Reference: Asia
American
One of the great divisions of the eastern continent, lying east of Europe. The Asia spoken of in the Bible is Asia Minor, a peninsula which lies between the Euxine or Black sea and the eastern part of the Mediterranean, and which formerly included the provinces of Phrygia, Cilicia, Pamphylia, Caria, Lycia, Lydia, Mysia, Bithynia, Paphlagonia, Cappadocia, Galatia, Lycaonia, and Pisidia. On the western coast were anciently the countries of Eolia, Ionia, and Doris, the names of which were afterwards retained, although the countries were included in the provinces of Mysia, Lydia, and Caria. Many Jews were scattered over these regions, as appears from the history in Acts, and from Josephus, the writers of the New Testament comprehend, under the name of Asia, either (1) the whole of Asia Minor, Ac 19:26-27; 20:4,16,18; or (2) only proconsular Asia, that is, the region of Ionia, of which Ephesus was the capital, and which Strabo also calls Asia, Ac 2:9; 6:9; 16:6; 19:10,22. Cicero speaks of proconsular Asia as containing the provinces of Phrygia, Mysia, Caria, and Lydia.
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Men of Parthia, Media, and Elam, and those living in Mesopotamia, in Judaea and Cappadocia, in Pontus and Asia,
But some of those who were of the Synagogue named that of the Libertines, and some of the men of Cyrene and of Alexandria and those from Cilicia and Asia, had arguments with Stephen.
And after they had gone through the land of Phrygia and Galatia, the Holy Spirit did not let them take the word into Asia;
And this went on for two years, so that all those who were living in Asia had knowledge of the word of the Lord, Greeks as well as Jews.
And having sent two of his helpers, Timothy and Erastus, into Macedonia, he himself went on living in Asia for a time.
And you see, for it has come to your ears, that not only at Ephesus, but almost all through Asia, this Paul has been teaching numbers of people and turning them away, saying that those are not gods who are made by men's hands: And there is danger, not only that our trade may be damaged in the opinion of men, but that the holy place of the great goddess Diana may be no longer honoured, and that she to whom all Asia and the world give worship, will be put down from her high position.
And Sopater of Beroea, the son of Pyrrhus, and Aristarchus and Secundus of Thessalonica, and Gaius of Derbe, and Timothy, and Tychicus and Trophimus of Asia, went with him as far as Asia.
For Paul's purpose was to go past Ephesus, so that he might not be kept in Asia; for he was going quickly, in order, if possible, to be at Jerusalem on the day of Pentecost.
And when they had come, he said to them, You yourselves have seen what my life has been like all the time from the day when I first came into Asia,
Easton
is used to denote Proconsular Asia, a Roman province which embraced the western parts of Asia Minor, and of which Ephesus was the capital, in Ac 2:9; 6:9; 16/6/type/bbe'>16:6; 19:10,22; 20:4,16,18, etc., and probably Asia Minor in Ac 19:26-27; 21:27; 24:18; 27:2. Proconsular Asia contained the seven churches of the Apocalypse (Re 1:11). The "chiefs of Asia" (Ac 19:31) were certain wealthy citizens who were annually elected to preside over the games and religious festivals of the several cities to which they belonged. Some of these "Asiarchs" were Paul's friends.
Illustration: Proconsular Asia and the Seven Churches
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Men of Parthia, Media, and Elam, and those living in Mesopotamia, in Judaea and Cappadocia, in Pontus and Asia,
But some of those who were of the Synagogue named that of the Libertines, and some of the men of Cyrene and of Alexandria and those from Cilicia and Asia, had arguments with Stephen.
And after they had gone through the land of Phrygia and Galatia, the Holy Spirit did not let them take the word into Asia;
And this went on for two years, so that all those who were living in Asia had knowledge of the word of the Lord, Greeks as well as Jews.
And having sent two of his helpers, Timothy and Erastus, into Macedonia, he himself went on living in Asia for a time.
