Reference: Father
American
Is often synonymous with ancestor, founder, or originator, as Ge 4:20-21; Joh 8:56; Ro 4:16. Joseph was a father to Pharoah, Ge 45:8, as his counselor and provider. God is the FATHER of men, as their Creator, De 32:6; Isa 63:16; 64:8; Lu 3:38. But as we have forfeited the rights of children by our sins, it is only through Christ that we can call God by that endearing name, "our Father," Joh 20:17; Ro 8:15-17.
In patriarchal times, a father was master and judge in his own household, and exercised and authority almost unlimited over his family. Filial disobedience or disrespect was a high offence. Under the law, certain acts of children were capital crimes, Ex 21:15,17; Le 20:9; and the father was required to bring his son to the public tribunal, De 21:18-21. See MOTHER.
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And Adah bore Jabal: he was the father of such as dwell in tents, and of such as have cattle. And his brother's name was Jubal: he was the father of all such as handle the harp and organ.
So now it was not you that sent me hither, but God: and he hath made me a father to Pharaoh, and lord of all his house, and a ruler throughout all the land of Egypt.
And he that smiteth his father, or his mother, shall be surely put to death.
And he that curseth his father, or his mother, shall surely be put to death.
For every one that curseth his father or his mother, shall surely be put to death: he hath cursed his father or his mother; his blood shall be upon him.
If a man shall have a stubborn and rebellious son, who will not obey the voice of his father, or the voice of his mother, and who, when they have chastened him, will not hearken to them: Then shall his father and his mother lay hold on him, and bring him out to the elders of his city, and to the gate of his place; read more. And they shall say to the elders of his city, This our son is stubborn and rebellious, he will not obey our voice; he is a glutton, and a drunkard. And all the men of his city shall stone him with stones, that he may die: so shalt thou remove evil from among you, and all Israel shall hear, and fear.
Do ye thus requite the LORD, O foolish people and unwise? is not he thy father that hath bought thee? hath he not made thee, and established thee?
Doubtless thou art our father, though Abraham be ignorant of us, and Israel acknowledge us not: thou, O LORD, art our father, our Redeemer; thy name is from everlasting.
But now, O LORD, thou art our father; we are the clay, and thou our potter; and we all are the work of thy hand.
Who was the son of Enos, who was the son of Seth, who was the son of Adam, who was the son of God.
Your father Abraham rejoiced to see my day: and he saw it, and was glad.
Jesus saith to her, Touch me not: for I have not yet ascended to my Father: but go to my brethren, and say to them, I ascend to my Father and your Father, and to my God and your God.
Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all;
For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, by which we cry, Abba, Father. The Spirit itself testifieth with our spirit, that we are the children of God: read more. And if children, then heirs; heirs of God, and joint-heirs with Christ; if we suffer with him, that we may be glorified together.
Easton
a name applied (1) to any ancestor (De 1:11; 1Ki 15:11; Mt 3:9; 23:30, etc.); and (2) as a title of respect to a chief, ruler, or elder, etc. (Jg 17:10; 18:19; 1Sa 10:12; 2Ki 2:12; Mt 23:9, etc.). (3) The author or beginner of anything is also so called; e.g., Jabal and Jubal (Ge 4:20-21; comp. Job 38:28).
Applied to God (Ex 4:22; De 32:6; 2Sa 7:14; Ps 89:27-28, etc.). (1.) As denoting his covenant relation to the Jews (Jer 31:9; Isa 63:16; 64:8; Joh 8:41, etc.).
(2.) Believers are called God's "sons" (Joh 1:12; Ro 8:16; Mt 6:4,8,15,18; 10:20,29). They also call him "Father" (Ro 1:7; 1Co 1:3; 2Co 1:2; Ga 1:4)
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And Adah bore Jabal: he was the father of such as dwell in tents, and of such as have cattle. And his brother's name was Jubal: he was the father of all such as handle the harp and organ.
And thou shalt say to Pharaoh, Thus saith the LORD, Israel is my son, even my first-born.
