57 Bible Verses about Credit

Most Relevant Verses

"Don't charge interest to your relatives, whether for money, food, or for anything that has been loaned at interest. You may charge interest to a foreigner, but don't charge interest to your relatives, so the LORD your God may bless you in everything you undertake in the land that you are about to enter and possess.

"If you loan money to my people, to the poor among you, don't be like a creditor to them and don't impose interest on them.

who does not loan his money with interest, and who does not take a bribe against those who are innocent. The one who does these things will stand firm forever. A special Davidic Psalm.

if he doesn't oppress anyone, but instead returns the debtor's security for his debt, if he doesn't rob anyone, but instead shares his food with the hungry and gives clothes to those who are naked,

"When you loan something to your neighbor, don't enter his house to seize what he offered as collateral. Stay outside and let the man to whom you made the loan bring it out to you. If he is a poor man, don't go to sleep with his collateral in your possession. read more.
Be sure to return his garment to him at sunset so that he may sleep with it, and he will bless you. It will be a righteous deed in the presence of the LORD your God.

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If you take your neighbor's coat as collateral, you are to return it to him by sunset, for it's his only covering; it's his outer garment, for what else can he sleep in? And when he cries out to me, I'll hear him, for I am gracious.

"If your brother with you becomes so poor that he sells himself to you, you are not to make him serve like a bond slave. Instead, he is to serve with you like a hired servant or a traveler who lives with you, until the year of jubilee.

"Don't take a pair of millstones, especially the upper millstone, as collateral for a loan, because this means taking a man's livelihood.

Don't be one of those who make promises to guarantee loans for debts. If you don't have the ability to pay, why should your very bed be taken from under you?

My son, if you guarantee a loan for your neighbor, if you have agreed to a deal with a stranger, trapped by your own words, and caught by your own words, then do this, my son, and deliver yourself, because you have come under your neighbor's control. Go, humble yourself! Plead passionately with your neighbor!read more.
Don't allow yourself to sleep or even to close your eyes. Deliver yourself like a gazelle from a hunter's hand, or like a bird from a fowler's hand.

A man who lacks sense cosigns a loan, becoming a guarantor for his neighbor.

Now the people along with their spouses complained loudly against their fellow Jews, because certain of them kept claiming, "Since we have so many sons and daughters, we must get some grain so we can eat and survive." Others were saying, "We're having to mortgage our fields, our vineyards, and our homes so we can buy grain during this famine."read more.
Still others were saying "We've borrowed money against our fields and vineyards to pay the king's taxes. Now our bodies are no different than the bodies of our relatives, and our children are like their children. Nevertheless, we're about to force our sons and daughters into slavery, and some of our daughters are already in bondage. It's beyond our power to do anything about it, because our fields and vineyards belong to others." I became very livid when I heard their complaining and these charges. So after thinking it over carefully, I accused the officials and nobles openly, "Every one of you is charging your fellow countrymen interest!" So I opened a public investigation against them. I accused them, "To the best of our ability, we've been buying back our fellow Jews who had been sold to foreigners. Even now you're selling your fellow countrymen, only for them to be sold back to us!" They kept quiet and never spoke a word. So I said, "What you're doing isn't right! Shouldn't you live in the fear of our God to avoid shame from our foreign enemies? I'm also lending money and grain, as are my fellow-Jews and my servants, but let's not charge interest. So today please restore to them their fields, vineyards, olive orchards, and homes, along with the one percent interest charge that you've assessed them on the grain, wine, and oil." They responded, "We will restore these things, and will assess no interest charges against them. We will do what you are requesting!"

"After all, you've taken collateral from your relatives for no reason; you stripped the naked of their clothing.

They drive away the orphan's donkey; they take the ox of the widow as security for a loan;

oppresses the afflicted and the poor, robs others, doesn't return security for a debt, looks to idols, does detestable things,

They lay down beside every altar, on garments pledged as collateral, drinking wine paid for through fines imposed by the temple of their gods.

Then you should've invested my money with the bankers. When I returned, I would've received my money back with interest.'

Then why didn't you put my money in the bank? When I returned, I could have collected it with interest.'

If you lend to those from whom you expect to get something back, what thanks do you deserve? Even sinners lend to sinners to get back what they lend. Rather, love your enemies, do good to them, and lend to them, expecting nothing in return. Then your reward will be great, and you will be children of the Most High, because he is kind even to ungrateful and evil people.

"That is why the kingdom from heaven may be compared to a king who wanted to settle accounts with his servants. When he had begun to settle the accounts, a person who owed him 10,000 talents was brought to him. Because he couldn't pay, his master ordered him, his wife, his children, and everything that he owned to be sold so that payment could be made. read more.
Then the servant fell down and bowed low before him, saying, "Be patient with me, and I will repay you everything!' The master of that servant had compassion and released him, canceling his debt.

Others were saying, "We're having to mortgage our fields, our vineyards, and our homes so we can buy grain during this famine."

Don't be one of those who make promises to guarantee loans for debts.

Take the coat of anyone who puts up security for a stranger; hold it in pledge if he cosigns for an immoral woman.

Now there happened to be a certain woman who had been the wife of a member of the Guild of Prophets. She cried out to Elisha, "My husband who served you has died, and you know that your servant feared the LORD. But a creditor has come to take away my children into indentured servitude!"

May creditors seize all his possessions, and may foreigners loot the property he has acquired.

This is what the LORD says: "Where is your mother's certificate of divorce with which I sent her away? Or to which of my creditors did I sell you? Look! It's because of your sins that you were sold, and because of your transgressions that your mother was sent away.

oppresses the afflicted and the poor, robs others, doesn't return security for a debt, looks to idols, does detestable things, loans with usury, and exacts interest; will he live? He certainly will not! He has done all these detestable practices. He will certainly die, and his guilt will be his own fault."

