Reference: Judas Iscariot
Fausets
Son of Simon (Joh 6:71; 13:2,26). Ish Kerioth, "the man of Kerioth," in Judah (Jos 15:25), like Ish Tob, "the man of Tob." This distinguishes him from the other Judas, also from the other eleven apostles who were of Galilee. He thus was connected with Judah his prototype who sold Joseph, and the Jews who delivered Jesus up to the Roman Gentiles. He obeyed the call of Jesus like the rest, probably influenced by John the Baptist's testimony and his own Messianic hopes. Sagacity in business and activity were the natural gifts which suggested the choice of him afterward as bearer of the common purse (Joh 12:6). He is placed last among the twelve because of his subsequent treachery; even previously he was in the group of four lowest in respect to zeal, faith, and love.
The earliest recorded hint given by Christ of his badness is in Joh 6:64,70, a year before the crucifixion: "some of you ... believe not; for Jesus knew from the beginning who ... believed not, and who should betray Him"; "have I not chosen you twelve, and one of you is a devil" (not merely" demon," the Greek always for the evil spirit possessing a body, but "devil," used only of Satan himself to whom Judas was now yielding himself). Yet even then repentance was not too late for Judas. Peter the foremost of the twelve had so shrunk from the cross as to be called "Satan," yet Peter recovered more than once afterward (Mt 16:23). John, who had an instinctive repugnance to Judas, whose base selfish character was so opposite to John's own, delineates the successive stages in his fall. Jesus' many warnings against mammon love were calls to Judas while yet he had not made his fatal and final choice (Mt 6:19-34; 13:22-23; Lu 16:11; Mr 10:25-26).
Before that crisis Judas had salvation and even a high place of honour in Christ's future kingdom within his reach. Temptation fell in his way when larger contributions were made (Lu 8:3), part of which were spent for the necessities of Jesus and the disciples traveling about with Him, and the rest given to the poor. Hence Judas, being almoner, grudged the 300 pence worth of ointment lavished by Mary on Jesus, as money which ought to have come in to him, and led some of the other disciples to join in the cry. He had no care for the poor, but for self. Censoriousness and covetousness even to theft prompted his objection (Joh 12:5-6). Mary spent her all to do honour to Jesus' burial; Judas, grasping at all, betrayed Him to death and burial. Her love kindled no sympathetic spark in him towards the common Lord. Hope of larger gain alone kept him from apostasy a year before (Joh 6:64).
Now the lost chance of the 300 pence (denarii), vindictiveness at Jesus' reproof (Joh 12:7-8), secret consciousness that Jesus saw through his baseness, above all the Lord's mention of His "burying" which dispelled his ambitious hopes of sharing a Messianic kingdom of power and wealth, drove him to his last desperate shift to clutch at 30 pieces of silver, the paltry price of a slave (Ex 21:32; Zec 11:12-13; Php 2:7), and betray his Lord. The title "the son of perdition," given by Jesus in His high priestly prayer (Joh 17:12) to Judas and to none else but "the man of sin" (2Th 2:3), as doomed and essentially belonging to perdition, also Christ's declaration, "woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born" (Mt 26:24), oppose the notion that Judas betrayed Christ mainly in order to force Him to declare tits true nature and kingdom, that Judas might occupy the foremost place in it.
The narrative gives little ground for this clever theory; rather, covetousness wrought in him unchecked spite and malignity, possibly not unmixed with carnal expectations from Messiah's kingdom, until, in the face of light, he yielded himself up to be Satan's tool, so that he received his sentence before the last day. Prophecy fore-uttered his doom (Ps 109:4-8). "Satan" was the "wicked" one "set over" Judas, first causing him to murder Christ, then himself. In Ac 1:16-20,25, Peter says, "this Scripture must needs have been fulfilled which the Holy Spirit by the month of David spoke before concerning Judas ... he obtained part of this ministry ... from which by transgression he fell, that he might go to his own place" (compare Isa 30:33). Ahithophel, his type, combined shrewd sagacity with intimate knowledge of David, which he turned against David, giving the hellish counsel to incest and parricide (2Sa 15:12; 23/type/isv'>16:23; 17:1-3,23; compare Ps 41:9; 55:13).
So Judas in relation to Christ, knowing His favourite haunt for prayer, Gethsemane. Suicide was the end of Judas as of the type. Even Judas shared in Christ's washing of the disciples' feet, and Jesus said "ye are clean, but not all" (Joh 13:10). Troubled in spirit at Judas' presence, He said at the last supper, "verily, verily ... one of you shall betray Me" (compare Joh 13:21); "exceeding sorrowful they began every one to say, Lord, is it I?" Judas asked the same lest his silence should betray guilt, and received the whispered reply in the affirmative (Mt 26:22,25). Meantime John next, Jesus on one side, as Judas was on the other, leaned back so as to be on Jesus' bosom, and at Peter's suggestion asked secretly "who is it?" (Joh 13:23 ff) He answered "he it is to whom I shall give a sop when I have dipped it." Then He gave the sop to Judas, an act of love (dipping a morsel of unleavened bread in the broth of bitter herbs and handing it to a friend), but it only stirred up his hatred (Ps 109:4-5).