(The LORD God of your fathers make you a thousand times so many more as ye are, and bless you, as he hath promised you!)
Do ye thus requite the LORD, O foolish people and unwise? is not he thy father that hath bought thee? hath he not made thee, and established thee?
And Micah said to him, Dwell with me, and be to me a father and a priest, and I will give thee ten shekels of silver by the year, and a suit of apparel, and thy victuals. So the Levite went in.
And they said to him, Hold thy peace, lay thy hand upon thy mouth, and go with us, and be to us a father and a priest: Is it better for thee to be a priest to the house of one man, or that thou shouldst be a priest to a tribe and a family in Israel?
Hath the rain a father? or who hath begotten the drops of the dew?
Also I will make him my first-born, higher than the kings of the earth. My mercy will I keep for him for evermore, and my covenant shall stand fast with him.
Doubtless thou art our father, though Abraham be ignorant of us, and Israel acknowledge us not: thou, O LORD, art our father, our Redeemer; thy name is from everlasting.
But now, O LORD, thou art our father; we are the clay, and thou our potter; and we all are the work of thy hand.
They shall come with weeping, and with supplications will I lead them: I will cause them to walk by the rivers of waters in a straight way, wherein they shall not stumble: for I am a father to Israel, and Ephraim is my first-born.
And think not to say within yourselves, We have Abraham for our father: for I say to you, that God is able of these stones to raise up children to Abraham.
That thy alms may be in secret; and thy Father who seeth in secret, himself will reward thee openly.
Therefore be ye not like them: for your Father knoweth what things ye need before ye ask him.
But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
That thou mayest not appear to men to fast, but to thy Father, who is in secret: and thy Father, who seeth in secret, shall reward thee openly.
For it is not ye that speak, but the Spirit of your Father which speaketh in you.
Are not two sparrows sold for a farthing? and not one of them shall fall on the ground without your Father.
And call no man your father upon the earth: for one is your Father who is in heaven.
And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.
But as many as received him, to them he gave power to become the sons of God, even to them that believe on his name:
Ye do the deeds of your father. Then said they to him, We are not born of fornication; we have one Father, even God.
To all that are in Rome, beloved of God, called to be saints: Grace to you, and peace from God our Father, and the Lord Jesus Christ.
The Spirit itself testifieth with our spirit, that we are the children of God:
Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:
To the saints and faithful brethren in Christ who are at Colosse: Grace be to you, and peace, from God our Father and the Lord Jesus Christ. We give thanks to God and the Father of our Lord Jesus Christ, praying always for you,
Fausets
Chaldaic 'abba. Christ's endearing filial mode of addressing God; so believers (Mr 14:36; Ro 8:15); from 'aabah, "to show kindness." God's fatherhood is the ground and pattern for human fatherhood. Abraham was "father of nations," both by natural descent from him and by spiritual fellowship in his faith (Ge 18:18-19; Ro 4:17). The godly father's blessing brought great good, his curse great evil (Ge 9:25-27); the undutifulness of Ham entailing a curse on his race, the dutifulness of Shem and Japhet a blessing on their races (Ge 27:27-40; 48:15-20,22). The fifth commandment, "honor thy father and mother," is the first with special promise (Eph 6:2).
Love descends rather than ascends; hence this commandment is more needed than one concerning parents' duties to children, but this is added (Eph 6:4; Col 3:21). Dishonoring parents is one of the worst sins (Ex 21:15-17; 1Ti 1:9; Mal 1:6; Isa 45:10). Still the parent was not to inflict death, but to bring the refractory child before the city elders in the gate or place of justice (De 21:18-21). Any ancestor is called "father" or "mother" (Isa 51:2; Jer 35:16-18, the sons of Jonadab son of Rechab, a striking instance of the blessing on obedience to parents; Da 5:2; 2Ch 15:16 margin). "Father" is used also for protector, patron (Job 29:16; Ps 68:5; De 32:6). "Fathers" mean elders (Ac 7:2; 22:1). The pupils of a spiritual master are called "sons" (2Ki 2:3; 4:1).
