Reference: Day
American
The day is distinguished into natural, civil, and artificial. The natural day is one revolution of the earth on its axis. The civil day is that, the beginning and the end of which are determined by the custom of any nation. The Hebrews began their day in the evening, Le 23:32; the Babylonians at sunrise; and we begin at midnight. The artificial day is the time of the sun's continuance above the horizon, which is unequal according to different seasons, on account of the obliquity of the equator. The sacred writers generally divide the day into twelve hours. The sixth hour always ends at noon throughout the year; and the twelfth hour is the last hour before sunset. But in summer, all the hours of the day were longer than in winter, while those of night were shorter. See HOURS, and THREE.
The word day is also often put for an indeterminate period, for the time of Christ's coming in the flesh, and of his second coming to judgment, Isa 2:12; Eze 13:5; Joh 11:24; 1Th 5:2. The prophetic "day" usually is to be understood as one year, and the prophetic "year" or "time" as 360 days, Eze 4:6. Compare the three and half years of Da 7:25, with the forty-two months and twelve hundred and sixty days of Re 11:2-3.
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It shall be unto you a sabbath of rest, and you shall humble yourselves: in the ninth day of the month at evening, from evening unto evening, shall you celebrate your sabbath.
For the day of the LORD of hosts shall come upon everyone that is proud and lofty, and upon everyone that is lifted up; and he shall be brought low:
And when you have accomplished them, lie again on your right side, and you shall bear the iniquity of the house of Judah forty days: I have appointed you each day for a year.
You have not gone up into the breaches, neither built up the wall for the house of Israel to stand in the battle in the day of the LORD.
And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time.
Martha said unto him, I know that he shall rise again in the resurrection at the last day.
But the court which is outside the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months. And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and three score days, clothed in sackcloth.
Easton
The Jews reckoned the day from sunset to sunset (Le 23:32). It was originally divided into three parts (Ps 55:17). "The heat of the day" (1Sa 11:11; Ne 7:3) was at our nine o'clock, and "the cool of the day" just before sunset (Ge 3:8). Before the Captivity the Jews divided the night into three watches, (1) from sunset to midnight (La 2:19); (2) from midnight till the cock-crowing (Jg 7:19); and (3) from the cock-crowing till sunrise (Ex 14:24). In the New Testament the division of the Greeks and Romans into four watches was adopted (Mr 13:35). (See Watches.)
The division of the day by hours is first mentioned in Da 3:6,15; 4:19; 5:5. This mode of reckoning was borrowed from the Chaldeans. The reckoning of twelve hours was from sunrise to sunset, and accordingly the hours were of variable length (Joh 11:9).
The word "day" sometimes signifies an indefinite time (Ge 2:4; Isa 22:5; Heb 3:8, etc.). In Job 3:1 it denotes a birthday, and in Isa 2:12; Ac 17:31; 2Ti 1:18, the great day of final judgment.
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These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens,
And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God among the trees of the garden.
And it came to pass, that in the morning watch the LORD looked unto the host of the Egyptians through the pillar of fire and of the cloud, and troubled the host of the Egyptians,
It shall be unto you a sabbath of rest, and you shall humble yourselves: in the ninth day of the month at evening, from evening unto evening, shall you celebrate your sabbath.
So Gideon, and the hundred men that were with him, came unto the outside of the camp in the beginning of the middle watch; and they had but newly set the watch: and they blew the trumpets, and broke the pitchers that were in their hands.
And it was so the next day, that Saul put the people in three companies; and they came into the midst of the camp in the morning watch, and slew the Ammonites until the heat of the day: and it came to pass, that they who remained were scattered, so that two of them were not left together.
And I said unto them, Let not the gates of Jerusalem be opened until the sun is hot; and while they stand guard, let them shut the doors, and bar them: and appoint guards from the inhabitants of Jerusalem, every one at his station, and every one to be opposite his house.
After this opened Job his mouth, and cursed his day.
Evening, and morning, and at noon, will I pray, and cry aloud: and he shall hear my voice.
For the day of the LORD of hosts shall come upon everyone that is proud and lofty, and upon everyone that is lifted up; and he shall be brought low:
For it is a day of trouble, and of treading down, and of perplexity by the Lord GOD of hosts in the valley of vision, breaking down the walls, and of crying to the mountains.
