Reference: Ahijah
American
A prophet and chronicler of the times of Solomon and Jeroboam, 1Ki 11:29; 2Ch 9:29. He is thought to be the person who spoke in God's name to Solomon while building the temple, 1Ki 6:11; and again after he fell into sin, 1Ki 11:11. He notified Jeroboam of the separation of Israel from Judah, and of the foundation of his house-the ruin of which he afterwards foretold, 1Ki 14:1-14.
See Verses Found in Dictionary
Therefore the Lord said to Solomon, Because you are doing this and have not kept My covenant and My statutes, which I have commanded you, I will surely rend the kingdom from you and will give it to your servant!
At that time, when Jeroboam went out of Jerusalem, the prophet Ahijah the Shilonite met him on the way. Ahijah had clad himself with a new garment; and they were alone in the field.
Then Abijah [the little] son of Jeroboam became sick. And Jeroboam said to his wife, Arise, I pray you, and disguise yourself, that you may not be recognized as Jeroboam's wife, and go to Shiloh. Behold, Ahijah the prophet is there, who told me that I should be king over this people. read more. Take ten loaves, some cakes, and a bottle of honey, and go to him. He will tell you what shall happen to the child. Jeroboam's wife did so. She arose and went [twenty miles] to Shiloh and came to the house of Ahijah. Ahijah could not see, for his eyes were dim because of his age. And the Lord said to Ahijah, Behold, the wife of Jeroboam is coming to ask you concerning her son, for he is sick. Thus and thus shall you say to her. When she came, she pretended to be another woman. But when Ahijah heard the sound of her feet as she came in at the door, he said, Come in, wife of Jeroboam. Why do you pretend to be another? For I am charged with heavy news for you. Go, tell Jeroboam, Thus says the Lord, the God of Israel: Because I exalted you from among the people and made you leader over My people Israel And rent the kingdom away from the house of David and gave it to you -- "and yet you have not been as My servant David, who kept My commandments and followed Me with all his heart, to do only what was right in My eyes, But have done evil above all who were before you; for you have made yourself other gods, molten images, to provoke Me to anger and have cast Me behind your back -- " Therefore behold, I will bring evil upon the house of Jeroboam and will cut off from [him] every male, both bond and free, in Israel, and will utterly sweep away the house of Jeroboam as a man sweeps away dung, till it is all gone. Anyone belonging to Jeroboam who dies in the city the dogs shall eat, and any who dies in the field the birds of the heavens shall eat. For the Lord has spoken it. Arise therefore [Ano, Jeroboam's wife], get to your own house. When your feet enter the city, the child shall die. And all Israel shall mourn for him and bury him; for he only of Jeroboam's family shall come to the grave, because in him there is found something good and pleasing to the Lord, the God of Israel, in the house of Jeroboam. Moreover, the Lord will raise up for Himself a king over Israel who shall cut off the house of Jeroboam this day. From now on
Easton
brother (i.e., "friend") of Jehovah.
(1.) One of the sons of Bela (1Ch 8:7, R.V.). In A.V. called "Ahiah."
(2.) One of the five sons of Jerahmeel, who was great-grandson of Judah (1Ch 2:25).
(3.) Son of Ahitub (1Sa 14:3,18), Ichabod's brother; the same probably as Ahimelech, who was high priest at Nob in the reign of Saul (1Sa 22:11). Some, however, suppose that Ahimelech was the brother of Ahijah, and that they both officiated as high priests, Ahijah at Gibeah or Kirjath-jearim, and Ahimelech at Nob.
(4.) A Pelonite, one of David's heroes (1Ch 11:36); called also Eliam (2Sa 23:34).
(5.) A Levite having charge of the sacred treasury in the temple (1Ch 26:20).
(6.) One of Solomon's secretaries (1Ki 4:3).
(7.) A prophet of Shiloh (1Ki 11:29; 14:2), called the "Shilonite," in the days of Rehoboam. We have on record two of his remarkable prophecies, 1Ki 11:31-39, announcing the rending of the ten tribes from Solomon; and 1Ki 14:6-16, delivered to Jeroboam's wife, foretelling the death of Abijah the king's son, the destruction of Jeroboam's house, and the captivity of Israel "beyond the river." Jeroboam bears testimony to the high esteem in which he was held as a prophet of God (1Ki 14:2-3).