Father expresses one worshipped or reverenced (Jer 2:27; 2Ki 2:12; 5:13; 6:21). The inventor of any art is called "father" of it or of its practicers (Ge 4:20-21; Joh 8:44; Job 38:28; 17:14). So the source (2Co 1:3) or instrument of spiritual blessings, as "mercy," regeneration. 1Co 4:15; "though ye have ten thousand instructors in Christ, yet have ye not many fathers; for in Christ Jesus I have begotten you through the gospel." The father's great duty was to teach God's laws continually to his children; "speaking of them when thou sittest in thine house, and when thou walkest by the way, when thou liest down, and when thou risest up ... that your days may be multiplied, and the days of your children ... as the days of heaven upon the earth" (De 11:18-21).
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And Adah bore Jabal: he was the father of such as dwell in tents, and of such as have cattle. And his brother's name was Jubal: he was the father of all such as handle the harp and organ.
And he said, Cursed be Canaan, a servant of servants shall he be to his brethren. And he said, Blessed be the LORD God of Shem; and Canaan shall be his servant. read more. God shall enlarge Japheth, and he shall dwell in the tents of Shem; and Canaan shall be his servant.
Seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him? For I know him, that he will command his children and his household after him, and they will keep the way of the LORD, to do justice and judgment; that the LORD may bring upon Abraham that which he hath spoken of him.
And he came near, and kissed him: and he smelled the smell of his raiment, and blessed him, and said, See, the smell of my son is as the smell of a field which the LORD hath blessed: Therefore God give thee of the dew of heaven, and the fatness of the earth, and plenty of corn and wine: read more. Let people serve thee, and nations bow down to thee; be lord over thy brethren, and let thy mother's sons bow down to thee: cursed be every one that curseth thee, and blessed be he that blesseth thee. And it came to pass, as soon as Isaac had made an end of blessing Jacob, and Jacob had yet scarcely gone out from the presence of Isaac his father, that Esau his brother came in from his hunting. And he also had made savory meat, and brought it to his father; and said to his father, Let my father arise, and eat of his son's venison, that thy soul may bless me. And Isaac his father said to him, Who art thou? And he said, I am thy son, thy first-born Esau. And Isaac trembled exceedingly, and said, Who? where is he that hath taken venison, and brought it me, and I have eaten of all before thou camest, and have blessed him? yea, and he shall be blessed. And when Esau heard the words of his father, he cried with a great and exceedingly bitter cry, and said to his father, Bless me, even me also, O my father. And he said, Thy brother came with subtilty, and hath taken away thy blessing. And he said, Is he not rightly named Jacob? for he hath supplanted me twice: he took away my birth-right; and behold, now he hath taken away my blessing. And he said, Hast thou not reserved a blessing for me? And Isaac answered and said to Esau, Behold, I have made him thy lord, and all his brethren have I given to him for servants; and with corn and wine have I sustained him: and what shall I do now to thee, my son? And Esau said to his father, Hast thou but one blessing, my father? bless me, even me also, O my father. And Esau lifted up his voice, and wept. And Isaac his father answered, and said to him, Behold, thy dwelling shall be the fatness of the earth, and of the dew of heaven from above; And by thy sword shalt thou live, and shalt serve thy brother: and it shall come to pass when thou shalt have the dominion, that thou shalt break his yoke from off thy neck.
And he blessed Joseph, and said, God, before whom my fathers Abraham and Isaac did walk, the God who hath fed me all my life long to this day, The angel who hath redeemed me from all evil, bless the lads; and let my name be named on them, and the name of my fathers Abraham and Isaac: and let them grow into a multitude in the midst of the earth. read more. And when Joseph saw that his father laid his right hand upon the head of Ephraim, it displeased him: and he lifted his father's hand, to remove it from Ephraim's head to Manasseh's head. And Joseph said to his father, Not so, my father; for this is the first-born; put thy right hand upon his head. And his father refused, and said, I know it, my son, I know it; he also shall become a people, and he also shall be great; but truly his younger brother shall be greater than he, and his seed shall become a multitude of nations. And he blessed them that day, saying, In thee shall Israel bless, saying, God make thee as Ephraim and as Manasseh: and he set Ephraim before Manasseh.
