Reference: Canaan
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1. The son of Ham, and grandson of Noah, Ge 9:18. His numerous posterity seem to have occupied Zidon first, and thence spread into Syria and Canaan, Ge 10:15-19; 1Ch 1:13-16. The Jews believe that he was implicated with his father in the dishonor done to Noah, Ge 9:20-27, which was the occasion of the curse under which he and his posterity suffered, Jos 9:23,27; 2Ch 8:7-8.
2. The land peopled by Canaan and his posterity, and afterwards given to the Hebrews. This country has at different periods been called by various names, either from its inhabitants or some circumstances connected with its history. (1.) "The land of Canaan," from Canaan, the son of Ham, who divided it among his sons, each of whom became the head of a numerous tribe, and ultimately of a distinct people, Ge 10:15-20; 11:31. This did not at first include any land east of the Jordan. (2.) "The land of Promise," Heb 11:9, from the promise given to Abraham, that his posterity should possess it, Ge 12:7; 13:15. These being termed Hebrews, Ge 40:15; and (4.) "The land of Israel," from the Israelites, or posterity of Jacob, having settled there. This name is of frequent occurrence in the Old Testament. It comprehends all that tract of ground on each side of the Jordan, which God gave for an inheritance to the Hebrews. At a later age, this term was often restricted to the territory of the ten tribes, Eze 27:17. (5.) "The land of Judah." This at first comprised only the region which was allotted to the tribe of Judah. After the separation of the ten tribes, the land which belonged to Judah and Benjamin, who formed a separate kingdom, was distinguished by the appellation of "the land of Judah," or Judea; which latter name the whole country retained during the existence of the second temple, and under the dominion of the Romans. (6.) "The Holy Land." This name appears to have been used by the Hebrews after the Babylonish captivity, Zec 2:13. (7.) "Palestine," Ex 15:14, a name derived from the Philistines, who migrated from Egypt, and having expelled the aboriginal inhabitants, settled on the borders of the Mediterranean. Their name was subsequently given to the whole country, though they in fact possessed only a small part of it. By heathen writers, the Holy Land has been variously termed Palestine, Syria, and Phoenicia.
Canaan was bounded on the west by the Mediterranean Sea, north by mount Lebanon and Syria, east by Arabia Deserta; and south by Edom and the desert of Zin and Paran. Its extreme length was about one hundred and eighty miles, and its average width about sixty-five. Its general form and dimensions Coleman has well compared to those of the state of New Hampshire. At the period of David, vast tributary regions were for a time annexed to the Holy Land. These included the bordering nations on the east, far into Arabia Deserta; thence north to Tipsah on the Euphrates, with all Syria between Lebanon and the Euphrates. On the south it included Edom, and reached the Red sea at Ezion-geber.
The land of Canaan has been variously divided. Under Joshua it was apportioned out to the twelve tribes. Under Rehoboam it was divided into the two kingdoms of Israel and Judah. It afterwards fell into the hands of the Babylonians, the Greeks, the Syrians, and the Romans. During the time of our Savior, it was under the dominion of the last-mentioned people, and was divided into five provinces: Galilee, Samaria, Judea, Peraea, and Idumaea. Peraea was again divided into seven cantons; Abilene, Trachonitis, Iturea, Gaulonitis, Batanaea, Peraea, and Decapolis. At present, Palestine is subject to the sultan of Turkey, under whom the pashas of Acre and Gaza govern the seacoast and the pasha of Damascus the interior of the country.
The surface of the land of Canaan is beautifully diversified with mountains and plains, rivers and valleys. The principal mountains are Lebanon, Carmel, Tabor, Gilead, Herman, the mount of Olives, etc. The plain of the Mediterranean, of Esdraelon, and of Jericho, are celebrated as the scenes of many important events. The chief streams are the Jordan, the Arnon, the Sihor, the Jabbok, and the Kishon. The lake of Tiberias or Sea of Galilee, and lake Merom. These are elsewhere described, each in its own place.
The general features of the country may here be briefly described. The northern boundary is at the lofty mountains of Lebanon and Hermon, some peaks of which are ten thousand feet high. Around the base of mount Hermon are the various sources of the Jordan. This river, passing through lake Merom and the sea of Galilee, flows south with innumerable windings into the Dead sea. Its valley is deeply sunk, and from its source to the Dead sea it has a descent of two thousand feet. The country between the Jordan valley and the Mediterranean Sea is in general an elevated tableland, broken up by many hills and by numerous deep valleys through which the wintry torrents flow into Jordan and the sea. The tableland of Galilee may be nine hundred or one thousand feet above the Mediterranean. In lower Galilee we find the great and beautiful plain of Esdraelon, extending from mount Carmel and Acre on the west to Tabor and Gilboa, and even to the Jordan on the east. From this plain the land again rises towards the south; mount Gerizim being 2,300 feet, Jerusalem 2,400, and Hebron 2,600 above the sea. On the seacoast, below mount Carmel, a fertile plain is found; towards the south it becomes gradually wider, and expands at last into the great dessert of Paran. From this plain of the seacoast the ascent to the high land of the interior is by a succession of natural terraces; while the descent to the Jordan, the Dead Sea, and Edom, is abrupt and precipitous. The country beyond the Jordan is mountainous; a rich grazing land, with many fertile valleys. Still farther east is the high and desolate plateau of Arabia Deserta.
The soil and climate of Canaan were highly favorable. The heat was not extreme in the deep riverbeds, and on the seacoast; and the climate was in general mild and healthful. The variations of sunshine, clouds, and rain, which with us extend throughout the year, are in Palestine confined chiefly to the winter or rainy season. The autumnal rains usually commence in the latter part of October, and soon after the first showers wheat and barley are sowed. Rain falls more heavily in December; and continues, though with less frequency, until April. From May to October no rain falls. The cold of winter is not severe, and the ground does not freeze. Snows a foot or more deep sometimes occur, and there are frequent hailstorms in winter. The barley harvest is about a fortnight earlier than the wheat, and both are earlier than the wheat, and both are earlier in the plains than on the high land; altogether the grain harvest extends from April to June. In this month and October the heat is great; the ground becomes dry up; and all nature, animate and inanimate, looks forward with longing for the return of the rainy season.
The soil of Canaan was highly productive. The prevailing rock is a chalky limestone, abounding in caverns. It readily formed, and was covered with, a rich mould, which produced, in the various elevations and climates so remarkably grouped together in that small region of the world, an unequalled variety of the fruits of the ground. Olives, figs, vines, and pomegranates grew in abundance; the hills were clothed with flocks and herds, and the valleys were covered with corn. The land of promise was currently described as "flowing with milk and honey." Yet the glowing description given by Moses, De 8:7-9, and the statements of history as to the vast population formerly occupying it, are in striking contrast with its present aspect of barrenness and desolation. The curse brought down by the unbelief of the Jews still blights their unhappy land. Long ages of warfare and misrule have despoiled and depopulated it. Its hills, once terraced to the summit, and covered with luxuriant grain, vines, olives, and figs, are now bare rocks. Its early and latter rains, once preserved in reservoirs, and conducted by winding channels to water the ground in the season of drought, now flow off unheeded to th
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Noah's sons who came out of the ark were Shem, Ham, and Japheth. Ham was the father of Canaan.