So after the sop Satan entered Judas. Then said Jesus, "that thou doest do quickly." A paroxysm of mad devilishness hurried him on, as the swine of Gadara rushing into the deep. Jesus' awful words were enough to warn him back; but sin by willful resistance of light had now become a fixed law of his being. God gives him up to his own sin, and so to accomplish God's purpose; even as God did to Balaam (Nu 22:22), and Jesus to the Pharisees (Mt 23:32). Greek "what thou art doing (with full determination already being carried into action) do more quickly." The disciples thought, judging by Jesus' habit, though the fact is not elsewhere recorded except the allusion in Joh 12:5, that His direction to Judas was to give something to the poor. Jesus Christ, in proof that Judas too partook of the Lord's supper, a proof that Joh 6:54-56, cannot be understood of eating that supper, but of feeding on Him by living faith). (See JESUS CHRIST.)
Judas, having given a token beforehand, "whomsoever I shall kiss, that same is He, take Him and lead Him away safely" (Mr 14:44-45; Mt 26:48), led the Roman band and priestly officers to apprehend Jesus in Gethsemane, and gave his studied, kiss, saying "Hail, Master!" or as Mark graphically represents his overdone show of deference, "Master, Master!" Jesus, as Judas approached, said, "Friend, wherefore art thou come?" and as Judas drew nigh to kiss Him, "Judas, betrayest thou the Son of man with a kiss?" (Lu 22:47-48). When the Lord was condemned by the high priest and Sanhedrin, Judas probably being present, the reaction came; not that the condemnation took him by surprise, his confession shows he contemplated the result. His former Lord's love and righteousness now remembered brought into his soul "remorse" (metameleia, not "repentance" (metanoia); Mt 27:3-4.
I sinned in that I betrayed the innocent blood, he cried to the high priests, his tempters. "What is that to us? See thou to that," they sneeringly reply. Having served their end he is now cast aside as vile even in their eyes. Having forced his way into the sanctuary of the priests (naos he flung down the money, his bait to sin, now only hateful and tormenting to him (not as Alford, "speaking without and throwing the money into the naos"; for en too naoo, not eis ton naon, implies he was inside when he flung down the money), and departed and went and hanged (or strangled) himself. Ac 1:18 describes the sequel. He burst asunder when the suicide was half accomplished, and his bowels gushed out (even as he had laid aside bowels of compassion, Ps 109:16), his body lying ignominiously on the face, not on the back as the dead generall
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"If the ox gores a male or female servant, the owner is to give 30 shekels of silver to the servant's master, and the ox is to be stoned.
At this, the anger of the LORD flared up against Balaam, because he was leaving. So the angel of the LORD stood in the way to oppose him. As Balaam was riding his donkey, accompanied by two of his servants,
Absalom also sent for Ahithophel the Gilonite, David's counselor, to come from his home town of Giloh while Absalom was presenting the sacrificial offerings. And so the conspiracy widened, because the common people increasingly sided with Absalom.
"I'll catch him while he is still tired and weak. I'll frighten him so all his people with him desert him. But I'll only kill the king. Then I'll bring everybody else back to you. When the man you're looking for is dead, all the rest of the people will return quietly."
Meanwhile, when Ahithophel observed that his counsel was not being acted upon, he saddled his donkey, got up, and left for his hometown. Leaving behind a set of orders for his household, he hanged himself. After his death he was buried in his father's tomb.
But Elisha responded, "Didn't my heart break as the man was turning from his chariot to greet you? Is now the time to receive money? To receive clothes? And olive groves, vineyards, sheep, oxen, servants, or female attendants?
As for my best friend, the one in whom I trusted, the one who ate my bread, even he has insulted me!
but it is you a man whom I treated as my equal my personal confidant, my close friend!
Instead of receiving my love, they accuse me, though I continue in prayer.
Instead of receiving my love, they accuse me, though I continue in prayer. They devise evil against me instead of good, and hatred in place of my love.
They devise evil against me instead of good, and hatred in place of my love. Appoint an evil person over him; may an accuser stand at his right side. read more. When he is judged, may he be found guilty; may his prayer be regarded as sin. May his days be few; may another take over his position. May his children become fatherless, and his wife a widow.
May creditors seize all his possessions, and may foreigners loot the property he has acquired.
For he didn't think to extend gracious love; he harassed to death the poor, the needy, and the broken hearted.
For the Fire Pit has long been prepared; truly it is for the king; it will indeed be made ready. And its pyre will be deep and wide, with abundant fire and wood. Like a stream of burning sulfur, the breath of the LORD will set it ablaze.
and say to them, "This is what the LORD of the Heavenly Armies says: "In this same way I'll break this people and this city, just as someone breaks a potter's vessel which he then cannot put back together again. They'll bury corpses in Topheth until there is no more room to bury anyone.
I told them, "If it's alright with you, pay me what I've earned. But if it isn't, don't." So they paid out what I had earned 30 pieces of silver.
I told them, "If it's alright with you, pay me what I've earned. But if it isn't, don't." So they paid out what I had earned 30 pieces of silver. Then the LORD told me, "Throw the money into the treasury that magnificent value they placed on me!"
Then the LORD told me, "Throw the money into the treasury that magnificent value they placed on me!"