Moreover I have given to thee one portion above thy brethren, which I took out of the hand of the Amorite with my sword and with my bow.
And he that smiteth his father, or his mother, shall be surely put to death. And he that stealeth a man, and selleth him, or if he shall be found in his hand, he shall surely be put to death. read more. And he that curseth his father, or his mother, shall surely be put to death.
Therefore shall ye lay up these my words in your heart and in your soul, and bind them for a sign upon your hand, that they may be as frontlets between your eyes. And ye shall teach them to your children, speaking of them when thou sittest in thy house, and when thou walkest by the way, when thou liest down, and when thou risest up. read more. And thou shalt write them upon the door posts of thy house, and upon thy gates: That your days may be multiplied, and the days of your children, in the land which the LORD swore to your fathers to give to them, as the days of heaven upon the earth.
If a man shall have a stubborn and rebellious son, who will not obey the voice of his father, or the voice of his mother, and who, when they have chastened him, will not hearken to them: Then shall his father and his mother lay hold on him, and bring him out to the elders of his city, and to the gate of his place; read more. And they shall say to the elders of his city, This our son is stubborn and rebellious, he will not obey our voice; he is a glutton, and a drunkard. And all the men of his city shall stone him with stones, that he may die: so shalt thou remove evil from among you, and all Israel shall hear, and fear.
Do ye thus requite the LORD, O foolish people and unwise? is not he thy father that hath bought thee? hath he not made thee, and established thee?
And the sons of the prophets that were at Beth-el came forth to Elisha, and said to him, Knowest thou that the LORD will take away thy master from thy head to-day? And he said, Yes, I know it; hold ye your peace.
Now there cried a certain woman of the wives of the sons of the prophets to Elisha, saying, Thy servant my husband is dead; and thou knowest that thy servant feared the LORD: and the creditor hath come to take to him my two sons to be bond-men.
I have said to corruption, Thou art my father: to the worm, Thou art my mother, and my sister.
I was a father to the poor: and the cause which I knew not I searched out.
Hath the rain a father? or who hath begotten the drops of the dew?
A father of the fatherless, and a judge of the widows, is God in his holy habitation.
Woe to him that saith to his father, What begettest thou? or to the woman, What hast thou brought forth?
Look to Abraham your father, and to Sarah that bore you: for I called him alone, and blessed him, and increased him.
Saying to a stock, Thou art my father; and to a stone, Thou hast brought me forth: for they have turned their back to me, and not their face: but in the time of their trouble they will say, Arise, and save us.
Because the sons of Jonadab the son of Rechab have performed the commandment of their father, which he commanded them; but this people hath not hearkened to me: Therefore thus saith the LORD God of hosts, the God of Israel; Behold, I will bring upon Judah and upon all the inhabitants of Jerusalem all the evil that I have pronounced against them; because I have spoken to them, but they have not heard; and I have called to them, but they have not answered. read more. And Jeremiah said to the house of the Rechabites, Thus saith the LORD of hosts, the God of Israel; Because ye have obeyed the commandment of Jonadab your father, and kept all his precepts, and done according to all that he hath commanded you:
Belshazzar, while he tasted the wine, commanded to bring the golden and silver vessels which his father Nebuchadnezzar had taken out of the temple which was in Jerusalem; that the king, and his princes, his wives, and his concubines, might drink in them.
A son honoreth his father, and a servant his master: if then I am a father, where is my honor? and if I am a master, where is my fear? saith the LORD of hosts to you, O priests, that despise my name. And ye say, In what have we despised thy name?
And he said, Abba, Father, all things are possible to thee; take away this cup from me: nevertheless, not what I will, but what thou wilt.
