Reference: Fasting
American
In all ages, and among all nations, fasting has been practiced in times of sorrow, and affliction, Jon 3:5. It may be regarded as a dictate of nature, which under these circumstances refuses nourishment, and suspends the cravings of hunger. In the Bible no example is mentioned of fasting, properly so-called, before Moses. His forty days' fast, like that of Elijah and of our Lord, was miraculous, De 9:9; 1Ki 19:8; Mt 4:2. The Jews often had recourse to this practice, when they had occasion to humble themselves before God, to confess their sins and deprecate his displeasure, Jg 20:26; 1Sa 7:6; 2Sa 12:16; Ne 9:1; 1Ki 19:8; Jer 36:9. Especially in times of public calamity, they appointed extraordinary fasts, and made even the children at the breast fast, Joe 2:16; Da 10:2-3. They began the observance of their fasts, at sunset, and remained without eating until the same hour the next day. The great day of expiation was probably the only annual and national fast day among them.
It does not appear by his own practice or by his commands, that our Lord instituted any particular fast. On one occasion, he intimated that his disciples would fast after his death, Lu 5:34-35. Accordingly, the life of the apostles and first believers was a life of self-denials, sufferings, and fasting, 2Co 5:7; 11:27. Our Savior recognized the custom, and the apostles practiced it as occasion required, Mt 6:16-18; Ac 13:3; 1Co 7:5.
See Verses Found in Dictionary
"When I went up to the mountain to receive the tablets of stone, the tablets of the covenant which the LORD had made with you, then I remained on the mountain forty days and nights; I neither ate bread nor drank water.
Then all the sons of Israel and all the people went up and came to Bethel and wept; thus they remained there before the LORD and fasted that day until evening. And they offered burnt offerings and peace offerings before the LORD.
Now on the twenty-fourth day of this month the sons of Israel assembled with fasting, in sackcloth and with dirt upon them.
Now in the fifth year of Jehoiakim the son of Josiah, king of Judah, in the ninth month, all the people in Jerusalem and all the people who came from the cities of Judah to Jerusalem proclaimed a fast before the LORD.
In those days, I, Daniel, had been mourning for three entire weeks. I did not eat any tasty food, nor did meat or wine enter my mouth, nor did I use any ointment at all until the entire three weeks were completed.
Gather the people, sanctify the congregation, Assemble the elders, Gather the children and the nursing infants Let the bridegroom come out of his room And the bride out of her bridal chamber.
Then the people of Nineveh believed in God; and they called a fast and put on sackcloth from the greatest to the least of them.
And after He had fasted forty days and forty nights, He then became hungry.
"Whenever you fast, do not put on a gloomy face as the hypocrites do, for they neglect their appearance so that they will be noticed by men when they are fasting Truly I say to you, they have their reward in full. "But you, when you fast, anoint your head and wash your face read more. so that your fasting will not be noticed by men, but by your Father who is in secret; and your Father who sees what is done in secret will reward you.
And Jesus said to them, "You cannot make the attendants of the bridegroom fast while the bridegroom is with them, can you? "But the days will come; and when the bridegroom is taken away from them, then they will fast in those days."
Then, when they had fasted and prayed and laid their hands on them, they sent them away.
for we walk by faith, not by sight--
I have been in labor and hardship, through many sleepless nights, in hunger and thirst, often without food, in cold and exposure.
Fausets
The word (tsum) never occurs in the Pentateuch. The Mosaic law, though directing minutely the foods to be eaten and to be shunned, never enjoins fasting. The false asceticism so common in the East was carefully avoided. On the yearly day of atonement, the 10th day of the 7th month, Israelites were directed to "afflict the soul" (Le 16:29-31; 23:27; Nu 30:13). This significant term implies that the essence of scriptural "fasting" lies in self humiliation and penitence, and that the precise mode of subduing the flesh to the spirit, and of expressing sorrow for sin, is left to the conscientious discretion of each person. In Ac 27:9 the yearly day of atonement is popularly designated "the fast."