Arise, cry out in the night: in the beginning of the watches pour out your heart like water before the face of the Lord: lift up your hands toward him for the life of your young children, that faint for hunger at the head of every street.
And whosoever falls not down and worships shall the same hour be cast into the midst of a burning fiery furnace.
Now if you are ready that at the time you hear the sound of the horn, flute, harp, lyre, psaltery, and dulcimer, and all kinds of music, you fall down and worship the image which I have made; well: but if you worship not, you shall be cast the same hour into the midst of a burning fiery furnace; and who is that God that shall deliver you out of my hands?
Then Daniel, whose name was Belteshazzar, was astonished for one hour, and his thoughts troubled him. The king spoke, and said, Belteshazzar, let not the dream, or its interpretation, trouble you. Belteshazzar answered and said, My lord, may the dream be for them that hate you, and its interpretation for your enemies.
In the same hour came forth fingers of a man's hand, and wrote opposite the lampstand upon the plaster of the wall of the king's palace: and the king saw the part of the hand that wrote.
Watch you therefore: for you know not when the Master of the house comes, at evening, or at midnight, or at the cock crowing, or in the morning:
Jesus answered, Are there not twelve hours in the day? If any man walks in the day, he stumbles not, because he sees the light of this world.
Because he has appointed a day, in which he will judge the world in righteousness by that man whom he has ordained; and of this he has given assurance unto all men, in that he has raised him from the dead.
Harden not your hearts, as in the rebellion, in the day of testing in the wilderness:
Fausets
Reckoned from sunset to sunset by the Hebrew. Ge 1:5; "the evening and the morning were the first day." 2Co 11:25; "a night and a day." Da 8:14 margin. So our fortnight equals fourteen nights. "Evening, morning, and noon" (Ps 55:17) are the three general divisions. Fuller divisions are: dawn, of which the several stages appear in Christ's resurrection (Mr 16:2; Joh 20:1; Re 22:16, "the bright and morning star" answering to Aijeleth Shahar, "gazelle of the morning," Psalm 22 title; Mt 28:1; Lu 24:1); sunrise; heat of the day; the two noons (tsaharaim, Hebrew; Ge 43:16); the cool of the day (Ge 3:8); evening (divided into early evening and late evening after actual sunset).
Between the two evenings the paschal lamb and the evening sacrifice used to be offered. "Hour" is first mentioned Da 3:6,15; 5:5. The Jews learned from the Babylonians the division of the day into twelve parts (Joh 11:9). Ahaz introduced the sun dial from Babylon (Isa 38:8). The usual times of prayer were the third, sixth, and ninth hours (Da 6:10; Ac 2:15; 3:1). "Give us day by day our daily bread" (Lu 11:3); i.e., bread for the day as it comes (epiousion arton).
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And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.
And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.
And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God among the trees of the garden.
And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God among the trees of the garden.
And when Joseph saw Benjamin with them, he said to the ruler of his house, Bring these men home, and slay an animal, and make ready; for these men shall dine with me at noon.
And when Joseph saw Benjamin with them, he said to the ruler of his house, Bring these men home, and slay an animal, and make ready; for these men shall dine with me at noon.
Evening, and morning, and at noon, will I pray, and cry aloud: and he shall hear my voice.
Evening, and morning, and at noon, will I pray, and cry aloud: and he shall hear my voice.
Behold, I will bring again the shadow of the degrees, which has gone down in the sun dial of Ahaz, ten degrees backward. So the sun returned ten degrees, by which degrees it had gone down.
Behold, I will bring again the shadow of the degrees, which has gone down in the sun dial of Ahaz, ten degrees backward. So the sun returned ten degrees, by which degrees it had gone down.
And whosoever falls not down and worships shall the same hour be cast into the midst of a burning fiery furnace.
And whosoever falls not down and worships shall the same hour be cast into the midst of a burning fiery furnace.
Now if you are ready that at the time you hear the sound of the horn, flute, harp, lyre, psaltery, and dulcimer, and all kinds of music, you fall down and worship the image which I have made; well: but if you worship not, you shall be cast the same hour into the midst of a burning fiery furnace; and who is that God that shall deliver you out of my hands?