Noah, a man of the soil, was the first to plant a vineyard. He drank some of the wine, became drunk, and uncovered himself inside his tent. read more. Ham, the father of Canaan, saw his father naked and told his two brothers outside. Then Shem and Japheth took a cloak and placed it over both their shoulders, and walking backwards, they covered their father's nakedness. Their faces were turned away, and they did not see their father naked. When Noah awoke from his drinking and learned what his youngest son had done to him, he said: Canaan will be cursed. He will be the lowest of slaves to his brothers. He also said: Praise the Lord, the God of Shem; Canaan will be his slave. God will extend Japheth; he will dwell in the tents of Shem; Canaan will be his slave.
Canaan fathered Sidon his firstborn, and the Hittites,
Canaan fathered Sidon his firstborn, and the Hittites, the Jebusites, the Amorites, the Girgashites,
the Jebusites, the Amorites, the Girgashites, the Hivites, the Arkites, the Sinites,
the Hivites, the Arkites, the Sinites, the Arvadites, the Zemarites, and the Hamathites. Afterwards the Canaanite clans scattered.
the Arvadites, the Zemarites, and the Hamathites. Afterwards the Canaanite clans scattered. The Canaanite border went from Sidon going toward Gerar as far as Gaza, and going toward Sodom, Gomorrah, Admah, and Zeboiim, as far as Lasha.
The Canaanite border went from Sidon going toward Gerar as far as Gaza, and going toward Sodom, Gomorrah, Admah, and Zeboiim, as far as Lasha. These are Ham's sons, by their clans, according to their languages, in their own lands and their nations.
Terah took his son Abram, his grandson Lot (Haran's son), and his daughter-in-law Sarai, his son Abram's wife, and they set out together from Ur of the Chaldeans to go to the land of Canaan. But when they came to Haran, they settled there.
But the Lord appeared to Abram and said, "I will give this land to your offspring." So he built an altar there to the Lord who had appeared to him.
for I will give you and your offspring forever all the land that you see.
For I was kidnapped from the land of the Hebrews, and even here I have done nothing that they should put me in the dungeon."
When the peoples hear, they will shudder; anguish will seize the inhabitants of Philistia.
For the Lord your God is bringing you into a good land, a land with streams of water, springs, and deep water sources, flowing in both valleys and hills; a land of wheat, barley, vines, figs, and pomegranates; a land of olive oil and honey; read more. a land where you will eat food without shortage, where you will lack nothing; a land whose rocks are iron and from whose hills you will mine copper.
Therefore you are cursed and will always be slaves-woodcutters and water carriers for the house of my God."
On that day he made them woodcutters and water carriers-as they are today-for the community and for the Lord's altar at the place He would choose.
Judah and the land of Israel were your merchants. They exchanged wheat from Minnith, meal, honey, oil, and balm for your goods.
Let all people be silent before the Lord, for He is coming from His holy dwelling."
By faith he stayed as a foreigner in the land of promise, living in tents with Isaac and Jacob, co-heirs of the same promise.
Easton
(1.) The fourth son of Ham (Ge 10:6). His descendants were under a curse in consequence of the transgression of his father (Ge 9:22-27). His eldest son, Zidon, was the father of the Sidonians and Phoenicians. He had eleven sons, who were the founders of as many tribes (Ge 10:15-18).
(2.) The country which derived its name from the preceding. The name as first used by the Phoenicians denoted only the maritime plain on which Sidon was built. But in the time of Moses and Joshua it denoted the whole country to the west of the Jordan and the Dead Sea (De 11:30). In Jos 5:12 the LXX. read, "land of the Phoenicians," instead of "land of Canaan."
The name signifies "the lowlands," as distinguished from the land of Gilead on the east of Jordan, which was a mountainous district. The extent and boundaries of Canaan are fully set forth in different parts of Scripture (Ge 10:19; 17:8; Nu 13:29; 34:8). (See Canaanites, Palestine.)
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Ham, the father of Canaan, saw his father naked and told his two brothers outside. Then Shem and Japheth took a cloak and placed it over both their shoulders, and walking backwards, they covered their father's nakedness. Their faces were turned away, and they did not see their father naked. read more. When Noah awoke from his drinking and learned what his youngest son had done to him, he said: Canaan will be cursed. He will be the lowest of slaves to his brothers. He also said: Praise the Lord, the God of Shem; Canaan will be his slave. God will extend Japheth; he will dwell in the tents of Shem; Canaan will be his slave.
Canaan fathered Sidon his firstborn, and the Hittites, the Jebusites, the Amorites, the Girgashites, read more. the Hivites, the Arkites, the Sinites, the Arvadites, the Zemarites, and the Hamathites. Afterwards the Canaanite clans scattered. The Canaanite border went from Sidon going toward Gerar as far as Gaza, and going toward Sodom, Gomorrah, Admah, and Zeboiim, as far as Lasha.
And to you and your offspring after you I will give the land where you are residing-all the land of Canaan-as an eternal possession, and I will be their God."
The Amalekites are living in the land of the Negev; the Hittites, Jebusites, and Amorites live in the hill country; and the Canaanites live by the sea and along the Jordan."
from Mount Hor draw a line to the entrance of Hamath, and the border will reach Zedad.
Aren't these mountains across the Jordan, beyond the western road in the land of the Canaanites, who live in the Arabah, opposite Gilgal, near the oaks of Moreh?
And the day after they ate from the produce of the land, the manna ceased. Since there was no more manna for the Israelites, they ate from the crops of the land of Canaan that year.
Fausets
From Ham came four main races; Cush (Ethiopia), Mizraim (Egypt), Phut (Nubia), and Canaan (originally before Abraham extending from Hamath in the N. to Gaza in the S.), comprising six chief tribes, the Hittites, Hivites, Amorites, Jebusites, Perizzites, and Girgashites; to which the Canaanites (in the narrow sense) being added make up the mystic number seven. Ten are specified in Ge 15:19-21, including some on E. of Jordan and S. of Palestine. The four Hamitic races occupied a continuous tract comprising the Nile valley, Palestine, S. Arabia, Babylonia, and Kissia. The Phoenicians were Semitic (from Shem), but the Canaanites preceded them in Palestine and Lower Syria. Sidon, Area, Arvad, and Zemara or Simra (Ge 15:19-21) originally were Canaanite; afterward they fell under the Phoenicians, who were immigrants into Syria from the shores of the Persian gulf, peaceable traffickers, skillful in navigation and the arts, and unwar-like except by sea.
With these the Israelites were on friendly terms; but with the Canaanites fierce and war-like, having chariots of iron, Israel was commanded never to be at peace, but utterly to root them out; not however the Arvadite. Arkite, Sinite, Zemarite, and Hamathite. The Semitic names Melchizedek, Hamer, Sisera, Salem, Ephrath are doubtless not the original Canaanite names, but their Hebraized forms. Ham, disliking his father's piety, exposed Noah's nakedness (when overtaken in the fault of intoxication) to his brethren. Contrast Shem and Japhet's conduct (compare 1Co 13:6 and 1Pe 4:8). Noah's prophetic curse was therefore to reach him in the person of Canaan his son (the sorest point to a parent), on whom the curse is thrice pronounced. His sin was to be his punishment; Canaan should be as undutiful to him as he had been to his father Noah.