But God, while not discountenancing outward acts of sorrow expressive of inward penitence, declares, "is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke? Is it not to deal the bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest thy naked that thou cover him, and that thou hide not thyself from thine own flesh?" (Isa 58:4-7.) Compare similar warnings against mistaking outward fasting as meritorious before God: Mal 3:14; Mt 6:16.
The only other periodical fasts in the Old Testament were those connected with the capture of Jerusalem by Nebuchadnezzar: the fast of the 4th month commemorated its capture (Jer 39:2; 52:6-7); that of the 5th month the burning of the temple and the chief houses (Jer 52:12-14); that of the 7th the murder of Gedaliah (Jer 41:1-3); that of the 10th the beginning of the siege (Zec 7:3-5; 8:19). Jer 52:4, "did ye at all fast unto ME, even to ME?" Nay, it was to gratify yourselves in hypocritical will worship. If it had been to Me, ye would have separated yourselves not merely from food but from your sins.
Once that the principle is acted on, "he that eateth eateth to the Lord, and he that eateth not, to the Lord he eateth not" (Ro 14:6), and "meat commendeth us not to God, for neither if we eat are we the better, neither if we eat not are we the worse" (1Co 8:8), fasting and eating are put in their true place, as means not ends. There are now 28 yearly fasts in the Jewish calendar. Daniel's (Da 10:3) mode of fasting was, "I ate no pleasant bread," i.e. "I ate unleavened bread, even the bread of affliction" (De 16:3), "neither came flesh nor wine in my mouth." In Mt 9:14 "fast" is explained by "mourn" in Mt 9:15, so that fasting was but an outward expression of mourning (Ps 69:10), not meritorious, nor sanctifying in itself.
A mark of the apostasy is "commanding to abstain from meats which God hath created to be received with thanksgiving" (1Ti 4:3). The "neglecting (not sparing) of the body," while seeming to deny self, really tends "to the satisfying of (satiating to repletion) the flesh." Ordinances of "will worship" gratify the flesh (self) while seeming to mortify it; for "self crowned with thorns in the cloister is as selfish as self crowned with ivy in the revel" (Col 2:18-23). Instances of special fasts of individuals and of the people in the Old Testament, either in mourning and humiliation or in prayer, occur in Jg 20:26; 1Sa 1:7; 20:34; 31:13; 2Sa 1:12; 12:21; 3:35; 1Ki 21:9-12; Ezr 8:21-23; 10:6; Es 4:16; Ne 1:4.
National fasts are alluded to in 1Sa 7:6 (wherein the drawing of water and pouring it out before Jehovah expressed their confession of powerlessness and utter prostration: Ps 22:14; 58:7; 2Sa 14:14); 2Ch 20:3; Jer 36:6-10; Ne 9:1; Joe 1:14; 2:15. In New Testament times the strict Jews fasted twice a week (Lu 18:12), namely, on the second and fifth days. While Christ is with His people either in body or in spirit, fasting is unseasonable, for joy alone can be where He is; but when His presence is withdrawn, sorrow comes to the believer and fasting is one mode of expressing his sorrowing after the Lord. This is Christ's teaching, Mt 9:15. As to the texts quoted for fasting as a mean of spiritual power, the Sinaiticus and Vaticanus manuscripts omit Mt 17:21; they omit also "and fasting," Mr 9:29. They and Alexandrinus manuscript omit "fasting and," 1Co 7:5. Evidently the growing tendency to asceticism in post apostolic times accounts for these interpolations.
The apostles "prayed with fasting" in ordaining elders (Ac 13:3; 14:23). But this continuance of the existing Jewish usage never divinely ordered does not make it obligatory on us, except in so far as we severally, by experience, find it conducive to prayer. Moses', Elijah's, and Christ's (the great Antitype) 40 days' foodlessness was exceptional and miraculous. Forty is significant of punishment for sin, confession, or affliction. Christ, the true Israel, denied Himself for 40 days, as Israel indulged the flesh 40 years. They tempted God that time; He overcame the tempter all the 40 days (Ge 7:4,12; Nu 14:33; 32:13-14; Ps 95:10; De 25:3; 2Co 11:24; Eze 29:11; 4:6; Jon 3:4).
See Verses Found in Dictionary
"For after seven more days, I will send rain on the earth forty days and forty nights; and I will blot out from the face of the land every living thing that I have made."