See Verses Found in Dictionary
And Ahijah son of Ahitub, Ichabod's brother, the son of Phinehas, the son of Eli, the Lord's priest in Shiloh, was wearing the ephod. And the people did not know that Jonathan was gone.
Saul said to Ahijah, Bring here the ark of God -- "for at that time the ark of God was with the children of Israel.
Then the king sent to call Ahimelech the priest, the son of Ahitub, and all his father's house, the priests who were at Nob, and they all came to the king.
Elihoreph and Ahijah, sons of Shisha, were secretaries; Jehoshaphat son of Ahilud was recorder;
At that time, when Jeroboam went out of Jerusalem, the prophet Ahijah the Shilonite met him on the way. Ahijah had clad himself with a new garment; and they were alone in the field.
He said to Jeroboam, You take ten pieces, for thus says the Lord, the God of Israel, Behold, I will tear the kingdom from the hand of Solomon and will give you ten tribes. But he shall have one tribe, for My servant David's sake and for Jerusalem's sake, the city which I have chosen out of all the tribes of Israel, read more. Because they have forsaken Me and have worshiped Ashtoreth the goddess of the Sidonians, Chemosh the god of the Moabites, and Milcom the god of the Ammonites, and have not walked in My ways, to do what is right in My sight, keeping My statutes and My ordinances as did David his father. However, I will not take the whole kingdom out of his hand; but I will make him ruler all the days of his life for David My servant's sake, whom I chose because he kept My commandments and My statutes. But I will take the kingdom out of his son's hand and give it to you, ten tribes. Yet to his son I will give one tribe, that David My servant may always have a light before Me in Jerusalem, the city where I have chosen to put My Name. And I will take you, and you shall reign according to all that your soul desires; and you shall be king over Israel. And if you will hearken to all I command you and will walk in My ways and do right in My sight, keeping My statutes and My commandments, as David My servant did, I will be with you and build you a sure house, as I built for David, and will give Israel to you. And I will for this afflict the descendants of David, but not forever.
And Jeroboam said to his wife, Arise, I pray you, and disguise yourself, that you may not be recognized as Jeroboam's wife, and go to Shiloh. Behold, Ahijah the prophet is there, who told me that I should be king over this people.
And Jeroboam said to his wife, Arise, I pray you, and disguise yourself, that you may not be recognized as Jeroboam's wife, and go to Shiloh. Behold, Ahijah the prophet is there, who told me that I should be king over this people. Take ten loaves, some cakes, and a bottle of honey, and go to him. He will tell you what shall happen to the child.
But when Ahijah heard the sound of her feet as she came in at the door, he said, Come in, wife of Jeroboam. Why do you pretend to be another? For I am charged with heavy news for you. Go, tell Jeroboam, Thus says the Lord, the God of Israel: Because I exalted you from among the people and made you leader over My people Israel read more. And rent the kingdom away from the house of David and gave it to you -- "and yet you have not been as My servant David, who kept My commandments and followed Me with all his heart, to do only what was right in My eyes, But have done evil above all who were before you; for you have made yourself other gods, molten images, to provoke Me to anger and have cast Me behind your back -- " Therefore behold, I will bring evil upon the house of Jeroboam and will cut off from [him] every male, both bond and free, in Israel, and will utterly sweep away the house of Jeroboam as a man sweeps away dung, till it is all gone. Anyone belonging to Jeroboam who dies in the city the dogs shall eat, and any who dies in the field the birds of the heavens shall eat. For the Lord has spoken it. Arise therefore [Ano, Jeroboam's wife], get to your own house. When your feet enter the city, the child shall die. And all Israel shall mourn for him and bury him; for he only of Jeroboam's family shall come to the grave, because in him there is found something good and pleasing to the Lord, the God of Israel, in the house of Jeroboam. Moreover, the Lord will raise up for Himself a king over Israel who shall cut off the house of Jeroboam this day. From now on The Lord will smite Israel, as a reed is shaken in the water; and He will root up Israel out of this good land which He gave to their fathers and will scatter them beyond the [Euphrates] River, because they have made their Asherim [idolatrous symbols of the goddess Asherah], provoking the Lord to anger. He will give Israel up because of the sins of Jeroboam which he has sinned and made Israel to sin.
The sons of Jerahmeel the firstborn of Hezron: Ram the firstborn, Bunah, Oren, Ozem, and Ahijah.