In Ham's sin lies the stain of the whole Hamitic race, sexual profligacy, of which Sodom and Gomorrah furnish an awful example. Canaan probably shared in and prompted his father's guilt toward Noah; for Noah's "younger son" probably means his "grandson" (Ge 9:24), and the curse being pronounced upon Canaan, not Ham, implies Canaan's leading guilt, being the first to expose to Ham Noah's shame. Canaan's name also suggested his doom, from kaanah, "to stoop." Ham named his son from the abject obedience which he required, though he did not render it himself (Hengstenberg). So Canaan was to be "servant of servants," i.e. the most abject slave; such his race became to Israel (1Ki 9:20-21). Canaan more than any other of Ham's race came in contact with and obstructed Shem and Japhet in respect to the blessings foretold to them.
The Hamitic descent of Canaan was formerly questioned, but is now proved by the monuments. The ancients represent the Canaanites as having moved from the Red Sea to the Mediterranean. Mythology connects the Phoenicians' ancestors Agenor and Phoenix with Belus and Babylon, also with Egyptus, Danaus (the Ethiop), and Libya. The Canaanites acquired the Semitic tongue through Semitic and Hamitic races intermingling. Their civilization and worship was Hamite. The Shemites were pastoral nomads, like Seth's race; the Hamites, like Cain's race were city builders, mercantile, and progressive in a civilization of a corrupt kind. Contrast Israel and the Ishmaelite Arabs with the Hamitic Egypt, Babylon, Sidon, etc. The Canaanites were Scythic or Hamite. Inscriptions represent the Khatta or Hittites as the dominant Scythic race, which gave way slowly before the Aramaean Jews and the Phoenician immigrants.
Some think Canaan means "lowland", from Hebrew kana, "to depress." In Eze 17:4; Isa 23:8; Ho 12:7, Canaan is taken in the secondary sense," merchant," because the Hebrew bears that sense; but that was not the original sense. The iniquity of the Amorites was great in Abraham's time, but was "not yet full" (Ge 15:16). In spite of the awful warning given by the doom of Sodom and Gomorrah, Canaanite profligacy at last became a reproach to humanity; and the righteous Ruler of the world required that the land originally set apart for Shem, and where Jehovah was to be blessed as the God of Shem (Ge 9:26), should be wrested from "the families of the Canaanites spread abroad," and encroaching beyond their divinely assigned limits (Ge 10:18). The Hamite races, originally the most brilliant and enlightened (Egypt, Babylon, Canaan), had the greatest tendency to degenerate, because the most disinclined to true religion, the great preserver of men.
The races of Japhet tend to expand and improve, those of Shem to remain stationary. Procopius, Belisarius' secretary, confirms the Scripture account, of the expulsion of the Canaanites, for he mentions a monument in Tigitina (Tangiers) with the inscription, "We are exiles from before the face of Joshua the robber." Rabbi Samuel ben Nachman says: "Joshua. sent three letters to the Canaanites, before the Israelites invaded it, proposing three things: Let those who choose to fly, fly; let those who choose peace, enter into treaty; let those who choose war, take up arms. In consequence, the Girgashites, fearing the power of God, fled away into Africa; the Gibeonites entered into league, and continued inhabitants of Israel; the 31 kings made war and fell." So the Talmud states, says Selden, the Africans claimed part of Israel's land from Alexander the Great, as part of their paternal possession.
It is an undesigned coincidence that the Girgashites are never named (except in Jos 24:11, the recapitulation) as having fought against Israel in the detailed account of the wars. They are enumerated in Jos 24:11 in the general list, probably as having been originally arrayed against Israel (and some may have in the beginning joined those who actually "fought"), but they withdrew early from the conflict; hence elsewhere always the expression is "the Lord cast out the Girgashite," "He will drive out the Girgashite" (De 7:1; Jos 3:10; compare Ge 15:21; Ne 9:8). The warnings given to Israel against defiling themselves with the abominations of the previous occupiers of Canaan show that the Israelites were not ruthless invaders, but the divinely appointed instruments to purge the land of transgressors hopelessly depraved.
Le 18:24; "Defile not yourselves in any of these things, for in all these the nations are defiled that I cast out before you, and the land itself vomiteth out her inhabitants." The Canaanites had the respite of centuries, the awful example of the cities of the plain, and the godly example of Abraham, Melchizedek, and others; but all failed to lead them to repentance. The Israelites, in approaching the cities of the seven doomed nations, were to offer peace on condition of their emigrating forever from their own country, or else renouncing idolatry, embracing the Noachian patriarchal religion, resigning their land and nationality, and becoming slaves. But "there was not a city that made peace with the children of Israel save the Hivites, the inhabitants of Gibeon; all other they took in battle. For it was of the Lord to harden their hearts that they might come against Israel in battle, that He might destroy them utterly and that they might have no favor, but that He might destroy them" (Jos 11:18-20).
All admit that the execution of the law's sentence on a condemned criminal is a duty, not a crime. That God may permit the innocent to suffer with the guilty is credible, because He does constantly in fact and daily experience permit it. The guilty parent often entails on the innocent offspring shame, disease, and suffering. A future life and the completion of the whole moral scheme at the righteous judgment will clear up all such seeming anomalies. The Israelites with reluctance executed the divine justice. So far was the extermination from being the effect of bloodthirstiness, that as soon as the terror of immediate punishment was withdrawn they neglected God's command by sparing the remnant of the Canaanites. The extermination of idolatry and its attendant pollution was God's object. Thus even a Hebrew city that apostatized to idolatry was to be exterminated (Deuteronomy 13).
The Israelites by being made the instruments of exterminating the idolatrous Ca
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When Noah awoke from his drinking and learned what his youngest son had done to him,
When Noah awoke from his drinking and learned what his youngest son had done to him,
He also said: Praise the Lord, the God of Shem; Canaan will be his slave.
He also said: Praise the Lord, the God of Shem; Canaan will be his slave.
the Arvadites, the Zemarites, and the Hamathites. Afterwards the Canaanite clans scattered.
the Arvadites, the Zemarites, and the Hamathites. Afterwards the Canaanite clans scattered.
the Arvadites, the Zemarites, and the Hamathites. Afterwards the Canaanite clans scattered.
the Arvadites, the Zemarites, and the Hamathites. Afterwards the Canaanite clans scattered. The Canaanite border went from Sidon going toward Gerar as far as Gaza, and going toward Sodom, Gomorrah, Admah, and Zeboiim, as far as Lasha.
The Canaanite border went from Sidon going toward Gerar as far as Gaza, and going toward Sodom, Gomorrah, Admah, and Zeboiim, as far as Lasha. These are Ham's sons, by their clans, according to their languages, in their own lands and their nations.
These are Ham's sons, by their clans, according to their languages, in their own lands and their nations.
Abram passed through the land to the site of Shechem, at the oak of Moreh. At that time the Canaanites were in the land.
Abram passed through the land to the site of Shechem, at the oak of Moreh. At that time the Canaanites were in the land.
and there was quarreling between the herdsmen of Abram's livestock and the herdsmen of Lot's livestock. At that time the Canaanites and the Perizzites were living in the land.
and there was quarreling between the herdsmen of Abram's livestock and the herdsmen of Lot's livestock. At that time the Canaanites and the Perizzites were living in the land.
In the fourteenth year Chedorlaomer and the kings who were with him came and defeated the Rephaim in Ashteroth-karnaim, the Zuzim in Ham, the Emim in Shaveh-kiriathaim,
In the fourteenth year Chedorlaomer and the kings who were with him came and defeated the Rephaim in Ashteroth-karnaim, the Zuzim in Ham, the Emim in Shaveh-kiriathaim, and the Horites in the mountains of Seir, as far as El-paran by the wilderness.
and the Horites in the mountains of Seir, as far as El-paran by the wilderness. Then they came back to invade En-mishpat (that is, Kadesh), and they defeated all the territory of the Amalekites, as well as the Amorites who lived in Hazazon-tamar.