The rain fell upon the earth for forty days and forty nights.
"This shall be a permanent statute for you: in the seventh month, on the tenth day of the month, you shall humble your souls and not do any work, whether the native, or the alien who sojourns among you; for it is on this day that atonement shall be made for you to cleanse you; you will be clean from all your sins before the LORD. read more. "It is to be a sabbath of solemn rest for you, that you may humble your souls; it is a permanent statute.
"On exactly the tenth day of this seventh month is the day of atonement; it shall be a holy convocation for you, and you shall humble your souls and present an offering by fire to the LORD.
'Your sons shall be shepherds for forty years in the wilderness, and they will suffer for your unfaithfulness, until your corpses lie in the wilderness.
"Every vow and every binding oath to humble herself, her husband may confirm it or her husband may annul it.
"So the LORD'S anger burned against Israel, and He made them wander in the wilderness forty years, until the entire generation of those who had done evil in the sight of the LORD was destroyed. "Now behold, you have risen up in your fathers' place, a brood of sinful men, to add still more to the burning anger of the LORD against Israel.
"You shall not eat leavened bread with it; seven days you shall eat with it unleavened bread, the bread of affliction (for you came out of the land of Egypt in haste), so that you may remember all the days of your life the day when you came out of the land of Egypt.
"He may beat him forty times but no more, so that he does not beat him with many more stripes than these and your brother is not degraded in your eyes.
Then all the sons of Israel and all the people went up and came to Bethel and wept; thus they remained there before the LORD and fasted that day until evening. And they offered burnt offerings and peace offerings before the LORD.
They gathered to Mizpah, and drew water and poured it out before the LORD, and fasted on that day and said there, "We have sinned against the LORD." And Samuel judged the sons of Israel at Mizpah.
Jehoshaphat was afraid and turned his attention to seek the LORD, and proclaimed a fast throughout all Judah.
Then I proclaimed a fast there at the river of Ahava, that we might humble ourselves before our God to seek from Him a safe journey for us, our little ones, and all our possessions. For I was ashamed to request from the king troops and horsemen to protect us from the enemy on the way, because we had said to the king, "The hand of our God is favorably disposed to all those who seek Him, but His power and His anger are against all those who forsake Him." read more. So we fasted and sought our God concerning this matter, and He listened to our entreaty.
Then Ezra rose from before the house of God and went into the chamber of Jehohanan the son of Eliashib Although he went there, he did not eat bread nor drink water, for he was mourning over the unfaithfulness of the exiles.
When I heard these words, I sat down and wept and mourned for days; and I was fasting and praying before the God of heaven.
Now on the twenty-fourth day of this month the sons of Israel assembled with fasting, in sackcloth and with dirt upon them.
"Go, assemble all the Jews who are found in Susa, and fast for me; do not eat or drink for three days, night or day. I and my maidens also will fast in the same way. And thus I will go in to the king, which is not according to the law; and if I perish, I perish."
I am poured out like water, And all my bones are out of joint; My heart is like wax; It is melted within me.
Let them flow away like water that runs off; When he aims his arrows, let them be as headless shafts.
When I wept in my soul with fasting, It became my reproach.
"For forty years I loathed that generation, And said they are a people who err in their heart, And they do not know My ways.
"Behold, you fast for contention and strife and to strike with a wicked fist You do not fast like you do today to make your voice heard on high. "Is it a fast like this which I choose, a day for a man to humble himself? Is it for bowing one's head like a reed And for spreading out sackcloth and ashes as a bed? Will you call this a fast, even an acceptable day to the LORD? read more. "Is this not the fast which I choose, To loosen the bonds of wickedness, To undo the bands of the yoke, And to let the oppressed go free And break every yoke? "Is it not to divide your bread with the hungry And bring the homeless poor into the house; When you see the naked, to cover him; And not to hide yourself from your own flesh?