Ye are of your father the devil, and the lusts of your father ye will do: he was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.
And he said, Men, brethren, and fathers, hearken; The God of glory appeared to our father Abraham when he was in Mesopotamia, before he dwelt in Charran,
Men, brethren, and fathers, hear ye my defense which I make now to you.
(As it is written, I have made thee a father of many nations) before him whom he believed, even God, who reviveth the dead, and calleth those things which are not, as though they were.
For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, by which we cry, Abba, Father.
For though ye have ten thousand instructors in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel.
Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all consolation.
Honor thy father and mother (which is the first commandment with promise)
And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord.
Fathers, provoke not your children to anger, lest they be discouraged.
Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.
Hastings
Morish
Except as creator and preserver of all, God is not revealed as Father in the O.T. "Have we not all one father? hath not one God created us?" Mal 2:10. The Lord Jesus is also prophesied of as 'the everlasting Father' or 'Father of the everlasting age.' Isa 9:6. It was reserved for the N.T. times that God should be made known as Father; and this was done only by the Lord Jesus while upon earth, who constantly spoke to His disciples of God as their Father in heaven. Mt 5:16,45,48-6:1; 6:8,14-15, etc. He could, as the Son, while on earth thus make Him known to them. After the resurrection the Lord was able to send this message to His disciples, whom He now calls His 'brethren:' "I ascend unto my Father, and your Father; and to my God, and your God." Joh 20:17. The will of the Father and the work of His Son, the source of eternal life to them, had brought the disciples in this respect into the same heavenly position as the risen Christ Himself before the Father. The term 'father' is used symbolically when there is a moral likeness between a leader and his followers. Joh 8:38-44.
In the O.T. the word ab is at times used as 'founder:' thus in 1Ch 4:4 one is mentioned as the 'father' of Bethlehem.
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And Penuel the father of Gedor, and Ezer the father of Hushah. These are the sons of Hur, the first-born of Ephratah, the father of Beth-lehem.
For to us a child is born, to us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace.
Have we not all one father? hath not one God created us? why do we deal treacherously every man against his brother, by profaning the covenant of our fathers?
Let your light so shine before men, that they may see your good works, and glorify your Father who is in heaven.
That ye may be the children of your Father who is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
Therefore be ye not like them: for your Father knoweth what things ye need before ye ask him.
For, if ye forgive men their trespasses, your heavenly Father will also forgive you: But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
I speak that which I have seen with my Father: and ye do that which ye have seen with your father. They answered and said to him, Abraham is our father. Jesus saith to them, If ye were Abraham's children, ye would do the works of Abraham. read more. But now ye seek to kill me, a man that hath told you the truth, which I have heard from God: this did not Abraham. Ye do the deeds of your father. Then said they to him, We are not born of fornication; we have one Father, even God. Jesus said to them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me. Why do ye not understand my speech? even because ye cannot hear my word. Ye are of your father the devil, and the lusts of your father ye will do: he was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.
Jesus saith to her, Touch me not: for I have not yet ascended to my Father: but go to my brethren, and say to them, I ascend to my Father and your Father, and to my God and your God.
Smith
The position and authority of the father as the head of the family are expressly assumed and sanctioned in Scripture, as a likeness of that of the Almighty over his creatures. It lies of course at the root of that so-called patriarchal government,
which was introductory to the more definite systems which followed, and which in part, but not wholly, superseded it. The father's blessing was regarded as conferring special benefit, but his malediction special injury, on those on whom it fell,
Ge 9:25,27; 27:27-40; 48:15,20; 49:1
... and so also the sin of a parent was held to affect, in certain cases, the welfare of his descendants.
The command to honor parents is noticed by St. Paul as the only one of the Decalogue which bore a distinct promise,
and disrespect towards them was condemned by the law as one of the worst crimes.
It is to this well-recognized theory of parental authority and supremacy that the very various uses of the term "father" in Scripture are due. "Fathers" is used in the sense of seniors,
and of parents in general, or ancestors.