They take bribes among you to shed blood. You've taken usury and exacted interest. You've gained control over your neighbor through extortion. And you've forgotten me," declares the Lord GOD.

This is what the LORD says: "For three transgressions of Israel and now for a fourth I will not turn away; because they sold the righteous for money, and the poor for sandals,

Come to terms quickly with your opponent while you are on the way to court, or your opponent may hand you over to the judge, and the judge to the guard, and you will be thrown into prison. I tell you with certainty, you will not get out of there until you pay back the last dollar!"

Because he couldn't pay, his master ordered him, his wife, his children, and everything that he owned to be sold so that payment could be made. Then the servant fell down and bowed low before him, saying, "Be patient with me, and I will repay you everything!'

"If your relative becomes so poor that he is indebted to you, then you are to support him. You are to let him live with you just like the resident alien and the traveler. You are not to take interest or profit from him. Instead, you are to fear your God and let your relative live with you. You are not to loan him money with interest or sell him your food at a profit. read more.
I am the LORD your God, who brought you out of the land of Egypt to give you the land of Canaan and to be your God. "If your brother with you becomes so poor that he sells himself to you, you are not to make him serve like a bond slave. Instead, he is to serve with you like a hired servant or a traveler who lives with you, until the year of jubilee. Then he and his children with him may leave to return to his family and his ancestor's inheritance. Since they're my servants whom I've brought out of the land of Egypt, they are not to be sold as slaves. You are not to rule over them with harshness. You are to fear your God."

I'm also lending money and grain, as are my fellow-Jews and my servants, but let's not charge interest. So today please restore to them their fields, vineyards, olive orchards, and homes, along with the one percent interest charge that you've assessed them on the grain, wine, and oil." They responded, "We will restore these things, and will assess no interest charges against them. We will do what you are requesting!"

"Two men were in debt to a moneylender. One owed him 500 denarii, and the other 50. When they couldn't pay it back, he generously canceled the debts for both of them. Now which of them will love him more?" Simon answered, "I suppose the one who had the larger debt canceled." Jesus told him, "You have answered correctly."

"You must cancel your debts at the end of every seventh year. This is the way to conduct remission: every creditor must cancel the loan that his friend borrowed, and he must not pressure his friend or brother to repay it, because remission to the LORD will be proclaimed. You may exact payment from a foreigner, but cancel whatever your brother owes you.

Then he gave these orders: "At the end of seven years, the year designated for release, during the Festival of Tents,

As for the people of the land who bring merchandise or grain to sell on the Sabbath day, we will not buy from them on the Sabbath or on any holy day. We will forego planting crops, and we will cancel debts during every seventh year."

What, then, are we to say about Abraham, our human ancestor? For if Abraham was justified by actions, he would have had something to boast about though not before God. For what does the Scripture say? "Abraham believed God, and it was credited to him as righteousness."read more.
Now to someone who works, wages are not considered a gift but an obligation. However, to someone who does not work, but simply believes in the one who justifies the ungodly, his faith is credited as righteousness. Likewise, David also speaks of the blessedness of the person whom God regards as righteous apart from actions: "How blessed are those whose iniquities are forgiven and whose sins are covered! How blessed is the person whose sins the Lord will never charge against him!" Now does this blessedness come to the circumcised alone, or also to the uncircumcised? For we say, "Abraham's faith was credited to him as righteousness." Under what circumstances was it credited? Was he circumcised or uncircumcised? He had not yet been circumcised, but was uncircumcised. Afterward he received the mark of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. Therefore, he is the ancestor of all who believe while uncircumcised, in order that righteousness may be credited to them.

And it was credited to him as a righteous act, from generation to generation to eternity.

The soul who sins dies. The son won't bear the punishment of his father's sin and the father won't bear the punishment of his son's sin. The righteous deeds of that righteous person will be attributed to him, while the wicked deeds of the wicked person will be charged against him.

This is why "it was credited to him as righteousness." Now the words "it was credited to him" were written not only for him but also for us. Our faith will be regarded in the same way, if we believe in the one who raised Jesus our Lord from the dead.

It is not that I am looking for a gift. No, I want to see that you receive the fruit that increases to your benefit.

"The one who receives you receives me, and the one who receives me receives the one who sent me. The one who receives a prophet as a prophet will receive a prophet's reward, and the one who receives a righteous person as a righteous person will receive a righteous person's reward. I tell all of you with certainty, whoever gives even a cup of cold water to one of these little ones because he is a disciple will never lose his reward."

"Then the king will say to those on his right, "Come, you who have been blessed by my Father! Inherit the kingdom prepared for you from the foundation of the world, because I was hungry, and you gave me something to eat. I was thirsty, and you gave me something to drink. I was a stranger, and you welcomed me. I was naked, and you clothed me. I was sick, and you took care of me. I was in prison, and you visited me.'

"If you love those who love you, what thanks do you deserve? Why, even sinners love those who love them. If you do good to those who do good to you, what thanks do you deserve? Even sinners do that. If you lend to those from whom you expect to get something back, what thanks do you deserve? Even sinners lend to sinners to get back what they lend. read more.
Rather, love your enemies, do good to them, and lend to them, expecting nothing in return. Then your reward will be great, and you will be children of the Most High, because he is kind even to ungrateful and evil people.

Serve willingly, as if you were serving the Lord and not merely people, because you know that everyone will receive a reward from the Lord for whatever good he has done, whether he is a slave or free.

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International Standard Version Copyright © 1996-2008 by the ISV Foundation.

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