"Stop storing up treasures for yourselves on earth, where moths and rust destroy and where thieves break in and steal. But keep on storing up treasures for yourselves in heaven, where moths and rust do not destroy and where thieves do not break in and steal, read more. because where your treasure is, there your heart will be also." "The eye is the lamp of the body. So if your eye is healthy, your whole body will be full of light. But if your eye is evil, your whole body will be full of darkness. Therefore, if the light within you has turned into darkness, how great is that darkness!" "No one can serve two masters, because either he will hate one and love the other, or be loyal to one and despise the other. You cannot serve God and riches!" "That's why I'm telling you to stop worrying about your life what you will eat or what you will drink or about your body what you will wear. Life is more than food, isn't it, and the body more than clothing? Look at the birds in the sky. They don't plant or harvest or gather food into barns, and yet your heavenly Father feeds them. You are more valuable than they are, aren't you? Can any of you add a single hour to the length of your life by worrying? And why do you worry about clothes? Consider the lilies in the field and how they grow. They don't work or spin yarn, but I tell you that not even Solomon in all of his splendor was clothed like one of them. Now if that is the way God clothes the grass in the field, which is alive today and thrown into an oven tomorrow, won't he clothe you much better you who have little faith? "So don't ever worry by saying, "What are we going to eat?' or "What are we going to drink?' or "What are we going to wear?' because it is the unbelievers who are eager for all those things. Surely your heavenly Father knows that you need all of them! But first be concerned about God's kingdom and his righteousness, and all of these things will be provided for you as well. So never worry about tomorrow, because tomorrow will worry about itself. Each day has enough trouble of its own."
As for what was sown among the thorn bushes, this is the person who hears the word, but the worries of life and the deceitful pleasures of wealth choke the word so that it can't produce a crop. But as for what was sown on good soil, this is the person who hears the word, understands it, and produces a crop that yields 100, 60, or 30 times what was sown."
But Jesus turned and told Peter, "Get behind me, Satan! You are an offense to me, because you are not thinking God's thoughts but human thoughts!"
You blind guides! You filter out a gnat, yet swallow a camel!
Then finish what your ancestors started!
Feeling deeply distressed, each one began to ask him, "Surely I am not the one, Lord?"
The Son of Man is going away, just as it has been written about him. How terrible it will be for that man by whom the Son of Man is betrayed! It would have been better for him if he had never been born." Then Judas, who was going to betray him, asked, "Rabbi, I'm not the one, am I?" Jesus told him, "You have said so."
Now the betrayer personally had given them a signal, saying, "The one I kiss is the man. Arrest him."
Then Judas, who had betrayed him, regretted what had happened when he saw that Jesus was condemned. He brought the 30 pieces of silver back to the high priests and elders, saying, "I have sinned by betraying innocent blood."
It's easier for a camel to squeeze through the eye of a needle than for a rich person to get into the kingdom of God." The disciples were utterly amazed and asked one another, "Then who can be saved?"
Now the betrayer personally had given them a signal, saying, "The one I kiss is the man. Arrest him, and lead him safely away." So Judas immediately went up to Jesus and said, "Rabbi," and kissed him tenderly.
Joanna, the wife of Herod's household manager Chuza; Susanna; and many others. These women continued to support them out of their personal resources.
So if you haven't been faithful with unrighteous wealth, who will trust you with true wealth?
While Jesus was still speaking, a crowd arrived. The man called Judas, one of the Twelve, was leading them, and he came close to Jesus to kiss him. But Jesus asked him, "Judas, are you betraying the Son of Man with a kiss?"
Whoever eats my flesh and drinks my blood has eternal life, and I'll raise him to life on the last day, because my flesh is real food, and my blood is real drink. read more. The person who eats my flesh and drinks my blood remains in me, and I in him.
But there are some among you who don't believe..." - because Jesus knew from the beginning those who weren't believing, as well as the one who would betray him.
But there are some among you who don't believe..." - because Jesus knew from the beginning those who weren't believing, as well as the one who would betray him.
Jesus answered them, "I chose you, the Twelve, didn't I? Yet one of you is a devil." Now he was speaking about Judas, the son of Simon Iscariot, because this man was going to betray him, even though he was one of the Twelve.
"Why wasn't this perfume sold for 300 denarii and the money given to the destitute?"
"Why wasn't this perfume sold for 300 denarii and the money given to the destitute?" He said this, not because he cared about the destitute, but because he was a thief. He was in charge of the moneybag and would steal what was put into it.
He said this, not because he cared about the destitute, but because he was a thief. He was in charge of the moneybag and would steal what was put into it. Then Jesus said, "Leave her alone so she can observe the day of my burial, read more. because you will always have the destitute with you, but you won't always have me."
By supper time, the Devil had already put it into the heart of Judas, the son of Simon Iscariot, to betray him.
Jesus told him, "Whoever has bathed is entirely clean. He doesn't need to wash himself further, except for his feet. And you men are clean, though not all of you."
After saying this, Jesus was deeply troubled in spirit and declared solemnly, "Truly, I tell all of you emphatically, one of you is going to betray me!"
One of his disciples, the one whom Jesus kept loving, had been sitting very close to him.
Jesus answered, "He is the one to whom I will give this piece of bread after I have dipped it in the dish."
While I was with them, I protected them by the authority that you gave me. I guarded them, and not one of them became lost except the one who was destined for destruction, so that the Scripture might be fulfilled.
"Brothers, the Scripture had to be fulfilled, which the Holy Spirit spoke long ago through the voice of David about Judas, who was the guide for those who arrested Jesus, because he was one of our number and was appointed to share in this ministry." read more. (Now this man bought a field with the money he got for his crime. Falling on his face, he burst open in the middle, and all his intestines gushed out.
(Now this man bought a field with the money he got for his crime. Falling on his face, he burst open in the middle, and all his intestines gushed out. This became known to all the residents of Jerusalem, so that this field is called in their language Hakeldama, that is, "The Field of Blood".) read more. "For in the Book of Psalms it is written, "Let his estate be desolate, and let no one live on it,' and, "Let someone else take over his office,'
to serve in this office of apostle, from which Judas left to go to his own place."