"So you go and read from the scroll which you have written at my dictation the words of the LORD to the people in the LORD'S house on a fast day. And also you shall read them to all the people of Judah who come from their cities. "Perhaps their supplication will come before the LORD, and everyone will turn from his evil way, for great is the anger and the wrath that the LORD has pronounced against this people." read more. Baruch the son of Neriah did according to all that Jeremiah the prophet commanded him, reading from the book the words of the LORD in the LORD'S house. Now in the fifth year of Jehoiakim the son of Josiah, king of Judah, in the ninth month, all the people in Jerusalem and all the people who came from the cities of Judah to Jerusalem proclaimed a fast before the LORD. Then Baruch read from the book the words of Jeremiah in the house of the LORD in the chamber of Gemariah the son of Shaphan the scribe, in the upper court, at the entry of the New Gate of the LORD'S house, to all the people.
in the eleventh year of Zedekiah, in the fourth month, in the ninth day of the month, the city wall was breached.
In the seventh month Ishmael the son of Nethaniah, the son of Elishama, of the royal family and one of the chief officers of the king, along with ten men, came to Mizpah to Gedaliah the son of Ahikam While they were eating bread together there in Mizpah, Ishmael the son of Nethaniah and the ten men who were with him arose and struck down Gedaliah the son of Ahikam, the son of Shaphan, with the sword and put to death the one whom the king of Babylon had appointed over the land. read more. Ishmael also struck down all the Jews who were with him, that is with Gedaliah at Mizpah, and the Chaldeans who were found there, the men of war.
Now it came about in the ninth year of his reign, on the tenth day of the tenth month, that Nebuchadnezzar king of Babylon came, he and all his army, against Jerusalem, camped against it and built a siege wall all around it.
On the ninth day of the fourth month the famine was so severe in the city that there was no food for the people of the land. Then the city was broken into, and all the men of war fled and went forth from the city at night by way of the gate between the two walls which was by the king's garden, though the Chaldeans were all around the city. And they went by way of the Arabah.
Now on the tenth day of the fifth month, which was the nineteenth year of King Nebuchadnezzar, king of Babylon, Nebuzaradan the captain of the bodyguard, who was in the service of the king of Babylon, came to Jerusalem. He burned the house of the LORD, the king's house and all the houses of Jerusalem; even every large house he burned with fire. read more. So all the army of the Chaldeans who were with the captain of the guard broke down all the walls around Jerusalem.
"When you have completed these, you shall lie down a second time, but on your right side and bear the iniquity of the house of Judah; I have assigned it to you for forty days, a day for each year.
"A man's foot will not pass through it, and the foot of a beast will not pass through it, and it will not be inhabited for forty years.
I did not eat any tasty food, nor did meat or wine enter my mouth, nor did I use any ointment at all until the entire three weeks were completed.
Consecrate a fast, Proclaim a solemn assembly; Gather the elders And all the inhabitants of the land To the house of the LORD your God, And cry out to the LORD.
Blow a trumpet in Zion, Consecrate a fast, proclaim a solemn assembly,
Then Jonah began to go through the city one day's walk; and he cried out and said, "Yet forty days and Nineveh will be overthrown."
speaking to the priests who belong to the house of the LORD of hosts, and to the prophets, saying, "Shall I weep in the fifth month and abstain, as I have done these many years?" Then the word of the LORD of hosts came to me, saying, read more. "Say to all the people of the land and to the priests, 'When you fasted and mourned in the fifth and seventh months these seventy years, was it actually for Me that you fasted?
"Thus says the LORD of hosts, 'The fast of the fourth, the fast of the fifth, the fast of the seventh and the fast of the tenth months will become joy, gladness, and cheerful feasts for the house of Judah; so love truth and peace.'
"You have said, 'It is vain to serve God; and what profit is it that we have kept His charge, and that we have walked in mourning before the LORD of hosts?
"Whenever you fast, do not put on a gloomy face as the hypocrites do, for they neglect their appearance so that they will be noticed by men when they are fasting Truly I say to you, they have their reward in full.
Then the disciples of John came to Him, asking, "Why do we and the Pharisees fast, but Your disciples do not fast?" And Jesus said to them, "The attendants of the bridegroom cannot mourn as long as the bridegroom is with them, can they? But the days will come when the bridegroom is taken away from them, and then they will fast.
And Jesus said to them, "The attendants of the bridegroom cannot mourn as long as the bridegroom is with them, can they? But the days will come when the bridegroom is taken away from them, and then they will fast.