Now if you are ready that at the time you hear the sound of the horn, flute, harp, lyre, psaltery, and dulcimer, and all kinds of music, you fall down and worship the image which I have made; well: but if you worship not, you shall be cast the same hour into the midst of a burning fiery furnace; and who is that God that shall deliver you out of my hands?
In the same hour came forth fingers of a man's hand, and wrote opposite the lampstand upon the plaster of the wall of the king's palace: and the king saw the part of the hand that wrote.
In the same hour came forth fingers of a man's hand, and wrote opposite the lampstand upon the plaster of the wall of the king's palace: and the king saw the part of the hand that wrote.
Now when Daniel knew that the writing was signed, he went into his house; and his windows being open in his chamber toward Jerusalem, he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did before.
Now when Daniel knew that the writing was signed, he went into his house; and his windows being open in his chamber toward Jerusalem, he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did before.
And he said unto me, For two thousand and three hundred days; then shall the sanctuary be cleansed.
And he said unto me, For two thousand and three hundred days; then shall the sanctuary be cleansed.
At the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulcher.
At the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulcher.
And very early in the morning the first day of the week, they came unto the sepulcher at the rising of the sun.
And very early in the morning the first day of the week, they came unto the sepulcher at the rising of the sun.
Give us day by day our daily bread.
Give us day by day our daily bread.
Now upon the first day of the week, very early in the morning, they came unto the sepulcher, bringing the spices which they had prepared, and certain others came with them.
Now upon the first day of the week, very early in the morning, they came unto the sepulcher, bringing the spices which they had prepared, and certain others came with them.
Jesus answered, Are there not twelve hours in the day? If any man walks in the day, he stumbles not, because he sees the light of this world.
Jesus answered, Are there not twelve hours in the day? If any man walks in the day, he stumbles not, because he sees the light of this world.
The first day of the week came Mary Magdalene early, when it was yet dark, unto the sepulcher, and saw the stone taken away from the sepulcher.
The first day of the week came Mary Magdalene early, when it was yet dark, unto the sepulcher, and saw the stone taken away from the sepulcher.
For these are not drunken, as you suppose, seeing it is but the third hour of the day.
For these are not drunken, as you suppose, seeing it is but the third hour of the day.
Now Peter and John went up together into the temple at the hour of prayer, being the ninth hour.
Now Peter and John went up together into the temple at the hour of prayer, being the ninth hour.
Three times was I beaten with rods, once was I stoned, three times I suffered shipwreck, a night and a day I have been in the deep;
Three times was I beaten with rods, once was I stoned, three times I suffered shipwreck, a night and a day I have been in the deep;
I Jesus have sent my angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.
I Jesus have sent my angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.
Hastings
Morish
Besides the ordinary application of the word, it is used in scripture as defining different periods. The term 'that day' often occurs in the Prophets and in the N.T. referring to the Messiah's day, sometimes connected with judgement and sometimes with blessing, the context of each passage showing its application. The subject generally may be divided into:
1. the days of the Law and the Prophets, which extended from the giving of the law until the coming of the Messiah. "At the end of these days God has spoken to us in His Son," as Heb 1:2 should read. This introduced Messiah's Day. But He was rejected and His reign postponed. In the meantime:
2. The Day of Grace supervenes, during which the church is being called out. The Lord Jesus wrought out redemption, ascended to heaven, and sent down the Holy Spirit. Of this time He said "In that day ye shall know that I am in my Father, and ye in me, and I in you" Joh 14:20 cf. also Joh 16:23,26. The present period is referred to as man's day. 1Co 4:3, margin. These are also 'the last days' in which scoffers would come. 2Pe 3:3; Jude 1:18.
3. Messiah's Day, when He returns in judgement and then to reign. "The day is at hand." Ro 13:12; Heb 10:25. "The day shall declare it." 1Co 3:13. It is also called 'the last day.' Joh 6:39-51; 11:24; 12:48. And it is called 'the great day.' Elijah will come before the great and dreadful day of the Lord. Mal 4:5. The kings of the earth will be gathered to the battle of that great day of God Almighty. Re 16:14. It is also called 'the day of Christ' and 'the day of Jesus Christ.' Php 1:6,10; 2:16; cf. 1Co 1:8; 2Co 1:14.