Instead, poured out in emptiness, a servant's form did he possess, a mortal man becoming. In human form he chose to be,
Do not let anyone deceive you in any way, for it will not come unless the rebellion takes place first and the man of sin, who is destined for destruction, is revealed.
Hastings
One of the Twelve, son of Simon Iscariot (Joh 6:71; 13:26 RV). Iscariot (more correctly Iscarioth) means 'the man of Kerioth.' Kerioth was a town in the south of Jud
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"If the ox gores a male or female servant, the owner is to give 30 shekels of silver to the servant's master, and the ox is to be stoned.
Then one of the Twelve, who was called Judas Iscariot, went to the high priests and inquired, "What are you willing to give me if I betray Jesus to you?" They offered him 30 pieces of silver, read more. and from then on he began to look for an opportunity to betray Jesus.
While they were eating, he said, "I tell all of you with certainty, one of you is going to betray me." Feeling deeply distressed, each one began to ask him, "Surely I am not the one, Lord?" read more. He replied, "The man who has dipped his hand into the bowl with me will betray me. The Son of Man is going away, just as it has been written about him. How terrible it will be for that man by whom the Son of Man is betrayed! It would have been better for him if he had never been born." Then Judas, who was going to betray him, asked, "Rabbi, I'm not the one, am I?" Jesus told him, "You have said so." While they were eating, Jesus took a loaf of bread and blessed it. Then he broke it in pieces and handed it to the disciples, saying, "Take this and eat it. This is my body." Then he took a cup, gave thanks, and gave it to them, saying, "Drink from it, all of you, because this is my blood of the new covenant that is being poured out for many people for the forgiveness of sins. I tell all of you I will never again drink the product of the vine until that day when I drink it with you once again in my Father's kingdom."
Just then, while Jesus was still speaking, Judas, one of the Twelve, arrived. A large crowd armed with swords and clubs was with him. They were from the high priests and elders of the people. Now the betrayer personally had given them a signal, saying, "The one I kiss is the man. Arrest him." read more. So Judas immediately went up to Jesus and said, "Hello, Rabbi!" and kissed him tenderly. Jesus asked him, "Friend, why are you here?" Then the other men surged forward, took hold of Jesus, and arrested him.
Then Judas, who had betrayed him, regretted what had happened when he saw that Jesus was condemned. He brought the 30 pieces of silver back to the high priests and elders, saying, "I have sinned by betraying innocent blood." read more. But they replied, "What do we care? Attend to that yourself." Then he flung the pieces of silver into the sanctuary, went outside, ran away, and hanged himself.
Then Judas Iscariot, one of the Twelve, went to the high priests to betray Jesus to them. After they had listened to him, they were delighted and promised to give him money. So he began to look for a good opportunity to betray him.
While they were at the table eating, Jesus said, "I tell all of you with certainty, one of you is going to betray me, one who is eating with me." They began to be very sad and asked him, one after the other, "Surely I am not the one, am I?" read more. He told them, "It's one of you Twelve, the one who is dipping his bread into the bowl with me. For the Son of Man is going away, just as it has been written about him, but how terrible it will be for that man by whom the Son of Man is betrayed! It would have been better for him if he had never been born." While they were eating, Jesus took a loaf of bread and blessed it. Then he broke it in pieces and handed it to them, saying, "Take some. This is my body." Then he took a cup, gave thanks, and gave it to them, and they all drank from it. He told them, "This is my blood of the covenant that is being poured out for many people. I tell all of you with certainty, I'll never again drink the product of the vine until that day when I drink it new in the kingdom of God."
Just then, while Jesus was still speaking, Judas, one of the Twelve, arrived. A crowd armed with swords and clubs was with him. They were from the high priests, the scribes, and the elders. Now the betrayer personally had given them a signal, saying, "The one I kiss is the man. Arrest him, and lead him safely away." read more. So Judas immediately went up to Jesus and said, "Rabbi," and kissed him tenderly. Then the men took hold of Jesus and arrested him.
But Satan went into Judas called Iscariot, who belonged to the circle of the Twelve.
But Satan went into Judas called Iscariot, who belonged to the circle of the Twelve. So he went off and discussed with the high priests and the Temple police how he could betray Jesus to them.
So he went off and discussed with the high priests and the Temple police how he could betray Jesus to them. They were delighted, and agreed to give him money. read more. Judas accepted their offer and began to look for a good opportunity to betray Jesus to them when no crowd was present.
Then he took a cup, gave thanks, and said, "Take this and share it among yourselves, because I tell you, from now on I will never drink the product of the vine until the kingdom of God comes." read more. Then he took a loaf of bread, gave thanks, broke it in pieces, and handed it to them, saying, "This is my body, which is given for you. Keep on doing this in memory of me." He did the same with the cup after supper, saying, "This cup is the new covenant sealed by my blood, which is being poured out for you. Yet look! The hand of the man who is betraying me is with me on the table!
While Jesus was still speaking, a crowd arrived. The man called Judas, one of the Twelve, was leading them, and he came close to Jesus to kiss him. But Jesus asked him, "Judas, are you betraying the Son of Man with a kiss?" read more. When those who were around Jesus saw what was about to take place, they asked, "Lord, should we attack with our swords?"
But there are some among you who don't believe..." - because Jesus knew from the beginning those who weren't believing, as well as the one who would betray him.
Jesus answered them, "I chose you, the Twelve, didn't I? Yet one of you is a devil." Now he was speaking about Judas, the son of Simon Iscariot, because this man was going to betray him, even though he was one of the Twelve.
