And he said, Abba, Father, all things are possible unto you; take away this cup from me: nevertheless not what I will, but what you will.
Then said Jesus unto Peter, Put up your sword into the sheath: the cup which my Father has given me, shall I not drink it?
And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease.
And he went up into a mountain, and called unto him whom he would: and they came unto him.
But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.
By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:
Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father gives you the true bread from heaven. For the bread of God is he who comes down from heaven, and gives life unto the world. Then said they unto him, Lord, evermore give us this bread.
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And Jesus said unto them, I am the bread of life: he that comes to me shall never hunger; and he that believes on me shall never thirst.
Then spoke Jesus again unto them, saying, I am the light of the world: he that follows me shall not walk in darkness, but shall have the light of life.
For there was a tabernacle made; the first, in which was the lampstand, and the table, and the showbread; which is called the sanctuary.
And said unto me, What see you? And I said, I have looked, and behold a lampstand all of gold, with a bowl upon the top of it, and its seven lamps on it, and seven pipes to the seven lamps, which are upon its top:
Therefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;
Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am humble among you, but being absent am bold toward you:
Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and you shall find rest unto your souls.
Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.
For I have given you an example, that you should do as I have done to you.
Now the God of patience and consolation grant you to be like minded one toward another according to Christ Jesus:
Let this mind be in you, which was also in Christ Jesus:
Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do you.
Looking unto Jesus the author and perfecter of our faith; who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.
For even to this were you called: because Christ also suffered for us, leaving us an example, that you should follow his steps:
I will raise them up a Prophet from among their brethren, like unto you, and will put my words in his mouth; and he shall speak unto them all that I shall command him.
And the multitude said, This is Jesus the prophet of Nazareth of Galilee.
But when they sought to lay hands on him, they feared the multitude, because they took him for a prophet.
Others said, It is Elijah. And others said, It is a prophet, or as one of the prophets.
And there came a fear on all: and they glorified God, saying, A great prophet is risen up among us; and, God has visited his people.
Nevertheless I must walk today, and tomorrow, and the day following: for it cannot be that a prophet perish outside of Jerusalem.
And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people:
The woman said unto him, Sir, I perceive that you are a prophet.
Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world.
Many of the people therefore, when they heard this saying, said, Of a truth this is the Prophet.
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They said unto the blind man again, What say you of him, that he has opened your eyes? He said, He is a prophet.
For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall you hear in all things whatsoever he shall say unto you.
And without doubt great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.
Who is the image of the invisible God, the firstborn of all creation:
And Simon Peter answered, You are the Christ, the Son of the living God.
In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God.
And declared to be the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead:
Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed forever. Amen.
For in him dwells all the fullness of the Deity bodily.
Who in his times he shall show, who is the blessed and only Potentate, the King of kings, and Lord of lords;
Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;
And he has on his robe and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.
I must work the works of him that sent me, while it is day: the night comes, when no man can work.
And king Herod heard of him; (for his name was spread abroad:) and he said, That John the Baptist was risen from the dead, and therefore mighty works do show forth themselves in him.
Now when John had heard in the prison the works of Christ, he sent two of his disciples,
Then began he to upbraid the cities in which most of his mighty works were done, because they repented not:
And when he came into his own country, he taught them in their synagogue, so that they were astonished, and said, From where has this man this wisdom, and these mighty works?
And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From where has this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands?
And when he came near, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen;
But I have greater witness than that of John: for the works which the Father has given me to finish, the same works that I do, bear witness of me, that the Father has sent me.
Jesus answered them, I told you, and you believed not: the works that I do in my Father's name, they bear witness of me.
But if I do, though you believe not me, believe the works: that you may know, and believe, that the Father is in me, and I in him.
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Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake.
If I had not done among them the works which no other man did, they would not have sin: but now have they both seen and hated both me and my Father.
The thief comes not, but to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.
Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
For the Son of man came to seek and to save that which was lost.
And Jesus said, For judgment I am come into this world, that they who see not might see; and that they who see might be made blind.
Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfill.
And he said unto them, I must preach the kingdom of God to other cities also: for therefore am I sent.
I am come to send fire on the earth; and would that it were already kindled?
For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.
Pilate therefore said unto him, Are you a king then? Jesus answered, You say that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth hears my voice.
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This is a faithful saying, and worthy of all acceptance, that Christ Jesus came into the world to save sinners; of whom I am chief.
And as Jesus passed forth from there, he saw a man, named Matthew, sitting at the receipt of custom: and he said unto him, Follow me. And he arose, and followed him.
And they immediately left their nets, and followed him.
Therefore whosoever hears these sayings of mine, and does them, I will liken him unto a wise man, who built his house upon a rock:
And the disciples went, and did as Jesus commanded them,
And the disciples did as Jesus had appointed them; and they made ready the passover.
And Simon answering said unto him, Teacher, we have toiled all the night, and have taken nothing: nevertheless at your word I will let down the net.
Whosoever comes to me, and hears my sayings, and does them, I will show you to whom he is like:
Jesus said unto them, Fill the water pots with water. And they filled them up to the brim.
As soon as she heard that, she arose quickly, and came unto him.
He that has my commandments, and keeps them, he it is that loves me: and he that loves me shall be loved of my Father, and I will love him, and will manifest myself to him.
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And he said unto them, Cast the net on the right side of the ship, and you shall find. They cast therefore, and now they were not able to draw it for the multitude of fish.
And one of the elders said unto me, Weep not: behold, the Lion of the tribe of Judah the Root of David, has prevailed to open the scroll, and to loose the seven seals thereof.
And, behold, a woman of Canaan came out of the same regions, and cried unto him, saying, Have mercy on me, O Lord, you son of David; my daughter is grievously vexed with a demon.
The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.
And all the people were amazed, and said, Is not this the son of David?
And the multitudes that went before, and that followed, cried, saying, Hosanna to the son of David: Blessed is he that comes in the name of the Lord; Hosanna in the highest.
And many charged him that he should hold his peace: but he cried the more a great deal, You son of David, have mercy on me.
And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the son of David?
Has not the scripture said, That Christ comes as the descendant of David, and out of the town of Bethlehem, where David was?
Concerning his Son Jesus Christ our Lord, who was made of the descendants of David according to the flesh;
Remember that Jesus Christ, descended from David, was raised from the dead according to my gospel:
And one of the elders said unto me, Weep not: behold, the Lion of the tribe of Judah the Root of David, has prevailed to open the scroll, and to loose the seven seals thereof.
And, behold, a woman of Canaan came out of the same regions, and cried unto him, saying, Have mercy on me, O Lord, you son of David; my daughter is grievously vexed with a demon.
The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.
And all the people were amazed, and said, Is not this the son of David?
And the multitudes that went before, and that followed, cried, saying, Hosanna to the son of David: Blessed is he that comes in the name of the Lord; Hosanna in the highest.
And many charged him that he should hold his peace: but he cried the more a great deal, You son of David, have mercy on me.
And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the son of David?
Has not the scripture said, That Christ comes as the descendant of David, and out of the town of Bethlehem, where David was?
Concerning his Son Jesus Christ our Lord, who was made of the descendants of David according to the flesh;
Remember that Jesus Christ, descended from David, was raised from the dead according to my gospel:
But now has he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.
Saying, I am Alpha and Omega, the first and the last: and, What you see, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamum, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.
I indeed baptize you with water unto repentance: but he that comes after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Spirit, and with fire:
He that comes from above is above all: he that is of the earth is earthly, and speaks of the earth: he that comes from heaven is above all.
You call me Teacher and Lord: and you say rightly; for so I am.
Therefore let all the house of Israel know assuredly, that God has made that same Jesus, whom you have crucified, both Lord and Christ.
For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.
And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.
Being made so much better than the angels, as he has by inheritance obtained a more excellent name than they.
For this man was counted worthy of more glory than Moses, because he who has built the house has more honor than the house.
But now has he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.
Saying, I am Alpha and Omega, the first and the last: and, What you see, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamum, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.
I indeed baptize you with water unto repentance: but he that comes after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Spirit, and with fire:
He that comes from above is above all: he that is of the earth is earthly, and speaks of the earth: he that comes from heaven is above all.
You call me Teacher and Lord: and you say rightly; for so I am.
Therefore let all the house of Israel know assuredly, that God has made that same Jesus, whom you have crucified, both Lord and Christ.
For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.
And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.
Being made so much better than the angels, as he has by inheritance obtained a more excellent name than they.
For this man was counted worthy of more glory than Moses, because he who has built the house has more honor than the house.
And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.
When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:
And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels,
And he said unto him, Verily, verily, I say unto you, Hereafter you shall see heaven opened, and the angels of God ascending and descending upon the Son of man.
And there appeared an angel unto him from heaven, strengthening him.
Think you that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?
And suddenly there was with the angel a multitude of the heavenly host praising God, and saying,
And again, when he brings the firstbegotten into the world, he says, And let all the angels of God worship him.
And I beheld, and I heard the voice of many angels round about the throne and the living creatures and the elders: and the number of them was ten thousand times ten thousand, and thousands of thousands;
For Christ also has once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but made alive by the Spirit:
And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loves us, and washed us from our sins in his own blood,
Greater love has no man than this, that a man lay down his life for his friends.
And walk in love, as Christ also has loved us, and has given himself for us an offering and a sacrifice to God for a sweet smelling fragrance.
Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God our Father:
Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a people for his own, zealous of good works.
For you know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that you through his poverty might be rich.
For then must he often have suffered since the foundation of the world: but now once in the end of the age has he appeared to put away sin by the sacrifice of himself.
By this perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.
These things I have spoken unto you, that in me you might have peace. In the world you shall have tribulation: but be of good cheer; I have overcome the world.
Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he has poured out his soul unto death: and he was numbered with the transgressors; and he bore the sin of many, and made intercession for the transgressors.
A bruised reed shall he not break, and smoking flax shall he not quench, till he sends forth justice unto victory.
Then comes the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.
To him that overcomes will I grant to sit with me in my throne, even as I also overcame, and sat down with my Father in his throne.
And one of the elders said unto me, Weep not: behold, the Lion of the tribe of Judah the Root of David, has prevailed to open the scroll, and to loose the seven seals thereof.
And I saw, and behold a white horse: and he that sat on it had a bow; and a crown was given unto him: and he went forth conquering, and to conquer.
These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful.
Now to him who is able to establish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,
And without doubt great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.
That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgment of the mystery of God, and of the Father, and of Christ;
But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:
Having made known unto us the mystery of his will, according to his good pleasure which he has purposed in himself:
By which, when you read, you may understand my knowledge in the mystery of Christ)
To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:
Praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds:
Jesus said unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.
For Christ has not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:
Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.
And it came to pass, while he blessed them, he was parted from them, and carried up into heaven.
What if you shall see the Son of man ascend up where he was before?
You have ascended on high, you have led captivity captive: you have received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them.
Therefore he says, When he ascended up on high, he led captivity captive, and gave gifts unto men.
And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight.
So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God.
Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.
For I know that my redeemer lives, and that he shall stand at the latter day upon the earth:
Thus says the LORD, your redeemer, the Holy One of Israel; For your sake I have sent to Babylon, and have brought them all down as fugitives, and the Chaldeans, whose song is in their ships.
And he shall redeem Israel from all his iniquities.
For their redeemer is mighty; he shall plead their cause with you.
Fear not, you worm Jacob, and you men of Israel; I will help you, says the LORD, and your redeemer, the Holy One of Israel.
Thus says the LORD, your redeemer, and he that formed you from the womb, I am the LORD that makes all things; that stretches forth the heavens alone; that spreads abroad the earth by myself;
As for our redeemer, the LORD of hosts is his name, the Holy One of Israel.
And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob, says the LORD.
Their Redeemer is strong; the LORD of hosts is his name: he shall thoroughly plead their cause, that he may give rest to the land, but unrest to the inhabitants of Babylon.
Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he comes in the glory of his Father with the holy angels.
Who is a liar but he that denies that Jesus is the Christ? He is antichrist, that denies the Father and the Son.
But you denied the Holy One and the Just, and desired a murderer to be granted unto you;
Jesus said unto him, Verily I say unto you, That this night, before the cock crows, you shall deny me three times.
They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.
But whosoever shall deny me before men, him will I also deny before my Father who is in heaven.
Now Peter sat outside in the courtyard: and a maidservant came unto him, saying, You also were with Jesus of Galilee. But he denied it before them all, saying, I know not what you say.
If we suffer, we shall also reign with him: if we deny him, he also will deny us:
But there were false prophets also among the people, even as there shall be false teachers among you, who shall secretly bring in destructive heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.
And he commanded us to preach unto the people, and to testify that it is he who was ordained of God to be the Judge of the living and dead.
I charge you therefore before God, and the Lord Jesus Christ, who shall judge the living and the dead at his appearing and his kingdom;
Therefore judge nothing before the time, until the Lord comes, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.
And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divides his sheep from the goats:
For the Father judges no man, but has committed all judgment unto the Son:
Because he has appointed a day, in which he will judge the world in righteousness by that man whom he has ordained; and of this he has given assurance unto all men, in that he has raised him from the dead.
In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
But why do you judge your brother? or why do you despise your brother? for we shall all stand before the judgment seat of Christ.
Who shall give account to him that is ready to judge the living and the dead.
Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.
You have loved righteousness, and hated iniquity; therefore God, even your God, has anointed you with the oil of gladness above your fellows.
Therefore let all the house of Israel know assuredly, that God has made that same Jesus, whom you have crucified, both Lord and Christ.
So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God.
Hereafter shall the Son of man sit on the right hand of the power of God.
Him has God exalted with his right hand to be a Prince and a Savior, to give repentance to Israel, and forgiveness of sins.
Which he performed in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places,
Therefore God also has highly exalted him, and given him a name which is above every name:
Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honor, and glory, and blessing.
Therefore in all things he had to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.
And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loves us, and washed us from our sins in his own blood,
But the Lord is faithful, who shall establish you, and keep you from evil.
Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;)
Faithful is he that calls you, who also will do it.
If we believe not, yet he abides faithful: he cannot deny himself.
And I saw heaven opened, and behold a white horse; and he that sat upon it was called Faithful and True, and in righteousness he does judge and make war.
Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
Christ has redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangs on a tree:
And they sang a new song, saying, You are worthy to take the scroll, and to open the seals thereof: for you were slain, and have redeemed us to God by your blood out of every tribe, and tongue, and people, and nation;
Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a people for his own, zealous of good works.
Being justified freely by his grace through the redemption that is in Christ Jesus:
And of him are you in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:
In whom we have redemption through his blood, even the forgiveness of sins:
Since you know that you were not redeemed with corruptible things, as silver and gold, from your vain manner of life received by tradition from your fathers;
You have not chosen me, but I have chosen you, and ordained you, that you should go and bring forth fruit, and that your fruit should remain: that whatsoever you shall ask of the Father in my name, he may give it to you.
And this did she many days. But Paul, being troubled, turned and said to the spirit, I command you in the name of Jesus Christ to come out of her. And he came out the same hour.
And whatsoever you shall ask in my name, that will I do, that the Father may be glorified in the Son.
And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.
At that day you shall ask in my name: and I say not unto you, that I will pray the Father for you:
But these are written, that you might believe that Jesus is the Christ, the Son of God; and that believing you might have life through his name.
Then Peter said, Silver and gold have I none; but such as I have I give you: In the name of Jesus Christ of Nazareth rise up and walk.
And his name through faith in his name has made this man strong, whom you see and know: yea, the faith which is by him has given him this perfect soundness in the presence of you all.
Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead, even by him does this man stand here before you whole.
Giving thanks always for all things unto God, even the Father, in the name of our Lord Jesus Christ;
I beheld till the thrones were set in place, and the Ancient of days did sit, whose garment was white as snow, and the hair of his head like the pure wool: his throne was like the fiery flame, and its wheels as burning fire.
You are fairer than the children of men: grace is poured into your lips: therefore God has blessed you forever.
His mouth is most sweet: yea, he is altogether lovely. This is my beloved, and this is my friend, O daughters of Jerusalem.
As many were astonished at you; so his appearance was so marred more than any man, and his form more than the sons of men:
For he shall grow up before him as a tender plant, and as a root out of a dry ground: he has no stately form nor splendor; and when we shall see him, there is no beauty that we should desire him.
And was transfigured before them: and his face did shine as the sun, and his clothing was white as the light.
His head and his hair were white like wool, as white as snow; and his eyes were as a flame of fire;
And he that sat was to look upon like a jasper and a carnelian stone: and there was a rainbow round about the throne, in appearance like unto an emerald.
You have not chosen me, but I have chosen you, and ordained you, that you should go and bring forth fruit, and that your fruit should remain: that whatsoever you shall ask of the Father in my name, he may give it to you.
And this did she many days. But Paul, being troubled, turned and said to the spirit, I command you in the name of Jesus Christ to come out of her. And he came out the same hour.
And whatsoever you shall ask in my name, that will I do, that the Father may be glorified in the Son.
And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.
At that day you shall ask in my name: and I say not unto you, that I will pray the Father for you:
But these are written, that you might believe that Jesus is the Christ, the Son of God; and that believing you might have life through his name.
Then Peter said, Silver and gold have I none; but such as I have I give you: In the name of Jesus Christ of Nazareth rise up and walk.
And his name through faith in his name has made this man strong, whom you see and know: yea, the faith which is by him has given him this perfect soundness in the presence of you all.
Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead, even by him does this man stand here before you whole.
Giving thanks always for all things unto God, even the Father, in the name of our Lord Jesus Christ;
These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful.
Verily I say unto you, There be some standing here, who shall not taste of death, till they see the Son of man coming in his kingdom.
That you may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.
And he said unto Jesus, Lord, remember me when you come into your kingdom.
Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from here.
That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;
But unto the Son he says, Your throne, O God, is forever and ever: a scepter of righteousness is the scepter of your kingdom.
And the seventh angel sounded; and there were great voices in heaven, saying, The kingdom of this world has become the kingdom of our Lord, and of his Christ; and he shall reign forever and ever.
One Lord, one faith, one baptism,
God is faithful, by whom you were called unto the fellowship of his Son Jesus Christ our Lord.
Therefore let all the house of Israel know assuredly, that God has made that same Jesus, whom you have crucified, both Lord and Christ.
Him has God exalted with his right hand to be a Prince and a Savior, to give repentance to Israel, and forgiveness of sins.
And he said unto them, The Son of man is Lord also of the sabbath.
That if you shall confess with your mouth the Lord Jesus, and shall believe in your heart that God has raised him from the dead, you shall be saved.
But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.
Therefore I give you to understand, that no man speaking by the Spirit of God calls Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Spirit.
One Lord, one faith, one baptism,
God is faithful, by whom you were called unto the fellowship of his Son Jesus Christ our Lord.
Therefore let all the house of Israel know assuredly, that God has made that same Jesus, whom you have crucified, both Lord and Christ.
Him has God exalted with his right hand to be a Prince and a Savior, to give repentance to Israel, and forgiveness of sins.
And he said unto them, The Son of man is Lord also of the sabbath.
That if you shall confess with your mouth the Lord Jesus, and shall believe in your heart that God has raised him from the dead, you shall be saved.
But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.
Therefore I give you to understand, that no man speaking by the Spirit of God calls Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Spirit.
Therefore he is able also to save them to the uttermost that come unto God by him, seeing he ever lives to make intercession for them.
For unto you is born this day in the city of David a Savior, who is Christ the Lord.
For the Son of man came to seek and to save that which was lost.
For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
This is a faithful saying, and worthy of all acceptance, that Christ Jesus came into the world to save sinners; of whom I am chief.
Him has God exalted with his right hand to be a Prince and a Savior, to give repentance to Israel, and forgiveness of sins.
Of this man's descendants has God according to his promise raised unto Israel a Savior, Jesus:
But is now made manifest by the appearing of our Savior Jesus Christ, who has abolished death, and has brought life and immortality to light through the gospel:
And we have seen and do testify that the Father sent the Son to be the Savior of the world.
For Christ also has once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but made alive by the Spirit:
For the zeal of your house has eaten me up; and the reproaches of them that reproached you are fallen upon me.
Christ has redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangs on a tree:
But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor; that he by the grace of God should taste death for every man.