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Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD:
And this is the Father's will who has sent me, that of all that he has given me I should lose nothing, but should raise it up again at the last day. And this is the will of him that sent me, that everyone who sees the Son, and believes on him, may have everlasting life: and I will raise him up at the last day. read more. The Jews then murmured at him, because he said, I am the bread which came down from heaven. And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he said, I came down from heaven? Jesus therefore answered and said unto them, Murmur not among yourselves. No man can come to me, except the Father who has sent me draw him: and I will raise him up at the last day. It is written in the prophets, And they shall be all taught of God. Every man therefore that has heard, and has learned of the Father, comes unto me. Not that any man has seen the Father, except he who is of God, he has seen the Father. Verily, verily, I say unto you, He that believes on me has everlasting life. I am that bread of life. Your fathers did eat manna in the wilderness, and are dead. This is the bread which comes down from heaven, that a man may eat thereof, and not die. I am the living bread which came down from heaven: if any man eat of this bread, he shall live forever: and the bread that I will give is my flesh, which I will give for the life of the world.
Martha said unto him, I know that he shall rise again in the resurrection at the last day.
He that rejects me, and receives not my words, has one that judges him: the word that I have spoken, the same shall judge him in the last day.
At that day you shall know that I am in my Father, and you in me, and I in you.
And in that day you shall ask me nothing. Verily, verily, I say unto you, whatsoever you shall ask the Father in my name, he will give it to you.
At that day you shall ask in my name: and I say not unto you, that I will pray the Father for you:
The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armor of light.
Who shall also confirm you unto the end, that you may be blameless in the day of our Lord Jesus Christ.
Every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall test every man's work of what sort it is.
But with me it is a very small thing that I should be judged of you, or of man's judgment: yea, I judge not my own self.
Being confident of this very thing, that he who has begun a good work in you will perform it until the day of Jesus Christ:
That you may approve things that are excellent; that you may be sincere and without offense till the day of Christ;
Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither labored in vain.
In whom we have redemption through his blood, even the forgiveness of sins:
Has in these last days spoken unto us by his Son, whom he has appointed heir of all things, by whom also he made the worlds;
Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as you see the day approaching.
Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,
How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.
For they are the spirits of demons, working miracles, who go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty.
Smith
Day.
The variable length of the natural day at different seasons led in the very earliest times to the adoption of the civil day (or one revolution of the sun) as a standard of time. The Hebrews reckoned the day from evening to evening,
deriving it from
the evening and the morning were the first day. The Jews are supposed, like the modern Arabs, to have adopted from an early period minute specifications of the parts of the natural day. Roughly, indeed, they were content to divide it into "morning, evening and noonday,"
but when they wished for greater accuracy they pointed to six unequal parts, each of which was again subdivided. These are held to have been --
1. "the dawn."
2. "Sunrise."
3. "Heat of the day," about 9 o'clock.
4. "The two noons,"
Ge 43:16; De 28:29
5. "The cool (lit. wind) of the day," before sunset,
so called by the Persians to this day.
6. "Evening." Before the captivity the Jews divided the night into three watches,
viz. the first watch, lasting till midnight,
the "middle watch," lasting till cockcrow,
and the "morning watch," lasting till sunrise.
In the New Testament we have allusions to four watches, a division borrowed from the Greeks and Romans. These were --
1. From twilight till 9 o/clock,
Mr 11:11; Joh 20:19
2. Midnight, from 9 till 12 o'clock,
3 Macc 5:23.
4. Till daybreak.
Joh 18:28
The word held to mean "hour" is first found in
Perhaps the Jews, like the Greeks, learned from the Babylonians the division of the day into twelve parts. In our Lord's time the division was common.
Joh 11:9
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And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God among the trees of the garden.
And when Joseph saw Benjamin with them, he said to the ruler of his house, Bring these men home, and slay an animal, and make ready; for these men shall dine with me at noon.
And it came to pass, that in the morning watch the LORD looked unto the host of the Egyptians through the pillar of fire and of the cloud, and troubled the host of the Egyptians,
It shall be unto you a sabbath of rest, and you shall humble yourselves: in the ninth day of the month at evening, from evening unto evening, shall you celebrate your sabbath.
And you shall grope at noonday, as the blind gropes in darkness, and you shall not prosper in your ways: and you shall be only oppressed and plundered continually, and no man shall save you.