He said this, not because he cared about the destitute, but because he was a thief. He was in charge of the moneybag and would steal what was put into it.
Now some Greeks were among those who had come up to worship at the festival. They went to Philip (who was from Bethsaida in Galilee) and told him, "Sir, we would like to see Jesus." read more. Philip went and told Andrew, and Andrew and Philip went and told Jesus.
So if I, your Lord and Teacher, have washed your feet, you must also wash one another's feet.
Jesus answered, "He is the one to whom I will give this piece of bread after I have dipped it in the dish." Then he took a piece of bread, dipped it, and gave it to Judas, the son of Simon Iscariot. After he had taken the piece of bread, Satan entered him. Then Jesus told him, "Do quickly what you are going to do!" read more. Now no one at the table knew why Jesus said this to him. Some thought that, since Judas had the moneybag, Jesus was telling him to buy what they needed for the festival or to give something to the destitute.
Some thought that, since Judas had the moneybag, Jesus was telling him to buy what they needed for the festival or to give something to the destitute. So Judas took the piece of bread, immediately went outside"and it was night.
Jesus answered him, "Would you lay down your life for me? I tell you emphatically, a rooster will not crow until you have denied me three times."
(Now this man bought a field with the money he got for his crime. Falling on his face, he burst open in the middle, and all his intestines gushed out. This became known to all the residents of Jerusalem, so that this field is called in their language Hakeldama, that is, "The Field of Blood".)
Morish
Ju'das Iscar'iot
Son of Simon and one of the twelve apostles. He was a false disciple: when the Lord said to His apostles 'ye are clean,' He excepted Judas in the words 'but not all.' He was sent out with the others to preach, and no exception is made in his case as to the working of miracles in the name of the Lord Jesus. Under the plea of the necessities of the poor he complained of money being wasted when Mary anointed the Lord. Yet he did not really care for the poor: he was treasurer, and was a thief. Satan knew the covetousness of Judas and put it into his heart to betray the Lord for money, which he did for thirty pieces of silver. Satan afterwards, as the Adversary, took possession of him to insure the success of the betrayal.
Judas probably thought that the Lord would escape from those who arrested Him, as He had escaped from previous dangers, while he would gain the money. When the Lord was condemned, Judas was filled with remorse, confessed he had betrayed innocent blood, and cast the money into the temple. He was a complete dupe of Satan, who first tempted him to gain the money, and then would not let him keep it. He went and hanged himself, and probably falling from the tree, his bowels gushed out. An awful termination of a sinful course. The Lord called him the 'son of perdition.'
In modern times men have erroneously argued that his confession under remorse showed true repentance, and that there is hope of his salvation! but it is not so: he fell 'that he might go to his own place.' It was a trial of man under new circumstances: to be a 'familiar friend' (Ps 41:9) of the Lord Jesus, to hear His gracious words, see His miracles, and probably be allowed to work miracles himself in His name; and yet, as in every other trial of man, he fell. Judas is a solemn instance of how far a person may be under the influence and power of Christianity, and yet become an apostate: cf. Heb 6:1-6. He is mentioned in Mt 10:4; 26:14-47; 27:3; Lu 22:3,47-48; Joh 13:2,26,29; 18:2-5; Ac 1:16,25, etc.
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As for my best friend, the one in whom I trusted, the one who ate my bread, even he has insulted me!
Simon the Cananaean and Judas Iscariot, who later betrayed Jesus.
Then one of the Twelve, who was called Judas Iscariot, went to the high priests and inquired, "What are you willing to give me if I betray Jesus to you?" They offered him 30 pieces of silver, read more. and from then on he began to look for an opportunity to betray Jesus. On the first day of the Festival of Unleavened Bread, the disciples approached Jesus and asked, "Where do you want us to make preparations for you to eat the Passover meal?" He said, "Go to a certain man in the city and say to him, "The Teacher says, "My time is near. I will celebrate the Passover with my disciples at your house."'" So the disciples did as Jesus had directed them, and they prepared the Passover meal. When evening came, Jesus was sitting at the table with the Twelve. While they were eating, he said, "I tell all of you with certainty, one of you is going to betray me." Feeling deeply distressed, each one began to ask him, "Surely I am not the one, Lord?" He replied, "The man who has dipped his hand into the bowl with me will betray me. The Son of Man is going away, just as it has been written about him. How terrible it will be for that man by whom the Son of Man is betrayed! It would have been better for him if he had never been born." Then Judas, who was going to betray him, asked, "Rabbi, I'm not the one, am I?" Jesus told him, "You have said so." While they were eating, Jesus took a loaf of bread and blessed it. Then he broke it in pieces and handed it to the disciples, saying, "Take this and eat it. This is my body." Then he took a cup, gave thanks, and gave it to them, saying, "Drink from it, all of you, because this is my blood of the new covenant that is being poured out for many people for the forgiveness of sins. I tell all of you I will never again drink the product of the vine until that day when I drink it with you once again in my Father's kingdom." After singing a hymn, they went out to the Mount of Olives. Then Jesus told them, "All of you will turn against me this very night, because it is written, "I will strike the shepherd, and the sheep of the flock will be scattered.' However, after I have been raised, I will go to Galilee ahead of you." But Peter told him, "Even if everyone else turns against you, I certainly won't!" Jesus told him, "I tell you with certainty, before a rooster crows this very night, you will deny me three times." Peter told him, "Even if I have to die with you, I will never deny you!" And all the disciples said the same thing. Then Jesus went with them to a place called Gethsemane. He told the disciples, "Sit down here while I go over there and pray." Taking Peter and the two sons of Zebedee with him, he began to be grieved and troubled. Then he told them, "I'm so deeply grieved that I feel I'm about to die. Wait here and stay awake with me." Going on a little farther, he fell on his face and prayed, "O my Father, if it is possible, let this cup pass from me. Yet not what I want but what you want." When he went back to the disciples, he found them asleep. He told Peter, "So, you men couldn't stay awake with me for one hour, could you? All of you must stay awake and pray that you won't be tempted. The spirit is indeed willing, but the body is weak." He went away a second time and prayed, "My Father, if this cup cannot go away unless I drink it, let your will be done." Then he came back and found them asleep, because they could not keep their eyes open. After leaving them again, he went away and prayed again for the third time, saying the same thing. Then he came back to the disciples and told them, "You might as well keep on sleeping and resting. Look! The time is near for the Son of Man to be betrayed into the hands of sinners. Get up! Let's go! See, the one who is betraying me is near!" Just then, while Jesus was still speaking, Judas, one of the Twelve, arrived. A large crowd armed with swords and clubs was with him. They were from the high priests and elders of the people.