["But this kind does not go out except by prayer and fasting."]
And He said to them, "This kind cannot come out by anything but prayer."
'I fast twice a week; I pay tithes of all that I get.'
Then, when they had fasted and prayed and laid their hands on them, they sent them away.
When they had appointed elders for them in every church, having prayed with fasting, they commended them to the Lord in whom they had believed.
When considerable time had passed and the voyage was now dangerous, since even the fast was already over, Paul began to admonish them,
He who observes the day, observes it for the Lord, and he who eats, does so for the Lord, for he gives thanks to God; and he who eats not, for the Lord he does not eat, and gives thanks to God.
Stop depriving one another, except by agreement for a time, so that you may devote yourselves to prayer, and come together again so that Satan will not tempt you because of your lack of self-control.
But food will not commend us to God; we are neither the worse if we do not eat, nor the better if we do eat.
Let no one keep defrauding you of your prize by delighting in self-abasement and the worship of the angels, taking his stand on visions he has seen, inflated without cause by his fleshly mind, and not holding fast to the head, from whom the entire body, being supplied and held together by the joints and ligaments, grows with a growth which is from God. read more. If you have died with Christ to the elementary principles of the world, why, as if you were living in the world, do you submit yourself to decrees, such as, "Do not handle, do not taste, do not touch!" (which all refer to things destined to perish with use)--in accordance with the commandments and teachings of men? These are matters which have, to be sure, the appearance of wisdom in self-made religion and self-abasement and severe treatment of the body, but are of no value against fleshly indulgence.
men who forbid marriage and advocate abstaining from foods which God has created to be gratefully shared in by those who believe and know the truth.
Hastings
FASTING
1. In the OT.
See Verses Found in Dictionary
"This shall be a permanent statute for you: in the seventh month, on the tenth day of the month, you shall humble your souls and not do any work, whether the native, or the alien who sojourns among you;
"This shall be a permanent statute for you: in the seventh month, on the tenth day of the month, you shall humble your souls and not do any work, whether the native, or the alien who sojourns among you; for it is on this day that atonement shall be made for you to cleanse you; you will be clean from all your sins before the LORD. read more. "It is to be a sabbath of solemn rest for you, that you may humble your souls; it is a permanent statute.
"It is to be a sabbath of solemn rest for you, that you may humble your souls; it is a permanent statute.
"On exactly the tenth day of this seventh month is the day of atonement; it shall be a holy convocation for you, and you shall humble your souls and present an offering by fire to the LORD.
"It is to be a sabbath of complete rest to you, and you shall humble your souls; on the ninth of the month at evening, from evening until evening you shall keep your sabbath."
"It is to be a sabbath of complete rest to you, and you shall humble your souls; on the ninth of the month at evening, from evening until evening you shall keep your sabbath."
'Then on the tenth day of this seventh month you shall have a holy convocation, and you shall humble yourselves; you shall not do any work.
'Then on the tenth day of this seventh month you shall have a holy convocation, and you shall humble yourselves; you shall not do any work.
"Every vow and every binding oath to humble herself, her husband may confirm it or her husband may annul it.
Then all the sons of Israel and all the people went up and came to Bethel and wept; thus they remained there before the LORD and fasted that day until evening. And they offered burnt offerings and peace offerings before the LORD.
They took their bones and buried them under the tamarisk tree at Jabesh, and fasted seven days.
David therefore inquired of God for the child; and David fasted and went and lay all night on the ground.
David therefore inquired of God for the child; and David fasted and went and lay all night on the ground. The elders of his household stood beside him in order to raise him up from the ground, but he was unwilling and would not eat food with them.
Now in the ninth year of his reign, on the tenth day of the tenth month, Nebuchadnezzar king of Babylon came, he and all his army, against Jerusalem, camped against it and built a siege wall all around it.
Now on the seventh day of the fifth month, which was the nineteenth year of King Nebuchadnezzar, king of Babylon, Nebuzaradan the captain of the guard, a servant of the king of Babylon, came to Jerusalem.