And you see, for it has come to your ears, that not only at Ephesus, but almost all through Asia, this Paul has been teaching numbers of people and turning them away, saying that those are not gods who are made by men's hands: And there is danger, not only that our trade may be damaged in the opinion of men, but that the holy place of the great goddess Diana may be no longer honoured, and that she to whom all Asia and the world give worship, will be put down from her high position.
And some of the rulers of Asia, being his friends, sent to him, requesting him seriously not to put himself in danger by going into the theatre.
And Sopater of Beroea, the son of Pyrrhus, and Aristarchus and Secundus of Thessalonica, and Gaius of Derbe, and Timothy, and Tychicus and Trophimus of Asia, went with him as far as Asia.
For Paul's purpose was to go past Ephesus, so that he might not be kept in Asia; for he was going quickly, in order, if possible, to be at Jerusalem on the day of Pentecost.
And when they had come, he said to them, You yourselves have seen what my life has been like all the time from the day when I first came into Asia,
And when the seven days were almost ended, the Jews from Asia, seeing him in the Temple, got the people together and put their hands on him,
And having been made clean, I was in the Temple, but not with a great number of people, and not with noise: but there were certain Jews from Asia,
And we went to sea in a ship of Adramyttium which was sailing to the sea towns of Asia, Aristarchus, a Macedonian of Thessalonica, being with us.
Saying, What you see, put in a book, and send it to the seven churches; to Ephesus and to Smyrna and to Pergamos and to Thyatira and to Sardis and to Philadelphia and to Laodicea.
Fausets
In the New Testament not the continent, nor Asia Minor, but the W. of Asia Minor, with Ephesus as its capital, including Mysia, Lydia, Caria. Attalus, king of Pergamus, left it to the Romans 138 B.C. It was placed by Augustus among the senatorial provinces, as distinguished from the imperial provinces. Hence it was governed by a "proconsul," as Ac 19:38 (anthupatos), with the minute propriety which marks truth, incidentally intimates. It had its "assize days" (agoraioi, margin "the court days are kept.") Here were the seven churches addressed in the Revelation. In the Old Testament "Asia" does not occur.
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If, then, Demetrius and the workmen who are with him have a protest to make against any man, the law is open to them, and there are judges; let them put up a cause at law against one another.
If, then, Demetrius and the workmen who are with him have a protest to make against any man, the law is open to them, and there are judges; let them put up a cause at law against one another.
Hastings
In the NT this word invariably means the Roman province Asia, which embraced roughly the western third of the peninsula which we call Asia Minor. It was bounded on the N.E. by the province of Bithynia, on the E. by the province of Galatia, on the S. by the province of Lycia, and had been ceded to the Romans by the will of the Pergamenian king Attalus III. in b.c. 133. The following ethnic districts were in this province
Morish
A'sia
This term in the N.T. does not refer to the portion of the earth now called Asia, nor does it include the whole of Asia Minor; but applies simply to the western part of Asia Minor, which was bequeathed to Rome by Attalus III. Philometor, king of Pergamus or king of Asia, B.C. 133. The province, with Ephesus as its capital, included Caria, Lydia, and Mysia, which were anciently called Doris, Ionia, and AEolis. It was governed by a proconsul. In Ac 2:9-10 'Asia' does not include Cappadocia, Pontus, Phrygia, and Pamphylia, which are all included in Asia Minor. Again, in Ac 16:6, Phrygia and Galatia are distinct from Asia: see also 1Pe 1:1. It will be seen in a map that all the seven churches of Asia, mentioned in the Revelation, are in the above named district. As Paul laboured in other parts of Asia Minor, and there being frequent intercourse between the various places and Ephesus, it may be that a wider area is in some passages referred to as 'Asia,' as in Ac 19:10,26-27.