Then Judas, who had betrayed him, regretted what had happened when he saw that Jesus was condemned. He brought the 30 pieces of silver back to the high priests and elders,
But Satan went into Judas called Iscariot, who belonged to the circle of the Twelve.
While Jesus was still speaking, a crowd arrived. The man called Judas, one of the Twelve, was leading them, and he came close to Jesus to kiss him. But Jesus asked him, "Judas, are you betraying the Son of Man with a kiss?"
By supper time, the Devil had already put it into the heart of Judas, the son of Simon Iscariot, to betray him.
Jesus answered, "He is the one to whom I will give this piece of bread after I have dipped it in the dish."
Some thought that, since Judas had the moneybag, Jesus was telling him to buy what they needed for the festival or to give something to the destitute.
Now Judas, who betrayed him, also knew the place, because Jesus often met there with his disciples. So Judas took a detachment of soldiers and some officers from the high priests and the Pharisees and went there with lanterns, torches, and weapons. read more. Then Jesus, knowing everything that was going to happen, went forward and asked them, "Who are you looking for?" They answered him, "Jesus from Nazareth." Jesus told them, "I AM." Judas, the man who betrayed him, was standing with them.
"Brothers, the Scripture had to be fulfilled, which the Holy Spirit spoke long ago through the voice of David about Judas, who was the guide for those who arrested Jesus,
to serve in this office of apostle, from which Judas left to go to his own place."
Therefore, leaving behind the elementary teachings about the Messiah, let us continue to be carried along to maturity, not laying again a foundation of repentance from dead actions, faith toward God, instruction about baptisms, the laying on of hands, the resurrection of the dead, and eternal judgment. read more. And this we will do, if God permits. For it is impossible to keep on restoring to repentance time and again people who have once been enlightened, who have tasted the heavenly gift, who have become partners with the Holy Spirit, who have tasted the goodness of God's word and the powers of the coming age, and who have fallen away, as long as they continue to crucify the Son of God to their own detriment by exposing him to public ridicule.
Smith
Ju'das Iscar'iot
(Judas of Kerioth). He is sometimes called "the son of Simon,"
Joh 6:71; 13:2,26
but more commonly ISCARIOTES.
etc. The name Iscariot has received many interpretations more of less conjectural. The most probable is from Ish Kerioth, i.e. "man of Kerioth," a town in the tribe of Judah.
Of the life of Judas before the appearance of his name in the lists of the apostles we know absolutely nothing. What that appearance implies, however, is that he had previously declared himself a disciple. He was drawn, as the others were, by the preaching of the Baptist, or his own Messianic hopes, or the "gracious words" of the new Teacher, to leave his former life, and to obey the call of the Prophet of Nazareth. The choice was not made, we must remember, without a provision of its issue.
Joh 6:64
The germs of the evil, in all likelihood, unfolded themselves gradually. The rules to which the twelve were subject in their first journey,
sheltered him from the temptation that would have been most dangerous to him. The new form of life, of which we find the first traces in
Lu 8:3
brought that temptation with it. As soon as the twelve were recognized as a body, travelling hither and thither with their Master, receiving money and other offerings, and redistributing what they received to the poor, it became necessary that some one should act as the steward and almoner of the small society, and this fell to Judas.
Joh 12:6; 13:29
The Galilean or Judean peasant found himself entrusted with larger sums of money than before, and with this there came covetousness, unfaithfulness, embezzlement. Several times he showed his tendency to avarice and selfishness. This, even under the best of influences, grew worse and worse, till he betrayed his Master for thirty pieces of silver. (Why was such a man chosen to be one of the twelve? -- (1) There was needed among the disciples, as in the Church now, a man of just such talents as Judas possessed, --the talent for managing business affairs. (2) Though he probably followed Christ at first from mixed motives, as did the other disciples, he had the opportunity of becoming a good and useful man. (3) It doubtless was included in God's plans that there should be thus a standing argument for the truth and honesty of the gospel; for if any wrong or trickery had been concealed, it would have been revealed by the traitor in self-defence. (4) Perhaps to teach the Church that God can bless and the gospel can succeed even though some bad men may creep into the fold. What was Judas' motive in betraying Christ? -- (1) Anger at the public rebuke given him by Christ at the supper in the house of Simon the leper.
(2) Avarice, covetousness, the thirty pieces of silver.