Then they came back to invade En-mishpat (that is, Kadesh), and they defeated all the territory of the Amalekites, as well as the Amorites who lived in Hazazon-tamar.
In the fourth generation they will return here, for the iniquity of the Amorites has not yet reached its full measure."
In the fourth generation they will return here, for the iniquity of the Amorites has not yet reached its full measure."
On that day the Lord made a covenant with Abram, saying, "I give this land to your offspring, from the brook of Egypt to the Euphrates River:
On that day the Lord made a covenant with Abram, saying, "I give this land to your offspring, from the brook of Egypt to the Euphrates River: [the land of] the Kenites, Kenizzites, Kadmonites,
[the land of] the Kenites, Kenizzites, Kadmonites, Hittites, Perizzites, Rephaim,
"You must not mistreat any widow or fatherless child.
"You must not mistreat any widow or fatherless child. If you do mistreat them, they will no doubt cry to Me, and I will certainly hear their cry.
If you do mistreat them, they will no doubt cry to Me, and I will certainly hear their cry. My anger will burn, and I will kill you with the sword; then your wives will be widows and your children fatherless.
My anger will burn, and I will kill you with the sword; then your wives will be widows and your children fatherless.
"If you come across your enemy's stray ox or donkey, you must return it to him.
"If you come across your enemy's stray ox or donkey, you must return it to him. "If you see the donkey of someone who hates you lying [helpless] under its load, and you want to refrain from helping it, you must help with it.
"If you see the donkey of someone who hates you lying [helpless] under its load, and you want to refrain from helping it, you must help with it.
You must not oppress a foreign resident; you yourselves know how it feels to be a foreigner because you were foreigners in the land of Egypt.
You must not oppress a foreign resident; you yourselves know how it feels to be a foreigner because you were foreigners in the land of Egypt.
But during the seventh year you are to let it rest and leave it uncultivated, so that the poor among your people may eat [from it] and the wild animals may consume what they leave. Do the same with your vineyard and your olive grove.
But during the seventh year you are to let it rest and leave it uncultivated, so that the poor among your people may eat [from it] and the wild animals may consume what they leave. Do the same with your vineyard and your olive grove.
I will set your borders from the Red Sea to the Mediterranean Sea, and from the wilderness to the Euphrates River. For I will place the inhabitants of the land under your control, and you will drive them out ahead of you.
I will set your borders from the Red Sea to the Mediterranean Sea, and from the wilderness to the Euphrates River. For I will place the inhabitants of the land under your control, and you will drive them out ahead of you.
"Do not defile yourselves by any of these [practices], for the nations I am driving out before you have defiled themselves by all these things.
"Do not defile yourselves by any of these [practices], for the nations I am driving out before you have defiled themselves by all these things.
The Amalekites are living in the land of the Negev; the Hittites, Jebusites, and Amorites live in the hill country; and the Canaanites live by the sea and along the Jordan."
The Amalekites are living in the land of the Negev; the Hittites, Jebusites, and Amorites live in the hill country; and the Canaanites live by the sea and along the Jordan."
The Amalekites are living in the land of the Negev; the Hittites, Jebusites, and Amorites live in the hill country; and the Canaanites live by the sea and along the Jordan."
The Amalekites are living in the land of the Negev; the Hittites, Jebusites, and Amorites live in the hill country; and the Canaanites live by the sea and along the Jordan."
I see them from the top of rocky cliffs, and I watch them from the hills. There is a people living alone; it does not consider itself among the nations.
I see them from the top of rocky cliffs, and I watch them from the hills. There is a people living alone; it does not consider itself among the nations.
The Lord spoke to Moses, "Command the Israelites and say to them: When you enter the land of Canaan, it will be allotted to you as an inheritance with these borders:
"Command the Israelites and say to them: When you enter the land of Canaan, it will be allotted to you as an inheritance with these borders: Your southern side will be from the Wilderness of Zin along the boundary of Edom. Your southern border on the east will begin at the east end of the Dead Sea.
Your southern side will be from the Wilderness of Zin along the boundary of Edom. Your southern border on the east will begin at the east end of the Dead Sea. Your border will turn south of the Ascent of Akrabbim, proceed to Zin, and end south of Kadesh-barnea. It will go to Hazar-addar and proceed to Azmon.
Your border will turn south of the Ascent of Akrabbim, proceed to Zin, and end south of Kadesh-barnea. It will go to Hazar-addar and proceed to Azmon. The border will turn from Azmon to the Brook of Egypt, where it will end at the Mediterranean Sea.
The border will turn from Azmon to the Brook of Egypt, where it will end at the Mediterranean Sea.
The border will turn from Azmon to the Brook of Egypt, where it will end at the Mediterranean Sea.
The border will turn from Azmon to the Brook of Egypt, where it will end at the Mediterranean Sea. Your western border will be the coastline of the Mediterranean Sea; this will be your western border.
Your western border will be the coastline of the Mediterranean Sea; this will be your western border. This will be your northern border: From the Mediterranean Sea draw a line to Mount Hor;
This will be your northern border: From the Mediterranean Sea draw a line to Mount Hor; from Mount Hor draw a line to the entrance of Hamath, and the border will reach Zedad.
from Mount Hor draw a line to the entrance of Hamath, and the border will reach Zedad. Then the border will go to Ziphron and end at Hazar-enan. This will be your northern border.
Then the border will go to Ziphron and end at Hazar-enan. This will be your northern border. For your eastern border, draw a line from Hazar-enan to Shepham.
For your eastern border, draw a line from Hazar-enan to Shepham. The border will go down from Shepham to Riblah east of Ain. It will continue down and reach the eastern slope of the Sea of Chinnereth.
The border will go down from Shepham to Riblah east of Ain. It will continue down and reach the eastern slope of the Sea of Chinnereth. Then the border will go down to the Jordan and end at the Dead Sea. This will be your land [defined] by its borders on all sides."
Then the border will go down to the Jordan and end at the Dead Sea. This will be your land [defined] by its borders on all sides."
These are the words Moses spoke to all Israel across the Jordan in the wilderness, in the Arabah opposite Suph, between Paran and Tophel, Laban, Hazeroth, and Di-zahab.
These are the words Moses spoke to all Israel across the Jordan in the wilderness, in the Arabah opposite Suph, between Paran and Tophel, Laban, Hazeroth, and Di-zahab.
Resume your journey and go to the hill country of the Amorites and their neighbors in the Arabah, the hill country, the lowlands, the Negev and the sea coast-to the land of the Canaanites and to Lebanon as far as the Euphrates River.
Resume your journey and go to the hill country of the Amorites and their neighbors in the Arabah, the hill country, the lowlands, the Negev and the sea coast-to the land of the Canaanites and to Lebanon as far as the Euphrates River.
"So we bypassed our brothers, the descendants of Esau, who live in Seir. [We turned] away from the Arabah road and from Elath and Ezion-geber. We traveled along the road to the Wilderness of Moab.
"So we bypassed our brothers, the descendants of Esau, who live in Seir. [We turned] away from the Arabah road and from Elath and Ezion-geber. We traveled along the road to the Wilderness of Moab.
The Arabah and Jordan are also borders from Chinnereth as far as the Sea of the Arabah, the Dead Sea, under the slopes of Pisgah on the east.