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To the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children: and thy desire shall be to thy husband, and he shall rule over thee.
And he said, Cursed be Canaan, a servant of servants shall he be to his brethren.
God shall enlarge Japheth, and he shall dwell in the tents of Shem; and Canaan shall be his servant.
And he came near, and kissed him: and he smelled the smell of his raiment, and blessed him, and said, See, the smell of my son is as the smell of a field which the LORD hath blessed: Therefore God give thee of the dew of heaven, and the fatness of the earth, and plenty of corn and wine: read more. Let people serve thee, and nations bow down to thee; be lord over thy brethren, and let thy mother's sons bow down to thee: cursed be every one that curseth thee, and blessed be he that blesseth thee. And it came to pass, as soon as Isaac had made an end of blessing Jacob, and Jacob had yet scarcely gone out from the presence of Isaac his father, that Esau his brother came in from his hunting. And he also had made savory meat, and brought it to his father; and said to his father, Let my father arise, and eat of his son's venison, that thy soul may bless me. And Isaac his father said to him, Who art thou? And he said, I am thy son, thy first-born Esau. And Isaac trembled exceedingly, and said, Who? where is he that hath taken venison, and brought it me, and I have eaten of all before thou camest, and have blessed him? yea, and he shall be blessed. And when Esau heard the words of his father, he cried with a great and exceedingly bitter cry, and said to his father, Bless me, even me also, O my father. And he said, Thy brother came with subtilty, and hath taken away thy blessing. And he said, Is he not rightly named Jacob? for he hath supplanted me twice: he took away my birth-right; and behold, now he hath taken away my blessing. And he said, Hast thou not reserved a blessing for me? And Isaac answered and said to Esau, Behold, I have made him thy lord, and all his brethren have I given to him for servants; and with corn and wine have I sustained him: and what shall I do now to thee, my son? And Esau said to his father, Hast thou but one blessing, my father? bless me, even me also, O my father. And Esau lifted up his voice, and wept. And Isaac his father answered, and said to him, Behold, thy dwelling shall be the fatness of the earth, and of the dew of heaven from above; And by thy sword shalt thou live, and shalt serve thy brother: and it shall come to pass when thou shalt have the dominion, that thou shalt break his yoke from off thy neck.
And he blessed Joseph, and said, God, before whom my fathers Abraham and Isaac did walk, the God who hath fed me all my life long to this day,
And he blessed them that day, saying, In thee shall Israel bless, saying, God make thee as Ephraim and as Manasseh: and he set Ephraim before Manasseh.
And Jacob called to his sons, and said, Assemble yourselves, that I may tell you that which shall befall you in the last days.
Honor thy father and thy mother; that thy days may be long upon the land which the LORD thy God giveth thee.
And he that smiteth his father, or his mother, shall be surely put to death.
And he that curseth his father, or his mother, shall surely be put to death.
The leprosy therefore of Naaman shall cleave to thee, and to thy seed for ever. And he went out from his presence a leper as white as snow.
And all nations shall serve him, and his son, and his son's son, until the very time of his land shall come: and then many nations and great kings shall bring him into subjection.
Belshazzar, while he tasted the wine, commanded to bring the golden and silver vessels which his father Nebuchadnezzar had taken out of the temple which was in Jerusalem; that the king, and his princes, his wives, and his concubines, might drink in them.
And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.
Fill ye up then the measure of your fathers.
And he said, Men, brethren, and fathers, hearken; The God of glory appeared to our father Abraham when he was in Mesopotamia, before he dwelt in Charran,
Men, brethren, and fathers, hear ye my defense which I make now to you.
Honor thy father and mother (which is the first commandment with promise)
Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.