Joh 12:6
(3) The reaction of feeling in a bad soul against the Holy One whose words and character were a continual rebuke, and who knew the traitors heart. (4) A much larger covetousness, --an ambition to be the treasurer, not merely of a few poor disciples, but of a great and splendid temporal kingdom of the Messiah. He would hasten on the coming kingdom by compelling Jesus to defend himself. (5) Perhaps disappointment because Christ insisted on foretelling his death instead of receiving his kingdom. He began to fear that there was to be no kingdom, after all. (6) Perhaps, also, Judas "abandoned what seemed to him a failing cause, and hoped by his treachery to gain a position of honor and influence in the Pharisaic party." The end of Judas. -- (1) Judas, when he saw the results of his betrayal, "repented himself."
He saw his sin in a new light, and "his conscience bounded into fury." (2) He made ineffectual struggles to escape, by attempting to return the reward to the Pharisees, and when they would not receive it, he cast it down at their feet and left it.
But, (a) restitution of the silver did not undo the wrong; (b) it was restored in a wrong spirit, --a desire for relief rather than hatred of sin; (c) he confessed to the wrong party, or rather to those who should have been secondary, and who could not grand forgiveness; (d) "compunction is not conversion." (3) The money was used to buy a burial-field for poor strangers.
(4) Judas himself, in his despair, went out and hanged himself,
at Aceldama, on the southern slope of the valley of Hinnom, near Jerusalem, and in the act he fell down a precipice and was dashed into pieces.
And he went to his own place.
A guilty conscience must find neither hell or pardon. (5) Judas' repentance may be compared to that of Esau.
It is contrasted with that of Peter. Judas proved his repentance to be false by immediately committing another sin, suicide. Peter proved his to be true by serving the Lord faithfully ever after. --ED.)
See Verses Found in Dictionary
But his father Isaac asked him, "Who are you?" "I'm Esau, your firstborn son," he answered. At this, Isaac began to tremble violently. "Who then," he asked, "hunted some game and brought it to me to eat before you arrived, so that I've blessed him? Indeed, he is blessed." read more. When Esau realized what his father Isaac was saying, he began to wail out loud bitterly. "Bless me," he cried, "even me, too, my father!" Isaac replied, "Your brother came here deceitfully and stole your blessing." Then he said, "Isn't his name rightly called Jacob?" Esau asked. "He has circumvented me this second time. First, he took away my birthright, and now, look how he also stole my blessing." Then he added, "Haven't you reserved a blessing for me?" In response, Isaac told Esau, "Look! I've predicted that he's going to become your master, and I've assigned all his brothers to be his servants. What then can I do for you, my son?" Then Esau implored his father, "Don't you have even one blessing for me, my father? Bless me, even me too, my father!" Then Esau lifted his voice and wept bitterly.
Simon the Cananaean and Judas Iscariot, who later betrayed Jesus.
Don't take any gold, silver, or copper in your moneybags, or a traveling bag for the trip, or an extra shirt, or sandals, or a walking stick, because a worker deserves his food.
While Jesus was in Bethany at the home of Simon the leper, a woman came to him with an alabaster jar of very expensive perfume and poured it on his head while he sat at the table. read more. But when the disciples saw this, they became irritated and said, "Why this waste? Surely this perfume could've been sold for a high price and the money given to the destitute." But knowing this, Jesus asked them, "Why are you bothering the woman? She has done a beautiful thing for me. You'll always have the destitute with you, but you'll not always have me. When she poured this perfume on my body, she was preparing me for burial. I tell all of you with certainty, wherever this gospel is proclaimed throughout the whole world, what she has done will also be told as a memorial to her." Then one of the Twelve, who was called Judas Iscariot, went to the high priests
Then Judas, who had betrayed him, regretted what had happened when he saw that Jesus was condemned. He brought the 30 pieces of silver back to the high priests and elders, saying, "I have sinned by betraying innocent blood." read more. But they replied, "What do we care? Attend to that yourself." Then he flung the pieces of silver into the sanctuary, went outside, ran away, and hanged himself.
But they replied, "What do we care? Attend to that yourself." Then he flung the pieces of silver into the sanctuary, went outside, ran away, and hanged himself.
But they replied, "What do we care? Attend to that yourself." Then he flung the pieces of silver into the sanctuary, went outside, ran away, and hanged himself. The high priests picked up the pieces of silver and said, "It is not lawful to put this into the Temple treasury, because it is blood money."
The high priests picked up the pieces of silver and said, "It is not lawful to put this into the Temple treasury, because it is blood money." So they decided to use the money to buy the Potter's Field as a burial ground for foreigners.
So they decided to use the money to buy the Potter's Field as a burial ground for foreigners. That is why that field has been called the Field of Blood to this day.
That is why that field has been called the Field of Blood to this day. Then what had been declared through the prophet Jeremiah was fulfilled when he said, "They took the 30 pieces of silver, the value of the man on whom a price had been set by the Israelis,
Then what had been declared through the prophet Jeremiah was fulfilled when he said, "They took the 30 pieces of silver, the value of the man on whom a price had been set by the Israelis, and they gave them for the potter's field, as the Lord commanded me."
and they gave them for the potter's field, as the Lord commanded me."
and Judas Iscariot, who also betrayed him.
Judas (the son of James), and Judas Iscariot (who became a traitor).
Joanna, the wife of Herod's household manager Chuza; Susanna; and many others. These women continued to support them out of their personal resources.
But there are some among you who don't believe..." - because Jesus knew from the beginning those who weren't believing, as well as the one who would betray him.