The Arabah and Jordan are also borders from Chinnereth as far as the Sea of the Arabah, the Dead Sea, under the slopes of Pisgah on the east.
The Arabah and Jordan are also borders from Chinnereth as far as the Sea of the Arabah, the Dead Sea, under the slopes of Pisgah on the east.
The Arabah and Jordan are also borders from Chinnereth as far as the Sea of the Arabah, the Dead Sea, under the slopes of Pisgah on the east.
"Only be on your guard and diligently watch yourselves, so that you don't forget the things your eyes have seen and so that they don't slip from your mind as long as you live. Teach them to your children and your grandchildren.
"Only be on your guard and diligently watch yourselves, so that you don't forget the things your eyes have seen and so that they don't slip from your mind as long as you live. Teach them to your children and your grandchildren.
"When the Lord your God brings you into the land you are entering to possess, and He drives out many nations before you-the Hittites, Girgashites, Amorites, Canaanites, Perizzites, Hivites and Jebusites, seven nations more numerous and powerful than you-
"When the Lord your God brings you into the land you are entering to possess, and He drives out many nations before you-the Hittites, Girgashites, Amorites, Canaanites, Perizzites, Hivites and Jebusites, seven nations more numerous and powerful than you-
Every place the sole of your foot treads will be yours. Your territory will extend from the wilderness to Lebanon and from the Euphrates River to the Mediterranean Sea.
Every place the sole of your foot treads will be yours. Your territory will extend from the wilderness to Lebanon and from the Euphrates River to the Mediterranean Sea.
Destroy completely all the places where the nations you are driving out worship their gods-on the high mountains, on the hills, and under every flourishing tree.
Destroy completely all the places where the nations you are driving out worship their gods-on the high mountains, on the hills, and under every flourishing tree.
Your territory will be from the wilderness and Lebanon to the great Euphrates River-all the land of the Hittites-and west to the Mediterranean Sea.
Your territory will be from the wilderness and Lebanon to the great Euphrates River-all the land of the Hittites-and west to the Mediterranean Sea.
He said, "You will know that the living God is among you and that He will certainly dispossess before you the Canaanites, Hittites, Hivites, Perizzites, Girgashites, Amorites, and Jebusites
He said, "You will know that the living God is among you and that He will certainly dispossess before you the Canaanites, Hittites, Hivites, Perizzites, Girgashites, Amorites, and Jebusites
So Joshua conquered the whole region-the hill country, the Negev, the Judean foothills, and the slopes-with all their kings, leaving no survivors. He completely destroyed every living being, as the Lord, the God of Israel, had commanded.
So Joshua conquered the whole region-the hill country, the Negev, the Judean foothills, and the slopes-with all their kings, leaving no survivors. He completely destroyed every living being, as the Lord, the God of Israel, had commanded. Joshua conquered everyone from Kadesh-barnea to Gaza, and all the land of Goshen as far as Gibeon.
Joshua conquered everyone from Kadesh-barnea to Gaza, and all the land of Goshen as far as Gibeon.
the Canaanites in the east and west, the Amorites, Hittites, Perizzites, and Jebusites in the hill country, and the Hivites at the foot of Hermon in the land of Mizpah.
the Canaanites in the east and west, the Amorites, Hittites, Perizzites, and Jebusites in the hill country, and the Hivites at the foot of Hermon in the land of Mizpah.
So Joshua took all this land-the hill country, all the Negev, all the land of Goshen, the Judean foothills, the plain, and the hill country of Israel with its Judean foothills-
So Joshua took all this land-the hill country, all the Negev, all the land of Goshen, the Judean foothills, the plain, and the hill country of Israel with its Judean foothills-
Joshua waged war with all these kings for a long time. No city made peace with the Israelites except the Hivites who inhabited Gibeon; all of them were taken in battle.
No city made peace with the Israelites except the Hivites who inhabited Gibeon; all of them were taken in battle. For it was the Lord's intention to harden their hearts, so that they would engage Israel in battle, be completely destroyed without mercy, and be annihilated, just as the Lord had commanded Moses.
For it was the Lord's intention to harden their hearts, so that they would engage Israel in battle, be completely destroyed without mercy, and be annihilated, just as the Lord had commanded Moses.
the Arabah east of the Sea of Chinnereth to the Sea of the Arabah (that is, the Dead Sea), eastward through Beth-jeshimoth and southward below the slopes of Pisgah.
the Arabah east of the Sea of Chinnereth to the Sea of the Arabah (that is, the Dead Sea), eastward through Beth-jeshimoth and southward below the slopes of Pisgah.
the hill country, the Judean foothills, the plain, the slopes, the desert, and the Negev of the Hittites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites):
the hill country, the Judean foothills, the plain, the slopes, the desert, and the Negev of the Hittites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites):
the hill country, the Judean foothills, the plain, the slopes, the desert, and the Negev of the Hittites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites):
the hill country, the Judean foothills, the plain, the slopes, the desert, and the Negev of the Hittites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites):
This is the land that remains: All the districts of the Philistines and the Geshurites:
This is the land that remains: All the districts of the Philistines and the Geshurites: from the Shihor east of Egypt to the border of Ekron on the north (considered to be Canaanite territory)-the five Philistine rulers of Gaza, Ashdod, Ashkelon, Gath, and Ekron, as well as the Avvites
from the Shihor east of Egypt to the border of Ekron on the north (considered to be Canaanite territory)-the five Philistine rulers of Gaza, Ashdod, Ashkelon, Gath, and Ekron, as well as the Avvites
from the Shihor east of Egypt to the border of Ekron on the north (considered to be Canaanite territory)-the five Philistine rulers of Gaza, Ashdod, Ashkelon, Gath, and Ekron, as well as the Avvites
from the Shihor east of Egypt to the border of Ekron on the north (considered to be Canaanite territory)-the five Philistine rulers of Gaza, Ashdod, Ashkelon, Gath, and Ekron, as well as the Avvites in the south; all the land of the Canaanites: from Arah of the Sidonians to Aphek and as far as the border of the Amorites;
in the south; all the land of the Canaanites: from Arah of the Sidonians to Aphek and as far as the border of the Amorites;
and went south of the ascent of Akrabbim, proceeded to Zin, ascended to the south of Kadesh-barnea, passed Hezron, ascended to Addar, and turned to Karka.
and went south of the ascent of Akrabbim, proceeded to Zin, ascended to the south of Kadesh-barnea, passed Hezron, ascended to Addar, and turned to Karka. It proceeded to Azmon and to the Brook of Egypt and so the border ended at the Mediterranean Sea. This is your southern border.
It proceeded to Azmon and to the Brook of Egypt and so the border ended at the Mediterranean Sea. This is your southern border.
These were the outermost cities of the tribe of the descendants of Judah toward the border of Edom in the Negev: Kabzeel, Eder, Jagur,
These were the outermost cities of the tribe of the descendants of Judah toward the border of Edom in the Negev: Kabzeel, Eder, Jagur, Kinah, Dimonah, Adadah,
Ziklag, Madmannah, Sansannah, Lebaoth, Shilhim, Ain, and Rimmon-29 cities in all, with their villages.
Lebaoth, Shilhim, Ain, and Rimmon-29 cities in all, with their villages.