For he has made him, who knew no sin, to be sin for us; that we might be made the righteousness of God in him.
But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
Who his own self bore our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes you were healed.
For thus says the high and lofty One that inhabits eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.
Who humbles himself to behold the things that are in heaven, and in the earth!
Who remembered us in our low estate: for his mercy endures forever:
Though the LORD be high, yet has he respect unto the lowly: but the proud he knows from afar.
And when the Pharisees saw it, they said unto his disciples, Why does your Teacher eat with tax collectors and sinners?
For he has regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed.
He rose from supper, and laid aside his garments; and took a towel, and girded himself.
And when he had so said, he showed unto them his hands and his side. Then were the disciples glad, when they saw the Lord.
Then said he to Thomas, Reach here your finger, and behold my hands; and reach here your hand, and thrust it into my side: and be not faithless, but believing.
Then the Pharisees went out, and held a council against him, how they might destroy him.
And consulted that they might take Jesus by subtlety, and kill him.
When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death:
And they were filled with fury; and discussed one with another what they might do to Jesus.
And he taught daily in the temple. But the chief priests and the scribes and the chief men of the people sought to destroy him,
And he went his way, and conferred with the chief priests and captains, how he might betray him unto them.
And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day.
Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man does many miracles.
Then from that day forth they took counsel together to put him to death.
The Pharisees also with the Sadducees came, and testing him desired that he would show them a sign from heaven.
The Pharisees also came unto him, testing him, and saying unto him, Is it lawful for a man to put away his wife for every cause?
Then went the Pharisees, and took counsel how they might entangle him in his talk.
And the Pharisees came forth, and began to question him, seeking of him a sign from heaven, testing him.
And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? testing him.
And they sent unto him certain of the Pharisees and of the Herodians, to catch him in his words.
Lying in wait for him, and seeking to catch something from his mouth, that they might accuse him.
And they watched him, and sent forth spies, who should pretend themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor.
This they said, testing him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not.
And Abraham drew near, and said, will you also destroy the righteous with the wicked? Suppose there be fifty righteous within the city: will you also destroy and not spare the place for the fifty righteous that are there? That be far from you to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from you: Shall not the Judge of all the earth do right?
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And the LORD said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes. And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, who am but dust and ashes: Suppose there shall lack five of the fifty righteous: will you destroy all the city for lack of five? And he said, If I find there forty and five, I will not destroy it. And he spoke unto him yet again, and said, Suppose there shall be forty found there. And he said, I will not do it for forty's sake. And he said unto him, Oh let not the Lord be angry, and I will speak: Suppose there shall thirty be found there. And he said, I will not do it, if I find thirty there. And he said, Behold now, I have taken upon me to speak unto the Lord: Suppose there shall be twenty found there. And he said, I will not destroy it for twenty's sake. And he said, Oh let not the Lord be angry, and I will speak yet but this once: Suppose ten shall be found there. And he said, I will not destroy it for ten's sake.
And Jacob was left alone; and there wrestled a man with him until the breaking of the day. And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob's thigh was out of joint, as he wrestled with him. And he said, Let me go, for the day breaks. And he said, I will not let you go, except you bless me.
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And he said unto him, What is your name? And he said, Jacob. And he said, Your name shall be called no more Jacob, but Israel: for as a prince have you power with God and with men, and have prevailed. And Jacob asked him, and said, Tell me, I pray you, your name. And he said, Why is it that you do ask my name? And he blessed him there. And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved.
Then went king David in, and sat before the LORD, and he said, Who am I, O Lord GOD? and what is my house, that you have brought me thus far? And this was yet a small thing in your sight, O Lord GOD; but you have spoken also of your servant's house for a great while to come. And is this the manner of man, O Lord GOD? And what can David say more unto you? for you, Lord GOD, know your servant.
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For your word's sake, and according to your own heart, have you done all these great things, to make your servant know them. Therefore you are great, O LORD God: for there is none like you, neither is there any God besides you, according to all that we have heard with our ears. And what one nation in the earth is like your people, even like Israel, whom God went to redeem for a people to himself, and to make himself a name, and to do for you great things and awesome, for your land, before your people, whom you redeemed to yourself from Egypt, from the nations and their gods? For you have confirmed to yourself your people Israel to be a people unto you forever: and you, LORD, have become their God. And now, O LORD God, the word that you have spoken concerning your servant, and concerning his house, establish it forever, and do as you have said. And let your name be magnified forever, saying, {} The LORD of hosts is the God over Israel: and let the house of your servant David be established before you. For you, O LORD of hosts, God of Israel, have revealed to your servant, saying, I will build you a house: therefore has your servant found in his heart to pray this prayer unto you. And now, O Lord GOD, you are that God, and your words are true, and you have promised this goodness unto your servant: Therefore now let it please you to bless the house of your servant, that it may continue forever before you: for you, O Lord GOD, have spoken it: and with your blessing let the house of your servant be blessed forever.
And Solomon stood before the altar of the LORD in the presence of all the congregation of Israel, and spread forth his hands toward heaven: And he said, LORD God of Israel, there is no God like you, in heaven above, or on earth beneath, who keeps covenant and mercy with your servants that walk before you with all their heart: Who has kept with your servant David my father what you promised him: you spoke also with your mouth, and have fulfilled it with your hand, as it is this day.
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Therefore now, LORD God of Israel, keep with your servant David my father that which you promised him, saying, There shall not fail you a man in my sight to sit on the throne of Israel; so that your children take heed to their way, that they walk before me as you have walked before me. And now, O God of Israel, let your word, I pray you, be confirmed, which you spoke unto your servant David my father. But will God indeed dwell on the earth? behold, the heaven and heaven of heavens cannot contain you; how much less this house that I have built? Yet have you respect unto the prayer of your servant, and to his supplication, O LORD my God, to hearken unto the cry and to the prayer, which your servant prays before you today: That your eyes may be open toward this house night and day, even toward the place of which you have said, My name shall be there: that you may hearken unto the prayer which your servant shall make toward this place. And hearken to the supplication of your servant, and of your people Israel, when they shall pray toward this place: and hear in heaven your dwelling place: and when you hear, forgive. If any man trespasses against his neighbor, and an oath is required of him to cause him to swear, and the oath comes before your altar in this house: Then hear you in heaven, and act, and judge your servants, condemning the wicked, to bring his way upon his head; and justifying the righteous, to give him according to his righteousness. When your people Israel are defeated before the enemy, because they have sinned against you, and shall turn again to you, and confess your name, and pray, and make supplication unto you in this house: Then hear you in heaven, and forgive the sin of your people Israel, and bring them again unto the land which you gave unto their fathers. When heaven is shut up, and there is no rain, because they have sinned against you; if they pray toward this place, and confess your name, and turn from their sin, when you afflict them: Then hear you in heaven, and forgive the sin of your servants, and of your people Israel, that you teach them the good way in which they should walk, and give rain upon your land, which you have given to your people for an inheritance. If there be in the land famine, if there be pestilence, blight, mildew, locust, or if there be caterpillar; if their enemy besiege them in the land of their cities; whatsoever plague, whatsoever sickness there be; Whatsoever prayer and supplication be made by any man, or by all your people Israel, who shall know every man the affliction of his own heart, and spread forth his hands toward this house: Then hear you in heaven your dwelling place, and forgive, and act, and give to every man according to his ways, whose heart you know; (for you, even you only, know the hearts of all the children of men;) That they may fear you all the days that they live in the land which you gave unto our fathers. Moreover concerning a stranger, that is not of your people Israel, but comes out of a far country for your name's sake; (For they shall hear of your great name, and of your strong hand, and of your outstretched arm;) when he shall come and pray toward this house; Hear you in heaven your dwelling place, and do according to all that the stranger calls to you for: that all people of the earth may know your name, to fear you, as do your people Israel; and that they may know that this house, which I have built, is called by your name. If your people go out to battle against their enemy, wherever you shall send them, and shall pray unto the LORD toward the city which you have chosen, and toward the house that I have built for your name: Then hear you in heaven their prayer and their supplication, and maintain their cause. If they sin against you, (for there is no man that sins not,) and you are angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near; Yet if they shall come to themselves in the land where they were carried captives, and repent, and make supplication unto you in the land of them that carried them captives, saying, We have sinned, and have done perversely, we have committed wickedness; And so return unto you with all their heart, and with all their soul, in the land of their enemies, which led them away captive, and pray unto you toward their land, which you gave unto their fathers, the city which you have chosen, and the house which I have built for your name: Then hear you their prayer and their supplication in heaven your dwelling place, and maintain their cause, And forgive your people that have sinned against you, and all their transgressions in which they have transgressed against you, and give them compassion before them who carried them captive, that they may have compassion on them: For they are your people, and your inheritance, which you brought forth out of Egypt, from the midst of the furnace of iron: That your eyes may be open unto the supplication of your servant, and unto the supplication of your people Israel, to hearken unto them in all that they call for unto you. For you did separate them from among all the people of the earth, to be your inheritance, as you spoke by the hand of Moses your servant, when you brought our fathers out of Egypt, O Lord GOD. And it was so, that when Solomon had finished praying all this prayer and supplication unto the LORD, he arose from before the altar of the LORD, from kneeling on his knees with his hands spread up to heaven. And he stood, and blessed all the congregation of Israel with a loud voice, saying, Blessed be the LORD, that has given rest unto his people Israel, according to all that he promised: there has not failed one word of all his good promise, which he promised by the hand of Moses his servant. The LORD our God be with us, as he was with our fathers: let him not leave us, nor forsake us: That he may incline our hearts unto him, to walk in all his ways, and to keep his commandments, and his statutes, and his judgments, which he commanded our fathers. And let these my words, with which I have made supplication before the LORD, be near unto the LORD our God day and night, that he maintain the cause of his servant, and the cause of his people Israel at all times, as the matter shall require: That all the people of the earth may know that the LORD is God, and that there is none else. Let your heart therefore be perfect with the LORD our God, to walk in his statutes, and to keep his commandments, as at this day.
And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples. And he said unto them, When you pray, say, Our Father who is in heaven, Hallowed be your name. Your kingdom come. Your will be done, as in heaven, so on earth. Give us day by day our daily bread.
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And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil. And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves; For a friend of mine in his journey has come to me, and I have nothing to set before him? And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give you. I say unto you, Though he will not rise and give to him, because he is his friend, yet because of his importunity he will rise and give him as many as he needs. And I say unto you, Ask, and it shall be given you; seek, and you shall find; knock, and it shall be opened unto you. For every one that asks receives; and he that seeks finds; and to him that knocks it shall be opened. If a son shall ask bread of any of you that is a father, will he give him a stone? or if he asks for a fish, will he for a fish give him a serpent? Or if he shall ask an egg, will he offer him a scorpion? If you then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?
And he spoke a parable unto them to this end, that men ought always to pray, and not to faint; Saying, There was in a city a judge, who feared not God, neither regarded man: And there was a widow in that city; and she came unto him, saying, Avenge me of my adversary.
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And he would not for awhile: but afterward he said within himself, Though I fear not God, nor regard man; Yet because this widow troubles me, I will avenge her, lest by her continual coming she wearies me. And the Lord said, Hear what the unjust judge said. And shall not God avenge his own elect, who cry day and night unto him, though he bears long with them? I tell you that he will avenge them speedily. Nevertheless when the Son of man comes, shall he find faith on the earth?
Is not this the carpenter's son? is not his mother called Mary? and his brothers, James, and Joses, and Simon, and Judas?
While he yet talked to the people, behold, his mother and his brothers stood outside, desiring to speak with him.
There came then his brothers and his mother, and, standing outside, sent unto him, calling him.
After this he went down to Capernaum, he, and his mother, and his brethren, and his disciples: and they continued there not many days.
His brothers therefore said unto him, Depart from here, and go into Judea, that your disciples also may see the works that you do.
For neither did his brothers believe in him.
Have we not the right to lead about a sister, a wife, as well as other apostles, and as the brothers of the Lord, and Cephas?
But other of the apostles saw I none, except James the Lord's brother.
And Abraham drew near, and said, will you also destroy the righteous with the wicked? Suppose there be fifty righteous within the city: will you also destroy and not spare the place for the fifty righteous that are there? That be far from you to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from you: Shall not the Judge of all the earth do right?
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And the LORD said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes. And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, who am but dust and ashes: Suppose there shall lack five of the fifty righteous: will you destroy all the city for lack of five? And he said, If I find there forty and five, I will not destroy it. And he spoke unto him yet again, and said, Suppose there shall be forty found there. And he said, I will not do it for forty's sake. And he said unto him, Oh let not the Lord be angry, and I will speak: Suppose there shall thirty be found there. And he said, I will not do it, if I find thirty there. And he said, Behold now, I have taken upon me to speak unto the Lord: Suppose there shall be twenty found there. And he said, I will not destroy it for twenty's sake. And he said, Oh let not the Lord be angry, and I will speak yet but this once: Suppose ten shall be found there. And he said, I will not destroy it for ten's sake.
And Jacob was left alone; and there wrestled a man with him until the breaking of the day. And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob's thigh was out of joint, as he wrestled with him. And he said, Let me go, for the day breaks. And he said, I will not let you go, except you bless me.
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And he said unto him, What is your name? And he said, Jacob. And he said, Your name shall be called no more Jacob, but Israel: for as a prince have you power with God and with men, and have prevailed. And Jacob asked him, and said, Tell me, I pray you, your name. And he said, Why is it that you do ask my name? And he blessed him there. And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved.
Then went king David in, and sat before the LORD, and he said, Who am I, O Lord GOD? and what is my house, that you have brought me thus far? And this was yet a small thing in your sight, O Lord GOD; but you have spoken also of your servant's house for a great while to come. And is this the manner of man, O Lord GOD? And what can David say more unto you? for you, Lord GOD, know your servant.
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For your word's sake, and according to your own heart, have you done all these great things, to make your servant know them. Therefore you are great, O LORD God: for there is none like you, neither is there any God besides you, according to all that we have heard with our ears. And what one nation in the earth is like your people, even like Israel, whom God went to redeem for a people to himself, and to make himself a name, and to do for you great things and awesome, for your land, before your people, whom you redeemed to yourself from Egypt, from the nations and their gods? For you have confirmed to yourself your people Israel to be a people unto you forever: and you, LORD, have become their God. And now, O LORD God, the word that you have spoken concerning your servant, and concerning his house, establish it forever, and do as you have said. And let your name be magnified forever, saying, {} The LORD of hosts is the God over Israel: and let the house of your servant David be established before you. For you, O LORD of hosts, God of Israel, have revealed to your servant, saying, I will build you a house: therefore has your servant found in his heart to pray this prayer unto you. And now, O Lord GOD, you are that God, and your words are true, and you have promised this goodness unto your servant: Therefore now let it please you to bless the house of your servant, that it may continue forever before you: for you, O Lord GOD, have spoken it: and with your blessing let the house of your servant be blessed forever.
And Solomon stood before the altar of the LORD in the presence of all the congregation of Israel, and spread forth his hands toward heaven: And he said, LORD God of Israel, there is no God like you, in heaven above, or on earth beneath, who keeps covenant and mercy with your servants that walk before you with all their heart: Who has kept with your servant David my father what you promised him: you spoke also with your mouth, and have fulfilled it with your hand, as it is this day.
read more.
Therefore now, LORD God of Israel, keep with your servant David my father that which you promised him, saying, There shall not fail you a man in my sight to sit on the throne of Israel; so that your children take heed to their way, that they walk before me as you have walked before me. And now, O God of Israel, let your word, I pray you, be confirmed, which you spoke unto your servant David my father. But will God indeed dwell on the earth? behold, the heaven and heaven of heavens cannot contain you; how much less this house that I have built? Yet have you respect unto the prayer of your servant, and to his supplication, O LORD my God, to hearken unto the cry and to the prayer, which your servant prays before you today: That your eyes may be open toward this house night and day, even toward the place of which you have said, My name shall be there: that you may hearken unto the prayer which your servant shall make toward this place. And hearken to the supplication of your servant, and of your people Israel, when they shall pray toward this place: and hear in heaven your dwelling place: and when you hear, forgive. If any man trespasses against his neighbor, and an oath is required of him to cause him to swear, and the oath comes before your altar in this house: Then hear you in heaven, and act, and judge your servants, condemning the wicked, to bring his way upon his head; and justifying the righteous, to give him according to his righteousness. When your people Israel are defeated before the enemy, because they have sinned against you, and shall turn again to you, and confess your name, and pray, and make supplication unto you in this house: Then hear you in heaven, and forgive the sin of your people Israel, and bring them again unto the land which you gave unto their fathers. When heaven is shut up, and there is no rain, because they have sinned against you; if they pray toward this place, and confess your name, and turn from their sin, when you afflict them: Then hear you in heaven, and forgive the sin of your servants, and of your people Israel, that you teach them the good way in which they should walk, and give rain upon your land, which you have given to your people for an inheritance. If there be in the land famine, if there be pestilence, blight, mildew, locust, or if there be caterpillar; if their enemy besiege them in the land of their cities; whatsoever plague, whatsoever sickness there be; Whatsoever prayer and supplication be made by any man, or by all your people Israel, who shall know every man the affliction of his own heart, and spread forth his hands toward this house: Then hear you in heaven your dwelling place, and forgive, and act, and give to every man according to his ways, whose heart you know; (for you, even you only, know the hearts of all the children of men;) That they may fear you all the days that they live in the land which you gave unto our fathers. Moreover concerning a stranger, that is not of your people Israel, but comes out of a far country for your name's sake; (For they shall hear of your great name, and of your strong hand, and of your outstretched arm;) when he shall come and pray toward this house; Hear you in heaven your dwelling place, and do according to all that the stranger calls to you for: that all people of the earth may know your name, to fear you, as do your people Israel; and that they may know that this house, which I have built, is called by your name. If your people go out to battle against their enemy, wherever you shall send them, and shall pray unto the LORD toward the city which you have chosen, and toward the house that I have built for your name: Then hear you in heaven their prayer and their supplication, and maintain their cause. If they sin against you, (for there is no man that sins not,) and you are angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near; Yet if they shall come to themselves in the land where they were carried captives, and repent, and make supplication unto you in the land of them that carried them captives, saying, We have sinned, and have done perversely, we have committed wickedness; And so return unto you with all their heart, and with all their soul, in the land of their enemies, which led them away captive, and pray unto you toward their land, which you gave unto their fathers, the city which you have chosen, and the house which I have built for your name: Then hear you their prayer and their supplication in heaven your dwelling place, and maintain their cause, And forgive your people that have sinned against you, and all their transgressions in which they have transgressed against you, and give them compassion before them who carried them captive, that they may have compassion on them: For they are your people, and your inheritance, which you brought forth out of Egypt, from the midst of the furnace of iron: That your eyes may be open unto the supplication of your servant, and unto the supplication of your people Israel, to hearken unto them in all that they call for unto you. For you did separate them from among all the people of the earth, to be your inheritance, as you spoke by the hand of Moses your servant, when you brought our fathers out of Egypt, O Lord GOD. And it was so, that when Solomon had finished praying all this prayer and supplication unto the LORD, he arose from before the altar of the LORD, from kneeling on his knees with his hands spread up to heaven. And he stood, and blessed all the congregation of Israel with a loud voice, saying, Blessed be the LORD, that has given rest unto his people Israel, according to all that he promised: there has not failed one word of all his good promise, which he promised by the hand of Moses his servant. The LORD our God be with us, as he was with our fathers: let him not leave us, nor forsake us: That he may incline our hearts unto him, to walk in all his ways, and to keep his commandments, and his statutes, and his judgments, which he commanded our fathers. And let these my words, with which I have made supplication before the LORD, be near unto the LORD our God day and night, that he maintain the cause of his servant, and the cause of his people Israel at all times, as the matter shall require: That all the people of the earth may know that the LORD is God, and that there is none else. Let your heart therefore be perfect with the LORD our God, to walk in his statutes, and to keep his commandments, as at this day.
And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples. And he said unto them, When you pray, say, Our Father who is in heaven, Hallowed be your name. Your kingdom come. Your will be done, as in heaven, so on earth. Give us day by day our daily bread.
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And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil. And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves; For a friend of mine in his journey has come to me, and I have nothing to set before him? And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give you. I say unto you, Though he will not rise and give to him, because he is his friend, yet because of his importunity he will rise and give him as many as he needs. And I say unto you, Ask, and it shall be given you; seek, and you shall find; knock, and it shall be opened unto you. For every one that asks receives; and he that seeks finds; and to him that knocks it shall be opened. If a son shall ask bread of any of you that is a father, will he give him a stone? or if he asks for a fish, will he for a fish give him a serpent? Or if he shall ask an egg, will he offer him a scorpion? If you then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?
And he spoke a parable unto them to this end, that men ought always to pray, and not to faint; Saying, There was in a city a judge, who feared not God, neither regarded man: And there was a widow in that city; and she came unto him, saying, Avenge me of my adversary.
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And he would not for awhile: but afterward he said within himself, Though I fear not God, nor regard man; Yet because this widow troubles me, I will avenge her, lest by her continual coming she wearies me. And the Lord said, Hear what the unjust judge said. And shall not God avenge his own elect, who cry day and night unto him, though he bears long with them? I tell you that he will avenge them speedily. Nevertheless when the Son of man comes, shall he find faith on the earth?
And the Pharisees and scribes murmured, saying, This man receives sinners, and eats with them.
Why does this man thus speak blasphemies? who can forgive sins but God only?
And when the Pharisees saw it, they said unto his disciples, Why does your Teacher eat with tax collectors and sinners?
But when the Pharisees saw it, they said unto him, Behold, your disciples do that which is not lawful to do upon the sabbath day.
Why do your disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.
And when the scribes and Pharisees saw him eat with tax collectors and sinners, they said unto his disciples, How is it that he eats and drinks with tax collectors and sinners?
And when they saw some of his disciples eat bread with defiled, that is to say, with unwashed, hands, they found fault.
And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.
The Jews then murmured at him, because he said, I am the bread which came down from heaven.
And Jesus said unto him, Verily I say unto you, Today shall you be with me in paradise.
If any man serves me, let him follow me; and where I am, there shall also my servant be: if any man serves me, him will my Father honor.
And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there you may be also.
Father, I will that they also, whom you have given me, be with me where I am; that they may behold my glory, which you have given me: for you loved me before the foundation of the world.
We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.
For I am in a strait between two, having a desire to depart, and to be with Christ; which is far better:
Then we who are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.
For you will not leave my soul in sheol; neither will you allow your Holy One to see corruption.
From that time forth began Jesus to show unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.
And shall deliver him to the Gentiles to mock, and to scourge, and to crucify him: and the third day he shall rise again.
But after I am risen again, I will go before you into Galilee.
And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man was risen from the dead.
But after that I am risen, I will go before you into Galilee.
Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up.
Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying no other things than those which the prophets and Moses did say should come: That Christ should suffer, and that he should be the first that should rise from the dead, and should proclaim light unto the people, and to the Gentiles.
Being grieved that they taught the people, and preached through Jesus the resurrection from the dead.
Then Philip went down to the city of Samaria, and preached Christ unto them.
Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus.
And immediately he preached Christ in the synagogues, that he is the Son of God.
The word which God sent unto the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:)
Opening them up and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ.
But we preach Christ crucified, unto the Jews a stumbling block, and unto the Greeks foolishness;
For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake.
Now about the middle of the feast Jesus went up into the temple, and taught.
For he taught them as one having authority, and not as the scribes.
And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.
And he opened his mouth, and taught them, saying,
And Jesus, when he came out, saw many people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things.
And he taught in their synagogues, being glorified by all.
And he entered into one of the ships, which was Simon's, and asked him that he would thrust out a little from the land. And he sat down, and taught the people out of the ship.
The same came to Jesus by night, and said unto him, Rabbi, we know that you are a teacher come from God: for no man can do these miracles that you do, except God be with him.
And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them.
And the apostles, when they were returned, told him all that they had done. And he took them, and went aside privately into a desert place belonging to the city called Bethsaida.
And when he had sent the multitudes away, he went up into a mountain apart to pray: and when the evening was come, he was there alone.
And Jesus departed from there, and came near unto the sea of Galilee; and went up into a mountain, and sat down there.
And after six days Jesus took Peter, James, and John his brother, and brought them up into a high mountain apart,
And Jesus going up to Jerusalem took the twelve disciples apart in the way, and said unto them,
And he said unto them, Come you yourselves apart into a desert place, and rest awhile: for there were many coming and going, and they had no leisure so much as to eat.
And from there he arose, and went into the borders of Tyre and Sidon, and entered into a house, and would have no man know it: but he could not be hid.
And he was withdrawn from them about a stone's cast, and kneeled down, and prayed,
I am Alpha and Omega, the beginning and the end, the first and the last.
But you, Bethlehem Ephrathah, though you be little among the thousands of Judah, yet out of you shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.
Father, I will that they also, whom you have given me, be with me where I am; that they may behold my glory, which you have given me: for you loved me before the foundation of the world.
In the beginning was the Word, and the Word was with God, and the Word was God.
Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.
And now, O Father, glorify me with your own self with the glory which I had with you before the world was.
And he is before all things, and by him all things are held together.
Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abides a priest continually.
John answered them, saying, I baptize with water: but there stands one among you, whom you know not;
Jesus said unto him, Have I been so long a time with you, and yet have you not known me, Philip? he that has seen me has seen the Father; and how say you then, Show us the Father?
He was in the world, and the world was made by him, and the world knew him not.
Jesus answered and said unto her, If you knew the gift of God, and who it is that said to you, Give me to drink; you would have asked of him, and he would have given you living water.
Then said they unto him, Where is your Father? Jesus answered, You neither know me, nor my Father: if you had known me, you should have known my Father also.
The man answered and said unto them, Why, in this is a marvelous thing, that you know not from where he is, and yet he has opened my eyes.
And these things will they do unto you, because they have not known the Father, nor me.
For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets who are read every sabbath day, they have fulfilled them in condemning him.
Whosoever abides in him sins not: whosoever sins has not seen him, neither known him.
Judas said unto him, not Iscariot, Lord, how is it that you will manifest yourself unto us, and not unto the world? Jesus answered and said unto him, If a man loves me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.
If you love me, keep my commandments. And I will pray the Father, and he shall give you another Comforter, that he may abide with you forever;
For the Father himself loves you, because you have loved me, and have believed that I came out from God.
Grace be with all them that love our Lord Jesus Christ in sincerity. Amen.
Hold fast the pattern of sound words, which you have heard of me, in faith and love which is in Christ Jesus.
Hearing of your love and faith, which you have toward the Lord Jesus, and toward all saints;
Whom having not seen, you love; in whom, though now you see him not, yet believing, you rejoice with joy unspeakable and full of glory:
And he commanded us to preach unto the people, and to testify that it is he who was ordained of God to be the Judge of the living and dead.
Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world. Amen.
And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment.
He that has my commandments, and keeps them, he it is that loves me: and he that loves me shall be loved of my Father, and I will love him, and will manifest myself to him.
A new commandment I give unto you, That you love one another; as I have loved you, that you also love one another.
If you love me, keep my commandments.
If you keep my commandments, you shall abide in my love; even as I have kept my Father's commandments, and abide in his love.
You are my friends, if you do whatsoever I command you.
And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.
And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.
For you know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that you through his poverty might be rich.
Then were there two thieves crucified with him, one on the right hand, and another on the left.
For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have a fulfillment.
In his humiliation his justice was taken away: and who shall declare his generation? for his life is taken from the earth.
But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.
Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Judas, and Simon? and are not his sisters here with us? And they took offense at him.
And blessed is he, whosoever shall not be offended in me.
But we preach Christ crucified, unto the Jews a stumbling block, and unto the Greeks foolishness;
And he shall be as a sanctuary; but a stone of stumbling and a rock of offense to both the houses of Israel, for a trap and for a snare to the inhabitants of Jerusalem.
And they were offended in him. But Jesus said unto them, A prophet is not without honor, except in his own country, and in his own house.
Why? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumbling stone;
And, A stone of stumbling, and a rock of offense, even to them who stumble at the word, being disobedient: to which also they were appointed.
When Jesus had thus said, he was troubled in spirit, and testified, and said, Verily, verily, I say unto you, that one of you shall betray me.
He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.
And looking up to heaven, he sighed, and said unto him, Ephphatha, that is, Be opened.
And he sighed deeply in his spirit, and said, Why does this generation seek after a sign? verily I say unto you, There shall no sign be given unto this generation.
And when he came near, he beheld the city, and wept over it,
When Jesus therefore saw her weeping, and the Jews also weeping who came with her, he groaned in his spirit, and was troubled,
Jesus wept.
Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.
Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that we should no longer serve sin.
I am crucified with Christ: nevertheless I live; yet not I, but Christ lives in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
Therefore if you be dead with Christ from the rudiments of the world, why, as though living in the world, are you subject to ordinances,
As it is written, For your sake we are killed all the day long; we are accounted as sheep for the slaughter.
For we who live are always delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our mortal flesh.
It is a faithful saying: For if we be dead with him, we shall also live with him:
Then said Jesus unto them, Yet a little while am I with you, and then I go unto him that sent me.
You have heard how I said unto you, I go away, and come again unto you. If you loved me, you would rejoice, because I said, I go unto the Father: for my Father is greater than I.
But now I go my way to him that sent me; and none of you asks me, Where do you go?
And now I am no more in the world, but these are in the world, and I come to you. Holy Father, keep through your own name those whom you have given me, that they may be one, as we are.
Little children, yet a little while I am with you. You shall seek me: and as I said unto the Jews, Where I go, you cannot come; so now I say to you.
Of righteousness, because I go to my Father, and you see me no more;
A little while, and you shall not see me: and again, a little while, and you shall see me, because I go to the Father.
I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father.
These things I have spoken unto you, that in me you might have peace. In the world you shall have tribulation: but be of good cheer; I have overcome the world.
And when the Lord saw her, he had compassion on her, and said unto her, Weep not.
Let not your heart be troubled: you believe in God, believe also in me.
I will not leave you comfortless: I will come to you.
But Jesus turned about, and when he saw her, he said, Daughter, be of good comfort; your faith has made you whole. And the woman was made whole from that hour.
As soon as Jesus heard the word that was spoken, he said unto the ruler of the synagogue, Be not afraid, only believe.
Now our Lord Jesus Christ himself, and God, even our Father, who has loved us, and has given us everlasting encouragement and good hope through grace,
I must work the works of him that sent me, while it is day: the night comes, when no man can work.
But last of all he sent unto them his son, saying, They will respect my son.
For I came down from heaven, not to do my own will, but the will of him that sent me.
But I know him: for I am from him, and he has sent me.
Jesus said unto them, If God were your Father, you would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.
Say you of him, whom the Father has sanctified, and sent into the world, You blaspheme; because I said, I am the Son of God?
For I have given unto them the words which you gave me; and they have received them, and have known surely that I came out from you, and they have believed that you did send me.
That they all may be one; as you, Father, are in me, and I in you, that they also may be one in us: that the world may believe that you have sent me.
Ought not Christ to have suffered these things, and to enter into his glory?
For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have a fulfillment.
And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again.
Saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be slain, and be raised the third day.
But I have a baptism to be baptized with; and how am I constrained till it be accomplished!
Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.
And said unto them, Thus it is written, and thus it was fit for Christ to suffer, and to rise from the dead the third day:
And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:
Ought not Christ to have suffered these things, and to enter into his glory?
For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have a fulfillment.
And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again.
Saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be slain, and be raised the third day.
But I have a baptism to be baptized with; and how am I constrained till it be accomplished!
Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.
And said unto them, Thus it is written, and thus it was fit for Christ to suffer, and to rise from the dead the third day:
And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:
Therefore God also has highly exalted him, and given him a name which is above every name: That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace.
And he has on his robe and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.
Being made so much better than the angels, as he has by inheritance obtained a more excellent name than they.
And, behold, you shall conceive in your womb, and bring forth a son, and shall call his name JESUS.
His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself.
Tell the daughter of Zion, Behold, your King comes unto you, meek, and sitting upon a donkey, and a colt the foal of a donkey.
Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am humble among you, but being absent am bold toward you:
Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and you shall find rest unto your souls.
He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he opened not his mouth.
Then said Jesus unto him, Put up again your sword into its place: for all they that take the sword shall perish with the sword.
Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judges righteously:
And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loves us, and washed us from our sins in his own blood,
I give you charge in the sight of God, who brings all things to life, and before Christ Jesus, who before Pontius Pilate witnessed a good confession;
Pilate therefore said unto him, Are you a king then? Jesus answered, You say that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth hears my voice.
Behold, I have given him for a witness to the people, a leader and commander to the people.
Verily, verily, I say unto you, We speak what we do know, and testify what we have seen; and you receive not our witness.
And what he has seen and heard, that he testifies; and no man receives his testimony.
Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know from where I came, and where I go; but you cannot tell from where I come, and where I go.
For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:
And, behold, there came a leper and worshiped him, saying, Lord, if you will, you can make me clean.
While he spoke these things unto them, behold, there came a certain ruler, and worshiped him, saying, My daughter is even now dead: but come and lay your hand upon her, and she shall live.
Then came she and worshiped him, saying, Lord, help me.
Then came to him the mother of Zebedee's children with her sons, worshiping him, and desiring a certain thing of him.
And, behold, there came one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet,
And he said, Lord, I believe. And he worshiped him.
I will raise them up a Prophet from among their brethren, like unto you, and will put my words in his mouth; and he shall speak unto them all that I shall command him.
For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall you hear in all things whatsoever he shall say unto you.
For I have given unto them the words which you gave me; and they have received them, and have known surely that I came out from you, and they have believed that you did send me.
I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him.
For I have not spoken of myself; but the Father who sent me, he gave me a commandment, what I should say, and what I should speak.
Believe you not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwells in me, he does the works.
He that loves me not keeps not my sayings: and the word which you hear is not mine, but the Father's who sent me.
I will raise them up a Prophet from among their brethren, like unto you, and will put my words in his mouth; and he shall speak unto them all that I shall command him.
For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall you hear in all things whatsoever he shall say unto you.
For I have given unto them the words which you gave me; and they have received them, and have known surely that I came out from you, and they have believed that you did send me.
I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him.
For I have not spoken of myself; but the Father who sent me, he gave me a commandment, what I should say, and what I should speak.
Believe you not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwells in me, he does the works.
He that loves me not keeps not my sayings: and the word which you hear is not mine, but the Father's who sent me.
In that day shall the branch of the LORD be beautiful and glorious, and the fruit of the earth shall be excellent and splendid for them that have escaped of Israel.
And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:
Behold, the days come, says the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute justice and righteousness in the earth.
In those days, and at that time, will I cause the Branch of righteousness to grow up unto David; and he shall execute justice and righteousness in the land.
Hear now, O Joshua the high priest, you, and your fellows that sit before you: for they are a wondrous sign: for, behold, I will bring forth my servant the BRANCH.
And speak unto him, saying, Thus speaks the LORD of hosts, saying, Behold the man whose name is The BRANCH; and he shall grow up in his place, and he shall build the temple of the LORD:
And Jesus said unto him, Verily I say unto you, Today shall you be with me in paradise.
Then said Jesus, Father, forgive them; for they know not what they do. And they parted his clothing, and cast lots.
Then said he to the disciple, Behold your mother! And from that hour that disciple took her unto his own home.
And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why have you forsaken me?
After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, said, I thirst.
When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up his spirit.
And when Jesus had cried with a loud voice, he said, Father, into your hands I commend my spirit: and having said this, he gave up the spirit.
And the King shall answer and say unto them, Verily I say unto you, Since you have done it unto one of the least of these my brethren, you have done it unto me.
He that receives you receives me, and he that receives me receives him that sent me.
And whoever shall receive one such little child in my name receives me.
He that hears you hears me; and he that despises you despises me; and he that despises me despises him that sent me.
And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why do you persecute me?
But when you sin so against the brethren, and wound their weak conscience, you sin against Christ.
Who has delivered us from the power of darkness, and has translated us into the kingdom of his dear Son:
Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall show justice to the Gentiles.
While he yet spoke, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear you him.
And there came a voice from heaven, saying, You are my beloved Son, in whom I am well pleased.
To the praise of the glory of his grace, in which he has made us accepted in the beloved.
So also Christ glorified not himself to be made a high priest; but he that said unto him, You are my Son, today have I begotten you.
Who has delivered us from the power of darkness, and has translated us into the kingdom of his dear Son:
Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall show justice to the Gentiles.
While he yet spoke, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear you him.
And there came a voice from heaven, saying, You are my beloved Son, in whom I am well pleased.
To the praise of the glory of his grace, in which he has made us accepted in the beloved.
So also Christ glorified not himself to be made a high priest; but he that said unto him, You are my Son, today have I begotten you.
You love righteousness, and hate wickedness: therefore God, your God, has anointed you with the oil of gladness above your fellows.
And he saw that there was no man, and wondered that there was no intercessor: therefore his arm brought salvation unto him; and his righteousness, it sustained him.
Behold, the days come, says the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute justice and righteousness in the earth.
And I saw heaven opened, and behold a white horse; and he that sat upon it was called Faithful and True, and in righteousness he does judge and make war.
And righteousness shall be the belt of his loins, and faithfulness the belt of his waist.
I the LORD have called you in righteousness, and will hold your hand, and will keep you, and give you for a covenant to the people, for a light to the Gentiles;
And again, when he brings the firstbegotten into the world, he says, And let all the angels of God worship him.
Then they that were in the ship came and worshiped him, saying, Of a truth you are the Son of God.
And as they went to tell his disciples, behold, Jesus met them, saying, All hail. And they came and held him by the feet, and worshiped him.
And when they came into the house, they saw the young child with Mary his mother, and fell down, and worshiped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense, and myrrh.
And they worshiped him, and returned to Jerusalem with great joy:
And when he had taken the scroll, the four living creatures and four and twenty elders fell down before the Lamb, having every one of them harps, and golden bowls full of incense, which are the prayers of saints.
Whosoever denies the Son, the same has not the Father: [but] he that confesses the Son has the Father also.
Also I say unto you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God:
That if you shall confess with your mouth the Lord Jesus, and shall believe in your heart that God has raised him from the dead, you shall be saved.
Whosoever therefore shall confess me before men, him will I confess also before my Father who is in heaven.
And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
Whosoever shall confess that Jesus is the Son of God, God dwells in him, and he in God.
And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaks better things than that of Abel.
For there is one God, and one mediator between God and men, the man Christ Jesus;
But now has he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.
And for this cause he is the mediator of the new covenant, that by means of death, for the redemption of the transgressions that were under the first covenant, they who are called might receive the promise of eternal inheritance.
For Christ has not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:
My little children, these things write I unto you, that you sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:
And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.
And has put all things under his feet, and gave him to be the head over all things to the church,
But speaking the truth in love, may grow up into him in all things, who is the head, even Christ:
For the husband is the head of the wife, even as Christ is the head of the church: and he is the savior of the body.
And not holding the Head, from whom all the body by joints and ligaments having nourishment ministered, and knit together, increases with the increase of God.
Know you not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of a harlot? God forbid.
For we are members of his body, of his flesh, and of his bones.
Therefore, my brethren, you also have become dead to the law by the body of Christ; that you should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.
For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.
Let that therefore abide in you, which you have heard from the beginning. If that which you have heard from the beginning shall remain in you, you also shall continue in the Son, and in the Father.
Hereafter shall the Son of man sit on the right hand of the power of God. Then said they all, Are you then the Son of God? And he said unto them, You say that I am.
I and my Father are one.
If I do not the works of my Father, believe me not. But if I do, though you believe not me, believe the works: that you may know, and believe, that the Father is in me, and I in him.
And he that sees me sees him that sent me.
If you had known me, you would have known my Father also: and from henceforth you know him, and have seen him. Philip said unto him, Lord, show us the Father, and it will satisfy us. Jesus said unto him, Have I been so long a time with you, and yet have you not known me, Philip? he that has seen me has seen the Father; and how say you then, Show us the Father?
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Believe you not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwells in me, he does the works.
All things that the Father has are mine: therefore said I, that he shall take of mine, and shall show it unto you.
For in him dwells all the fullness of the Deity bodily.
And of his fullness have all we received, and grace for grace.
And has put all things under his feet, and gave him to be the head over all things to the church, Which is his body, the fullness of him that fills all in all.
Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fullness of Christ:
For it pleased the Father that in him should all fullness dwell;
And with great power gave the apostles witness of the resurrection of the Lord Jesus: and great grace was upon them all.
And we are witnesses of all things which he did both in the land of the Jews, and in Jerusalem; whom they slew and hanged on a tree: Him God raised up the third day, and showed him openly; Not to all the people, but unto witnesses chosen before of God, even to us, who did eat and drink with him after he rose from the dead.
And declared to be the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead:
Him, being delivered by the determinate counsel and foreknowledge of God, you have taken, and by wicked hands have crucified and slain: Whom God has raised up, having loosed the pains of death: because it was not possible that he should be held by it.
But you denied the Holy One and the Just, and desired a murderer to be granted unto you; And killed the Prince of life, whom God has raised from the dead; of which we are witnesses.
And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures, Opening them up and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ.
After that he poured water into a basin, and began to wash the disciples' feet, and to wipe them with the towel with which he was girded.
Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, your King comes unto you: he is just, and having salvation; lowly, and riding upon a donkey, and upon a colt the foal of a donkey.
Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and you shall find rest unto your souls.
For you know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that you through his poverty might be rich.
And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.
For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:
But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.
All things were made by him; and without him was not any thing made that was made.
And to make all men see what is the plan of the mystery, which from the beginning of the ages has been hid in God, who created all things by Jesus Christ:
God, who at many times and in various manners spoke in time past unto the fathers by the prophets, Has in these last days spoken unto us by his Son, whom he has appointed heir of all things, by whom also he made the worlds;
And he said, Go into the city to such a man, and say unto him, The Teacher says, My time is at hand; I will keep the passover at your house with my disciples.
Then came he to his disciples, and said unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.
Then they sought to take him: but no man laid hands on him, because his hour was not yet come.
And Jesus answered them, saying, The hour is come, that the Son of man should be glorified.
Now before the feast of the passover, when Jesus knew that his hour had come that he should depart out of this world unto the Father, having loved his own who were in the world, he loved them unto the end.
These words spoke Jesus, and lifted up his eyes to heaven, and said, Father, the hour has come; glorify your Son, that your Son also may glorify you:
But the Pharisees said, He casts out demons through the prince of the demons.
But when the Pharisees heard it, they said, This fellow does not cast out demons, but by Beelzebub the prince of the demons.
But some of them said, He casts out demons through Beelzebub the chief of the demons.
And many other things blasphemously spoke they against him.
Because they said, He has an unclean spirit.
Do not they blaspheme that worthy name by which you are called?
But unto them who are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
And the child grew, and became strong in spirit, filled with wisdom: and the grace of God was upon him.
And when he came into his own country, he taught them in their synagogue, so that they were astonished, and said, From where has this man this wisdom, and these mighty works?
And the spirit of the LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD;
In whom are hid all the treasures of wisdom and knowledge.
In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.
And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why have you forsaken me?
And other fell on good ground, and sprang up, and bore fruit a hundredfold. And when he had said these things, he cried, He that has ears to hear, let him hear.
Then cried Jesus in the temple as he taught, saying, You both know me, and you know where I am from: and I am not come of myself, but he that sent me is true, whom you know not.
Jesus cried and said, He that believes on me, believes not on me, but on him that sent me.
Jesus, when he had cried again with a loud voice, yielded up his spirit.
While he yet spoke, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear you him.
And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.
There is another that bears witness of me; and I know that the witness which he witnesses of me is true.
And the Father himself, who has sent me, has borne witness of me. You have neither heard his voice at any time, nor seen his form.
I am one that bear witness of myself, and the Father that sent me bears witness of me.
If we receive the witness of men, the witness of God is greater: for this is the witness of God which he has testified of his Son.
The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a drunkard, a friend of tax collectors and sinners. But wisdom is justified of her children.
But the Pharisees said, He casts out demons through the prince of the demons.
And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a King.
And set up false witnesses, who said, This man ceases not to speak blasphemous words against this holy place, and the law:
Others mocking said, These men are full of new wine.
For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:
Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he has poured out his soul unto death: and he was numbered with the transgressors; and he bore the sin of many, and made intercession for the transgressors.
Who is this that comes from Edom, with dyed garments from Bozrah? this that is glorious in his apparel, traveling in the greatness of his strength? I that speak in righteousness, mighty to save.
But I say unto you, That in this place is one greater than the temple.
The queen of the south shall rise up in the judgment with the men of this generation, and condemn them: for she came from the ends of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.
Therefore God also has highly exalted him, and given him a name which is above every name: That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;
Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
The word which God sent unto the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:)
For he is our peace, who has made both one, and has broken down the middle wall of partition between us;
And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.
And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.
And Jesus said unto them, Can the friends of the bridegroom mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.
Then shall the kingdom of heaven be likened unto ten virgins, who took their lamps, and went forth to meet the bridegroom.
And at midnight there was a cry made, Behold, the bridegroom comes; go out to meet him.
He that has the bride is the bridegroom: but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom's voice: this my joy therefore is fulfilled.
For he put on righteousness as a breastplate, and a helmet of salvation upon his head; and he put on the garments of vengeance for clothing, and was clad with zeal as a cloak.
And he said unto them, How is it that you sought me? knew you not that I must be about my Father's business?
And his disciples remembered that it was written, The zeal of your house has consumed me.
Jesus said unto them, My food is to do the will of him that sent me, and to finish his work.
I must work the works of him that sent me, while it is day: the night comes, when no man can work.
How God anointed Jesus of Nazareth with the Holy Spirit and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.
Therefore also it is contained in the scripture, Behold, I lay in Zion a chief cornerstone, elect, precious: and he that believes on him shall not be confounded.
The stone which the builders rejected has become the head stone of the corner.
Jesus said unto them, Did you never read in the scriptures, The stone which the builders rejected, the same has become the head of the corner: this is the Lord's doing, and it is marvelous in our eyes?
This is the stone which was rejected by you builders, which has become the head of the corner.
And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief cornerstone;
And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loves us, and washed us from our sins in his own blood,
These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful.
Who in his times he shall show, who is the blessed and only Potentate, the King of kings, and Lord of lords;
And he has on his robe and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.
And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loves us, and washed us from our sins in his own blood,
These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful.
Who in his times he shall show, who is the blessed and only Potentate, the King of kings, and Lord of lords;
And he has on his robe and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.
If the world hates you, you know that it hated me before it hated you.
And they were filled with fury; and discussed one with another what they might do to Jesus.
But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us.
The world cannot hate you; but me it hates, because I testify of it, that the works thereof are evil.
But this comes to pass, that the word might be fulfilled that is written in their law, They hated me without a cause.
When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate said unto them, You take him, and crucify him: for I find no fault in him.
And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loves us, and washed us from our sins in his own blood,
These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful.
Who in his times he shall show, who is the blessed and only Potentate, the King of kings, and Lord of lords;
And he has on his robe and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.
And Herod with his men of war despised him, and mocked him, and arrayed him in a gorgeous robe, and sent him again to Pilate.
And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day.
And rose up, and thrust him out of the city, and led him unto the brow of the hill on which their city was built, that they might cast him down headlong.
After these things Jesus walked in Galilee: for he would not walk in Judea, because the Jews sought to kill him.
I know that you are Abraham's descendant; but you seek to kill me, because my word has no place in you.
Therefore they sought again to take him: but he escaped out of their hand,
And as he passed by, he saw Levi the son of Alphaeus sitting at the tax office, and said unto him, Follow me. And he arose and followed him.
And Jesus said unto them, Come after me, and I will make you to become fishers of men.
And immediately he called them: and they left their father Zebedee in the ship with the hired servants, and went after him.
And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles;
The day following Jesus went forth into Galilee, and found Philip, and said unto him, Follow me.
And he said unto me, Depart: for I will send you far from here unto the Gentiles.
Is not this the carpenter's son? is not his mother called Mary? and his brothers, James, and Joses, and Simon, and Judas?
He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.
And they that passed by derided him, wagging their heads, and saying, Ah, you that destroy the temple, and build it in three days, Save yourself, and come down from the cross.
And the Pharisees also, who were covetous, heard all these things: and they derided him.
And many of them said, He has a demon, and is mad; why hear you him?
And Herod with his men of war despised him, and mocked him, and arrayed him in a gorgeous robe, and sent him again to Pilate.
And the men that held Jesus mocked him, and struck him.
And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews!
Likewise also the chief priests mocking him, with the scribes and elders, saying,
And the soldiers also mocked him, coming to him, and offering him vinegar,
For we are laborers together with God: you are God's field, you are God's building.
And the people said unto Saul, Shall Jonathan die, who has worked this great salvation in Israel? God forbid: as the LORD lives, there shall not one hair of his head fall to the ground; for he has worked with God this day. So the people rescued Jonathan, so that he died not.
And they went forth, and preached everywhere, the Lord working with them, and confirming the word with signs following. Amen.
We then, as workers together with him, beseech you also that you receive not the grace of God in vain.
And Simon answering said unto him, Teacher, we have toiled all the night, and have taken nothing: nevertheless at your word I will let down the net.
And they came to him, and awoke him, saying, Teacher, Teacher, we perish. Then he arose, and rebuked the wind and the raging of the water: and they ceased, and there was a calm.
And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Teacher, the multitude throng you and press you, and you say, Who touched me?
And it came to pass, as they departed from him, Peter said unto Jesus, Teacher, it is good for us to be here: and let us make three tabernacles; one for you, and one for Moses, and one for Elijah: not knowing what he said.
And John answered and said, Teacher, we saw one casting out demons in your name; and we forbade him, because he follows not with us.
And they lifted up their voices, and said, Jesus, Teacher, have mercy on us.
He answered and said unto them, He that sows the good seed is the Son of man;
So likewise you, when you shall see all these things, know that it is near, even at the doors.
But without a parable he spoke not unto them: and when they were alone, he expounded all things to his disciples.
Now the parable is this: The seed is the word of God.
And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.
And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Teacher, the multitude throng you and press you, and you say, Who touched me?
And immediately many were gathered together, so much that there was no room to receive them, no, not so much as about the door: and he preached the word unto them.
For he had healed many; so much that they pressed upon him to touch him, as many as had diseases.
And Jesus went with him; and many people followed him, and thronged him.
And it came to pass, that, as the people pressed upon him to hear the word of God, he stood by the lake of Gennesaret,
Then came to him his mother and his brothers, and could not reach him for the crowd.
I Jesus have sent my angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.
I shall see him, but not now: I shall behold him, but not near: there shall come a Star out of Jacob, and a Scepter shall rise out of Israel, and shall crush the forehead of Moab, and destroy all the children of Sheth.
We have also a more sure word of prophecy; to which you do well that you take heed, as unto a light that shines in a dark place, until the day dawn, and the day star arise in your hearts:
And I will give him the morning star.
If you keep my commandments, you shall abide in my love; even as I have kept my Father's commandments, and abide in his love.
But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go from here.
For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.
Though he were a Son, yet learned he obedience by the things which he suffered;
Then said he, Lo, I come to do your will, O God. He takes away the first, that he may establish the second.
I Jesus have sent my angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.
I shall see him, but not now: I shall behold him, but not near: there shall come a Star out of Jacob, and a Scepter shall rise out of Israel, and shall crush the forehead of Moab, and destroy all the children of Sheth.
We have also a more sure word of prophecy; to which you do well that you take heed, as unto a light that shines in a dark place, until the day dawn, and the day star arise in your hearts:
And I will give him the morning star.
And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is thirsty of the fountain of the water of life freely.
And he that overcomes, and keeps my works unto the end, to him will I give power over the nations:
And I will give him the morning star.
Peace I leave with you, my peace I give unto you: not as the world gives, give I unto you. Let not your heart be troubled, neither let it be afraid.
That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life;
In the beginning was the Word, and the Word was with God, and the Word was God.
And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
For there are three that bear witness in heaven, the Father, the Word, and the Holy Spirit: and these three are one.
And he was clothed with a robe dipped in blood: and his name is called The Word of God.
For it befitted him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.
And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
Pilate therefore went forth again, and said unto them, Behold, I bring him forth to you, that you may know that I find no fault in him.
And being made perfect, he became the author of eternal salvation unto all them that obey him;
For the law makes men high priests who have weakness; but the word of the oath, which was since the law, makes the Son, who is consecrated forevermore.
Then was Jesus led up by the Spirit into the wilderness to be tempted by the devil.
For in that he himself has suffered being tempted, he is able to help them that are tempted.
Being forty days tempted of the devil. And in those days he did eat nothing: and when they were ended, he afterward hungered.
You are they who have continued with me in my trials.
For we have not a high priest who cannot be touched with the feeling of our weaknesses; but was in all points tempted like we are, yet without sin.
And he taught in their synagogues, being glorified by all.
And many spread their garments in the way: and others cut down branches off the trees, and spread them in the way.
And they brought him to Jesus: and they cast their garments upon the colt, and they set Jesus thereon.
Took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed is the King of Israel that comes in the name of the Lord.
And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honor, and glory, and power, be unto him that sits upon the throne, and unto the Lamb forever and ever.
For there is one God, and one mediator between God and men, the man Christ Jesus;
The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.
And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.
But when the fullness of the time came, God sent forth his Son, made of a woman, made under the law,
And now I am no more in the world, but these are in the world, and I come to you. Holy Father, keep through your own name those whom you have given me, that they may be one, as we are.
But if I do, though you believe not me, believe the works: that you may know, and believe, that the Father is in me, and I in him.
Believe you not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwells in me, he does the works.
I and my Father are one.
And the glory which you gave me I have given them; that they may be one, even as we are one:
For there is one God, and one mediator between God and men, the man Christ Jesus;
The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.
And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.
But when the fullness of the time came, God sent forth his Son, made of a woman, made under the law,
And, behold, they cried out, saying, What have we to do with you, Jesus, you Son of God? have you come here to torment us before the time?
Saying, Let us alone; what have we to do with you, Jesus of Nazareth? are you come to destroy us? I know you, who you are, the Holy One of God.
And unclean spirits, when they saw him, fell down before him, and cried, saying, You are the Son of God.
And demons also came out of many, crying out, and saying, You are Christ the Son of God. And he rebuking them permitted them not to speak: for they knew that he was Christ.
And the evil spirit answered and said, Jesus I know, and Paul I know; but who are you?
For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake;
For we who live are always delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our mortal flesh.
Therefore I take pleasure in weaknesses, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong.
And, behold, they cried out, saying, What have we to do with you, Jesus, you Son of God? have you come here to torment us before the time?
Saying, Let us alone; what have we to do with you, Jesus of Nazareth? are you come to destroy us? I know you, who you are, the Holy One of God.
And unclean spirits, when they saw him, fell down before him, and cried, saying, You are the Son of God.
And demons also came out of many, crying out, and saying, You are Christ the Son of God. And he rebuking them permitted them not to speak: for they knew that he was Christ.
And the evil spirit answered and said, Jesus I know, and Paul I know; but who are you?
And I looked, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle.
And in the midst of the seven lampstands one like unto the Son of man, clothed with a garment down to the foot, and girded about the breast with a golden belt. His head and his hair were white like wool, as white as snow; and his eyes were as a flame of fire; And his feet like unto fine bronze, as if they burned in a furnace; and his voice as the sound of many waters.
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And he had in his right hand seven stars: and out of his mouth went a sharp two edged sword: and his countenance was as the sun shines in its strength.
And I saw heaven opened, and behold a white horse; and he that sat upon it was called Faithful and True, and in righteousness he does judge and make war. His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself.
But as many as received him, to them gave he power to become the children of God, even to them that believe on his name:
Whosoever shall receive one of such children in my name, receives me: and whosoever shall receive me, receives not me, but him that sent me.
He that receives you receives me, and he that receives me receives him that sent me.
And it came to pass, that, when Jesus was returned, the people gladly received him: for they were all waiting for him.
And he made haste, and came down, and received him joyfully.
After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, said, I thirst.
Now before the feast of the passover, when Jesus knew that his hour had come that he should depart out of this world unto the Father, having loved his own who were in the world, he loved them unto the end.
But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who would betray him.
For he knew who should betray him; therefore said he, You are not all clean.
Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek you?
After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, said, I thirst.
Now before the feast of the passover, when Jesus knew that his hour had come that he should depart out of this world unto the Father, having loved his own who were in the world, he loved them unto the end.
But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who would betray him.
For he knew who should betray him; therefore said he, You are not all clean.
Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek you?
Suppose you that I am come to give peace on earth? I tell you, Nay; but rather division:
And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceives the people.
So there was a division among the people because of him.
Therefore said some of the Pharisees, This man is not of God, because he keeps not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.
There was a division therefore again among the Jews for these sayings.
And I, if I be lifted up from the earth, will draw all men unto me.
When he came down from the mountain, great multitudes followed him.
But when he saw Jesus afar off, he ran and worshiped him,
And when Jesus was passed over again by ship unto the other side, many people gathered unto him: and he was near unto the sea.
And it came to pass, that on the next day, when they were come down from the mountain, many people met him.
Suppose you that I am come to give peace on earth? I tell you, Nay; but rather division:
And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceives the people.
So there was a division among the people because of him.
Therefore said some of the Pharisees, This man is not of God, because he keeps not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.
There was a division therefore again among the Jews for these sayings.
And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? testing him.
This they said, testing him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not.
And, behold, a certain lawyer stood up, and tested him, saying, Teacher, what shall I do to inherit eternal life?
And others, testing him, sought of him a sign from heaven.
But he perceived their craftiness, and said unto them, Why do you test me?
And, behold, a woman, who was diseased with an issue of blood twelve years, came behind him, and touched the hem of his garment: For she said within herself, If I may but touch his garment, I shall be whole. But Jesus turned about, and when he saw her, he said, Daughter, be of good comfort; your faith has made you whole. And the woman was made whole from that hour.
For he had healed many; so much that they pressed upon him to touch him, as many as had diseases.
And when they were gone over, they came into the land of Gennesaret. And when the men of that place had knowledge of him, they sent out into all that country round about, and brought unto him all that were diseased; And besought him that they might only touch the hem of his garment: and as many as touched were made perfectly whole.
And the whole multitude sought to touch him: for there went power out of him, and healed them all.
After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, said, I thirst.
Now before the feast of the passover, when Jesus knew that his hour had come that he should depart out of this world unto the Father, having loved his own who were in the world, he loved them unto the end.
But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who would betray him.
For he knew who should betray him; therefore said he, You are not all clean.
Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek you?
Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
For who is greater, he that sits at table, or he that serves? is not he that sits at table? but I am among you as he that serves.
He rose from supper, and laid aside his garments; and took a towel, and girded himself. After that he poured water into a basin, and began to wash the disciples' feet, and to wipe them with the towel with which he was girded.
But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:
The same came therefore to Philip, who was of Bethsaida of Galilee, and desired of him, saying, Sir, we would see Jesus.
And when they had found him, they said unto him, All men seek you.
And when it was day, he departed and went into a desert place: and the people sought him, and came unto him, and would have kept him, that he should not depart from them.
And he sought to see who Jesus was; and could not for the crowd, because he was little of stature.
When the people therefore saw that Jesus was not there, neither his disciples, they also took boats, and came to Capernaum, seeking Jesus.
Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he has poured out his soul unto death: and he was numbered with the transgressors; and he bore the sin of many, and made intercession for the transgressors.
So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
Who his own self bore our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes you were healed.
And you know that he was manifested to take away our sins; and in him is no sin.
For he taught them as one having authority, and not as the scribes.
And Jesus came and spoke unto them, saying, All power is given unto me in heaven and in earth.
And they were all amazed, so that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority he commands even the unclean spirits, and they do obey him.
And has given him authority to execute judgment also, because he is the Son of man.
For he taught them as one having authority, and not as the scribes.
And Jesus came and spoke unto them, saying, All power is given unto me in heaven and in earth.
And they were all amazed, so that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority he commands even the unclean spirits, and they do obey him.
And has given him authority to execute judgment also, because he is the Son of man.
And be found in him, not having my own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:
And of him are you in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:
For Christ is the end of the law for righteousness to everyone that believes.
Now there was leaning on Jesus' bosom one of his disciples, whom Jesus loved.
Now Jesus loved Martha, and her sister, and Lazarus.
Jesus wept. Then said the Jews, Behold how he loved him!
From now on I call you not servants; for the servant knows not what his lord does: but I have called you friends; for all things that I have heard of my Father I have made known unto you.
Now there was leaning on Jesus' bosom one of his disciples, whom Jesus loved.
Now Jesus loved Martha, and her sister, and Lazarus.
Jesus wept. Then said the Jews, Behold how he loved him!
From now on I call you not servants; for the servant knows not what his lord does: but I have called you friends; for all things that I have heard of my Father I have made known unto you.
Let this mind be in you, which was also in Christ Jesus:
For who has known the mind of the Lord, that he may instruct him? But we have the mind of Christ.
Since therefore Christ has suffered for us in the flesh, arm yourselves likewise with the same mind: for he that has suffered in the flesh has ceased from sin;
At that time Jesus answered and said, I thank you, O Father, Lord of heaven and earth, because you have hid these things from the wise and prudent, and have revealed them unto babes.
Now when all the people were baptized, it came to pass, that when Jesus also was baptized, and praying, the heaven was opened,
These words spoke Jesus, and lifted up his eyes to heaven, and said, Father, the hour has come; glorify your Son, that your Son also may glorify you:
Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank you that you have heard me.
But where shall wisdom be found? and where is the place of understanding? Man knows not the price thereof; neither is it found in the land of the living. The deep says, It is not in me: and the sea says, It is not with me.
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It cannot be gotten for gold, neither shall silver be weighed for the price thereof. It cannot be valued with the gold of Ophir, with the precious onyx, or the sapphire. The gold and the crystal cannot equal it: and the exchange of it shall not be for jewels of fine gold. No mention shall be made of coral, or of crystal: for the price of wisdom is above rubies. The topaz of Ethiopia shall not equal it, neither shall it be valued with pure gold. From where then comes wisdom? and where is the place of understanding? Seeing it is hid from the eyes of all living, and concealed from the fowls of the air. Destruction and death say, We have heard the fame of it with our ears. God understands its way, and he knows its place. For he looks to the ends of the earth, and sees under the whole heaven; To make the weight for the wind; and he apportions the waters by measure. When he made a decree for the rain, and a way for the lightning of the thunder: Then did he see it, and declare it; he prepared it, yea, and searched it out. And unto man he said, Behold, the fear of the Lord, that is wisdom; and to depart from evil is understanding.
Happy is the man that finds wisdom, and the man that gets understanding. For the gain from it is better than the gain from silver, and the profit thereof than fine gold. She is more precious than rubies: and all the things you can desire are not to be compared unto her.
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Length of days is in her right hand; and in her left hand riches and honor. Her ways are ways of pleasantness, and all her paths are peace. She is a tree of life to them that lay hold upon her: and happy is everyone that retains her. The LORD by wisdom has founded the earth; by understanding has he established the heavens. By his knowledge the depths are broken up, and the clouds drop down the dew. My son, let not them depart from your eyes: keep sound wisdom and discretion: So shall they be life unto your soul, and grace to your neck. Then shall you walk in your way safely, and your foot shall not stumble. When you lie down, you shall not be afraid: yea, you shall lie down, and your sleep shall be sweet.
Hear, you children, the instruction of a father, and attend to know understanding. For I give you good doctrine, forsake not my law. For I was my father's son, tender and the only one in the sight of my mother.
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He taught me also, and said unto me, Let your heart retain my words: keep my commandments, and live. Get wisdom, get understanding: forget it not; neither turn away from the words of my mouth. Forsake her not, and she shall preserve you: love her, and she shall keep you. Wisdom is the principal thing; therefore get wisdom: and with all your getting get understanding. Exalt her, and she shall promote you: she shall bring you to honor, when you do embrace her. She shall give to your head an ornament of grace: a crown of glory shall she deliver to you. Hear, O my son, and receive my sayings; and the years of your life shall be many. I have taught you in the way of wisdom; I have led you in right paths. When you go, your steps shall not be hindered; and when you run, you shall not stumble. Take fast hold of instruction; let her not go: keep her; for she is your life.
And this voice which came from heaven we heard, when we were with him in the holy mount.
And was transfigured before them: and his face did shine as the sun, and his clothing was white as the light.
And after six days Jesus took with him Peter, and James, and John, and led them up into a high mountain apart by themselves: and he was transfigured before them.
And as he prayed, the appearance of his countenance was altered, and his clothing was white and glistening.
To whom also he showed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God:
So they went, and made the sepulcher sure, sealing the stone, and setting a guard.
And when he had so said, he showed unto them his hands and his side. Then were the disciples glad, when they saw the Lord.
Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit has not flesh and bones, as you see me have.
Whoever goes beyond, and abides not in the doctrine of Christ, has not God. He that abides in the doctrine of Christ, he has both the Father and the Son.
And it came to pass, when Jesus had ended these sayings, the people were astonished at his teachings:
And he taught them many things by parables, and said unto them in his teaching,
Jesus answered them, and said, My doctrine is not mine, but his that sent me.
And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alphaeus, and Simon the Zealot, and Judas the brother of James.
Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother;
Simon, (whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew,
And Simon he surnamed Peter;
And when it was evening, his disciples came to him, saying, This is a desert place, and the time is now late; send the multitude away, that they may go into the villages, and buy themselves food.
And when he had taken the five loaves and the two fishes, he looked up to heaven, and blessed, and broke the loaves, and gave them to his disciples to set before them; and the two fishes divided he among them all.
And when the day began to wear away, then came the twelve, and said unto him, Send the multitude away, that they may go into the towns and country round about, and lodge, and get food: for we are here in a desert place.
When Jesus then lifted up his eyes, and saw a great company come unto him, he said unto Philip, Where shall we buy bread, that these may eat?
But Jesus did not commit himself unto them, because he knew all men,
Now are we sure that you know all things, and need not that any man should ask you: but this we believe that you came forth from God.
He said unto him the third time, Simon, son of Jonas, do you love me? Peter was grieved because he said unto him the third time, Do you love me? And he said unto him, Lord, you know all things; you know that I love you. Jesus said unto him, Feed my sheep.
And they prayed, and said, You, Lord, who know the hearts of all men, show which of these two you have chosen,
And from there he arose, and went into the borders of Tyre and Sidon, and entered into a house, and would have no man know it: but he could not be hid.
And Simon and they that were with him followed after him.
And the multitude came together again, so that they could not so much as eat bread.
And the people saw them departing, and many knew him, and ran on foot out of all the cities, and came before them, and came together unto him.
But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd.
And Jesus went forth, and saw a great multitude, and was moved with compassion toward them, and he healed their sick.
Then Jesus called his disciples unto him, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away without food, lest they faint in the way.
Now of the things which we have spoken this is the sum: We have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens;
But Christ being come a high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
And having a high priest over the house of God;
For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death.
Stand fast therefore in the liberty with which Christ has made us free, and be not entangled again with the yoke of bondage.
And he was casting out a demon, and it was dumb. And it came to pass, when the demon was gone out, the dumb man spoke; and the people wondered.
For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake.
We are fools for Christ's sake, but you are wise in Christ; we are weak, but you are strong; you are honorable, but we are despised.
And he shall pass through Judah; he shall overflow and pass over, he shall reach up to the neck; and the stretching out of his wings shall fill the breadth of your land, O Immanuel.
Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.
Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.
And they that passed by reviled him, wagging their heads,
Let Christ the King of Israel descend now from the cross, that we may see and believe. And they that were crucified with him reviled him.
And one of the malefactors who were hanged railed at him, saying, If you are Christ, save yourself and us.
And in the fourth watch of the night Jesus went unto them, walking on the sea.
But when they saw him walking upon the sea, they supposed it was a spirit, and cried out:
So when they had rowed about five and twenty or thirty furlongs, they saw Jesus walking on the sea, and drawing near unto the ship: and they were afraid.
And it came to pass, that on the next day, when they were come down from the mountain, many people met him.
And when they came to the multitude, there came to him a certain man, kneeling down to him, and saying,
And the spirit cried, and convulsed him terribly, and came out of him: and he was as one dead; so that many said, He is dead.
And they were all amazed, so that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority he commands even the unclean spirits, and they do obey him.
But the men marveled, saying, What manner of man is this, that even the winds and the sea obey him!
The Father loves the Son, and has given all things into his hand.
And when Jesus came into Peter's house, he saw his wife's mother lying sick of a fever.
And he came and took her by the hand, and lifted her up; and immediately the fever left her, and she ministered unto them.
And he arose out of the synagogue, and entered into Simon's house. And Simon's wife's mother was ill with a high fever; and they besought him for her.
While he spoke these things unto them, behold, there came a certain ruler, and worshiped him, saying, My daughter is even now dead: but come and lay your hand upon her, and she shall live.
And immediately the girl arose, and walked; for she was of the age of twelve years. And they were astonished with a great astonishment.
And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus' feet, and besought him that he would come into his house:
And he said unto them, Why are you fearful, O you of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm.
And they came to him, and awoke him, saying, Teacher, Teacher, we perish. Then he arose, and rebuked the wind and the raging of the water: and they ceased, and there was a calm.
And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm.
And, behold, a woman, who was diseased with an issue of blood twelve years, came behind him, and touched the hem of his garment:
And a certain woman, who had an issue of blood twelve years,
And a woman having an issue of blood twelve years, who had spent all her living upon physicians, neither could be healed of any,
For this man was counted worthy of more glory than Moses, because he who has built the house has more honor than the house.
Father, I will that they also, whom you have given me, be with me where I am; that they may behold my glory, which you have given me: for you loved me before the foundation of the world.
And now, O Father, glorify me with your own self with the glory which I had with you before the world was.
He is not here: for he is risen, as he said. Come, see the place where the Lord lay.
And he said unto them, Be not amazed: you seek Jesus of Nazareth, who was crucified: he is risen; he is not here: behold the place where they laid him.
He is not here, but is risen: remember how he spoke unto you when he was yet in Galilee,
Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Judas, and Simon? and are not his sisters here with us? And they took offense at him.
And all they in the synagogue, when they heard these things, were filled with wrath, And rose up, and thrust him out of the city, and led him unto the brow of the hill on which their city was built, that they might cast him down headlong.
But first must he suffer many things, and be rejected of this generation.
Now when all the people were baptized, it came to pass, that when Jesus also was baptized, and praying, the heaven was opened,
Then came Jesus from Galilee to Jordan unto John, to be baptized by him.
And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was baptized by John in the Jordan.
And when he puts forth his own sheep, he goes before them, and the sheep follow him: for they know his voice.
My sheep hear my voice, and I know them, and they follow me:
And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.
And when he came to the other side into the country of the Gergesenes, there met him two possessed with demons, coming out of the tombs, exceedingly fierce, so that no man might pass by that way.
And they came over unto the other side of the sea, into the country of the Gadarenes.
And they arrived at the country of the Gadarenes, which is opposite Galilee.
And Jesus put forth his hand, and touched him, saying, I will; be clean. And immediately his leprosy was cleansed.
And Jesus, moved with compassion, put forth his hand, and touched him, and said unto him, I will; be clean.
And he put forth his hand, and touched him, saying, I will: be clean. And immediately the leprosy departed from him.
And, behold, there was a man who had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.
And he entered again into the synagogue; and there was a man there who had a withered hand.
And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.
And he said unto me, My grace is sufficient for you: for my strength is made perfect in weakness. Most gladly therefore will I rather boast in my weaknesses, that the power of Christ may rest upon me.
But unto every one of us is given grace according to the measure of the gift of Christ.
Jesus said unto him, I am the way, the truth, and the life: no man comes unto the Father, but by me.
Pilate therefore said unto him, Are you a king then? Jesus answered, You say that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth hears my voice.
And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
And, behold, they brought to him a man sick, a paralytic, lying on a bed: and Jesus seeing their faith said unto the paralytic; Son, be of good cheer; your sins be forgiven you.
And they came unto him, bringing one, a paralytic, who was borne of four.
And, behold, men brought in a bed a man who was a paralytic: and they sought a way to bring him in, and to lay him before him.
He that rejects me, and receives not my words, has one that judges him: the word that I have spoken, the same shall judge him in the last day.
He came unto his own, and his own received him not.
I am come in my Father's name, and you receive me not: if another shall come in his own name, him you will receive.
And Jesus went forth, and saw a great multitude, and was moved with compassion toward them, and he healed their sick.
And Jesus departed from there, and came near unto the sea of Galilee; and went up into a mountain, and sat down there. And great multitudes came unto him, having with them those that were lame, blind, dumb, maimed, and many others, and put them down at Jesus' feet; and he healed them: So that the multitude wondered, when they saw the dumb to speak, the maimed to be whole, the lame to walk, and the blind to see: and they glorified the God of Israel.
Much more then, being now justified by his blood, we shall be saved from wrath through him.
For God has not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,
You therefore, my son, be strong in the grace that is in Christ Jesus.
The grace of our Lord Jesus Christ be with you all. Amen.
I am crucified with Christ: nevertheless I live; yet not I, but Christ lives in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
And walk in love, as Christ also has loved us, and has given himself for us an offering and a sacrifice to God for a sweet smelling fragrance.
And he said, Who are you, Lord? And the Lord said, I am Jesus whom you persecute: it is hard for you to kick against the goads.
And last of all he was seen of me also, as of one untimely born.
And when the chief Shepherd shall appear, you shall receive a crown of glory that fades not away.
For the Lamb who is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.
And Jesus said unto them, Verily I say unto you, That you who have followed me, in the regeneration when the Son of man shall sit on the throne of his glory, you also shall sit upon twelve thrones, judging the twelve tribes of Israel.
And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.
And Jesus came and touched them, and said, Arise, and be not afraid.
So Jesus had compassion on them, and touched their eyes: and immediately their eyes received sight, and they followed him.
And he came and touched the coffin: and they that bore him stood still. And he said, Young man, I say unto you, Arise. And he that was dead sat up, and began to speak. And he delivered him to his mother.
And when he thus had spoken, he cried with a loud voice, Lazarus, come forth. And he that was dead came forth, bound hand and foot with grave clothes: and his face was bound about with a cloth. Jesus said unto them, Loose him, and let him go.
Jesus said unto them, Did you never read in the scriptures, The stone which the builders rejected, the same has become the head of the corner: this is the Lord's doing, and it is marvelous in our eyes?
And, behold, the whole city came out to meet Jesus: and when they saw him, they besought him that he would depart out of their region.
As many as I love, I rebuke and chasten: be zealous therefore, and repent.
Then said Jesus, Let her alone: against the day of my burial has she kept this.
But is now made manifest by the appearing of our Savior Jesus Christ, who has abolished death, and has brought life and immortality to light through the gospel:
(For the life was manifested, and we have seen it, and bear witness, and show unto you that eternal life, which was with the Father, and was manifested unto us;)
He that loves me not keeps not my sayings: and the word which you hear is not mine, but the Father's who sent me.
If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;
Therefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;
Therefore in all things he had to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.
For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace. Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with justice and with righteousness from this time forth even forever. The zeal of the LORD of hosts will perform this.
And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.
And they came to Jericho: and as he went out of Jericho with his disciples and a great number of people, blind Bartimaeus, the son of Timaeus, sat by the roadside begging.
And when Jesus departed from there, two blind men followed him, crying, and saying, Son of David, have mercy on us.
And, behold, two blind men sitting by the wayside, when they heard that Jesus passed by, cried out, saying, Have mercy on us, O Lord, you son of David.
Then was brought unto him one possessed with a demon, blind, and dumb: and he healed him, so that the blind and dumb both spoke and saw.
As they went out, behold, they brought to him a dumb man possessed with a demon.
And he was casting out a demon, and it was dumb. And it came to pass, when the demon was gone out, the dumb man spoke; and the people wondered.
And he answered him never a word; so that the governor marveled greatly.
And the chief priests accused him of many things: but he answered nothing.
He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he opened not his mouth.
He shall not cry, nor lift up, nor cause his voice to be heard in the street.
For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:
And, behold, a woman of Canaan came out of the same regions, and cried unto him, saying, Have mercy on me, O Lord, you son of David; my daughter is grievously vexed with a demon.
Then Jesus called his disciples unto him, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away without food, lest they faint in the way.
So they did eat, and were filled: and they took up of the broken fragments that were left seven baskets.
I in them, and you in me, that they may be made perfect in one; and that the world may know that you have sent me, and have loved them, as you have loved me.
And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.
And declared to be the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead:
Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;
For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:
And he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene.
The voice of him that cries in the wilderness, Prepare you the way of the LORD, make straight in the desert a highway for our God.
And Thomas answered and said unto him, My Lord and my God.
And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them.
And he took them up in his arms, put his hands upon them, and blessed them.
For he must reign, till he has put all enemies under his feet. The last enemy that shall be destroyed is death.
He will swallow up death in victory; and the Lord GOD will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth: for the LORD has spoken it.
Because you will not leave my soul in hades, neither will you allow your Holy One to see corruption.
Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah, the Prince, shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublesome times.
He first found his own brother Simon, and said unto him, We have found the Messiah, which is, being interpreted, the Christ.
Then he said unto them, O foolish ones, and slow of heart to believe all that the prophets have spoken:
And Jesus answering said, O faithless and perverse generation, how long shall I be with you, and bear with you? Bring your son here.
And when the Lord saw her, he had compassion on her, and said unto her, Weep not.
Jesus wept.
And when Jesus was entered into Capernaum, there came unto him a centurion, beseeching him,
And a certain centurion's servant, who was dear to him, was sick, and ready to die.
He is not here, but is risen: remember how he spoke unto you when he was yet in Galilee,
No man takes it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.
And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people:
For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall you hear in all things whatsoever he shall say unto you.
And many of them said, He has a demon, and is mad; why hear you him?
The people answered and said, You have a demon: who goes about to kill you?
And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue;
And immediately his ears were opened, and the string of his tongue was loosed, and he spoke plainly.
And has raised up a horn of salvation for us in the house of his servant David;
For my eyes have seen your salvation,
And when the unclean spirit had convulsed him, and cried with a loud voice, he came out of him.
And Jesus rebuked him, saying, Hold your peace, and come out of him. And when the demon had thrown him down in the midst, he came out of him, and hurt him not.
My beloved is white and ruddy, the chiefest among ten thousand.
And the child grew, and became strong in spirit, filled with wisdom: and the grace of God was upon him.
For the law was given by Moses, but grace and truth came by Jesus Christ.
I am the rose of Sharon, and the lily of the valleys.
In him was life; and the life was the light of men.
For as the Father has life in himself; so has he given to the Son to have life in himself;
And so it is written, The first man Adam was made a living soul; the last Adam was made a life-giving spirit.
For the love of Christ constrains us; because we thus judge, that if one died for all, then were all dead:
For no other foundation can a man lay than what is laid, which is Jesus Christ.
After that, he was seen of over five hundred brethren at once; of whom the greater part remain until now, but some are fallen asleep.
After that, he was seen of James; then of all the apostles.
And that he was buried, and that he rose again the third day according to the scriptures:
Therefore if any man be in Christ, he is a new creation: old things are passed away; behold, all things are become new.
For no other foundation can a man lay than what is laid, which is Jesus Christ.
For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of no effect.
And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.
And that he was seen of Cephas, then of the twelve:
God is faithful, by whom you were called unto the fellowship of his Son Jesus Christ our Lord.
That Christ may dwell in your hearts by faith; that you, being rooted and grounded in love, May be able to comprehend with all saints what is the breadth, and length, and depth, and height; And to know the love of Christ, which passes knowledge, that you might be filled with all the fullness of God.
For you know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that you through his poverty might be rich.
And I thank Christ Jesus our Lord, who has enabled me, that he counted me faithful, putting me into the ministry; Who was before a blasphemer, and a persecutor, and insolent: but I obtained mercy, because I did it ignorantly in unbelief.
In whom the god of this age has blinded the minds of them who believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.
I Jesus have sent my angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.
I Jesus have sent my angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.
And the high priest arose, and said unto him, Answer you nothing? what is it which these witness against you? But Jesus held his peace. And the high priest answered and said unto him, I adjure you by the living God, that you tell us whether you be the Christ, the Son of God.
(For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:
And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last:
Then touched he their eyes, saying, According to your faith be it unto you. And their eyes were opened; and Jesus sternly charged them, saying, See that no man knows it.
Behold, I stand at the door, and knock: if any man hears my voice, and opens the door, I will come in to him, and will eat with him, and he with me.
And unto the angel of the church of the Laodiceans write; These things says the Amen, the faithful and true witness, the beginning of the creation of God;
And unto the angel of the church of the Laodiceans write; These things says the Amen, the faithful and true witness, the beginning of the creation of God;
Behold, I stand at the door, and knock: if any man hears my voice, and opens the door, I will come in to him, and will eat with him, and he with me.
And his feet like unto fine bronze, as if they burned in a furnace; and his voice as the sound of many waters.
I am he that lives, and was dead; and, behold, I am alive forevermore, Amen; and have the keys of hades and of death.
Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. For we have not a high priest who cannot be touched with the feeling of our weaknesses; but was in all points tempted like we are, yet without sin.
And be found in him, not having my own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:
To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:
Behold, I stand at the door, and knock: if any man hears my voice, and opens the door, I will come in to him, and will eat with him, and he with me.
Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but rubbish, that I may win Christ,
Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;
Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honor, and glory, and blessing.
And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last:
And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.
And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.
Who in his times he shall show, who is the blessed and only Potentate, the King of kings, and Lord of lords;
Who in his times he shall show, who is the blessed and only Potentate, the King of kings, and Lord of lords;
And has put all things under his feet, and gave him to be the head over all things to the church,
And has put all things under his feet, and gave him to be the head over all things to the church,
For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, Nor height, nor depth, nor any other creation, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
I know your works: behold, I have set before you an open door, and no man can shut it: for you have a little strength, and have kept my word, and have not denied my name.
And I will cut off the chariot from Ephraim, and the horse from Jerusalem, and the battle bow shall be cut off: and he shall speak peace unto the nations: and his dominion shall be from sea even to sea, and from the river even to the ends of the earth.
I am crucified with Christ: nevertheless I live; yet not I, but Christ lives in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:
Now unto the King eternal, immortal, invisible, the only wise God, be honor and glory forever and ever. Amen.
And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loves us, and washed us from our sins in his own blood,
And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loves us, and washed us from our sins in his own blood,
And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loves us, and washed us from our sins in his own blood,
But God forbid that I should glory, except in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.
I am Alpha and Omega, the beginning and the ending, says the Lord, who is, and who was, and who is to come, the Almighty.
And great multitudes came unto him, having with them those that were lame, blind, dumb, maimed, and many others, and put them down at Jesus' feet; and he healed them:
And he was withdrawn from them about a stone's cast, and kneeled down, and prayed, Saying, Father, if you be willing, remove this cup from me: nevertheless not my will, but yours, be done.
For where two or three are gathered together in my name, there am I in the midst of them.
And I will give unto you the keys of the kingdom of heaven: and whatsoever you shall bind on earth shall be bound in heaven: and whatsoever you shall loose on earth shall be loosed in heaven.
Come unto me, all you that labor and are heavy laden, and I will give you rest.
From that time forth began Jesus to show unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.
And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and very distressed.
Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world. Amen.
And when they saw him, they worshiped him: but some doubted.
Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant,
If you love me, keep my commandments. And I will pray the Father, and he shall give you another Comforter, that he may abide with you forever;
And he went a little farther, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as you will.
And Simon Peter answered, You are the Christ, the Son of the living God.
Therefore does my Father love me, because I lay down my life, that I might take it again. No man takes it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.
Then Jesus answered and said unto her, O woman, great is your faith: be it unto you even as you will. And her daughter was made whole from that very hour.
Then Jesus answered and said unto her, O woman, great is your faith: be it unto you even as you will. And her daughter was made whole from that very hour.
And besought him that they might only touch the hem of his garment: and as many as touched were made perfectly whole.
And everyone that has forsaken houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive a hundredfold, and shall inherit everlasting life.
So Jesus had compassion on them, and touched their eyes: and immediately their eyes received sight, and they followed him.
O Jerusalem, Jerusalem, you that kill the prophets, and stone them which are sent unto you, how often would I have gathered your children together, even as a hen gathers her chickens under her wings, and you would not!
He that finds his life shall lose it: and he that loses his life for my sake shall find it.
And you shall be hated of all men for my name's sake: but he that endures to the end shall be saved.
And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on you again forever. And presently the fig tree withered away.
And when they came to Capernaum, they that received tribute money came to Peter, and said, Does not your teacher pay tribute?
Bear you one another's burdens, and so fulfill the law of Christ.
Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and you shall find rest unto your souls.
And walk in love, as Christ also has loved us, and has given himself for us an offering and a sacrifice to God for a sweet smelling fragrance.
Who, when he had found one pearl of great price, went and sold all that he had, and bought it.
For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.
And the multitude said, This is Jesus the prophet of Nazareth of Galilee.
Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall show justice to the Gentiles.
For there is one God, and one mediator between God and men, the man Christ Jesus;
And Jesus came and spoke unto them, saying, All power is given unto me in heaven and in earth.
Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, your King comes unto you: he is just, and having salvation; lowly, and riding upon a donkey, and upon a colt the foal of a donkey.
The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a drunkard, a friend of tax collectors and sinners. But wisdom is justified of her children.
Then the high priest tore his clothes, saying, He has spoken blasphemy; what further need have we of witnesses? behold, now you have heard his blasphemy.
And, behold, there came one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet, And besought him greatly, saying, My little daughter lies at the point of death: I pray you, come and lay your hands on her, that she may be healed; and she shall live.
And, behold, a woman in the city, who was a sinner, when she knew that Jesus sat to eat in the Pharisee's house, brought an alabaster flask of ointment, And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.
And he touched her hand, and the fever left her: and she arose, and ministered unto them.
But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities. And he withdrew himself into the wilderness, and prayed.
And when he had sent them away, he departed into a mountain to pray. And when evening was come, the ship was in the midst of the sea, and he was alone on the land.
Therefore he is able also to save them to the uttermost that come unto God by him, seeing he ever lives to make intercession for them.
Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he has poured out his soul unto death: and he was numbered with the transgressors; and he bore the sin of many, and made intercession for the transgressors.
Then said Jesus unto the twelve, Will you also go away? Then Simon Peter answered him, Lord, to whom shall we go? you have the words of eternal life.
And he saw that there was no man, and wondered that there was no intercessor: therefore his arm brought salvation unto him; and his righteousness, it sustained him.
And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: That whosoever believes in him should not perish, but have eternal life.
And as they went to tell his disciples, behold, Jesus met them, saying, All hail. And they came and held him by the feet, and worshiped him.
For you were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.
[A Psalm of David.] The LORD is my shepherd; I shall not lack. He makes me to lie down in green pastures: he leads me beside the still waters.
He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young.
Marvel not at this: for the hour is coming, in which all that are in the graves shall hear his voice, And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of condemnation.
So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
When Jesus heard it, he marveled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel.
And when he came into the house, the blind men came to him: and Jesus said unto them, You believe that I am able to do this? They said unto him, Yes, Lord.
While he spoke these things unto them, behold, there came a certain ruler, and worshiped him, saying, My daughter is even now dead: but come and lay your hand upon her, and she shall live.
Blessed are you, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.
Where the forerunner is for us entered, even Jesus, made a high priest forever after the order of Melchizedek.
For such a high priest was befitting for us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.
Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha. (It was that Mary who anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.) Therefore his sisters sent unto him, saying, Lord, behold, he whom you love is sick.
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When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby. Now Jesus loved Martha, and her sister, and Lazarus. When he had heard therefore that he was sick, he abode two days still in the same place where he was. Then after that said he to his disciples, Let us go into Judea again. His disciples said unto him, Teacher, the Jews have just sought to stone you; and go you there again? Jesus answered, Are there not twelve hours in the day? If any man walks in the day, he stumbles not, because he sees the light of this world. But if a man walks in the night, he stumbles, because there is no light in him. These things said he: and after that he said unto them, Our friend Lazarus sleeps; but I go, that I may awake him out of sleep. Then said his disciples, Lord, if he sleeps, he shall do well. However Jesus spoke of his death: but they thought that he had spoken of taking of rest in sleep. Then said Jesus unto them plainly, Lazarus is dead. And I am glad for your sakes that I was not there, to the intent you may believe; nevertheless let us go unto him. Then said Thomas, who is called Didymus, unto his fellow disciples, Let us also go, that we may die with him. Then when Jesus came, he found that he had lain in the grave four days already. Now Bethany was near unto Jerusalem, about fifteen furlongs off: And many of the Jews came to Martha and Mary, to comfort them concerning their brother. Then Martha, as soon as she heard that Jesus was coming, went and met him: but Mary sat still in the house. Then said Martha unto Jesus, Lord, if you had been here, my brother would not have died. But I know, that even now, whatsoever you will ask of God, God will give it to you. Jesus said unto her, Your brother shall rise again. Martha said unto him, I know that he shall rise again in the resurrection at the last day. Jesus said unto her, I am the resurrection, and the life: he that believes in me, though he were dead, yet shall he live: And whosoever lives and believes in me shall never die. Do you believe this? She said unto him, Yea, Lord: I believe that you are the Christ, the Son of God, who should come into the world. And when she had so said, she went her way, and called Mary her sister secretly, saying, The Teacher is come, and calls for you. As soon as she heard that, she arose quickly, and came unto him. Now Jesus was not yet come into the town, but was in that place where Martha met him. The Jews then who were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goes unto the grave to weep there. Then when Mary came where Jesus was, and saw him, she fell down at his feet, saying unto him, Lord, if you had been here, my brother would not have died. When Jesus therefore saw her weeping, and the Jews also weeping who came with her, he groaned in his spirit, and was troubled, And said, Where have you laid him? They said unto him, Lord, come and see. Jesus wept. Then said the Jews, Behold how he loved him! And some of them said, Could not this man, who opened the eyes of the blind, have caused that even this man should not have died? Jesus therefore again groaning in himself came to the grave. It was a cave, and a stone lay upon it. Jesus said, Take away the stone. Martha, the sister of him that was dead, said unto him, Lord, by this time he stinks: for he has been dead four days. Jesus said unto her, Said I not unto you, that, if you would believe, you should see the glory of God? Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank you that you have heard me. And I knew that you hear me always: but because of the people who stand by I said it, that they may believe that you have sent me. And when he thus had spoken, he cried with a loud voice, Lazarus, come forth. And he that was dead came forth, bound hand and foot with grave clothes: and his face was bound about with a cloth. Jesus said unto them, Loose him, and let him go.
But he turned, and rebuked them, and said, You know not what manner of spirit you are of. For the Son of man is not come to destroy men's lives, but to save them. And they went to another village.
But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd.
He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young.
And it came to pass, as Jesus sat to eat in the house, behold, many tax collectors and sinners came and sat down with him and his disciples.
And I will put enmity between you and the woman, and between your seed and her seed; he shall bruise your head, and you shall bruise his heel.
The stone which the builders rejected has become the head stone of the corner.
Where the forerunner is for us entered, even Jesus, made a high priest forever after the order of Melchizedek.
You shall also drink the milk of the Gentiles, and shall be nursed at the breast of kings: and you shall know that I the LORD am your Savior and your Redeemer, the mighty One of Jacob.
And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son.
And Jesus said unto him, The foxes have holes, and the birds of the air have nests; but the Son of man has nowhere to lay his head.
And so all Israel shall be saved: as it is written, There shall come out of Zion the Deliverer, and shall turn away ungodliness from Jacob:
For the LORD is our judge, the LORD is our lawgiver, the LORD is our king; he will save us.
And he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene.
And she shall bring forth a son, and you shall call his name JESUS: for he shall save his people from their sins.
And when the Pharisees saw it, they said unto his disciples, Why does your Teacher eat with tax collectors and sinners?
Looking unto Jesus the author and perfecter of our faith; who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.
And Jesus put forth his hand, and touched him, saying, I will; be clean. And immediately his leprosy was cleansed.
By this perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.
Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
Behold, I have given him for a witness to the people, a leader and commander to the people.
Behold, I have given him for a witness to the people, a leader and commander to the people.
Who is he that condemns? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also makes intercession for us.
And being made perfect, he became the author of eternal salvation unto all them that obey him;
And, behold, there came a leper and worshiped him, saying, Lord, if you will, you can make me clean.
So also Christ glorified not himself to be made a high priest; but he that said unto him, You are my Son, today have I begotten you.
And he that keeps his commandments dwells in him, and he in him. And by this we know that he abides in us, by the Spirit whom he has given us.
He that has the Son has life; and he that has not the Son of God has not life.
But with righteousness shall he judge the poor, and decide with equity for the meek of the earth: and he shall strike the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked.
That as sin has reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
He shall not fail nor be discouraged, till he has established justice in the earth: and the coastlands shall wait for his law.
The spirit of the Lord GOD is upon me; because the LORD has anointed me to preach good tidings unto the meek; he has sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound;
And righteousness shall be the belt of his loins, and faithfulness the belt of his waist.
And the spirit of the LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD;
A bruised reed shall he not break, and the smoking flax shall he not quench: he shall bring forth justice unto truth.
Who is this that comes from Edom, with dyed garments from Bozrah? this that is glorious in his apparel, traveling in the greatness of his strength? I that speak in righteousness, mighty to save.
He shall not cry, nor lift up, nor cause his voice to be heard in the street.
And his delight shall be in the fear of the LORD: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears:
Unto you therefore who believe he is precious: but unto them who are disobedient, the stone which the builders rejected, the same is made the head of the corner,
And being made perfect, he became the author of eternal salvation unto all them that obey him;
Therefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;
But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and you shall go forth, and grow up like calves of the stall.
Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him.
He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.
The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.
But that you may know that the Son of man has power on earth to forgive sins, (then said he to the paralytic) Arise, take up your bed, and go unto your house.
Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.
And you Bethlehem, in the land of Judah, are not the least among the princes of Judah: for out of you shall come a Governor, that shall rule my people Israel.
Trust in the LORD forever: for in the LORD GOD is everlasting strength:
Who is this that comes from Edom, with dyed garments from Bozrah? this that is glorious in his apparel, traveling in the greatness of his strength? I that speak in righteousness, mighty to save.
For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace.
And she had a sister called Mary, who also sat at Jesus' feet, and heard his word.
Then when Mary came where Jesus was, and saw him, she fell down at his feet, saying unto him, Lord, if you had been here, my brother would not have died.
And Jesus answered and said, No more of this. And he touched his ear, and healed him.
But Mary stood outside at the sepulcher weeping: and as she wept, she stooped down, and looked into the sepulcher,
Greater love has no man than this, that a man lay down his life for his friends.
And it came to pass, that, while they discussed together and reasoned, Jesus himself drew near, and went with them.
That which we have seen and heard declare we unto you, that you also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ.
And they said one to another, Did not our hearts burn within us, while he talked with us by the way, and while he opened to us the scriptures?
Afterward he appeared unto the eleven as they sat at table, and rebuked them for their unbelief and hardness of heart, because they believed not them who had seen him after he was risen.
Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.
And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.
But I have a baptism to be baptized with; and how am I constrained till it be accomplished!
For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace.
For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace.
And I will pray the Father, and he shall give you another Comforter, that he may abide with you forever;
But I have prayed for you, that your faith fail not: and when you have returned, strengthen your brethren.
Then said Jesus, Father, forgive them; for they know not what they do. And they parted his clothing, and cast lots.
Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit has not flesh and bones, as you see me have.
Then said Thomas, who is called Didymus, unto his fellow disciples, Let us also go, that we may die with him.
He said to him again the second time, Simon, son of Jonas, do you love me? He said unto him, Yea, Lord; you know that I love you. He said unto him, Feed my sheep.
Then Paul answered, What mean you to weep and to break my heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.
I in them, and you in me, that they may be made perfect in one; and that the world may know that you have sent me, and have loved them, as you have loved me.
And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.
And he led them out as far as to Bethany, and he lifted up his hands, and blessed them.
Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and said unto them, Peace be unto you.
And after eight days again his disciples were inside, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.
And as they thus spoke, Jesus himself stood in the midst of them, and said unto them, Peace be unto you.
And it came to pass, that, while they discussed together and reasoned, Jesus himself drew near, and went with them.
I am the good shepherd: the good shepherd gives his life for the sheep.
But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, who proceeds from the Father, he shall testify of me:
And you also shall bear witness, because you have been with me from the beginning.
He that rejects me, and receives not my words, has one that judges him: the word that I have spoken, the same shall judge him in the last day.
Jesus answered and said unto him, If a man loves me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.
Heaven and earth shall pass away: but my words shall not pass away.
And by this we know that we know him, if we keep his commandments.
Then said Jesus, Father, forgive them; for they know not what they do. And they parted his clothing, and cast lots.
She said unto him, Yea, Lord: I believe that you are the Christ, the Son of God, who should come into the world.
And Thomas answered and said unto him, My Lord and my God.
Pilate therefore said unto him, Are you a king then? Jesus answered, You say that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth hears my voice.
And as he journeyed, he came near Damascus: and suddenly there shined round about him a light from heaven: And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why do you persecute me?
And declared to be the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead:
But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.
Hereafter I will not talk much with you: for the prince of this world comes, and has nothing in me.
And, behold, there was a woman who had a spirit of infirmity eighteen years, and was bowed together, and could in no way lift herself up.
And Jesus answered and said, No more of this. And he touched his ear, and healed him.
And as he entered into a certain village, there met him ten men that were lepers, who stood afar off:
At that day you shall know that I am in my Father, and you in me, and I in you.
These things I have spoken unto you, that in me you might have peace. In the world you shall have tribulation: but be of good cheer; I have overcome the world.
And as he journeyed, he came near Damascus: and suddenly there shined round about him a light from heaven: And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why do you persecute me? And he said, Who are you, Lord? And the Lord said, I am Jesus whom you persecute: it is hard for you to kick against the goads.
And after six days Jesus took with him Peter, and James, and John, and led them up into a high mountain apart by themselves: and he was transfigured before them. And his clothing became shining, exceeding white as snow; so as no fuller on earth can whiten them.
Jesus said unto her, I am the resurrection, and the life: he that believes in me, though he were dead, yet shall he live:
The thief comes not, but to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.
Then said Jesus, Father, forgive them; for they know not what they do. And they parted his clothing, and cast lots.
How God anointed Jesus of Nazareth with the Holy Spirit and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.
And they cried out all at once, saying, Away with this man, and release unto us Barabbas:
No man takes it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.
How God anointed Jesus of Nazareth with the Holy Spirit and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.
I am the good shepherd: the good shepherd gives his life for the sheep.
Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed forever. Amen.
Now it came to pass, as they went, that he entered into a certain village: and a certain woman named Martha received him into her house.
But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them.
My little children, these things write I unto you, that you sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:
In that day shall the branch of the LORD be beautiful and glorious, and the fruit of the earth shall be excellent and splendid for them that have escaped of Israel.
And from there on Pilate sought to release him: but the Jews cried out, saying, If you let this man go, you are not Caesar's friend: whosoever makes himself a king speaks against Caesar.
In that hour Jesus rejoiced in spirit, and said, I thank you, O Father, Lord of heaven and earth, that you have hid these things from the wise and prudent, and have revealed them unto babes: even so, Father; for so it seemed good in your sight.
And now come I to you; and these things I speak in the world, that they might have my joy fulfilled in themselves.
These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.
Now before the feast of the passover, when Jesus knew that his hour had come that he should depart out of this world unto the Father, having loved his own who were in the world, he loved them unto the end.
For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:
Then they went out to see what was done; and came to Jesus, and found the man, out of whom the demons were departed, sitting at the feet of Jesus, clothed, and in his right mind: and they were afraid.
And it came to pass, as he was alone praying, his disciples were with him: and he asked them, saying, Whom say the people that I am?
And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God.
As the Father has loved me, so have I loved you: continue you in my love.
Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ordinary men, they marveled; and they took knowledge of them, that they had been with Jesus.
Jesus answered them and said, Verily, verily, I say unto you, You seek me, not because you saw the miracles, but because you did eat of the loaves, and were filled.
I am the living bread which came down from heaven: if any man eat of this bread, he shall live forever: and the bread that I will give is my flesh, which I will give for the life of the world.
But whosoever drinks of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.
And he said unto them, How is it that you sought me? knew you not that I must be about my Father's business?
And he said unto them, I must preach the kingdom of God to other cities also: for therefore am I sent.
I pray for them: I pray not for the world, but for them that you have given me; for they are yours.
And the child grew, and became strong in spirit, filled with wisdom: and the grace of God was upon him.
And Jesus said unto him, Foxes have holes, and birds of the air have nests; but the Son of man has nowhere to lay his head.
But as they sailed he fell asleep: and there came down a storm of wind on the lake; and they were filling up with water, and were in jeopardy.
And Jesus said unto them, I am the bread of life: he that comes to me shall never hunger; and he that believes on me shall never thirst.
Neither is there salvation in any other: for there is no other name under heaven given among men, by which we must be saved.
Therefore I say unto you, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loves little.
Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odor of the ointment.
Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can you, except you abide in me.
After these things Jesus showed himself again to the disciples at the sea of Tiberias; and in this way showed he himself.
Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven demons.
Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know from where I came, and where I go; but you cannot tell from where I come, and where I go.
But I have greater witness than that of John: for the works which the Father has given me to finish, the same works that I do, bear witness of me, that the Father has sent me.
Search the scriptures; for in them you think you have eternal life: and they are they which testify of me.
And I saw, and bore record that this is the Son of God.
And the Father himself, who has sent me, has borne witness of me. You have neither heard his voice at any time, nor seen his form.
And he went down with them, and came to Nazareth, and was subject unto them: but his mother kept all these sayings in her heart.
And in the morning, rising up a great while before day, he went out, and departed into a lonely place, and there prayed.
I have manifested your name unto the men that you gave me out of the world: yours they were, and you gave them to me; and they have kept your word.
The officers answered, Never man spoke like this man.
Verily, verily, I say unto you, If a man keeps my saying, he shall never see death.
Then Simon Peter answered him, Lord, to whom shall we go? you have the words of eternal life.
It is the spirit that gives life; the flesh profits nothing: the words that I speak unto you, they are spirit, and they are life.
And all bore him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph's son?
And they were astonished at his doctrine: for his word was with power.
And we believe and are sure that you are that Christ, the Son of the living God.
And Philip said, If you believe with all your heart, you may. And he answered and said, I believe that Jesus Christ is the Son of God.
Come, see a man, who told me all things that ever I did: is not this the Christ?
Nathanael answered and said unto him, Rabbi, you are the Son of God; you are the King of Israel.
He that has the bride is the bridegroom: but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom's voice: this my joy therefore is fulfilled.
Neither is there salvation in any other: for there is no other name under heaven given among men, by which we must be saved.
I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.
Then he questioned him with many words; but he answered him nothing.
And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God.
When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.
And as he prayed, the appearance of his countenance was altered, and his clothing was white and glistening.
For she said, If I may touch but his clothes, I shall be whole.
For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he.
And Jesus said, Let her alone; why trouble you her? she has wrought a good work for me.
Now when all the people were baptized, it came to pass, that when Jesus also was baptized, and praying, the heaven was opened,
And he said, Of a truth I say unto you, that this poor widow has cast in more than they all:
And Jesus, moved with compassion, put forth his hand, and touched him, and said unto him, I will; be clean.
For I will show him what great things he must suffer for my name's sake.
And he said unto them, Cast the net on the right side of the ship, and you shall find. They cast therefore, and now they were not able to draw it for the multitude of fish.
And it came to pass the next day that he went into a city called Nain; and many of his disciples went with him, and many people.
And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue;
And, behold, there was a certain man before him who had dropsy.
So Jesus came again into Cana of Galilee, where he made the water wine. And there was a certain official, whose son was sick at Capernaum.
And as Jesus passed by, he saw a man who was blind from his birth.
And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw anything.
I am the vine, you are the branches: He that abides in me, and I in him, the same brings forth much fruit: for without me you can do nothing.
If you abide in me, and my words abide in you, you shall ask what you will, and it shall be done unto you.
Jesus said unto him, I am the way, the truth, and the life: no man comes unto the Father, but by me.
And he said unto him, Verily, verily, I say unto you, Hereafter you shall see heaven opened, and the angels of God ascending and descending upon the Son of man.
And it came to pass, as he went into the house of one of the chief Pharisees to eat on the sabbath day, that they watched him.
And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
But Peter and they that were with him were heavy with sleep: and when they were awake, they saw his glory, and the two men that stood with him.
And being in Bethany in the house of Simon the leper, as he sat at table, there came a woman having an alabaster flask of ointment of pure nard very precious; and she broke the flask, and poured it on his head.
No man has seen God at any time; the only begotten Son, who is in the bosom of the Father, he has declared him.
And has raised up a horn of salvation for us in the house of his servant David;
Neither is there salvation in any other: for there is no other name under heaven given among men, by which we must be saved.
And one of the Pharisees asked him that he would eat with him. And he went into the Pharisee's house, and sat down to eat.
Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father gives you the true bread from heaven.
And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.
The next day John saw Jesus coming unto him, and said, Behold the Lamb of God, who takes away the sin of the world.
As you have given him power over all flesh, that he should give eternal life to as many as you have given him.
And he said unto them, Where is your faith? And they being afraid wondered, saying one to another, What manner of man is this! for he commands even the winds and water, and they obey him.
For of a truth against your holy child Jesus, whom you have anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,
Through the tender mercy of our God; by which the dawn from on high has visited us,
But you denied the Holy One and the Just, and desired a murderer to be granted unto you;
For I know that my redeemer lives, and that he shall stand at the latter day upon the earth:
But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get you behind me, Satan: for you consider not the things that be of God, but the things that be of men.
For unto you is born this day in the city of David a Savior, who is Christ the Lord.
Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep.
Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.
Therefore said some of the Pharisees, This man is not of God, because he keeps not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.
And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.
And when he has found it, he lays it on his shoulders, rejoicing.
I must work the works of him that sent me, while it is day: the night comes, when no man can work.
In the beginning was the Word, and the Word was with God, and the Word was God.
Now Jacob's well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour.
Being forty days tempted of the devil. And in those days he did eat nothing: and when they were ended, he afterward hungered.
This they said, testing him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not.
When Jesus heard these things, he marveled at him, and turned about, and said unto the people that followed him, I say unto you, I have not found such great faith, no, not in Israel.
When the steward of the feast had tasted the water that was made wine, and knew not from where it was: (but the servants who drew the water knew;) the steward of the feast called the bridegroom,
And a certain man was there, who had an infirmity thirty and eight years.
And when they had done this, they enclosed a great multitude of fish: and their net broke.
And both Jesus was called, and his disciples, to the marriage.
All things were made by him; and without him was not any thing made that was made.
That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Spirit.
Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.
He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.
And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews!
But I am a worm, and no man; a reproach of men, and despised of the people.
By faith Moses, when he was born, was hid three months by his parents, because they saw he was a beautiful child; and they were not afraid of the king's commandment.
You stiff-necked and uncircumcised in heart and ears, you do always resist the Holy Spirit: as your fathers did, so do you.
Then said Pilate unto him, Speak you not unto me? know you not that I have power to crucify you, and have power to release you? Jesus answered, You could have no power at all against me, except it were given you from above: therefore he that delivered me unto you has the greater sin.
For we cannot but speak the things which we have seen and heard.
By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.
The next day John saw Jesus coming unto him, and said, Behold the Lamb of God, who takes away the sin of the world.
And looking upon Jesus as he walked, he said, Behold the Lamb of God!
But with the precious blood of Christ, as of a lamb without blemish and without spot:
And at midnight Paul and Silas prayed, and sang praises unto God: and the prisoners heard them.
And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God.
O LORD, you are my God; I will exalt you, I will praise your name; for you have done wonderful things; your counsels of old are faithfulness and truth.
The LORD is exalted; for he dwells on high: he has filled Zion with justice and righteousness.
Be exalted, LORD, in your own strength: so will we sing and praise your power.
The princes of the people are gathered together, even the people of the God of Abraham: for the shields of the earth belong unto God: he is greatly exalted.
Be exalted, O God, above the heavens: let your glory be above all the earth.
Exalt you the LORD our God, and worship at his footstool; for he is holy.
Be you exalted, O God, above the heavens: and your glory above all the earth;
You are my God, and I will praise you: you are my God, I will exalt you.
And in that day shall you say, Praise the LORD, call upon his name, declare his deeds among the people, make mention that his name is exalted.
For consider him that endured such hostility of sinners against himself, lest you be wearied and faint in your minds.
Jesus answered and said unto them, This is the work of God, that you believe on him whom he has sent.
Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.
I fast twice in the week, I give tithes of all that I possess.
And Jesus being full of the Holy Spirit returned from the Jordan, and was led by the Spirit into the wilderness, Being forty days tempted of the devil. And in those days he did eat nothing: and when they were ended, he afterward hungered.
Therefore thus says the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tested stone, a precious cornerstone, a sure foundation: he that believes shall not be in haste.
For no other foundation can a man lay than what is laid, which is Jesus Christ.
Now before the feast of the passover, when Jesus knew that his hour had come that he should depart out of this world unto the Father, having loved his own who were in the world, he loved them unto the end.
And Joanna the wife of Chuza Herod's steward, and Susanna, and many others, who ministered unto him of their substance.
And many women were there beholding afar off, who followed Jesus from Galilee, ministering unto him:
(Who also, when he was in Galilee, followed him, and ministered unto him;) and many other women who came up with him unto Jerusalem.
But when he heard that Archelaus did reign in Judea in the place of his father Herod, he was afraid to go there: and, being warned of God in a dream, he turned aside into the district of Galilee:
And he went down with them, and came to Nazareth, and was subject unto them: but his mother kept all these sayings in her heart.
And when they had performed all things according to the law of the Lord, they returned into Galilee, to their own city Nazareth.
And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.
And Jesus departed from there, and came near unto the sea of Galilee; and went up into a mountain, and sat down there. And great multitudes came unto him, having with them those that were lame, blind, dumb, maimed, and many others, and put them down at Jesus' feet; and he healed them: So that the multitude wondered, when they saw the dumb to speak, the maimed to be whole, the lame to walk, and the blind to see: and they glorified the God of Israel.
But after I am risen again, I will go before you into Galilee.
And go quickly, and tell his disciples that he is risen from the dead; and, behold, he goes before you into Galilee; there shall you see him: lo, I have told you.
And Jesus, walking by the sea of Galilee, saw two brothers, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers.
And going on from there, he saw two other brothers, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and he called them.
Now Peter sat outside in the courtyard: and a maidservant came unto him, saying, You also were with Jesus of Galilee.
They answered and said unto him, Are you also of Galilee? Search, and look: for out of Galilee arises no prophet.
And he preached in their synagogues throughout all Galilee, and cast out demons.
And he preached in the synagogues of Galilee.
When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John,
He left Judea, and departed again into Galilee.
And there followed him great multitudes of people from Galilee, and from Decapolis, and from Jerusalem, and from Judea, and from beyond the Jordan.
Nevertheless the gloom shall not be such as was in her distress, when at the first he lightly afflicted the land of Zebulun and the land of Naphtali, and afterward did more heavily oppress her by the way of the sea, beyond Jordan, in Galilee of the nations. The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them has the light shined.
Then when he came into Galilee, the Galileans received him, having seen all the things that he did at Jerusalem at the feast: for they also went unto the feast.
For Christ has not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:
Where the forerunner is for us entered, even Jesus, made a high priest forever after the order of Melchizedek.
Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
Whom the heaven must receive until the times of restitution of all things, which God has spoken by the mouth of all his holy prophets since the world began.
Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.
And Jesus came and spoke unto them, saying, All power is given unto me in heaven and in earth.
For such a high priest was befitting for us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
For even to this were you called: because Christ also suffered for us, leaving us an example, that you should follow his steps: Who did no sin, neither was guile found in his mouth:
Husbands, love your wives, even as Christ also loved the church, and gave himself for it; That he might sanctify and cleanse it with the washing of water by the word, That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.
Sanctify them through your truth: your word is truth.
For consider him that endured such hostility of sinners against himself, lest you be wearied and faint in your minds.
And it came to pass, when Joshua was by Jericho, that he lifted up his eyes and looked, and, behold, there stood a man opposite him with his sword drawn in his hand: and Joshua went unto him, and said unto him, are you for us, or for our adversaries? And he said, Nay; but as captain of the army of the LORD am I now come. And Joshua fell on his face to the earth, and did worship, and said unto him, What says my lord unto his servant? And the captain of the LORD'S army said unto Joshua, Loose your shoes from off your feet; for the place on which you stand is holy. And Joshua did so.
Who appeared in glory, and spoke of his death which he should accomplish at Jerusalem.
For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets who are read every sabbath day, they have fulfilled them in condemning him.
And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulcher.
O Jerusalem, Jerusalem, you that kill the prophets, and stone them which are sent unto you, how often would I have gathered your children together, even as a hen gathers her chickens under her wings, and you would not!
And when he came near, he beheld the city, and wept over it,
And the multitudes that went before, and that followed, cried, saying, Hosanna to the son of David: Blessed is he that comes in the name of the Lord; Hosanna in the highest. And when he came into Jerusalem, all the city was moved, saying, Who is this?
And in the daytime he was teaching in the temple; and at night he went out, and abode in the mount that is called the mount of Olives. And all the people came early in the morning to him in the temple, to hear him.
Then when he came into Galilee, the Galileans received him, having seen all the things that he did at Jerusalem at the feast: for they also went unto the feast.
And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.
He said unto them, But whom say you that I am? Peter answering said, The Christ of God.
And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Spirit was upon him.
And said unto him, Are you he that should come, or do we look for another?
And she coming in that instant gave thanks likewise unto the Lord, and spoke of him to all them that looked for redemption in Jerusalem.
Oh that the salvation of Israel were come out of Zion! when the LORD brings back the captivity of his people, Jacob shall rejoice, and Israel shall be glad.
And he said unto her, What will you? She said unto him, Grant that these my two sons may sit, the one on your right hand, and the other on the left, in your kingdom.
But we hoped that it was he who should have redeemed Israel: and besides all this, today is the third day since these things were done.
When they therefore were come together, they asked of him, saying, Lord, will you at this time restore again the kingdom to Israel?
Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Judas, and Simon? and are not his sisters here with us? And they took offense at him.
He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.
He came unto his own, and his own received him not.
Which of the prophets have not your fathers persecuted? and they have slain them who showed before of the coming of the Just One; of whom you have been now the betrayers and murderers:
Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:
Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah, the Prince, shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublesome times.
The scepter shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh comes; and unto him shall the gathering of the people be.
Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed forever. Amen.
For it is evident that our Lord sprang out of Judah; of which tribe Moses spoke nothing concerning priesthood.
Therefore all things whatsoever you would that men should do to you, do you even so to them: for this is the law and the prophets.
Jesus said unto him, You shall love the Lord your God with all your heart, and with all your soul, and with all your mind. This is the first and great commandment. And the second is like unto it, You shall love your neighbor as yourself.
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On these two commandments hang all the law and the prophets.
Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfill.
The LORD is well pleased for his righteousness' sake; he will magnify the law, and make it honorable.
The Holy Spirit this signifying, that the way into the holiest of all was not yet made manifest, while the first tabernacle was yet standing:
For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the ones approaching perfect.
But Christ being come a high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. For if the blood of bulls and of goats, and the ashes of a heifer sprinkling the unclean, sanctifies to the purifying of the flesh:
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How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
And every priest stands daily ministering and offering frequently the same sacrifices, which can never take away sins: But this man, after he had offered one sacrifice for sins forever, sat down on the right hand of God; From then on waiting till his enemies be made his footstool.
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For by one offering he has perfected forever them that are sanctified.
In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.
Now when he was in Jerusalem at the passover, in the feast day, many believed in his name, when they saw the miracles which he did.
Now the Jews' feast of tabernacles was at hand.
But when his brothers were gone up, then went he also up unto the feast, not openly, but as it were in secret.
His body shall not remain all night upon the tree, but you shall surely bury him that day; (for he that is hanged is accursed of God;) that your land be not defiled, which the LORD your God gives you for an inheritance.
Christ has redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangs on a tree:
Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:
And when eight days were accomplished for the circumcising of the child, his name was called JESUS, who was so named of the angel before he was conceived in the womb.
Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfill. For verily I say unto you, Till heaven and earth pass away, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
But when the fullness of the time came, God sent forth his Son, made of a woman, made under the law,
The LORD is well pleased for his righteousness' sake; he will magnify the law, and make it honorable.
Then said I, Lo, I come: in the volume of the book it is written of me, I delight to do your will, O my God: yea, your law is within my heart.
Therefore, my brethren, you also have become dead to the law by the body of Christ; that you should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.
He is like a man who built a house, and dug deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock.
And she had a sister called Mary, who also sat at Jesus' feet, and heard his word.
Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.
For you are dead, and your life is hid with Christ in God.
He reveals the deep and secret things: he knows what is in the darkness, and the light dwells with him.
But God has revealed them unto us by his Spirit: for the Spirit searches all things, yea, the deep things of God.
But his delight is in the law of the LORD; and in his law does he meditate day and night.
May be able to comprehend with all saints what is the breadth, and length, and depth, and height; And to know the love of Christ, which passes knowledge, that you might be filled with all the fullness of God.
Moreover he must have a good report of them who are outside; lest he fall into reproach and the snare of the devil.
Only let your manner of life be as it becomes the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that you stand fast in one spirit, with one mind striving together for the faith of the gospel;
Who is a wise man and endued with knowledge among you? let him show out of a good life his works with meekness of wisdom.
Seeing then that all these things shall be dissolved, what manner of persons ought you to be in all holy conduct and godliness,
That you may walk honestly toward them that are outside, and that you may have lack of nothing.
And whosoever lives and believes in me shall never die. Do you believe this?
But is now made manifest by the appearing of our Savior Jesus Christ, who has abolished death, and has brought life and immortality to light through the gospel:
And Jesus said unto him, Verily I say unto you, Today shall you be with me in paradise.
Verily, verily, I say unto you, If a man keeps my saying, he shall never see death.
And there appeared unto them Elijah with Moses: and they were talking with Jesus.
He is not the God of the dead, but the God of the living: you therefore do greatly err.
You are the light of the world. A city that is set on a hill cannot be hid.
No man, when he has lighted a lamp, puts it in a secret place, neither under a bushel, but on a lampstand, that they who come in may see the light.
For I think that God has set forth us the apostles last, as appointed to death: for we are made a spectacle unto the world, and to angels, and to men.
But is now made manifest by the appearing of our Savior Jesus Christ, who has abolished death, and has brought life and immortality to light through the gospel:
(For the life was manifested, and we have seen it, and bear witness, and show unto you that eternal life, which was with the Father, and was manifested unto us;)
In him was life; and the life was the light of men.
For as the Father has life in himself; so has he given to the Son to have life in himself;
He that has the Son has life; and he that has not the Son of God has not life.
That as sin has reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
Jesus said unto her, I am the resurrection, and the life: he that believes in me, though he were dead, yet shall he live:
The thief comes not, but to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.
And did all eat the same spiritual food; And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.
As the living Father has sent me, and I live by the Father: so he that eats me, even he shall live by me.
Since then the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
For verily he took not on him the nature of angels; but he took on him the nature of Abraham.
For since by man came death, by man came also the resurrection of the dead. For as in Adam all die, even so in Christ shall all be made alive.
The first man is of the earth, made of dust: the second man is the Lord from heaven.
But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.
But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:
And a man shall be as a hiding place from the wind, and a refuge from the tempest; as rivers of water in a dry place, as the shadow of a great rock in a weary land.
You men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as you yourselves also know:
And needed not that any should testify of man: for he knew what was in man.
Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father gives you the true bread from heaven. For the bread of God is he who comes down from heaven, and gives life unto the world. Then said they unto him, Lord, evermore give us this bread.
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And Jesus said unto them, I am the bread of life: he that comes to me shall never hunger; and he that believes on me shall never thirst.
Whom God has set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
And behind the second veil, the tabernacle which is called the Holiest of all;
I must work the works of him that sent me, while it is day: the night comes, when no man can work.
But last of all he sent unto them his son, saying, They will respect my son.
For I came down from heaven, not to do my own will, but the will of him that sent me.
But I know him: for I am from him, and he has sent me.
Jesus said unto them, If God were your Father, you would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.
Say you of him, whom the Father has sanctified, and sent into the world, You blaspheme; because I said, I am the Son of God?
For I have given unto them the words which you gave me; and they have received them, and have known surely that I came out from you, and they have believed that you did send me.
That they all may be one; as you, Father, are in me, and I in you, that they also may be one in us: that the world may believe that you have sent me.
For the Son of man came to seek and to save that which was lost.
And the Pharisees and scribes murmured, saying, This man receives sinners, and eats with them.
And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.
But their scribes and Pharisees murmured against his disciples, saying, Why do you eat and drink with tax collectors and sinners?
The Jews then murmured at him, because he said, I am the bread which came down from heaven. And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he said, I came down from heaven? Jesus therefore answered and said unto them, Murmur not among yourselves.
The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat?
For such a high priest was befitting for us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
If you know that he is righteous, you know that everyone that does righteousness is born of him.
Though he were a Son, yet learned he obedience by the things which he suffered;
Then certain of the scribes and of the Pharisees answered, saying, Teacher, we would see a sign from you. But he answered and said unto them, An evil and adulterous generation seeks after a sign; and there shall no sign be given to it, but the sign of the prophet Jonah:
Then came his disciples, and said unto him, Know you that the Pharisees were offended, after they heard this saying?
Have any of the rulers or of the Pharisees believed on him?
The Pharisees also came unto him, testing him, and saying unto him, Is it lawful for a man to put away his wife for every cause?
Then one of them, who was a lawyer, asked him a question, testing him, and saying,
Then went the Pharisees, and took counsel how they might entangle him in his talk. And they sent out unto him their disciples with the Herodians, saying, Teacher, we know that you are true, and teach the way of God in truth, neither care you for any man: for you regard not the person of men.
And the Pharisees also, who were covetous, heard all these things: and they derided him.
And when the chief priests and Pharisees had heard his parables, they perceived that he spoke of them.
Then came his disciples, and said unto him, Know you that the Pharisees were offended, after they heard this saying?
Now when the Pharisee who had bidden him saw it, he spoke within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that touches him: for she is a sinner.
And when the Pharisees saw it, they said unto his disciples, Why does your Teacher eat with tax collectors and sinners?
Then drew near unto him all the tax collectors and sinners to hear him. And the Pharisees and scribes murmured, saying, This man receives sinners, and eats with them.
Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees.
How is it that you do not understand that I spoke not to you concerning bread, that you should beware of the leaven of the Pharisees and of the Sadducees? Then understood they that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.
You blind guides, who strain out a gnat, and swallow a camel.
You fools and blind: for which is greater, the gold, or the temple that sanctifies the gold?
The Pharisees also with the Sadducees came, and testing him desired that he would show them a sign from heaven.
Then certain of the scribes and of the Pharisees answered, saying, Teacher, we would see a sign from you.
And one of the Pharisees asked him that he would eat with him. And he went into the Pharisee's house, and sat down to eat.
And as he spoke, a certain Pharisee besought him to dine with him: and he went in, and sat down to eat.
But woe unto you, scribes and Pharisees, hypocrites! for you shut up the kingdom of heaven against men: for you neither go in yourselves, neither allow you them that are entering to go in. Woe unto you, scribes and Pharisees, hypocrites! for you devour widows' houses, and for a pretense make long prayer: therefore you shall receive the greater condemnation. Woe unto you, scribes and Pharisees, hypocrites! for you travel on sea and land to make one proselyte, and when he is made, you make him twofold more the child of hell than yourselves.
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Woe unto you, you blind guides, who say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is bound! You fools and blind: for which is greater, the gold, or the temple that sanctifies the gold? And, Whosoever shall swear by the altar, it is nothing; but whosoever swears by the gift that is upon it, he is bound. You fools and blind: for which is greater, the gift, or the altar that sanctifies the gift? Whoever therefore shall swear by the altar, swears by it, and by all things thereon. And whoever shall swear by the temple, swears by it, and by him who dwells therein. And he that shall swear by heaven, swears by the throne of God, and by him who sits thereon. Woe unto you, scribes and Pharisees, hypocrites! for you pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, justice, mercy, and faith: these ought you to have done, and not to leave the other undone. You blind guides, who strain out a gnat, and swallow a camel. Woe unto you, scribes and Pharisees, hypocrites! for you make clean the outside of the cup and of the platter, but within they are full of extortion and excess. You blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also. Woe unto you, scribes and Pharisees, hypocrites! for you are like unto whitewashed sepulchers, which indeed appear beautiful outwardly but are within full of dead men's bones, and of all uncleanness. Even so you also outwardly appear righteous unto men, but within you are full of hypocrisy and iniquity. Woe unto you, scribes and Pharisees, hypocrites! because you build the tombs of the prophets, and adorn the sepulchers of the righteous, And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. Therefore you are witnesses unto yourselves, that you are the children of them who killed the prophets. Fill you up then the measure of your fathers. You serpents, you generation of vipers, how can you escape the judgment of hell?
But he answered and said unto them, An evil and adulterous generation seeks after a sign; and there shall no sign be given to it, but the sign of the prophet Jonah:
You serpents, you generation of vipers, how can you escape the judgment of hell?
Woe unto you, scribes and Pharisees, hypocrites! for you are like unto whitewashed sepulchers, which indeed appear beautiful outwardly but are within full of dead men's bones, and of all uncleanness.
For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, you shall in no case enter into the kingdom of heaven.
When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John, (Though Jesus himself baptized not, but his disciples,) He left Judea, and departed again into Galilee.
Woe unto you, scribes and Pharisees, hypocrites! for you are as graves which are not seen, and the men that walk over them are not aware of them.
And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.
And he that sent me is with me: the Father has not left me alone; for I do always those things that please him.
And Jesus said unto him, The foxes have holes, and the birds of the air have nests; but the Son of man has nowhere to lay his head.
And when he was departed from there, he went into their synagogue:
And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up to read.
For where two or three are gathered together in my name, there am I in the midst of them.
Again I say unto you, That if two of you shall agree on earth concerning anything that they shall ask, it shall be done for them of my Father who is in heaven.
And every priest stands daily ministering and offering frequently the same sacrifices, which can never take away sins: But this man, after he had offered one sacrifice for sins forever, sat down on the right hand of God;
Why then the law? It was added because of transgressions, till the descendant should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.
Now to Abraham and his descendant were the promises made. He says not, And to descendants, as of many; but as of one, And to your descendant, who is Christ.
And when your days be fulfilled, and you shall sleep with your fathers, I will set up your offspring after you, who shall proceed out of your own body, and I will establish his kingdom. He shall build a house for my name, and I will establish the throne of his kingdom forever.
Because I have called, and you refused; I have stretched out my hand, and no man regarded;
But my people would not hearken to my voice; and Israel would have none of me.
He therefore that despises, despises not man, but God, who has also given unto us his Holy Spirit.
But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.
And the LORD said unto Samuel, Hearken unto the voice of the people in all that they say unto you: for they have not rejected you, but they have rejected me, that I should not reign over them.
For you know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.
For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry. Because you have rejected the word of the LORD, he has also rejected you from being king.
And the LORD rejected all the descendants of Israel, and afflicted them, and delivered them into the hand of plunderers, until he had cast them out of his sight.
But he answered and said, Verily I say unto you, I know you not.
But he shall say, I tell you, I know not where you come from; depart from me, all you workers of iniquity.
Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Judas, and Simon? and are not his sisters here with us? And they took offense at him.
And all they in the synagogue, when they heard these things, were filled with wrath, And rose up, and thrust him out of the city, and led him unto the brow of the hill on which their city was built, that they might cast him down headlong.
But first must he suffer many things, and be rejected of this generation.
He that rejects me, and receives not my words, has one that judges him: the word that I have spoken, the same shall judge him in the last day.
He came unto his own, and his own received him not.
I am come in my Father's name, and you receive me not: if another shall come in his own name, him you will receive.
Jesus said unto them, Did you never read in the scriptures, The stone which the builders rejected, the same has become the head of the corner: this is the Lord's doing, and it is marvelous in our eyes?
And, behold, the whole city came out to meet Jesus: and when they saw him, they besought him that he would depart out of their region.
And they cried out all at once, saying, Away with this man, and release unto us Barabbas:
And he that sent me is with me: the Father has not left me alone; for I do always those things that please him.
And he said, Abba, Father, all things are possible unto you; take away this cup from me: nevertheless not what I will, but what you will.
Then said Jesus unto Peter, Put up your sword into the sheath: the cup which my Father has given me, shall I not drink it?
No man can come to me, except the Father who has sent me draw him: and I will raise him up at the last day.
Marvel not at this: for the hour is coming, in which all that are in the graves shall hear his voice,
And this is the Father's will who has sent me, that of all that he has given me I should lose nothing, but should raise it up again at the last day. And this is the will of him that sent me, that everyone who sees the Son, and believes on him, may have everlasting life: and I will raise him up at the last day.
The Son of man has come eating and drinking; and you say, Behold a gluttonous man, and a winebibber, a friend of tax collectors and sinners!
And they that passed by reviled him, wagging their heads,
But with righteousness shall he judge the poor, and decide with equity for the meek of the earth: and he shall strike the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked.
Because he has appointed a day, in which he will judge the world in righteousness by that man whom he has ordained; and of this he has given assurance unto all men, in that he has raised him from the dead.
And I saw heaven opened, and behold a white horse; and he that sat upon it was called Faithful and True, and in righteousness he does judge and make war.
He shall judge your people with righteousness, and your poor with justice.
But unto the Son he says, Your throne, O God, is forever and ever: a scepter of righteousness is the scepter of your kingdom.
Your throne, O God, is forever and ever: the scepter of your kingdom is a righteous scepter.
Behold, a king shall reign in righteousness, and princes shall rule in justice.
In his days Judah shall be saved, and Israel shall dwell safely: and this is his name by which he shall be called, THE LORD OUR RIGHTEOUSNESS.
The king's strength also loves justice; you do establish equity, you execute justice and righteousness in Jacob.
You love righteousness, and hate wickedness: therefore God, your God, has anointed you with the oil of gladness above your fellows.
You have loved righteousness, and hated iniquity; therefore God, even your God, has anointed you with the oil of gladness above your fellows.
And of him are you in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:
For he put on righteousness as a breastplate, and a helmet of salvation upon his head; and he put on the garments of vengeance for clothing, and was clad with zeal as a cloak.
And he saw that there was no man, and wondered that there was no intercessor: therefore his arm brought salvation unto him; and his righteousness, it sustained him.
And Jesus answering said unto him, Permit it to be so now: for thus it is fitting for us to fulfill all righteousness. Then he permitted him.
Seventy weeks are determined upon your people and upon your holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
For Christ is the end of the law for righteousness to everyone that believes.
And righteousness shall be the belt of his loins, and faithfulness the belt of his waist.
But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and you shall go forth, and grow up like calves of the stall.
I have preached righteousness in the great congregation: lo, I have not restrained my lips, O LORD, you know.
Until the day breaks, and the shadows flee away, turn, my beloved, and be like a gazelle or a young stag upon the mountains of Bether.
My beloved is like a gazelle or a young stag: behold, he stands behind our wall, he looks forth through the windows, showing himself through the lattice.
And came down to Capernaum, a city of Galilee, and taught them on the sabbath days.
And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.
And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up to read.
Therefore the Son of man is Lord also of the sabbath.
Saying, Teacher, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up children unto his brother. Now there were with us seven brothers: and the first, when he had married a wife, deceased, and, having no child, left his wife unto his brother: Likewise the second also, and the third, unto the seventh.
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And last of all the woman died also. Therefore in the resurrection whose wife shall she be of the seven? for they all had her. Jesus answered and said unto them, You do err, not knowing the scriptures, nor the power of God. For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven. But concerning the resurrection of the dead, have you not read that which was spoken unto you by God, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.
Teacher, Moses wrote unto us, If a man's brother dies, and leaves his wife behind him, and leaves no children, that his brother should take his wife, and raise up children unto his brother. Now there were seven brothers: and the first took a wife, and dying left no children. And the second took her, and died, neither left he any children: and the third likewise.
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And the seven had her, and left no children: last of all the woman died also. In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her as wife. And Jesus answering said unto them, Do you not therefore err, because you know not the scriptures, neither the power of God? For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels who are in heaven. And concerning the dead, that they rise: have you not read in the book of Moses, how in the bush God spoke unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? He is not the God of the dead, but the God of the living: you therefore do greatly err.
Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees.
How is it that you do not understand that I spoke not to you concerning bread, that you should beware of the leaven of the Pharisees and of the Sadducees? Then understood they that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.
But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together.
The Pharisees also with the Sadducees came, and testing him desired that he would show them a sign from heaven.
For the Son of man is come to save that which was lost.
This is a faithful saying, and worthy of all acceptance, that Christ Jesus came into the world to save sinners; of whom I am chief.
Therefore he is able also to save them to the uttermost that come unto God by him, seeing he ever lives to make intercession for them.
Who is this that comes from Edom, with dyed garments from Bozrah? this that is glorious in his apparel, traveling in the greatness of his strength? I that speak in righteousness, mighty to save.
And Jesus said unto him, This day is salvation come to this house, since he also is a son of Abraham.
Behold, the LORD has proclaimed unto the ends of the earth, Say you to the daughter of Zion, Behold, your salvation comes; behold, his reward is with him, and his work before him.
Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, your King comes unto you: he is just, and having salvation; lowly, and riding upon a donkey, and upon a colt the foal of a donkey.
For it befitted him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.
And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: That whosoever believes in him should not perish, but have eternal life.
And being made perfect, he became the author of eternal salvation unto all them that obey him;
And he said, It is too small a thing that you should be my servant to raise up the tribes of Jacob, and to restore the preserved ones of Israel: I will also give you for a light to the Gentiles, that you may be my salvation unto the ends of the earth.
Him has God exalted with his right hand to be a Prince and a Savior, to give repentance to Israel, and forgiveness of sins.
And has raised up a horn of salvation for us in the house of his servant David;
For both he that sanctifies and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,
Therefore Jesus also, that he might sanctify the people with his own blood, suffered outside the gate.
Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom you seek, shall suddenly come to his temple, even the messenger of the covenant, whom you delight in: behold, he shall come, says the LORD of hosts.
And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord has made known unto us. And they came with haste, and found Mary, and Joseph, and the babe lying in a manger.
Jesus said unto them, My food is to do the will of him that sent me, and to finish his work.
Now before the feast of the passover, when Jesus knew that his hour had come that he should depart out of this world unto the Father, having loved his own who were in the world, he loved them unto the end.
You are fairer than the children of men: grace is poured into your lips: therefore God has blessed you forever. Gird your sword upon your thigh, O most mighty, with your glory and your majesty. And in your majesty ride prosperously because of truth and meekness and righteousness; and your right hand shall teach you awesome things.
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Your arrows are sharp in the heart of the king's enemies; by which the people fall under you. Your throne, O God, is forever and ever: the scepter of your kingdom is a righteous scepter. You love righteousness, and hate wickedness: therefore God, your God, has anointed you with the oil of gladness above your fellows. All your garments smell of myrrh, and aloes, and cassia, out of the ivory palaces, by which they have made you glad. Kings' daughters were among your honorable women: at your right hand did stand the queen in gold of Ophir. Hearken, O daughter, and consider, and incline your ear; forget also your own people, and your father's house; So shall the king greatly desire your beauty: since he is your Lord, worship him. And the daughter of Tyre shall be there with a gift; even the rich among the people shall entreat your favor. The king's daughter is all glorious within the palace: her clothing is of woven gold. She shall be brought unto the king in robes of needlework: the virgins, her companions that follow her, shall be brought unto you. With gladness and rejoicing shall they be brought: they shall enter into the king's palace. Instead of your fathers shall be your children, whom you may make princes in all the earth. I will make your name to be remembered in all generations: therefore shall the people praise you forever and ever.
Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up.
But he spoke of the temple of his body.
And Jesus said unto them, See you not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.
And Jesus answering said unto him, See these great buildings? there shall not be left one stone upon another, that shall not be thrown down.
As for these things which you behold, the days will come, in which there shall not be left one stone upon another, that shall not be thrown down.
Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom you seek, shall suddenly come to his temple, even the messenger of the covenant, whom you delight in: behold, he shall come, says the LORD of hosts.
And I will shake all nations, and the desire of all nations shall come: and I will fill this house with glory, says the LORD of hosts.
Then the devil took him up into the holy city, and set him on a pinnacle of the temple,
And he brought him to Jerusalem, and set him on a pinnacle of the temple, and said unto him, If you are the Son of God, cast yourself down from here:
And he came by the Spirit into the temple: and when the parents brought in the child Jesus, to do for him according to the custom of the law,
And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord;
And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the money changers, and the seats of them that sold doves, And said unto them, It is written, My house shall be called the house of prayer; but you have made it a den of thieves.
And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers' money, and overthrew the tables; And said unto them that sold doves, Take these things away; make not my Father's house a house of merchandise. And his disciples remembered that it was written, The zeal of your house has consumed me.
I was daily with you in the temple teaching, and you took me not: but the scriptures must be fulfilled.
The Pharisees also with the Sadducees came, and testing him desired that he would show them a sign from heaven.
And, behold, a certain lawyer stood up, and tested him, saying, Teacher, what shall I do to inherit eternal life?
But Jesus perceived their wickedness, and said, Why test me, you hypocrites?
But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceeds out of the mouth of God.
Then said Jesus unto him, Begone, Satan: for it is written, You shall worship the Lord your God, and him only shall you serve.
Jesus said unto him, It is written again, You shall not test the Lord your God.
And the Lord said, Simon, Simon, behold, Satan has desired to have you, that he may sift you as wheat: But I have prayed for you, that your faith fail not: and when you have returned, strengthen your brethren.
For in that he himself has suffered being tempted, he is able to help them that are tempted.
For we have not a high priest who cannot be touched with the feeling of our weaknesses; but was in all points tempted like we are, yet without sin.
Then the devil left him, and, behold, angels came and ministered unto him.
And he was there in the wilderness forty days, tempted of Satan; and was with the wild beasts; and the angels ministered unto him.
And he said, Abba, Father, all things are possible unto you; take away this cup from me: nevertheless not what I will, but what you will.
Then said Jesus unto Peter, Put up your sword into the sheath: the cup which my Father has given me, shall I not drink it?
Jesus said unto them, My food is to do the will of him that sent me, and to finish his work.
And he that sent me is with me: the Father has not left me alone; for I do always those things that please him.
And from there he arose, and went into the borders of Tyre and Sidon, and entered into a house, and would have no man know it: but he could not be hid.
Then Jesus went from there, and departed into the regions of Tyre and Sidon.
And from Jerusalem, and from Idumea, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came unto him.
And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the seacoast of Tyre and Sidon, who came to hear him, and to be healed of their diseases;
Woe unto you, Chorazin! woe unto you, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.
Now when we had sighted Cyprus, we left it on the left hand, and sailed into Syria, and landed at Tyre: for there the ship was to unload her cargo. And finding disciples, we tarried there seven days: who said to Paul through the Spirit, that he should not go up to Jerusalem.
And Herod was highly displeased with them of Tyre and Sidon: but they came with one accord to him, and, having made Blastus the king's chamberlain their friend, desired peace; because their country was fed by the king's country.
And this is life eternal, that they might know you the only true God, and Jesus Christ, whom you have sent.
And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:
For you know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that you through his poverty might be rich.
Of such a one will I boast: yet of myself I will not boast, but in my weaknesses.