Naaman, Ahijah, and Gera, that is, Heglam, who was the father of Uzza and Ahihud.
Of the Levites, Ahijah was over the treasuries of the house of God and the treasuries of the dedicated gifts.
Fausets
1. Son of Ahitub, Ichabod's brother, son of Phinehas, Eli's son, the Lord's priest in Shiloh, wearing an ephod (1Sa 14:3,18). The ark of God was in his charge, and with it and the ephod he used to consult Jehovah. In Saul's later years, probably after the slaughter of the priests at Nob the ark was neglected as a means of consulting Jehovah. It lay in the house of Abinadab in Gibeah of Benjamin (2Sa 6:3), probably the Benjamite quarter of Kirjath-jearim, or Baale, on the borders of Judah and Benjamin (Jos 18:14,28). Saul's irreverent haste of spirit appears in his breaking off in the midst of consulting God through Ahijah with the ark and ephod, because he was impatient to encounter the Philistines whose approach he discerned by the tumult. Contrast David's implicit submission to Jehovah's guidance in encountering the same Philistines (2Sa 5:19-25, compare Isa 28:16 end).
His rash adjuration binding the people not to eat all day, until he was avenged on the Philistines, involved the people in the sin of ravenously eating the cattle taken, with the blood, and Jonathan in that of unwittingly sinning by tasting honey, and so incurring the penalty of death. Saul ought to have had the conscientiousness which would have led him never to take such an oath, rather than the scrupulosity which condemned the people and Jonathan instead of himself. His projected night pursuit was consequently prevented; for the priest met his proposal, which was well received by the people, by suggesting that Jehovah should be consulted. No answer having been given, owing to Jonathan's sin of ignorance for which Saul was to blame, Saul's wish was defeated. As Ahijah is evidently equates to Ahimelech the son of Ahitub (unless he was his brother), this will account for a coldness springing up on Saul's part toward Ahijah and his family, which culminated in the cruel slaughter of them at Nob on the ground of treasonous concert with David (1 Samuel 21).
2. 1Ch 8:7.
3. 1Ch 2:25.
4. 1Ch 11:36.
5. 1Ch 26:20.
6. A prophet of Shiloh. He met outside of Jerusalem in the way, and foretold to, Jeroboam, the transfer of ten tribes to him from Solomon, for Solomon's idolatries, by the symbolic action of rending the garment on him into twelve pieces, of which he gave ten to Jeroboam. Further he assured him from God of "a sure house, such as He had built for David," if only Jeroboam would "walk in God's ways," as David did. Jeroboam fled from Solomon to Shishak, king of Egypt, where he stayed until Solomon died. The other prophecy of his (1Ki 14:6-16) was given to Jeroboam's wife, who in disguise consulted him as to her son Abijah's recovery.
Though blind with age he detected her, and announced that as Jeroboam had utterly failed in the one condition of continuance in the kingdom rent from David's house, which his former prophecy had laid down, namely, to keep God's commandments heartily as David did, Jeroboam's house should be taken away "as dung"; but that in reward for the good there was found in Abijah toward God, he alone should have an honorable burial (compare Isa 57:1-2), but that "Jehovah would smite Israel as a reed shaken in the water, and root up and scatter Israel beyond the river," Euphrates. Reference to his prophecy as one of the records of Solomon's reign is made in 2Ch 9:29. Probably it was he through whom the Lord encouraged Solomon in building the temple (1Ki 6:11).
See Verses Found in Dictionary
The boundary extended from there, and turning about on the western side southward from the mountain that lies to the south opposite Beth-horon, it ended at Kiriath-baal (that is, Kiriath-jearim), a city of the tribe of Judah. This formed the western side [of Benjamin's territory].
The boundary extended from there, and turning about on the western side southward from the mountain that lies to the south opposite Beth-horon, it ended at Kiriath-baal (that is, Kiriath-jearim), a city of the tribe of Judah. This formed the western side [of Benjamin's territory].
Zelah, Haeleph, the Jebusite [city] -- "that is, Jerusalem -- "Gibeah, and Kiriath-[jearim]; fourteen cities with their villages. This is the inheritance of the tribe of Benjamin according to their families.
Zelah, Haeleph, the Jebusite [city] -- "that is, Jerusalem -- "Gibeah, and Kiriath-[jearim]; fourteen cities with their villages. This is the inheritance of the tribe of Benjamin according to their families.