In the hill country: Shamir, Jattir, Socoh, Dannah, Kiriath-sannah (that is, Debir),
Anab, Eshtemoh, Anim, Goshen, Holon, and Giloh-11 cities, with their villages;
Goshen, Holon, and Giloh-11 cities, with their villages; Arab, Dumah, Eshan,
Janim, Beth-tappuah, Aphekah, Humtah, Kiriath-arba (that is, Hebron), and Zior-nine cities, with their villages;
Humtah, Kiriath-arba (that is, Hebron), and Zior-nine cities, with their villages; Maon, Carmel, Ziph, Juttah,
Jezreel, Jokdeam, Zanoah, Kain, Gibeah, and Timnah-10 cities, with their villages;
Kain, Gibeah, and Timnah-10 cities, with their villages; Halhul, Beth-zur, Gedor,
Halhul, Beth-zur, Gedor, Maarath, Beth-anoth, and Eltekon-six cities, with their villages;
Maarath, Beth-anoth, and Eltekon-six cities, with their villages; Kiriath-baal (that is, Kiriath-jearim), and Rabbah-two cities, with their villages.
Kiriath-baal (that is, Kiriath-jearim), and Rabbah-two cities, with their villages. In the wilderness: Beth-arabah, Middin, Secacah,
In the wilderness: Beth-arabah, Middin, Secacah, Nibshan, the City of Salt, and En-gedi-six cities, with their villages.
Nibshan, the City of Salt, and En-gedi-six cities, with their villages.
But the descendants of Joseph said, "The hill country is not enough for us, and all the Canaanites who inhabit the valley area have iron chariots, both at Beth-shean with its towns and in the Jezreel Valley."
But the descendants of Joseph said, "The hill country is not enough for us, and all the Canaanites who inhabit the valley area have iron chariots, both at Beth-shean with its towns and in the Jezreel Valley."
Then it went north to the slope opposite the Jordan Valleyand proceeded into the valley.
Then it went north to the slope opposite the Jordan Valleyand proceeded into the valley.
" 'You then crossed the Jordan and came to Jericho. The people of Jericho-as well as the Amorites, Perizzites, Canaanites, Hittites, Girgashites, Hivites, and Jebusites-fought against you, but I handed them over to you.
" 'You then crossed the Jordan and came to Jericho. The people of Jericho-as well as the Amorites, Perizzites, Canaanites, Hittites, Girgashites, Hivites, and Jebusites-fought against you, but I handed them over to you.
" 'You then crossed the Jordan and came to Jericho. The people of Jericho-as well as the Amorites, Perizzites, Canaanites, Hittites, Girgashites, Hivites, and Jebusites-fought against you, but I handed them over to you.
" 'You then crossed the Jordan and came to Jericho. The people of Jericho-as well as the Amorites, Perizzites, Canaanites, Hittites, Girgashites, Hivites, and Jebusites-fought against you, but I handed them over to you.
The Lord was with Judah and enabled them to take possession of the hill country, but they could not drive out the people who were living in the valley because those people had iron chariots.
The Lord was with Judah and enabled them to take possession of the hill country, but they could not drive out the people who were living in the valley because those people had iron chariots.
Asher failed to drive out the residents of Acco or of Sidon, or Ahlab, Achzib, Helbah, Aphik, or Rehob.
Asher failed to drive out the residents of Acco or of Sidon, or Ahlab, Achzib, Helbah, Aphik, or Rehob.
Then the Israelites cried out to the Lord, because Jabin had 900 iron chariots, and he harshly oppressed them 20 years.
Then the Israelites cried out to the Lord, because Jabin had 900 iron chariots, and he harshly oppressed them 20 years.
Solomon ruled over all the kingdoms from the Euphrates River to the land of the Philistines and as far as the border of Egypt. They offered tribute and served Solomon all the days of his life.
Solomon ruled over all the kingdoms from the Euphrates River to the land of the Philistines and as far as the border of Egypt. They offered tribute and served Solomon all the days of his life.
As for all the peoples who remained of the Amorites, Hittites, Perizzites, Hivites, and Jebusites, who were not Israelites-
As for all the peoples who remained of the Amorites, Hittites, Perizzites, Hivites, and Jebusites, who were not Israelites- their descendants who remained in the land after them, those whom the Israelites were unable to annihilate-Solomon imposed forced labor on them; [it is this way] until today.
their descendants who remained in the land after them, those whom the Israelites were unable to annihilate-Solomon imposed forced labor on them; [it is this way] until today.
You found his heart faithful in Your sight, and made a covenant with him to give the land of the Canaanites, Hittites, Amorites, Perizzites, Jebusites, and Girgashites- to give it to his descendants. You have kept Your promise, for You are righteous.
You found his heart faithful in Your sight, and made a covenant with him to give the land of the Canaanites, Hittites, Amorites, Perizzites, Jebusites, and Girgashites- to give it to his descendants. You have kept Your promise, for You are righteous.
And may he rule from sea to sea and from the Euphrates to the ends of the earth.
And may he rule from sea to sea and from the Euphrates to the ends of the earth.
Human pride will be humbled, and the loftiness of men will be brought low; the Lord alone will be exalted on that day.
Human pride will be humbled, and the loftiness of men will be brought low; the Lord alone will be exalted on that day.
the Lord will certainly bring against them the mighty rushing waters of the Euphrates River- the king of Assyria and all his glory. It will overflow its channels and spill over all its banks.
the Lord will certainly bring against them the mighty rushing waters of the Euphrates River- the king of Assyria and all his glory. It will overflow its channels and spill over all its banks. It will pour into Judah, flood over it, and sweep through, reaching up to the neck; and its spreading streams will fill your entire land, Immanuel!
It will pour into Judah, flood over it, and sweep through, reaching up to the neck; and its spreading streams will fill your entire land, Immanuel!
But they will swoop down on the Philistine flank to the west. Together they will plunder the people of the east. They will extend their power over Edom and Moab, and the Ammonites will be their subjects.
But they will swoop down on the Philistine flank to the west. Together they will plunder the people of the east. They will extend their power over Edom and Moab, and the Ammonites will be their subjects.
An oracle against the desert by the sea: Like storms that pass over the Negev, it comes from the desert, from the land of terror.
An oracle against the desert by the sea: Like storms that pass over the Negev, it comes from the desert, from the land of terror.
Who planned this against Tyre, the bestower of crowns, whose traders are princes, whose merchants are the honored ones of the earth?
Who planned this against Tyre, the bestower of crowns, whose traders are princes, whose merchants are the honored ones of the earth?
An oracle about the animals of the Negev: Through a land of trouble and distress, of lioness and lion, of viper and flying serpent, they carry their wealth on the backs of donkeys and their treasures on the humps of camels, to a people who will not help them.
An oracle about the animals of the Negev: Through a land of trouble and distress, of lioness and lion, of viper and flying serpent, they carry their wealth on the backs of donkeys and their treasures on the humps of camels, to a people who will not help them.
He plucked off its topmost shoot, brought it to the land of merchants, and set it in a city of traders.
He plucked off its topmost shoot, brought it to the land of merchants, and set it in a city of traders.
He will also invade the beautiful land, and many will fall. But these will escape from his power: Edom, Moab, and the prominent people of the Ammonites.
He will also invade the beautiful land, and many will fall. But these will escape from his power: Edom, Moab, and the prominent people of the Ammonites.
A merchant loves to extort with dishonest scales in his hands.
A merchant loves to extort with dishonest scales in his hands.
Rejoice greatly, Daughter Zion! Shout in triumph, Daughter Jerusalem! See, your King is coming to you; He is righteous and victorious, humble and riding on a donkey, on a colt, the foal of a donkey.