Then I proclaimed a fast there at the river of Ahava, that we might humble ourselves before our God to seek from Him a safe journey for us, our little ones, and all our possessions. For I was ashamed to request from the king troops and horsemen to protect us from the enemy on the way, because we had said to the king, "The hand of our God is favorably disposed to all those who seek Him, but His power and His anger are against all those who forsake Him." read more. So we fasted and sought our God concerning this matter, and He listened to our entreaty.
When I heard these words, I sat down and wept and mourned for days; and I was fasting and praying before the God of heaven.
When I heard these words, I sat down and wept and mourned for days; and I was fasting and praying before the God of heaven. I said, "I beseech You, O LORD God of heaven, the great and awesome God, who preserves the covenant and lovingkindness for those who love Him and keep His commandments, read more. let Your ear now be attentive and Your eyes open to hear the prayer of Your servant which I am praying before You now, day and night, on behalf of the sons of Israel Your servants, confessing the sins of the sons of Israel which we have sinned against You; I and my father's house have sinned. "We have acted very corruptly against You and have not kept the commandments, nor the statutes, nor the ordinances which You commanded Your servant Moses. "Remember the word which You commanded Your servant Moses, saying, 'If you are unfaithful I will scatter you among the peoples; but if you return to Me and keep My commandments and do them, though those of you who have been scattered were in the most remote part of the heavens, I will gather them from there and will bring them to the place where I have chosen to cause My name to dwell.' "They are Your servants and Your people whom You redeemed by Your great power and by Your strong hand. "O Lord, I beseech You, may Your ear be attentive to the prayer of Your servant and the prayer of Your servants who delight to revere Your name, and make Your servant successful today and grant him compassion before this man " Now I was the cupbearer to the king.
Now the priests, the Levites, the gatekeepers, the singers, some of the people, the temple servants and all Israel, lived in their cities And when the seventh month came, the sons of Israel were in their cities.
Now on the twenty-fourth day of this month the sons of Israel assembled with fasting, in sackcloth and with dirt upon them.
While they stood in their place, they read from the book of the law of the LORD their God for a fourth of the day; and for another fourth they confessed and worshiped the LORD their God.
"Now because of all this We are making an agreement in writing; And on the sealed document are the names of our leaders, our Levites and our priests."
But as for me, when they were sick, my clothing was sackcloth; I humbled my soul with fasting, And my prayer kept returning to my bosom.
'Why have we fasted and You do not see? Why have we humbled ourselves and You do not notice?' Behold, on the day of your fast you find your desire, And drive hard all your workers.
"Is it a fast like this which I choose, a day for a man to humble himself? Is it for bowing one's head like a reed And for spreading out sackcloth and ashes as a bed? Will you call this a fast, even an acceptable day to the LORD?
in the eleventh year of Zedekiah, in the fourth month, in the ninth day of the month, the city wall was breached.
In the seventh month Ishmael the son of Nethaniah, the son of Elishama, of the royal family and one of the chief officers of the king, along with ten men, came to Mizpah to Gedaliah the son of Ahikam While they were eating bread together there in Mizpah,
Now it came about in the ninth year of his reign, on the tenth day of the tenth month, that Nebuchadnezzar king of Babylon came, he and all his army, against Jerusalem, camped against it and built a siege wall all around it.
On the ninth day of the fourth month the famine was so severe in the city that there was no food for the people of the land.
Now on the tenth day of the fifth month, which was the nineteenth year of King Nebuchadnezzar, king of Babylon, Nebuzaradan the captain of the bodyguard, who was in the service of the king of Babylon, came to Jerusalem.
So I gave my attention to the Lord God to seek Him by prayer and supplications, with fasting, sackcloth and ashes.
When the word reached the king of Nineveh, he arose from his throne, laid aside his robe from him, covered himself with sackcloth and sat on the ashes. He issued a proclamation and it said, "In Nineveh by the decree of the king and his nobles: Do not let man, beast, herd, or flock taste a thing. Do not let them eat or drink water.
speaking to the priests who belong to the house of the LORD of hosts, and to the prophets, saying, "Shall I weep in the fifth month and abstain, as I have done these many years?" Then the word of the LORD of hosts came to me, saying, read more. "Say to all the people of the land and to the priests, 'When you fasted and mourned in the fifth and seventh months these seventy years, was it actually for Me that you fasted?