And Ahijah son of Ahitub, Ichabod's brother, the son of Phinehas, the son of Eli, the Lord's priest in Shiloh, was wearing the ephod. And the people did not know that Jonathan was gone.
And Ahijah son of Ahitub, Ichabod's brother, the son of Phinehas, the son of Eli, the Lord's priest in Shiloh, was wearing the ephod. And the people did not know that Jonathan was gone.
Saul said to Ahijah, Bring here the ark of God -- "for at that time the ark of God was with the children of Israel.
Saul said to Ahijah, Bring here the ark of God -- "for at that time the ark of God was with the children of Israel.
David inquired of the Lord, saying, Shall I go up against the Philistines? Will You deliver them into my hand? And the Lord said to David, Go up, for I will surely deliver [them] into your hand.
David inquired of the Lord, saying, Shall I go up against the Philistines? Will You deliver them into my hand? And the Lord said to David, Go up, for I will surely deliver [them] into your hand. And David came to Baal-perazim, and he smote them there, and said, The Lord has broken through my enemies before me, like the bursting out of great waters. So he called the name of that place Baal-perazim [Lord of breaking through].
And David came to Baal-perazim, and he smote them there, and said, The Lord has broken through my enemies before me, like the bursting out of great waters. So he called the name of that place Baal-perazim [Lord of breaking through]. There the Philistines left their images, and David and his men took them away.
There the Philistines left their images, and David and his men took them away. The Philistines came up again and spread themselves out in the Valley of Rephaim.
The Philistines came up again and spread themselves out in the Valley of Rephaim. When David inquired of the Lord, He said, You shall not go up, but go around behind them and come upon them over opposite the mulberry (or balsam) trees.
When David inquired of the Lord, He said, You shall not go up, but go around behind them and come upon them over opposite the mulberry (or balsam) trees. And when you hear the sound of marching in the tops of the mulberry trees, then bestir yourselves, for then has the Lord gone out before you to smite the army of the Philistines.
And when you hear the sound of marching in the tops of the mulberry trees, then bestir yourselves, for then has the Lord gone out before you to smite the army of the Philistines. And David did as the Lord had commanded him, and smote the Philistines from Geba to Gezer.
And David did as the Lord had commanded him, and smote the Philistines from Geba to Gezer.
And they set the ark of God upon a new cart and brought it out of the house of Abinadab, which was on the hill; and Uzzah and Ahio, sons of Abinadab, drove the new cart.
And they set the ark of God upon a new cart and brought it out of the house of Abinadab, which was on the hill; and Uzzah and Ahio, sons of Abinadab, drove the new cart.
But when Ahijah heard the sound of her feet as she came in at the door, he said, Come in, wife of Jeroboam. Why do you pretend to be another? For I am charged with heavy news for you.
But when Ahijah heard the sound of her feet as she came in at the door, he said, Come in, wife of Jeroboam. Why do you pretend to be another? For I am charged with heavy news for you. Go, tell Jeroboam, Thus says the Lord, the God of Israel: Because I exalted you from among the people and made you leader over My people Israel
Go, tell Jeroboam, Thus says the Lord, the God of Israel: Because I exalted you from among the people and made you leader over My people Israel And rent the kingdom away from the house of David and gave it to you -- "and yet you have not been as My servant David, who kept My commandments and followed Me with all his heart, to do only what was right in My eyes,
And rent the kingdom away from the house of David and gave it to you -- "and yet you have not been as My servant David, who kept My commandments and followed Me with all his heart, to do only what was right in My eyes, But have done evil above all who were before you; for you have made yourself other gods, molten images, to provoke Me to anger and have cast Me behind your back -- "
But have done evil above all who were before you; for you have made yourself other gods, molten images, to provoke Me to anger and have cast Me behind your back -- " Therefore behold, I will bring evil upon the house of Jeroboam and will cut off from [him] every male, both bond and free, in Israel, and will utterly sweep away the house of Jeroboam as a man sweeps away dung, till it is all gone.
Therefore behold, I will bring evil upon the house of Jeroboam and will cut off from [him] every male, both bond and free, in Israel, and will utterly sweep away the house of Jeroboam as a man sweeps away dung, till it is all gone. Anyone belonging to Jeroboam who dies in the city the dogs shall eat, and any who dies in the field the birds of the heavens shall eat. For the Lord has spoken it.
Anyone belonging to Jeroboam who dies in the city the dogs shall eat, and any who dies in the field the birds of the heavens shall eat. For the Lord has spoken it. Arise therefore [Ano, Jeroboam's wife], get to your own house. When your feet enter the city, the child shall die.
Arise therefore [Ano, Jeroboam's wife], get to your own house. When your feet enter the city, the child shall die. And all Israel shall mourn for him and bury him; for he only of Jeroboam's family shall come to the grave, because in him there is found something good and pleasing to the Lord, the God of Israel, in the house of Jeroboam.
And all Israel shall mourn for him and bury him; for he only of Jeroboam's family shall come to the grave, because in him there is found something good and pleasing to the Lord, the God of Israel, in the house of Jeroboam. Moreover, the Lord will raise up for Himself a king over Israel who shall cut off the house of Jeroboam this day. From now on
Moreover, the Lord will raise up for Himself a king over Israel who shall cut off the house of Jeroboam this day. From now on The Lord will smite Israel, as a reed is shaken in the water; and He will root up Israel out of this good land which He gave to their fathers and will scatter them beyond the [Euphrates] River, because they have made their Asherim [idolatrous symbols of the goddess Asherah], provoking the Lord to anger.
The Lord will smite Israel, as a reed is shaken in the water; and He will root up Israel out of this good land which He gave to their fathers and will scatter them beyond the [Euphrates] River, because they have made their Asherim [idolatrous symbols of the goddess Asherah], provoking the Lord to anger. He will give Israel up because of the sins of Jeroboam which he has sinned and made Israel to sin.
He will give Israel up because of the sins of Jeroboam which he has sinned and made Israel to sin.
Naaman, Ahijah, and Gera, that is, Heglam, who was the father of Uzza and Ahihud.
Naaman, Ahijah, and Gera, that is, Heglam, who was the father of Uzza and Ahihud.
Now the rest of the acts of Solomon, from first to last, are they not written in the history of Nathan the prophet and in the prophecy of Ahijah the Shilonite and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?
Now the rest of the acts of Solomon, from first to last, are they not written in the history of Nathan the prophet and in the prophecy of Ahijah the Shilonite and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?
Therefore thus says the Lord God, Behold, I am laying in Zion for a foundation a Stone, a tested Stone, a precious Cornerstone of sure foundation; he who believes (trusts in, relies on, and adheres to that Stone) will not be ashamed or give way or hasten away [in sudden panic].
Therefore thus says the Lord God, Behold, I am laying in Zion for a foundation a Stone, a tested Stone, a precious Cornerstone of sure foundation; he who believes (trusts in, relies on, and adheres to that Stone) will not be ashamed or give way or hasten away [in sudden panic].
The righteous man perishes, and no one lays it to heart; and merciful and devout men are taken away, with no one considering that the uncompromisingly upright and godly person is taken away from the calamity and evil to come [even through wickedness].
The righteous man perishes, and no one lays it to heart; and merciful and devout men are taken away, with no one considering that the uncompromisingly upright and godly person is taken away from the calamity and evil to come [even through wickedness]. He [in death] enters into peace; they rest in their beds, each one who walks straight and in his uprightness.
He [in death] enters into peace; they rest in their beds, each one who walks straight and in his uprightness.
Hastings
1. 1Sa 14:3,18 is (AV Ahiah), a priest, son of Ahitub, who had charge of the oracular ephod and consulted it for Saul [read 'ephod' for 'ark' at 1Sa 14:18]. Ahijah is probably to he identified with Ahimelech (1Sa 21:1). 2. 1Ki 4:3, one of Solomon's secretaries, who conducted the king's correspondence and wrote out his decrees. His father Shisha seems to have held the same office under David. 3. 1Ki 11:29 f., 1Ki 12:15; 2Ch 10:15, a prophet of Shiloh, who foretold the division of the kingdom and the elevation of Jeroboam. Subsequently he predicted the death of Jeroboam's son (1Ki 14:2 ff.). 4. 1Ki 15:27,33, father of Baasha. 5. 1Ch 2:25 has an Ahijah, son of Jerahmeel, but is hopelessly corrupt. The Septuagint gets rid of the name. 6. 1Ch 8:7 (AV Ahiah), son of Ehud, a Benjamite: at 1Ch 8:4 Ahoah, but Septuagint Ahijah, 7. 1Ch 11:36, one of David's heroes, from Palon, an unknown locality: perhaps Giloh should be read, seeing that Palon has already been mentioned (1Ch 11:27). 8. 1Ch 26:20, a Levite, overseer of the Temple treasures. But we ought probably to substitute the words, 'their brethren.' 9. Ne 10:26 (RV Ahiah), a layman who joined Nehemiah in signing the covenant.
J. Taylor.
See Verses Found in Dictionary
And Ahijah son of Ahitub, Ichabod's brother, the son of Phinehas, the son of Eli, the Lord's priest in Shiloh, was wearing the ephod. And the people did not know that Jonathan was gone.
Saul said to Ahijah, Bring here the ark of God -- "for at that time the ark of God was with the children of Israel.
Saul said to Ahijah, Bring here the ark of God -- "for at that time the ark of God was with the children of Israel.
Then David went to Nob, to Ahimelech the priest; and Ahimelech was afraid at meeting David, and said to him, Why are you alone and no man with you?
Elihoreph and Ahijah, sons of Shisha, were secretaries; Jehoshaphat son of Ahilud was recorder;
At that time, when Jeroboam went out of Jerusalem, the prophet Ahijah the Shilonite met him on the way. Ahijah had clad himself with a new garment; and they were alone in the field.
So the king did not hearken to the people, for the situation was from the Lord, that He might fulfill His word which He spoke by Ahijah the Shilonite to Jeroboam son of Nebat.
And Jeroboam said to his wife, Arise, I pray you, and disguise yourself, that you may not be recognized as Jeroboam's wife, and go to Shiloh. Behold, Ahijah the prophet is there, who told me that I should be king over this people.
Baasha son of Ahijah of the house of Issachar conspired against Nadab, and Baasha smote him at Gibbethon, which belonged to the Philistines, for Nadab and all Israel were laying siege to Gibbethon.
In the third year of Asa king of Judah, Baasha son of Ahijah began his reign of twenty-four years over all Israel in Tirzah.
The sons of Jerahmeel the firstborn of Hezron: Ram the firstborn, Bunah, Oren, Ozem, and Ahijah.
Naaman, Ahijah, and Gera, that is, Heglam, who was the father of Uzza and Ahihud.
Of the Levites, Ahijah was over the treasuries of the house of God and the treasuries of the dedicated gifts.
Morish
Ahi'jah
1. Prophet called the Shilonite, who foretold to Jeroboam that he should be king over ten of the tribes. 1Ki 11:29-31. God revealed to him that the wife of Jeroboam was coming in disguise to know if their son Abijah would live, and Ahijah had to tell her the dire judgements that should fall upon Jeroboam and his house. 1Ki 14:2-18; 15:29; 2Ch 9:29; 10:15.
2. Father of King Baasha, of the house of Issachar. 1Ki 15:27,33; 21:22; 2Ki 9:9.
3. One of the sons of Jerahmeel. 1Ch 2:25.
4. The Pelonite, one of David's valiant men. 1Ch 11:36.
5. Levite, who was over the treasures of the house of God in the time of David. 1Ch 26:20.
6. One who with Nehemiah sealed the covenant. Ne 10:26.
See Verses Found in Dictionary
At that time, when Jeroboam went out of Jerusalem, the prophet Ahijah the Shilonite met him on the way. Ahijah had clad himself with a new garment; and they were alone in the field. Ahijah caught the new garment he wore and tore it into twelve pieces. read more. He said to Jeroboam, You take ten pieces, for thus says the Lord, the God of Israel, Behold, I will tear the kingdom from the hand of Solomon and will give you ten tribes.
And Jeroboam said to his wife, Arise, I pray you, and disguise yourself, that you may not be recognized as Jeroboam's wife, and go to Shiloh. Behold, Ahijah the prophet is there, who told me that I should be king over this people. Take ten loaves, some cakes, and a bottle of honey, and go to him. He will tell you what shall happen to the child. read more. Jeroboam's wife did so. She arose and went [twenty miles] to Shiloh and came to the house of Ahijah. Ahijah could not see, for his eyes were dim because of his age. And the Lord said to Ahijah, Behold, the wife of Jeroboam is coming to ask you concerning her son, for he is sick. Thus and thus shall you say to her. When she came, she pretended to be another woman. But when Ahijah heard the sound of her feet as she came in at the door, he said, Come in, wife of Jeroboam. Why do you pretend to be another? For I am charged with heavy news for you. Go, tell Jeroboam, Thus says the Lord, the God of Israel: Because I exalted you from among the people and made you leader over My people Israel And rent the kingdom away from the house of David and gave it to you -- "and yet you have not been as My servant David, who kept My commandments and followed Me with all his heart, to do only what was right in My eyes, But have done evil above all who were before you; for you have made yourself other gods, molten images, to provoke Me to anger and have cast Me behind your back -- " Therefore behold, I will bring evil upon the house of Jeroboam and will cut off from [him] every male, both bond and free, in Israel, and will utterly sweep away the house of Jeroboam as a man sweeps away dung, till it is all gone. Anyone belonging to Jeroboam who dies in the city the dogs shall eat, and any who dies in the field the birds of the heavens shall eat. For the Lord has spoken it. Arise therefore [Ano, Jeroboam's wife], get to your own house. When your feet enter the city, the child shall die. And all Israel shall mourn for him and bury him; for he only of Jeroboam's family shall come to the grave, because in him there is found something good and pleasing to the Lord, the God of Israel, in the house of Jeroboam. Moreover, the Lord will raise up for Himself a king over Israel who shall cut off the house of Jeroboam this day. From now on The Lord will smite Israel, as a reed is shaken in the water; and He will root up Israel out of this good land which He gave to their fathers and will scatter them beyond the [Euphrates] River, because they have made their Asherim [idolatrous symbols of the goddess Asherah], provoking the Lord to anger. He will give Israel up because of the sins of Jeroboam which he has sinned and made Israel to sin. So Jeroboam's wife departed and came to Tirzah. When she came to the threshold of the house, the child died. And all Israel buried him and mourned for him, according to the word of the Lord spoken by His servant Ahijah the prophet.
Baasha son of Ahijah of the house of Issachar conspired against Nadab, and Baasha smote him at Gibbethon, which belonged to the Philistines, for Nadab and all Israel were laying siege to Gibbethon.
As soon as he was king, Baasha killed all the household of Jeroboam. He left to [it] not one who breathed, until he had destroyed it, according to the word of the Lord which He spoke by His servant Ahijah the Shilonite -- "
In the third year of Asa king of Judah, Baasha son of Ahijah began his reign of twenty-four years over all Israel in Tirzah.
And will make your household like that of Jeroboam son of Nebat and like the household of Baasha son of Ahijah, for the provocation with which you have provoked Me to anger and made Israel to sin.
The sons of Jerahmeel the firstborn of Hezron: Ram the firstborn, Bunah, Oren, Ozem, and Ahijah.
Of the Levites, Ahijah was over the treasuries of the house of God and the treasuries of the dedicated gifts.
Smith
Ahi'jah.
[AHIAH]
See Ahiah, or Ahijah
Watsons
AHIJAH, the prophet of the Lord, who dwelt in Shiloh. He is thought to be the person who spoke twice to Solomon from God, once while he was building the temple, 1Ki 6:11, at which time he promised him the divine protection; and again, 1Ki 11:11, after him falling into his irregularities, with great threatenings and reproaches. Ahijah was one of those who wrote the history or annals of this prince, 2Ch 9:29. The same prophet declared to Jeroboam, that he would usurp the kingdom, 1Ki 11:29, &c; and, about the end of Jeroboam's reign, he also predicted the death of Abijah, the only pious son of that prince, as is recorded 1Ki 14:2, &c. Ahijah, in all probability, did not long survive the delivery of this last prophecy; but we are not informed of the time and manner of his death.
See Verses Found in Dictionary
Therefore the Lord said to Solomon, Because you are doing this and have not kept My covenant and My statutes, which I have commanded you, I will surely rend the kingdom from you and will give it to your servant!
At that time, when Jeroboam went out of Jerusalem, the prophet Ahijah the Shilonite met him on the way. Ahijah had clad himself with a new garment; and they were alone in the field.
And Jeroboam said to his wife, Arise, I pray you, and disguise yourself, that you may not be recognized as Jeroboam's wife, and go to Shiloh. Behold, Ahijah the prophet is there, who told me that I should be king over this people.
Now the rest of the acts of Solomon, from first to last, are they not written in the history of Nathan the prophet and in the prophecy of Ahijah the Shilonite and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?