Now he was speaking about Judas, the son of Simon Iscariot, because this man was going to betray him, even though he was one of the Twelve.
He said this, not because he cared about the destitute, but because he was a thief. He was in charge of the moneybag and would steal what was put into it.
He said this, not because he cared about the destitute, but because he was a thief. He was in charge of the moneybag and would steal what was put into it.
By supper time, the Devil had already put it into the heart of Judas, the son of Simon Iscariot, to betray him.
Jesus answered, "He is the one to whom I will give this piece of bread after I have dipped it in the dish."
Some thought that, since Judas had the moneybag, Jesus was telling him to buy what they needed for the festival or to give something to the destitute.
(Now this man bought a field with the money he got for his crime. Falling on his face, he burst open in the middle, and all his intestines gushed out.
to serve in this office of apostle, from which Judas left to go to his own place."
No one should be immoral or godless like Esau, who sold his birthright for a single meal. For you know that afterwards, when he wanted to inherit the blessing, he was rejected because he could not find any opportunity to repent, even though he begged to repent with tears.
Watsons
JUDAS ISCARIOT, or, as he is usually called, the traitor, and betrayer of our Lord. "The treachery of Judas Iscariot," says Dr. Hales, "his remorse, and suicide, are occurrences altogether so strange and extraordinary, that the motives by which he was actuated require to be developed, as far as may be done, where the evangelists are, in a great measure, silent concerning them, from the circumstances of the history itself, and from the feelings of human nature. Judas, the leading trait in whose character was covetousness, was probably induced to follow Jesus at first with a view to the riches, honours, and other temporal advantages, which he, in common with the rest, expected the Messiah's friends would enjoy. The astonishing miracles he saw him perform left no room to doubt of the reality of his Master's pretensions, who had, indeed, himself in private actually accepted the title from his Apostles; and Judas must have been much disappointed when Jesus repeatedly refused the proffered royalty from the people in Galilee, after the miracle of feeding the five thousand, and again after his public procession to Jerusalem. He might naturally have grown impatient under the delay, and dissatisfied also with Jesus for openly discouraging all ambitious views among his disciples; and, therefore, he might have devised the scheme of delivering him up to the sanhedrim, or great council of the nation, (composed of the chief priests, scribes, and elders,) in order to compel him to avow himself openly as the Messiah before them; and to work such miracles, or to give them the sign which they so often required, as would convince and induce them to elect him in due form, and by that means enable him to reward his followers. Even the rebukes of Jesus for his covetousness, and the detection of his treacherous scheme, although they unquestionably offended Judas, might only serve to stimulate him to the speedier execution of his plot, during the feast of the passover, while the great concourse of the Jews, from all parts assembled, might powerfully support the sanhedrim and their Messiah against the Romans. The success of this measure, though against his master's will, would be likely to procure him pardon, and even to recommend him to favour afterward. Such might have been the plausible suggestions by which Satan tempted him to the commission of this crime. But when Judas, who attended the whole trial, saw that it turned out quite contrary to his expectations, that Jesus was capitally convicted by the council, as a false Christ and false prophet, notwithstanding he had openly avowed himself; and that he wrought no miracle, either for their conviction or for his own deliverance, as Judas well knew he could, even from the circumstance of healing Malchus, after he was apprehended; when he farther reflected, like Peter, on his Master's merciful forewarnings of his treachery, and mild and gentle rebuke at the commission of it; he was seized with remorse, and offered to return the paltry bribe of thirty pieces of silver to the chief priests and elders instantly on the spot, saying, 'I sinned in delivering up innocent blood;' and expected that on this they would have desisted from the prosecution. But they were obstinate, and not only would not relent, but threw the whole load of guilt upon him, refusing to take their own share; for they said, 'What is that to us? see thou to that;' thus, according to the aphorism, loving the treason, but hating the traitor, after he had served their wicked turn. Stung to the quick at their refusal to take back the money, while they condemned himself, he went to the temple, cast down the whole sum in the treasury, or place for receiving the offerings of the people; and, after he had thus returned the wages of iniquity, he retired to some lonely place, not far, perhaps, from the scene of Peter's repentance; and, in the frenzy of despair, and at the instigation of the devil, hanged himself; crowning with suicide the murder of his master and his friend; rejecting his compassionate Saviour, and plunging his own soul into perdition! In another place it is said that, 'falling headlong, he burst asunder, and all his bowels gushed out,' Ac 1:18. Both these accounts might be true: he might first have hanged himself from some tree on the edge of a precipice; and, the rope or branch breaking, he might be dashed to pieces by the fall." The above view of the case of Judas endeavours ingeniously to account for his conduct by supposing him influenced by the motive of compelling our Lord to declare himself, and assume the Messiahship in its earthly glory. It will, however, be recollected, that the only key which the evangelic narrative affords, is, Judas's covetousness; which passion was, in him, a growing one. It was this which destroyed whatever of honest intention he might at first have in following Jesus; and when fully under its influence he would be blinded by it to all but the glittering object of the reward of iniquity. In such a mind there could be no true faith, and no love; what wonder, then, when avarice was in him a ruling and unrestrained passion, that he should betray his Lord? Still it may be admitted that the knowledge which Judas had of our Lord's miraculous power, might lead him the more readily to put him into the hands of the chief priests. He might suppose that he would deliver himself out of their hands; and thus Judas attempted to play a double villany, against Christ and against his employers.
See Verses Found in Dictionary
(Now this man bought a field with the money he got for his crime. Falling on his face, he burst open in the middle, and all his intestines gushed out.