"Thus says the LORD of hosts, 'The fast of the fourth, the fast of the fifth, the fast of the seventh and the fast of the tenth months will become joy, gladness, and cheerful feasts for the house of Judah; so love truth and peace.'
"Thus says the LORD of hosts, 'The fast of the fourth, the fast of the fifth, the fast of the seventh and the fast of the tenth months will become joy, gladness, and cheerful feasts for the house of Judah; so love truth and peace.'
"Whenever you fast, do not put on a gloomy face as the hypocrites do, for they neglect their appearance so that they will be noticed by men when they are fasting Truly I say to you, they have their reward in full. "But you, when you fast, anoint your head and wash your face read more. so that your fasting will not be noticed by men, but by your Father who is in secret; and your Father who sees what is done in secret will reward you.
Then the disciples of John came to Him, asking, "Why do we and the Pharisees fast, but Your disciples do not fast?" And Jesus said to them, "The attendants of the bridegroom cannot mourn as long as the bridegroom is with them, can they? But the days will come when the bridegroom is taken away from them, and then they will fast. read more. "But no one puts a patch of unshrunk cloth on an old garment; for the patch pulls away from the garment, and a worse tear results. "Nor do people put new wine into old wineskins; otherwise the wineskins burst, and the wine pours out and the wineskins are ruined; but they put new wine into fresh wineskins, and both are preserved."
["But this kind does not go out except by prayer and fasting."]
John's disciples and the Pharisees were fasting; and they came and said to Him, "Why do John's disciples and the disciples of the Pharisees fast, but Your disciples do not fast?" And Jesus said to them, "While the bridegroom is with them, the attendants of the bridegroom cannot fast, can they? So long as they have the bridegroom with them, they cannot fast. read more. "But the days will come when the bridegroom is taken away from them, and then they will fast in that day. "No one sews a patch of unshrunk cloth on an old garment; otherwise the patch pulls away from it, the new from the old, and a worse tear results. "No one puts new wine into old wineskins; otherwise the wine will burst the skins, and the wine is lost and the skins as well; but one puts new wine into fresh wineskins."
And He said to them, "This kind cannot come out by anything but prayer."
And they said to Him, "The disciples of John often fast and offer prayers, the disciples of the Pharisees also do the same, but Yours eat and drink." And Jesus said to them, "You cannot make the attendants of the bridegroom fast while the bridegroom is with them, can you? read more. "But the days will come; and when the bridegroom is taken away from them, then they will fast in those days." And He was also telling them a parable: "No one tears a piece of cloth from a new garment and puts it on an old garment; otherwise he will both tear the new, and the piece from the new will not match the old. "And no one puts new wine into old wineskins; otherwise the new wine will burst the skins and it will be spilled out, and the skins will be ruined. "But new wine must be put into fresh wineskins. "And no one, after drinking old wine wishes for new; for he says, 'The old is good enough.'"
'I fast twice a week; I pay tithes of all that I get.'
Cornelius said, "Four days ago to this hour, I was praying in my house during the ninth hour; and behold, a man stood before me in shining garments,
While they were ministering to the Lord and fasting, the Holy Spirit said, "Set apart for Me Barnabas and Saul for the work to which I have called them."
When they had appointed elders for them in every church, having prayed with fasting, they commended them to the Lord in whom they had believed.
in beatings, in imprisonments, in tumults, in labors, in sleeplessness, in hunger,
I have been in labor and hardship, through many sleepless nights, in hunger and thirst, often without food, in cold and exposure.