Watsons
FATHER. This word, beside its common acceptation, is taken in Scripture for grandfather, great-grandfather, or the founder of a family, how remote soever. So the Jews in our Saviour's time called Abraham, Isaac, and Jacob, their fathers. Jesus Christ is called the Son of David, though David was many generations distant from him. By father is likewise understood the institutor of a certain profession. Jabal "was father of such as dwell in tents, and such as have cattle." Jubal "was father of all such as handle the harp and organ," or flute, &c, Ge 4:20-21. Huram is called father of the king of Tyre, 2Ch 2:13; and, 2Ch 4:16, even of Solomon, because he was the principal workman, and chief director of their undertakings. The principal prophets were considered as fathers of the younger, who were their disciples, and are called sons of the prophets, 2Ki 2:12. Father is a term of respect given by inferiors to superiors. "My father," said Naaman's attendants to him, "if the prophet had bid thee do some great thing," 2Ki 5:13; and so the king of Israel addresses the prophet Elisha, 2Ki 6:21. Rechab, the founder of the Rechabites, is called their father, Jer 35:6. A man is said to be a father to the poor and orphans, when he supplies their necessities, and sympathizes with their miseries, as a father would do toward them: "I was a father to the poor," says Job 29:16. God declares himself to be the "Father of the fatherless, and Judge of the widow," Ps 68:5. God is frequently called our heavenly Father, and simply our Father; eminently the Father, Preserver, and Protector of all, especially of those who invoke him, and serve him: "Is he not thy Father that bought thee?" says Moses, De 32:6. Since the coming of Jesus Christ, we have a new right to call God our Father, by reason of the adoption which our Saviour has merited for us, by clothing himself in our humanity, and purchasing us by his death: "Ye have received the Spirit of adoption, whereby we cry, Abba, Father. The Spirit itself beareth witness with our spirit, that we are the children of God," Ro 8:15. Job entitles God "the Father of rain," Job 38:28; he produces it, and causes it to fall. The devil is called the father of the wicked and the father of lies, Joh 8:44. He deceived Eve and Adam; he introduced sin and falsehood; he inspires his followers with his spirit and sentiments. The father of Sichem, the father of Tekoah, the father of Bethlehem, &c, signify the chief persons who inhabited these cities; he who built or rebuilt them. Adam is the first father, the father of the living; Abraham is the father of the faithful, the father of the circumcision; called also the "father of many nations," because many people sprung from him; as the Jews, Ishmaelites, Arabs, &c. God is called "the Father of spirits," Heb 12:9. He not only creates them, but he justifies, sanctifies, and glorifies them, and thus confers upon them eternal happiness.
See Verses Found in Dictionary
And Adah bore Jabal: he was the father of such as dwell in tents, and of such as have cattle. And his brother's name was Jubal: he was the father of all such as handle the harp and organ.
Do ye thus requite the LORD, O foolish people and unwise? is not he thy father that hath bought thee? hath he not made thee, and established thee?
And Elisha saw it, and he cried, My father, my father, the chariot of Israel, and the horsemen thereof. And he saw him no more: and he took hold of his own clothes, and rent them in two pieces.
And his servants came near, and spoke to him, and said, My father, if the prophet had bid thee do some great thing, wouldst thou not have done it? how much rather then, when he saith to thee, Wash, and be clean?
And the king of Israel said to Elisha, when he saw them, My father, shall I smite them? shall I smite them?
And now I have sent a skillful man, endued with understanding, of Huram my father's,
The pots also, and the shovels, and the flesh-hooks, and all their instruments, did Huram his father make to king Solomon for the house of the LORD of bright brass.
I was a father to the poor: and the cause which I knew not I searched out.
Hath the rain a father? or who hath begotten the drops of the dew?
A father of the fatherless, and a judge of the widows, is God in his holy habitation.
But they said, We will drink no wine: for Jonadab the son of Rechab our father commanded us, saying, Ye shall drink no wine, neither ye, nor your sons for ever:
Ye are of your father the devil, and the lusts of your father ye will do: he was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.
For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, by which we cry, Abba, Father.
Furthermore, we have had fathers of our flesh who corrected us, and we gave them reverence: shall we not much rather be in subjection to the Father of spirits, and live?