Rejoice greatly, Daughter Zion! Shout in triumph, Daughter Jerusalem! See, your King is coming to you; He is righteous and victorious, humble and riding on a donkey, on a colt, the foal of a donkey. I will cut off the chariot from Ephraim and the horse from Jerusalem. The bow of war will be removed, and He will proclaim peace to the nations. His dominion will extend from sea to sea, from the Euphrates River to the ends of the earth.
I will cut off the chariot from Ephraim and the horse from Jerusalem. The bow of war will be removed, and He will proclaim peace to the nations. His dominion will extend from sea to sea, from the Euphrates River to the ends of the earth.
the field is the world; and the good seed-these are the sons of the kingdom. The weeds are the sons of the evil one, and
the field is the world; and the good seed-these are the sons of the kingdom. The weeds are the sons of the evil one, and
So when they had come together, they asked Him, "Lord, at this time are You restoring the kingdom to Israel?"
So when they had come together, they asked Him, "Lord, at this time are You restoring the kingdom to Israel?"
finds no joy in unrighteousness, but rejoices in the truth;
finds no joy in unrighteousness, but rejoices in the truth;
Therefore, while the promise remains of entering His rest, let us fear so that none of you should miss it.
Therefore, while the promise remains of entering His rest, let us fear so that none of you should miss it. For we also have received the good news just as they did; but the message they heard did not benefit them, since they were not united with those who heard it in faith
For we also have received the good news just as they did; but the message they heard did not benefit them, since they were not united with those who heard it in faith (for we who have believed enter the rest), in keeping with what He has said: So I swore in My anger, they will not enter My rest. And yet His works have been finished since the foundation of the world,
(for we who have believed enter the rest), in keeping with what He has said: So I swore in My anger, they will not enter My rest. And yet His works have been finished since the foundation of the world, for somewhere He has spoken about the seventh day in this way: And on the seventh day God rested from all His works.
for somewhere He has spoken about the seventh day in this way: And on the seventh day God rested from all His works. Again, in that passage [He says], They will never enter My rest.
Again, in that passage [He says], They will never enter My rest. Since it remains for some to enter it, and those who formerly received the good news did not enter because of disobedience,
Since it remains for some to enter it, and those who formerly received the good news did not enter because of disobedience, again, He specifies a certain day- today -speaking through David after such a long time, as previously stated: Today if you hear His voice, do not harden your hearts.
again, He specifies a certain day- today -speaking through David after such a long time, as previously stated: Today if you hear His voice, do not harden your hearts. For if Joshua had given them rest, He would not have spoken later about another day.
For if Joshua had given them rest, He would not have spoken later about another day. A Sabbath rest remains, therefore, for God's people.
A Sabbath rest remains, therefore, for God's people. For the person who has entered His rest has rested from his own works, just as God did from His.
For the person who has entered His rest has rested from his own works, just as God did from His. Let us then make every effort to enter that rest, so that no one will fall into the same pattern of disobedience.
Let us then make every effort to enter that rest, so that no one will fall into the same pattern of disobedience.
Above all, keep your love for one another at full strength, since love covers a multitude of sins.
Above all, keep your love for one another at full strength, since love covers a multitude of sins.
You are from God, little children, and you have conquered them, because the One who is in you is greater than the one who is in the world.
You are from God, little children, and you have conquered them, because the One who is in you is greater than the one who is in the world. They are from the world. Therefore what they say is from the world, and the world listens to them.
They are from the world. Therefore what they say is from the world, and the world listens to them.
because whatever has been born of God conquers the world. This is the victory that has conquered the world: our faith.
because whatever has been born of God conquers the world. This is the victory that has conquered the world: our faith. And who is the one who conquers the world but the one who believes that Jesus is the Son of God?
And who is the one who conquers the world but the one who believes that Jesus is the Son of God?
Hastings
Morish
Ca'naan
Son of Ham and grandson of Noah. Ge 9:18-27. Of Canaan Noah said, "Cursed be Canaan; a servant of servants shall he be unto his brethren," and then is added that he shall be the servant of Shem and of Japheth. It may seem strange that Noah did not curse Ham personally who had not respected his father; but doubtless it was God who, in His government, led Noah, in giving forth the prophecy respecting his three sons in the new world, to visit the conduct of Ham upon his son. God had already blessed Ham along with Noah and had made a covenant with him, how then could he lead Noah to curse him? Ge 9:1,8. Besides, we do not find that all Ham's sons became the servants of Shem; upon Canaan only the curse fell. It was Nimrod, Ham's descendant, who founded the great kingdoms of the East, and we do not read of them being tributary to Israel as Canaan was. God, in the wisdom of His government, led Noah to pronounce the curse upon Canaan, in strong contrast with the blessing of Jehovah upon Shem, which was fulfilled in Israel.
See Verses Found in Dictionary
God blessed Noah and his sons and said to them, "Be fruitful and multiply and fill the earth.
Noah's sons who came out of the ark were Shem, Ham, and Japheth. Ham was the father of Canaan. These three were Noah's sons, and from them the whole earth was populated. read more. Noah, a man of the soil, was the first to plant a vineyard. He drank some of the wine, became drunk, and uncovered himself inside his tent. Ham, the father of Canaan, saw his father naked and told his two brothers outside. Then Shem and Japheth took a cloak and placed it over both their shoulders, and walking backwards, they covered their father's nakedness. Their faces were turned away, and they did not see their father naked. When Noah awoke from his drinking and learned what his youngest son had done to him, he said: Canaan will be cursed. He will be the lowest of slaves to his brothers. He also said: Praise the Lord, the God of Shem; Canaan will be his slave. God will extend Japheth; he will dwell in the tents of Shem; Canaan will be his slave.
Smith
Ca'naan
(Ca'nan) (low, flat).
1. The fourth son of Ham,
the progenitor of the Phoenicians [ZIDON], and of the various nations who before the Israelite conquest people the seacoast of Palestine, and generally the while of the country westward of the Jordan.
See Zidon, or Sidon
(B.C. 2347.)
2. The name "Canaan" is sometimes employed for the country itself.
See Verses Found in Dictionary
Watsons
CANAAN, the son of Ham. The Hebrews believe that Canaan, having first discovered Noah's nakedness, told his father Ham; and that Noah, when he awoke, having understood what had passed, cursed Canaan, the first author of the offence. Others are of opinion that Ham was punished in his son Canaan, Ge 9:25. For though Canaan is mentioned, Ham is not exempted from the malediction; on the contrary, he suffers more from it, since parents are more affected with their children's misfortunes than with their own; especially if the evils have been inflicted through some fault or folly of theirs. Some have thought that Canaan may be put elliptically for the father of Canaan, that is, Ham, as it is rendered in the Arabic and Septuagint translations.
The posterity of Canaan was numerous. His eldest son, Sidon, founded the city of Sidon, and was father of the Sidonians and Phenicians. Canaan had ten other sons, who were fathers of as many tribes, dwelling in Palestine and Syria; namely, the Hittites, the Jebusites, the Amorites, the Girgasites, the Hivites, the Arkites, the Sinites, the Arvadites, the Zemarites, and the Hemathites. It is believed that Canaan lived and died in Palestine, which from him was called the land of Canaan. Notwithstanding the curse is directed against Canaan the son, and not against Ham the father, it is often supposed that all the posterity of Ham were placed under the malediction, "Cursed be Canaan; a servant of servants shall he be unto his brethren." But the true reason why Canaan only was mentioned probably is, that the curse was in fact restricted to the posterity of Canaan. It is true that many Africans, descendants of other branches of Ham's family, have been largely and cruelly enslaved, but so have other tribes in different parts of the world. There is certainly no proof that the negro race were ever placed under this malediction. Had they been included in it, this would neither have justified their oppressors, nor proved that Christianity is not designed to remove the evil of slavery. But Canaan alone, in his descendants, is cursed, and Ham only in that branch of his posterity. It follows that the subjugation of the Canaanitish races to Israel fulfils the prophecy. To them it was limited, and with them it expired. Part of the seven nations of the Canaanites were made slaves to the Israelites, when they took possession of their land; and the remainder by Solomon.
