Reference: Bramble
Easton
(1.) Hebrew atad, Jg 9:14; rendered "thorn," Ps 58:9. The LXX. and Vulgate render by rhamnus, a thorny shrub common in Palestine, resembling the hawthorn.
(2.) Hebrew hoah, Isa 34:13 (R.V. "thistles"); "thickets" in 1Sa 13:6; "thistles" in 2Ki 14:9; 2Ch 25:18; Job 31:40; "thorns" in 2Ch 33:11; Song 2:2; Ho 9:6. The word may be regarded as denoting the common thistle, of which there are many species which encumber the corn-fields of Palestine. (See Thorn.)
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The men of Israel saw that they were in trouble because the troops were in a difficult situation. They hid in caves, thickets, among rocks, and in holes and cisterns.
King Jehoash of Israel sent [word] to Amaziah king of Judah, saying, "The thistle that was in Lebanon once sent [a message] to the cedar that was in Lebanon, saying, 'Give your daughter to my son as a wife.' Then a wild animal that was in Lebanon passed by and trampled the thistle.
So He brought against them the military commanders of the king of Assyria. They captured Manasseh with hooks, bound him with bronze [shackles], and took him to Babylon.
then let thorns grow instead of wheat and stinkweed instead of barley. The words of Job are concluded.
Before your pots can feel the heat of the thorns- whether green or burning- He will sweep them away.
Her palaces will be overgrown with thorns; her fortified cities, with thistles and briers. She will become a dwelling for jackals, an abode for ostriches.
For even if they flee from devastation, Egypt will gather them, and Memphis will bury them. Thistles will take possession of their precious silver; thorns will invade their tents.
Fausets
(atad). Not our English trailing blackberries; but the Paliurus rhamnus aculeatus, a lowly stunted tree with drooping jagged branches, from which project sharp stiff thorns, affording no shade, but only scratching those who touched it; fit emblem of the self important, petty, but mischievous speaker (answering to Abimelech) in Jotham's parable (Jg 9:8-20), the oldest fable extant.
The "bramble bush" (Lu 6:44) is probably the same as Christ's thorn (Zizyphus spina Christi) supposed to be the kind of which Christ's crown of thorns was platted; a shrub about six feet high, producing an acid fruit as large as the sloe; the prickles grow in pairs, the one straight, the other curved back. The nebk of the Arabs, common everywhere, easily procurable, and pliable for platting, the leaves a deep green like the ivy; so suited to be a mock crown in imitation of the garlands or crowns with which emperors and generals used to be crowned.
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The trees set out to anoint a king over themselves. They said to the olive tree, "Reign over us."
The trees set out to anoint a king over themselves. They said to the olive tree, "Reign over us." But the olive tree said to them, "Should I stop giving my oil that honors both God and man, and rule over the trees?"
But the olive tree said to them, "Should I stop giving my oil that honors both God and man, and rule over the trees?" Then the trees said to the fig tree, "Come and reign over us."
Then the trees said to the fig tree, "Come and reign over us." But the fig tree said to them, "Should I stop giving my sweetness and my good fruit, and rule over trees?"
But the fig tree said to them, "Should I stop giving my sweetness and my good fruit, and rule over trees?" Later, the trees said to the grapevine, "Come and reign over us."
Later, the trees said to the grapevine, "Come and reign over us." But the grapevine said to them, "Should I stop giving my wine that cheers both God and man, and rule over trees?"
But the grapevine said to them, "Should I stop giving my wine that cheers both God and man, and rule over trees?" Finally, all the trees said to the bramble, "Come and reign over us."
Finally, all the trees said to the bramble, "Come and reign over us." The bramble said to the trees, "If you really are anointing me as king over you, come and find refuge in my shade. But if not, may fire come out from the bramble and consume the cedars of Lebanon."
The bramble said to the trees, "If you really are anointing me as king over you, come and find refuge in my shade. But if not, may fire come out from the bramble and consume the cedars of Lebanon." "Now if you have acted faithfully and honestly in making Abimelech king, if you have done well by Jerubbaal and his family, and if you have rewarded him appropriately for what he did-
"Now if you have acted faithfully and honestly in making Abimelech king, if you have done well by Jerubbaal and his family, and if you have rewarded him appropriately for what he did- for my father fought for you, risked his life, and delivered you from the hand of Midian,
for my father fought for you, risked his life, and delivered you from the hand of Midian, and now you have attacked my father's house today, killed his 70 sons on top of a large stone, and made Abimelech, the son of his slave, king over the lords of Shechem 'because he is your brother'-
and now you have attacked my father's house today, killed his 70 sons on top of a large stone, and made Abimelech, the son of his slave, king over the lords of Shechem 'because he is your brother'- if then, you have acted faithfully and honestly with Jerubbaal and his house this day, rejoice in Abimelech and may he also rejoice in you.
if then, you have acted faithfully and honestly with Jerubbaal and his house this day, rejoice in Abimelech and may he also rejoice in you. But if not, may fire come from Abimelech and consume the lords of Shechem and Beth-millo, and may fire come from the lords of Shechem and Beth-millo and consume Abimelech."
But if not, may fire come from Abimelech and consume the lords of Shechem and Beth-millo, and may fire come from the lords of Shechem and Beth-millo and consume Abimelech."
For each tree is known by its own fruit. Figs aren't gathered from thornbushes, or grapes picked from a bramble bush.
For each tree is known by its own fruit. Figs aren't gathered from thornbushes, or grapes picked from a bramble bush.
Hastings
Smith
Bramble.
[THORNS]
See Thorns
Watsons
BRAMBLE, ???, a prickly shrub, Jg 9:14-15; Ps 58:9. In the latter place it is translated "thorn." Hiller supposes atad to be the cynobastus, or sweetbrier. The author of "Scripture Illustrated" says, that the bramble seems to be well chosen as the representative of the original; which should be a plant bearing fruit of some kind, being associated, Jg 9:14, though by opposition, with the vine. The apologue or fable of Jotham has always been admired for its spirit and application. It has also been considered as the oldest fable extant.
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Finally, all the trees said to the bramble, "Come and reign over us." The bramble said to the trees, "If you really are anointing me as king over you, come and find refuge in my shade. But if not, may fire come out from the bramble and consume the cedars of Lebanon."
Before your pots can feel the heat of the thorns- whether green or burning- He will sweep them away.