Yaish, a Hamas member, was arrested by the Israel Defense Forces in May 2007, during Operation Summer Rains, launched in retaliation for the kidnapping of Israeli soldier Gilad Shalit by Hamas.^[106] Municipal council members Abdel Jabbar Adel Musa "Dweikat", Majida Fadda, Khulood El-Masri, and Mahdi Hanbali were also arrested.^[100] He spent 15 months in prison without being charged.^[107]

Fire department

Nablus is one of the few cities in the West Bank to have a fire department, which was founded in 1958. At that time, the "fire brigade" (as it was called) was composed of five members and one extinguishing vehicle. In 2007, the department had seventy members and over twenty vehicles. Until 1986, it was responsible for all of the northern West Bank, but today it only covers the Nablus and Tubas Governorates. From 1997 to 2006, Nablus' fire department extinguished 15,346 fires.^[111]

Twin towns and sister cities

Nablus is twinned, or has sister city relationships with:^[119]