CANAAN, LAND OF. In the map it presents the appearance of a narrow slip of country, extending along the eastern coast of the Mediterranean; from which, to the river Jordan, the utmost width does not exceed fifty miles. This river was the eastern boundary of the land of Canaan, or Palestine, properly so called, which derived its name from the Philistines or Palestines originally inhabiting the coast. To three of the twelve tribes, however, Reuben, Gad, and Manasseh, portions of territory were assigned on the eastern side of the river, which were afterward extended by the subjugation of the neighbouring nations. The territory of Tyre and Sidon was its ancient border on the north-west; the range of the Libanus and Anti-libanus forms a natural boundary on the north and north-east; while in the south it is pressed upon by the Syrian and Arabian deserts. Within this circumscribed district, such were the physical advantages of the soil and climate, there existed, in the happiest periods of the Jewish nation, an immense population. The kingdom of David and Solomon, however, extended far beyond these narrow limits. In a north-eastern direction, it was bounded only by the river Euphrates, and included a considerable part of Syria. It is stated that Solomon had dominion over all the region on the western side of the Euphrates, from Thiphsah, or Thapsacus, on that river, in latitude 25 20', to Azzah, or Gaza. "Tadmore in the wilderness," (Palmyra,) which the Jewish monarch is stated to have built, (that is, either founded or fortified,) is considerably to the north-east of Damascus, being only a day's journey from the Euphrates; and Hamath, the Epiphania of the Greeks, (still called Hamah,) in the territory belonging, to which city Solomon had several "store cities," is seated on the Orontes, in latitude 34 45' N. On the east and south-east, the kingdom of Solomon was extended by the conquest of the country of Moab, that of the Ammonites, and Edom; and tracts which were either inhabited or pastured by the Israelites, lay still farther eastward. Maon, which belonged to the tribe of Judah, and was situated in or near the desert of Paran, is described by Abulfeda as the farthest city of Syria toward Arabia, being two days' journey beyond Zoar. In the time of David, the people of Israel, women and children included, amounted, on the lowest computation, to five millions; beside the tributary Canaanites, and other conquered nations.
The vast resources of the country, and the power of the Jewish monarch, may be estimated not only by the consideration in which he was held by the contemporary sovereigns of Egypt, Tyre, and Assyria, but by the strength of the several kingdoms into which the dominions of David were subsequently divided. Damascus revolted during the reign of Solomon, and shook off the Jewish yoke. At his death, ten of the tribes revolted under Jeroboam, and the country became divided into the two rival kingdoms of Judah and Israel, having for their capitals Jerusalem and Samaria. The kingdom of Israel fell before the Assyrian conqueror, in the year B.C. 721, after it had subsisted about two hundred and fifty years. That of Judah survived about one hundred and thirty years, Judea being finally subdued and laid waste by Nebuchadnezzar, and the temple burned B.C. 588. Idumea was conquered a few years after. From this period till the aera of Alexander the Great, Palestine remained subject to the Chaldean, Median, and Persian dynasties. At his death, Judea fell under the dominion of the kings of Syria, and, with some short and troubled intervals, remained subject either to the kings of Syria or of Egypt, till John Hyrcanus shook off the Syrian yoke, and assumed the diadem, B.C. 130. The Asmonean dynasty, which united, in the person of the monarch, the functions of king and pontiff, though tributary to Roman conquerors, lasted one hundred and twenty-six years, till the kingdom was given by Anthony to Herod the Great, of an Idumean family, B.C. 39.
2. At the time of the Christian aera, Palestine was divided into five provinces; Judea, Samaria, Galilee, Perea, and Idumea. On the death of Herod, Archelaus, his eldest son, succeeded to the government of Judea, Samaria, and Idumea, with the title of tetrarch; Galilee being assigned to Herod Antipas; and Perea, or the country beyond Jordan, to the third brother, Philip. But in less than ten years the dominions of Archelaus became annexed, on his disgrace, to the Roman province of Syria; and Judea was thenceforth governed by Roman procurators. Jerusalem, after its final destruction by Titus, A.D. 71, remained desolate and almost uninhabited, till the emperor Hadrian colonized it, and erected temples to Jupiter and Venus on its site. The empress Helena, in the fourth century, set the example of repairing in pilgrimage to the Holy Land, to visit the scenes consecrated by the Gospel narrative; and the country became enriched by the crowds of devotees who flocked there. In the beginning of the seventh century, it was overrun by the Saracens, who held it till Jerusalem was taken by the crusaders in the twelfth. The Latin kingdom of Jerusalem continued for about eighty years, during which the Holy Land streamed continually with Christian and Saracen blood. In 1187, Judea was conquered by the illustrious Saladin, on the decline of whose kingdom it passed through various revolutions, and at length, in 1317, was finally swallowed up in the Turkish empire.
Palestine is now distributed into pashalics. That of Acre or Akka extends from Djebail nearly to Jaffa; that of Gaza comprehends Jaffa and the adjacent plains; and these two being now united, all the coast is under the jurisdiction of the pasha of Acre. Jerusalem, Hebron, Nablous, Tiberias, and in fact,
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he said: Canaan will be cursed. He will be the lowest of slaves to his brothers.
On the seventh time, he reported, "There's a cloud as small as a man's hand coming from the sea." Then Elijah said, "Go and tell Ahab, 'Get [your chariot] ready and go down so the rain doesn't stop you.' "
Then he sent [a message] to King Jehoshaphat of Judah: "The king of Moab has rebelled against me. Will you go with me to fight against Moab?" Jehoshaphat said, "I will go. I am as you are, my people as your people, my horses as your horses."
But He would feed Israel with the best wheat. "I would satisfy you with honey from the rock."
It is like the dew of Hermon falling on the mountains of Zion. For there the Lord has appointed the blessing- life forevermore.
The man who boasts about a gift that does not exist is like clouds and wind without rain.
If only You would tear the heavens open [and] come down, so that mountains would quake at Your presence- as fire kindles the brushwood, and fire causes water to boil- to make Your name known to Your enemies, so that nations will tremble at Your presence! read more. When You did awesome deeds that we did not expect, You came down, and the mountains quaked at Your presence.
Since it was the ninth month, the king was sitting in his winter quarters with a fire burning in front of him.
Children of Zion, rejoice and be glad in the Lord your God, because He gives you the autumn rain for your vindication. He sends showers for you, both autumn and spring rain as before.
Look, the Lord is leaving His place and coming down to trample the heights of the earth. The mountains will melt beneath Him, and the valleys will split apart, like wax near a fire, like water cascading down a mountainside.
The mountains quake before Him, and the hills melt; the earth tremblesat His presence- the world and all who live in it. Who can withstand His indignation? Who can endure His burning anger? His wrath is poured out like fire, even rocks are shattered before Him.
He also said to the crowds: "When you see a cloud rising in the west, right away you say, 'A storm is coming,' and so it does.