Watsons
FASTING has been practised in all ages, and among all nations, in times of mourning, sorrow, and affliction. We see no example of fasting, properly so called, before Moses. Since the time of Moses, examples of fasting have been very common among the Jews. Joshua and the elders of Israel remained prostrate before the ark from morning till evening, without eating, after Israel was defeated at Ai, Jos 7:6. The eleven tribes which fought against that of Benjamin, fell down on their faces before the ark, and so continued till evening without eating, Jg 20:26. David fasted while the first child he had by Bathsheba was sick, 2Sa 12:16. The Heathens sometimes fasted: the king of Nineveh, terrified by Jonah's preaching, ordered that not only men, but also beasts, should continue without eating or drinking; should be covered with sackcloth, and each after their manner should cry to the Lord, Jon 3:5-6. The Jews, in times of public calamity, appointed extraordinary fasts, and made even the children at the breast fast, Joe 2:16. Moses fasted forty days upon Mount Horeb, Ex 24:18. Elijah passed as many days without eating, 1Ki 19:8. Our Saviour fasted forty days and forty nights in the wilderness, Mt 4:2. These fasts were miraculous, and out of the common rules of nature.
2. Beside the solemn fast of expiation instituted by divine authority, the Jews appointed certain days of humiliation, called the fasts of the congregation. The calamities for which these were enjoined, were a siege, pestilence, diseases, famine, &c. They were observed on the second and fifth days of the week: they began at sunset, and continued till midnight of the following day. On these days they wore sackcloth next the skin, and rent their clothes; they sprinkled ashes on their heads, and neither washed their hands, nor anointed their heads with oil. The synagogues were filled with suppliants, whose prayers were long and mournful, and their countenances dejected with all the marks of sorrow and repentance.
3. As to the fasts observed by Christians, it does not appear by his own practice, or by his commands to his disciples, that our Lord instituted any particular fast. But when the Pharisees reproached him, that his disciples did not fast so often as theirs, or as John the Baptist's, he replied, "Can ye make the children of the bride-chamber fast while the bridegroom is with them? But the days will come when the bride-groom shall be taken away from them, and then shall they fast in those days," Lu 5:34-35. Fasting is also recommended by our Saviour in his sermon on the mount; not as a stated, but as an occasional, duty of Christians, for the purpose of humbling their minds under the afflicting hand of God; and he requires that this duty be performed in sincerity, and not for the sake of ostentation, Mt 6:16.
4. Although Christians, says Dr. Neander, did not by any means retire from the business of life, yet they were accustomed to devote many separate days entirely to examining their own hearts, and pouring them out before God, while they dedicated their life anew to him with uninterrupted prayers, in order that they might again return to their ordinary occupations with a renovated spirit of zeal and seriousness, and with renewed powers of sanctification. These days of holy devotion, days of prayer and penitence, which individual Christians appointed for themselves, according to their individual necessities, were often a kind of fast-days. In order that their sensual feelings might less distract and impede the occupation of their heart with its holy contemplations, they were accustomed on these days to limit their corporeal wants more than usual, or to fast entirely. In the consideration of this, we must not overlook the peculiar nature of that hot climate in which Christianity was first promulgated. That which was spared by their abstinence on these days was applied to the support of the poorer brethren.
See Verses Found in Dictionary
Moses entered the midst of the cloud as he went up to the mountain; and Moses was on the mountain forty days and forty nights.
Then Joshua tore his clothes and fell to the earth on his face before the ark of the LORD until the evening, both he and the elders of Israel; and they put dust on their heads.
Then all the sons of Israel and all the people went up and came to Bethel and wept; thus they remained there before the LORD and fasted that day until evening. And they offered burnt offerings and peace offerings before the LORD.
David therefore inquired of God for the child; and David fasted and went and lay all night on the ground.
So he arose and ate and drank, and went in the strength of that food forty days and forty nights to Horeb, the mountain of God.
Gather the people, sanctify the congregation, Assemble the elders, Gather the children and the nursing infants Let the bridegroom come out of his room And the bride out of her bridal chamber.
Then the people of Nineveh believed in God; and they called a fast and put on sackcloth from the greatest to the least of them. When the word reached the king of Nineveh, he arose from his throne, laid aside his robe from him, covered himself with sackcloth and sat on the ashes.
And after He had fasted forty days and forty nights, He then became hungry.
"Whenever you fast, do not put on a gloomy face as the hypocrites do, for they neglect their appearance so that they will be noticed by men when they are fasting Truly I say to you, they have their reward in full.
And Jesus said to them, "You cannot make the attendants of the bridegroom fast while the bridegroom is with them, can you? "But the days will come; and when the bridegroom is taken away from them, then they will fast in those days."