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Men of Parthia, Media, and Elam, and those living in Mesopotamia, in Judaea and Cappadocia, in Pontus and Asia, In Phrygia and Pamphylia, in Egypt and the parts of Libya about Cyrene, and those who have come from Rome, Jews by birth and others who have become Jews,
And after they had gone through the land of Phrygia and Galatia, the Holy Spirit did not let them take the word into Asia;
And this went on for two years, so that all those who were living in Asia had knowledge of the word of the Lord, Greeks as well as Jews.
And you see, for it has come to your ears, that not only at Ephesus, but almost all through Asia, this Paul has been teaching numbers of people and turning them away, saying that those are not gods who are made by men's hands: And there is danger, not only that our trade may be damaged in the opinion of men, but that the holy place of the great goddess Diana may be no longer honoured, and that she to whom all Asia and the world give worship, will be put down from her high position.
Peter, an Apostle of Jesus Christ, to the saints who are living in Pontus, Galatia, Cappadocia, Asia, and Bithynia,
Smith
A'sia
(orient). The passages in the New Testament where this word occurs are the following;
Ac 2:9; 6:9; 16/6/type/bbe'>16:6; 19:10,22,26-27; 20:4,16,18; 21:27; 27:2; Ro 16:5; 1Co 16:19; 2Co 1:8; 2Ti 1:15; 1Pe 1:1; Re 1:4,11
In all these it may be confidently stated that the word is used for a Roman province which embraced the western part of the peninsula of Asia Minor and of which Ephesus was the capital.
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Men of Parthia, Media, and Elam, and those living in Mesopotamia, in Judaea and Cappadocia, in Pontus and Asia,
But some of those who were of the Synagogue named that of the Libertines, and some of the men of Cyrene and of Alexandria and those from Cilicia and Asia, had arguments with Stephen.
And after they had gone through the land of Phrygia and Galatia, the Holy Spirit did not let them take the word into Asia;
And this went on for two years, so that all those who were living in Asia had knowledge of the word of the Lord, Greeks as well as Jews.
And having sent two of his helpers, Timothy and Erastus, into Macedonia, he himself went on living in Asia for a time.
And you see, for it has come to your ears, that not only at Ephesus, but almost all through Asia, this Paul has been teaching numbers of people and turning them away, saying that those are not gods who are made by men's hands: And there is danger, not only that our trade may be damaged in the opinion of men, but that the holy place of the great goddess Diana may be no longer honoured, and that she to whom all Asia and the world give worship, will be put down from her high position.
And Sopater of Beroea, the son of Pyrrhus, and Aristarchus and Secundus of Thessalonica, and Gaius of Derbe, and Timothy, and Tychicus and Trophimus of Asia, went with him as far as Asia.
For Paul's purpose was to go past Ephesus, so that he might not be kept in Asia; for he was going quickly, in order, if possible, to be at Jerusalem on the day of Pentecost.
And when they had come, he said to them, You yourselves have seen what my life has been like all the time from the day when I first came into Asia,
And when the seven days were almost ended, the Jews from Asia, seeing him in the Temple, got the people together and put their hands on him,
And we went to sea in a ship of Adramyttium which was sailing to the sea towns of Asia, Aristarchus, a Macedonian of Thessalonica, being with us.
And say a kind word to the church which is in their house. Give my love to my dear Epaenetus, who is the first fruit of Asia to Christ.
And who, himself, made clear to us your love in the Spirit.
To the clean in heart all things are clean: but to those who are unclean and without faith nothing is clean; they become unclean in mind and in thought.
John to the seven churches which are in Asia: Grace to you and peace, from him who is and was and is to come; and from the seven Spirits which are before his high seat;
Saying, What you see, put in a book, and send it to the seven churches; to Ephesus and to Smyrna and to Pergamos and to Thyatira and to Sardis and to Philadelphia and to Laodicea.
Watsons
ASIA, one of the four grand divisions of the earth. It is also used in a more restricted sense for Asia Minor, or Anatolia. In the New Testament it always signifies the Roman Proconsular Asia, in which the seven Apocalyptic churches were situated.