So Gideon, and the hundred men that were with him, came unto the outside of the camp in the beginning of the middle watch; and they had but newly set the watch: and they blew the trumpets, and broke the pitchers that were in their hands.
Evening, and morning, and at noon, will I pray, and cry aloud: and he shall hear my voice.
When I remember you upon my bed, and meditate on you in the night watches.
For a thousand years in your sight are but as yesterday when it is past, and as a watch in the night.
Arise, cry out in the night: in the beginning of the watches pour out your heart like water before the face of the Lord: lift up your hands toward him for the life of your young children, that faint for hunger at the head of every street.
And whosoever falls not down and worships shall the same hour be cast into the midst of a burning fiery furnace.
Now if you are ready that at the time you hear the sound of the horn, flute, harp, lyre, psaltery, and dulcimer, and all kinds of music, you fall down and worship the image which I have made; well: but if you worship not, you shall be cast the same hour into the midst of a burning fiery furnace; and who is that God that shall deliver you out of my hands?
In the same hour came forth fingers of a man's hand, and wrote opposite the lampstand upon the plaster of the wall of the king's palace: and the king saw the part of the hand that wrote.
And Jesus entered into Jerusalem, and into the temple: and when he had looked around upon all things, and now the evening was come, he went out unto Bethany with the twelve.
Watch you therefore: for you know not when the Master of the house comes, at evening, or at midnight, or at the cock crowing, or in the morning:
Jesus answered, Are there not twelve hours in the day? If any man walks in the day, he stumbles not, because he sees the light of this world.
Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.
Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and said unto them, Peace be unto you.
Watsons
DAY. The Hebrews, in conformity with the Mosaic law, reckoned the day from evening to evening. The natural day, that is, the portion of time from sunrise to sunset, was divided by the Hebrews, as it is now by the Arabians, into six unequal parts. These divisions were as follows:
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And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God among the trees of the garden.
And the LORD appeared unto him by the oaks of Mamre: and he sat in the tent door in the heat of the day;
And it came to pass, that in the morning watch the LORD looked unto the host of the Egyptians through the pillar of fire and of the cloud, and troubled the host of the Egyptians,
And Isaiah said, This sign shall you have of the LORD, that the LORD will do the thing that he has spoken: shall the shadow go forward ten degrees, or go back ten degrees? And Hezekiah answered, It is a light thing for the shadow to go down ten degrees: nay, but let the shadow return backward ten degrees.
[To the Chief Musician upon aijeleth shahar. A Psalm of David.] My God, my God, why have you forsaken me? why are you so far from helping me, and from the words of my groaning?
Behold, I will bring again the shadow of the degrees, which has gone down in the sun dial of Ahaz, ten degrees backward. So the sun returned ten degrees, by which degrees it had gone down.
Arise, cry out in the night: in the beginning of the watches pour out your heart like water before the face of the Lord: lift up your hands toward him for the life of your young children, that faint for hunger at the head of every street.
And when you have accomplished them, lie again on your right side, and you shall bear the iniquity of the house of Judah forty days: I have appointed you each day for a year.
And whosoever falls not down and worships shall the same hour be cast into the midst of a burning fiery furnace.
Now if you are ready that at the time you hear the sound of the horn, flute, harp, lyre, psaltery, and dulcimer, and all kinds of music, you fall down and worship the image which I have made; well: but if you worship not, you shall be cast the same hour into the midst of a burning fiery furnace; and who is that God that shall deliver you out of my hands?
In the same hour came forth fingers of a man's hand, and wrote opposite the lampstand upon the plaster of the wall of the king's palace: and the king saw the part of the hand that wrote.
Now when Daniel knew that the writing was signed, he went into his house; and his windows being open in his chamber toward Jerusalem, he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did before.
And very early in the morning the first day of the week, they came unto the sepulcher at the rising of the sun.
Jesus answered, Are there not twelve hours in the day? If any man walks in the day, he stumbles not, because he sees the light of this world.
The first day of the week came Mary Magdalene early, when it was yet dark, unto the sepulcher, and saw the stone taken away from the sepulcher.
For these are not drunken, as you suppose, seeing it is but the third hour of the day.
Now Peter and John went up together into the temple at the hour of prayer, being the ninth hour.
On the next day, as they went on their journey, and drew near unto the city, Peter went up upon the housetop to pray about the sixth hour: