Reference: Nathan
American
1. A Hebrew prophet, Zec 12:12; a friend and counselor of David. He approved the king's purpose of building a temple to the lord, but by divine direction transferred this accomplishment to Solomon, 2Sa 7:1-17. By a fine parable, pointedly applied, he convicted David of his guilt in respect to Uriah and Bathsheba, 2Sa 12; Ps 51; and his bold fidelity here seems to have been appreciated by David, see NATHAN 2, and is worthy of everlasting remembrance. Solomon was probably educated under his care, 2Sa 12:25; and was effectually aided by him in his peaceful succession to the throne, 1Ki 1.1-53. He wrote some memorials, long since lost, of both David and Solomon, 1Ch 29:29; 2Ch 9:29. How long he lived under the reign of Solomon is unknown; but tow of his sons were high officers at court, 1Ki 4:5.
2. A son of David, by Bathsheba, 1Ch 3:5; 14:4; an ancestor of Christ, Lu 3:21. See GENEALOGY.
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When the king had settled into his palace and the Lord had given him rest on every side from all his enemies, the king said to Nathan the prophet, "Look, I am living in a cedar house while the ark of God sits inside tent curtains." read more. So Nathan told the king, "Go and do all that is on your heart, for the Lord is with you." But that night the word of the Lord came to Nathan: "Go to My servant David and say, 'This is what the Lord says: Are you to build a house for Me to live in? From the time I brought the Israelites out of Egypt until today I have not lived in a house; instead, I have been moving around with the tabernacle tent. In all My journeys with all the Israelites, have I ever asked anyone among the tribes of Israel, whom I commanded to shepherd My people Israel: Why haven't you built Me a house of cedar?' "Now this is what you are to say to My servant David: 'This is what the Lord of Hosts says: I took you from the pasture and from following the sheep to be ruler over My people Israel. I have been with you wherever you have gone, and I have destroyed all your enemies before you. I will make a name for you like that of the greatest in the land. I will establish a place for My people Israel and plant them, so that they may live there and not be disturbed again. Evildoers will not afflict them as they have done ever since the day I ordered judges to be over My people Israel. I will give you rest from all your enemies. " 'The Lord declares to you: The Lord Himself will make a house for you. When your time comes and you rest with your fathers, I will raise up after you your descendant, who will come from your body, and I will establish his kingdom. He will build a house for My name, and I will establish the throne of his kingdom forever. I will be a father to him, and he will be a son to Me. When he does wrong, I will discipline him with a human rod and with blows from others. But My faithful love will never leave him as I removed it from Saul; I removed him from your way. Your house and kingdom will endure before Me forever, and your throne will be established forever.' " Nathan spoke all these words and this entire vision to David.
and He sent [a message] through Nathan the prophet, who named him Jedidiah, because of the Lord.
Azariah son of Nathan, in charge of the deputies; Zabud son of Nathan, a priest and adviser to the king;
These [sons] were born to him in Jerusalem: Shimea, Shobab, Nathan, and Solomon. These four were [born to him] by Bath-shua daughter of Ammiel.
These are the names of the children born to him in Jerusalem: Shammua, Shobab, Nathan, Solomon,
As for the events of King David's [reign], from beginning to end, note that they are written about in the Events of Samuel the Seer, the Events of Nathan the Prophet, and the Events of Gad the Seer,
The land will mourn, every family by itself: the family of David's house by itself and their women by themselves; the family of Nathan's house by itself and their women by themselves;
When all the people were baptized, Jesus also was baptized. As He was praying, heaven opened,
Easton
given. (1.) A prophet in the reigns of David and Solomon (2Ch 9:29). He is first spoken of in connection with the arrangements David made for the building of the temple (2Sa 7:2-3,17), and next appears as the reprover of David on account of his sin with Bathsheba (2Sa 12:1-14). He was charged with the education of Solomon (2Sa 12:25), at whose inauguration to the throne he took a prominent part (1Ki 1:8,10-11,22-45). His two sons, Zabad (1Ch 2:36) and Azariah (1Ki 4:5) occupied places of honour at the king's court. He last appears in assisting David in reorganizing the public worship (2Ch 29:25). He seems to have written a life of David, and also a life of Solomon (1Ch 29:29; 2Ch 9:29).
(2.) A son of David, by Bathsheba (2Sa 5:14), whose name appears in the genealogy of Mary, the mother of our Lord (Lu 3:31).
(3.) Ezr 8:16.
See Verses Found in Dictionary
These are the names of those born to him in Jerusalem: Shammua, Shobab, Nathan, Solomon,
the king said to Nathan the prophet, "Look, I am living in a cedar house while the ark of God sits inside tent curtains." So Nathan told the king, "Go and do all that is on your heart, for the Lord is with you."
Nathan spoke all these words and this entire vision to David.
So the Lord sent Nathan to David. When he arrived, he said to him: There were two men in a certain city, one rich and the other poor. The rich man had a large number of sheep and cattle, read more. but the poor man had nothing except one small ewe lamb that he had bought. It lived and grew up with him and his children. It shared his meager food and drank from his cup; it slept in his arms, and it was like a daughter to him. Now a traveler came to the rich man, but the rich man could not bring himself to take one of his own sheep or cattle to prepare for the traveler who had come to him. Instead, he took the poor man's lamb and prepared it for his guest. David was infuriated with the man and said to Nathan: "As surely as the Lord lives, the man who did this deserves to die! Because he has done this thing and shown no pity, he must pay four lambs for that lamb." Nathan replied to David, "You are the man! This is what the Lord God of Israel says: 'I anointed you king over Israel, and I delivered you from the hand of Saul. I gave your master's house to you and your master's wives into your arms, and I gave you the house of Israel and Judah, and if that was not enough, I would have given you even more. Why then have you despised the command of the Lord by doing what I consider evil? You struck down Uriah the Hittite with the sword and took his wife as your own wife-you murdered him with the Ammonite's sword. Now therefore, the sword will never leave your house because you despised Me and took the wife of Uriah the Hittite to be your own wife.' "This is what the Lord says, 'I am going to bring disaster on you from your own family: I will take your wives and give them to another before your very eyes, and he will sleep with them publicly. You acted in secret, but I will do this before all Israel and in broad daylight.' " David responded to Nathan, "I have sinned against the Lord." Then Nathan replied to David, "The Lord has taken away your sin; you will not die. However, because you treated the Lord with such contempt in this matter, the son born to you will die."
and He sent [a message] through Nathan the prophet, who named him Jedidiah, because of the Lord.
but Zadok the priest, Benaiah son of Jehoiada, Nathan the prophet, Shimei, Rei, and David's warriors did not side with Adonijah.
but he did not invite Nathan the prophet, Benaiah, the warriors, or his brother Solomon. Then Nathan said to Bathsheba, Solomon's mother, "Have you not heard that Adonijah son of Haggith has become king and our lord David does not know [it]?
At that moment, while she was still speaking with the king, Nathan the prophet arrived, and it was announced to the king, "Nathan the prophet is here." He came into the king's presence and bowed to him with his face to the ground. read more. "My lord king," Nathan said, "did you say, 'Adonijah is to become king after me, and he is the one who is to sit on my throne?' For today he went down and lavishly sacrificed oxen, fattened cattle, and sheep. He invited all the sons of the king, the commanders of the army, and Abiathar the priest. And look! They're eating and drinking in his presence, and they're saying, 'Long live King Adonijah!' But he did not invite me-me, your servant-or Zadok the priest or Benaiah son of Jehoiada or your servant Solomon. I'm certain my lord the king would not have let this happen without letting your servant know who will sit on my lord the king's throne after him." King David responded by saying, "Call in Bathsheba for me." So she came into the king's presence and stood before him. The king swore an oath and said, "As the Lord lives, who has redeemed my life from every difficulty, just as I swore to you by the Lord God of Israel: Your son Solomon is to become king after me, and he is the one who is to sit on my throne in my place, that is exactly what I will do this very day." Bathsheba bowed with her face to the ground, paying homage to the king, and said, "May my lord King David live forever!" King David then said, "Call in Zadok the priest, Nathan the prophet, and Benaiah son of Jehoiada for me." So they came into the king's presence. The king said to them, "Take my servants with you, have my son Solomon ride on my own mule, and take him down to Gihon. There, Zadok the priest and Nathan the prophet are to anoint him as king over Israel. You are to blow the ram's horn and say, 'Long live King Solomon!' You are to come up after him, and he is to come in and sit on my throne. He is the one who is to become king in my place; he is the one I have commanded to be ruler over Israel and Judah." "Amen," Benaiah son of Jehoiada replied to the king. "May the Lord, the God of my lord the king, so affirm it. Just as the Lord was with my lord the king, so may He be with Solomon and make his throne greater than the throne of my lord King David." Then Zadok the priest, Nathan the prophet, Benaiah son of Jehoiada, the Cherethites, and the Pelethites went down, had Solomon ride on King David's mule, and took him to Gihon. Zadok the priest took the horn of oil from the tabernacle and anointed Solomon. Then they blew the ram's horn, and all the people proclaimed, "Long live King Solomon!" All the people followed him, playing flutes and rejoicing with such a great joy that the earth split open from the sound. Adonijah and all the invited guests who were with him heard [the noise] as they finished eating. Joab heard the sound of the ram's horn and said, "Why is the town in such an uproar?" He was still speaking when Jonathan son of Abiathar the priest, suddenly arrived. Adonijah said, "Come in, for you are an excellent man, and you must be bringing good news." "Unfortunately not," Jonathan answered him. "Our lord King David has made Solomon king. And with Solomon, the king has sent Zadok the priest, Nathan the prophet, Benaiah son of Jehoiada, the Cherethites, and the Pelethites, and they have had him ride on the king's mule. Zadok the priest and Nathan the prophet have anointed him king in Gihon. They have gone from there rejoicing. The town has been in an uproar; that's the noise you heard.
Azariah son of Nathan, in charge of the deputies; Zabud son of Nathan, a priest and adviser to the king;
As for the events of King David's [reign], from beginning to end, note that they are written about in the Events of Samuel the Seer, the Events of Nathan the Prophet, and the Events of Gad the Seer,
The remaining events of Solomon's [reign], from beginning to end, are written about in the Events of Nathan the Prophet, the Prophecy of Ahijah the Shilonite, and the Visions of Iddo the Seer concerning Jeroboam son of Nebat.
Hezekiah stationed the Levites in the Lord's temple with cymbals, harps, and lyres according to the command of David, Gad the king's seer, and Nathan the prophet. For the command was from the Lord through His prophets.
Then I summoned the leaders: Eliezer, Ariel, Shemaiah, Elnathan, Jarib, Elnathan, Nathan, Zechariah, and Meshullam, as well as the teachers Joiarib and Elnathan.
Fausets
("given by God".)
1. The prophet who gave David God's assurance of the perpetuity of his seed and throne (notwithstanding temporary chastening for iniquity). God by Nathan commended David's desire to build the temple, but reserved the accomplishment for his son Solomon, the type of Him who should build the true temple (2 Samuel 7; 1 Chronicles 17). Nathan speaking first of himself had said, "do all that is in thine heart" (compare 1Ki 8:18). God sometimes grants His children's requests in a form real, but not as they had proposed. His glory proves in the end to be their truest good, though their wishes for the time be crossed. Nathan convicted David of his sin in the case of Uriah by the beautiful parable of the poor man's lamb (2Sa 12:1-15,25; Psalm 51).
Nathan conveyed Jehovah's command to David, to name Solomon" Jedidiah," not as a mere appellation, but an assurance that Jehovah loved him. Nathan was younger than David, as he wrote with Ahijah the Shilonite and Iddo the seer" the acts of Solomon first and last" (2Ch 9:29). To Nathan David refers as having forbidden his building the temple on account of his having had "great wars" (2Ch 22:1-10; 28:2). Nathan secured the succession of Solomon by advising Bathsheba to remind David of his promise (1Ch 22:9, etc.), and to inform him of Adonijah's plot, and by himself venturing into the king's presence to follow up Bathsheba's statement. Nathan by David's direction with Zadok the priest brought Solomon to Gihon on the king's own mule, and anointed him king (1Ki 1:10-38).
Azariah son of Nathan was over the officers, and Zabud son of Nathan was the king's friend under Solomon (1Ki 4:5; 1Ch 27:33; 2Sa 15:37). A similarity between the apologue style of Solomon in Ec 9:14-16 and Nathan's in 2Sa 12:1-4 may be due to Nathan's influence. Nathan along with Gad wrote "the acts of David first and last" (1Ch 29:29). Nathan is designated by the later and higher title "the prophet," but" Gad and Samuel the seer" (compare 1Sa 9:9). His histories were doubtless among the materials from which the books of Samuel, Kings, and Chronicles were compiled. His grave is shown at Halhul near Hebron.
2. Son of David and Bathsheba (1Ch 3:5; 14:4; 2Sa 5:14). Luke traces Christ's genealogy to David through Nathan (2Sa 3:31); as Matthew gives the succession to the throne, so Luke the parentage of Joseph, Jeconiah's line having failed as he died childless. (See GENEALOGY.) "The family of the house of David and the family of the house of Nathan" represent the highest and lowest of the royal order; as "the family of the house of Levi and the family of Shimei" represent the highest and lowest of the priestly order (Zec 12:12-13).
3. Father of Igal, one of David's heroes, of Zobah, 2Sa 23:36, but in 1Ch 11:38 "Joel, brother of Nathan" Kennicott prefers "brother."
4. A head man who returned with Ezra on his second expedition, and whom Ezra despatched from his encampment at the river Ahava to the Jews at Casiphia, to get Levites and Nethinim for the temple (Ezr 8:16). Perhaps the same as the son of Bani who gave up his foreign wife (Ezr 10:39).
5. Son of Attai of Judah (1Ch 2:36).
See Verses Found in Dictionary
Formerly in Israel, a man who was going to inquire of God would say, "Come, let's go to the seer," for the prophet of today was formerly called the seer.
David then ordered Joab and all the people who were with him, "Tear your clothes, put on sackcloth, and mourn over Abner." And King David walked behind the funeral procession.
So the Lord sent Nathan to David. When he arrived, he said to him: There were two men in a certain city, one rich and the other poor.
So the Lord sent Nathan to David. When he arrived, he said to him: There were two men in a certain city, one rich and the other poor. The rich man had a large number of sheep and cattle,
The rich man had a large number of sheep and cattle, but the poor man had nothing except one small ewe lamb that he had bought. It lived and grew up with him and his children. It shared his meager food and drank from his cup; it slept in his arms, and it was like a daughter to him.
but the poor man had nothing except one small ewe lamb that he had bought. It lived and grew up with him and his children. It shared his meager food and drank from his cup; it slept in his arms, and it was like a daughter to him. Now a traveler came to the rich man, but the rich man could not bring himself to take one of his own sheep or cattle to prepare for the traveler who had come to him. Instead, he took the poor man's lamb and prepared it for his guest.
Now a traveler came to the rich man, but the rich man could not bring himself to take one of his own sheep or cattle to prepare for the traveler who had come to him. Instead, he took the poor man's lamb and prepared it for his guest. David was infuriated with the man and said to Nathan: "As surely as the Lord lives, the man who did this deserves to die! read more. Because he has done this thing and shown no pity, he must pay four lambs for that lamb." Nathan replied to David, "You are the man! This is what the Lord God of Israel says: 'I anointed you king over Israel, and I delivered you from the hand of Saul. I gave your master's house to you and your master's wives into your arms, and I gave you the house of Israel and Judah, and if that was not enough, I would have given you even more. Why then have you despised the command of the Lord by doing what I consider evil? You struck down Uriah the Hittite with the sword and took his wife as your own wife-you murdered him with the Ammonite's sword. Now therefore, the sword will never leave your house because you despised Me and took the wife of Uriah the Hittite to be your own wife.' "This is what the Lord says, 'I am going to bring disaster on you from your own family: I will take your wives and give them to another before your very eyes, and he will sleep with them publicly. You acted in secret, but I will do this before all Israel and in broad daylight.' " David responded to Nathan, "I have sinned against the Lord." Then Nathan replied to David, "The Lord has taken away your sin; you will not die. However, because you treated the Lord with such contempt in this matter, the son born to you will die." Then Nathan went home. The Lord struck the baby that Uriah's wife had borne to David, and he became ill.
and He sent [a message] through Nathan the prophet, who named him Jedidiah, because of the Lord.
but he did not invite Nathan the prophet, Benaiah, the warriors, or his brother Solomon. Then Nathan said to Bathsheba, Solomon's mother, "Have you not heard that Adonijah son of Haggith has become king and our lord David does not know [it]? read more. Now please come and let me advise you. Save your life and the life of your son Solomon. Go, approach King David and say to him, 'My lord king, did you not swear to your servant: Your son Solomon is to become king after me, and he is the one who is to sit on my throne? So why has Adonijah become king?' At that moment, while you are still there speaking with the king, I'll come in after you and confirm your words." So Bathsheba went to the king in his bedroom. Since the king was very old, Abishag the Shunammite was serving him. Bathsheba bowed down and paid homage to the king, and he asked, "What do you want?" She replied, "My lord, you swore to your servant by the Lord your God, 'Your son Solomon is to become king after me, and he is the one who is to sit on my throne.' Now look, Adonijah has become king. And, my lord king, you didn't know [it]. He has lavishly sacrificed oxen, fattened cattle, and sheep. He invited all the king's sons, Abiathar the priest, and Joab the commander of the army, but he did not invite your servant Solomon. Now, my lord king, the eyes of all Israel are on you to tell them who will sit on the throne of my lord the king after him. Otherwise, when my lord the king rests with his fathers, I and my son Solomon will be regarded as criminals." At that moment, while she was still speaking with the king, Nathan the prophet arrived, and it was announced to the king, "Nathan the prophet is here." He came into the king's presence and bowed to him with his face to the ground. "My lord king," Nathan said, "did you say, 'Adonijah is to become king after me, and he is the one who is to sit on my throne?' For today he went down and lavishly sacrificed oxen, fattened cattle, and sheep. He invited all the sons of the king, the commanders of the army, and Abiathar the priest. And look! They're eating and drinking in his presence, and they're saying, 'Long live King Adonijah!' But he did not invite me-me, your servant-or Zadok the priest or Benaiah son of Jehoiada or your servant Solomon. I'm certain my lord the king would not have let this happen without letting your servant know who will sit on my lord the king's throne after him." King David responded by saying, "Call in Bathsheba for me." So she came into the king's presence and stood before him. The king swore an oath and said, "As the Lord lives, who has redeemed my life from every difficulty, just as I swore to you by the Lord God of Israel: Your son Solomon is to become king after me, and he is the one who is to sit on my throne in my place, that is exactly what I will do this very day." Bathsheba bowed with her face to the ground, paying homage to the king, and said, "May my lord King David live forever!" King David then said, "Call in Zadok the priest, Nathan the prophet, and Benaiah son of Jehoiada for me." So they came into the king's presence. The king said to them, "Take my servants with you, have my son Solomon ride on my own mule, and take him down to Gihon. There, Zadok the priest and Nathan the prophet are to anoint him as king over Israel. You are to blow the ram's horn and say, 'Long live King Solomon!' You are to come up after him, and he is to come in and sit on my throne. He is the one who is to become king in my place; he is the one I have commanded to be ruler over Israel and Judah." "Amen," Benaiah son of Jehoiada replied to the king. "May the Lord, the God of my lord the king, so affirm it. Just as the Lord was with my lord the king, so may He be with Solomon and make his throne greater than the throne of my lord King David." Then Zadok the priest, Nathan the prophet, Benaiah son of Jehoiada, the Cherethites, and the Pelethites went down, had Solomon ride on King David's mule, and took him to Gihon.
Azariah son of Nathan, in charge of the deputies; Zabud son of Nathan, a priest and adviser to the king;
But the Lord said to my father David, "Since it was your desire to build a temple for My name, you have done well to have this desire.
These [sons] were born to him in Jerusalem: Shimea, Shobab, Nathan, and Solomon. These four were [born to him] by Bath-shua daughter of Ammiel.
These are the names of the children born to him in Jerusalem: Shammua, Shobab, Nathan, Solomon,
But a son will be born to you; he will be a man of rest. I will give him rest from all his surrounding enemies, for his name will be Solomon, and I will give peace and quiet to Israel during his reign.
As for the events of King David's [reign], from beginning to end, note that they are written about in the Events of Samuel the Seer, the Events of Nathan the Prophet, and the Events of Gad the Seer,
The remaining events of Solomon's [reign], from beginning to end, are written about in the Events of Nathan the Prophet, the Prophecy of Ahijah the Shilonite, and the Visions of Iddo the Seer concerning Jeroboam son of Nebat.
Then the inhabitants of Jerusalem made Ahaziah, his youngest son, king in his place, because the troops that had come with the Arabs to the camp had killed all the older sons. So Ahaziah son of Jehoram became king of Judah. Ahaziah was 22 years old when he became king; he reigned one year in Jerusalem. His mother's name was Athaliah, granddaughter of Omri. read more. He walked in the ways of the house of Ahab, for his mother gave him evil advice. So he did what was evil in the Lord's sight like the house of Ahab, for they were his advisers after the death of his father, to his destruction. He also followed their advice and went with Joram son of Israel's King Ahab to fight against Hazael, king of Aram, in Ramoth-gilead. The Arameans wounded Joram, so he returned to Jezreel to recover from the wounds they inflicted on him in Ramoth-gilead when he fought against Aram's King Hazael. Then Judah's King Ahaziah son of Jehoram went down to Jezreel to visit Joram son of Ahab since Joram was ill. With his going to Joram, Ahaziah's downfall was from God, for when Ahaziah went, he went out with Joram to meet Jehu son of Nimshi, whom the Lord had anointed to destroy the house of Ahab. So it happened when Jehu executed judgment on the house of Ahab, he found the rulers of Judah and the sons of Ahaziah's brothers who were serving Ahaziah, and he killed them. Then Jehu looked for Ahaziah, and Jehu's soldiers captured him (he was hiding in Samaria). Then they brought him to Jehu, and they killed him. They buried him, for they said, "He is the grandson of Jehoshaphat who sought the Lord with all his heart." So the house of Ahaziah had no one to exercise power over the kingdom. When Athaliah, Ahaziah's mother, saw that her son was dead, she proceeded to annihilate all the royal heirs of the house of Judah.
for he walked in the ways of the kings of Israel and made cast images of the Baals.
Then I summoned the leaders: Eliezer, Ariel, Shemaiah, Elnathan, Jarib, Elnathan, Nathan, Zechariah, and Meshullam, as well as the teachers Joiarib and Elnathan.
There was a small city with few men in it. A great king came against it, surrounded it, and built large siege works against it. Now a poor wise man was found in the city, and he delivered the city by his wisdom. Yet no one remembered that poor man. read more. And I said, "Wisdom is better than strength, but the wisdom of the poor man is despised, and his words are not heeded."
The land will mourn, every family by itself: the family of David's house by itself and their women by themselves; the family of Nathan's house by itself and their women by themselves; the family of Levi's house by itself and their women by themselves; the family of Shimei by itself and their women by themselves;
Hastings
1. Third son of David by Bath-sheba (2Sa 5:14, but note 2Sa 12:24). In Zec 12:12 the Nathan who is recognized as head of a house is probably David's son. In Lu 3:31 the genealogy of Jesus is traced through Nathan to David. 2. The prophet, a confidential adviser of David. The king desired to build the Temple, and Nathan at first agreed, but later received a revelation forbidding the enterprise (2Sa 7). The next appearance of Nathan is in connexion with the parable of the ewe lamb, by which David was self-convicted of his sin with Bath-sheba (2Sa 12:1-15). Later, in token that an atonement has been made, he adds to Solomon's name the significant title Jedidiah ('beloved of Jah'). The third service was rendered alike to David and to Solomon. Adonijab had planned a coup by which to grasp the sceptre, now falling from the hands of his aged father. It was Nathan's watchfulness that discovered the plot, and his ingenuity that saved the kingdom for Solomon (1Ki 1). It was fitting that a Life of David should come from this friendly hand (1Ch 29:29). His service to Solomon was recognized by the king, who appointed his sons, Azariab and Zabud, to important offices (1Ki 4:5). 3. Father of Igal, one of David's heroes (2Sa 23:36). The text of 1Ch 11:38 reads, 'Joel brother of Nathan.' 4. One of the cbief men who returned with Ezra (Ezr 8:15,1Es 8:44). 5. One of the Bani family, who had taken strange wives (Ezr 10:39); called in 1Es 9:34 Nathanias. 6. A Judahite (1Ch 2:36).
J. H. Stevenson.
See Verses Found in Dictionary
These are the names of those born to him in Jerusalem: Shammua, Shobab, Nathan, Solomon,
So the Lord sent Nathan to David. When he arrived, he said to him: There were two men in a certain city, one rich and the other poor. The rich man had a large number of sheep and cattle, read more. but the poor man had nothing except one small ewe lamb that he had bought. It lived and grew up with him and his children. It shared his meager food and drank from his cup; it slept in his arms, and it was like a daughter to him. Now a traveler came to the rich man, but the rich man could not bring himself to take one of his own sheep or cattle to prepare for the traveler who had come to him. Instead, he took the poor man's lamb and prepared it for his guest. David was infuriated with the man and said to Nathan: "As surely as the Lord lives, the man who did this deserves to die! Because he has done this thing and shown no pity, he must pay four lambs for that lamb." Nathan replied to David, "You are the man! This is what the Lord God of Israel says: 'I anointed you king over Israel, and I delivered you from the hand of Saul. I gave your master's house to you and your master's wives into your arms, and I gave you the house of Israel and Judah, and if that was not enough, I would have given you even more. Why then have you despised the command of the Lord by doing what I consider evil? You struck down Uriah the Hittite with the sword and took his wife as your own wife-you murdered him with the Ammonite's sword. Now therefore, the sword will never leave your house because you despised Me and took the wife of Uriah the Hittite to be your own wife.' "This is what the Lord says, 'I am going to bring disaster on you from your own family: I will take your wives and give them to another before your very eyes, and he will sleep with them publicly. You acted in secret, but I will do this before all Israel and in broad daylight.' " David responded to Nathan, "I have sinned against the Lord." Then Nathan replied to David, "The Lord has taken away your sin; you will not die. However, because you treated the Lord with such contempt in this matter, the son born to you will die." Then Nathan went home. The Lord struck the baby that Uriah's wife had borne to David, and he became ill.
Then David comforted his wife Bathsheba; he went and slept with her. She gave birth to a son and named him Solomon.The Lord loved him,
Azariah son of Nathan, in charge of the deputies; Zabud son of Nathan, a priest and adviser to the king;
As for the events of King David's [reign], from beginning to end, note that they are written about in the Events of Samuel the Seer, the Events of Nathan the Prophet, and the Events of Gad the Seer,
These are the family leaders and the genealogical records of those who returned with me from Babylon during the reign of King Artaxerxes:
I gathered them at the river that flows to Ahava, and we camped there for three days. I searched among the people and priests, but found no Levites there.
The land will mourn, every family by itself: the family of David's house by itself and their women by themselves; the family of Nathan's house by itself and their women by themselves;
Morish
Na'than
1. Son of David and Bathsheba. 2Sa 5:14; 1Ch 3:5; 14:4; Lu 3:31.
2. The prophet, who held an influential position during the reigns of David and Solomon. He is first mentioned when David had in his heart to build a house to Jehovah. Nathan at first encouraged the proposition, but afterwards had a special message from God to direct David otherwise. It was Nathan who had to condemn David's conduct with respect to Bathsheba and her husband; he delicately brought the sin home to his conscience by means of a suited parable. He also took a prominent part in securing the throne for Solomon, 2Sa 7:2-17; 12:1-25; 1Ki 1:8-45; 1Ch 17:1-15; 2Ch 29:25; Ps. 51: title. He wrote a 'book' containing the Acts of David the king and of Solomon, which does not form a part of scripture. 1Ch 29:29; 2Ch 9:29.
3. Man of Zobah, father of Igal. 2Sa 23:36.
4. Father of Azariah and Zabud. 1Ki 4:5.
5. Son of Attai, and father of Zabad. 1Ch 2:36.
6. Brother of Joel, one of David's mighty men. 1Ch 11:38.
7. One who returned from exile. Ezr 8:16.
8. One who had married a strange wife. Ezr 10:39.
9. A chief man in Israel, whose family will mourn apart. Zec 12:12. Perhaps a reference to the family of No. 2.
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These are the names of those born to him in Jerusalem: Shammua, Shobab, Nathan, Solomon,
the king said to Nathan the prophet, "Look, I am living in a cedar house while the ark of God sits inside tent curtains." So Nathan told the king, "Go and do all that is on your heart, for the Lord is with you." read more. But that night the word of the Lord came to Nathan: "Go to My servant David and say, 'This is what the Lord says: Are you to build a house for Me to live in? From the time I brought the Israelites out of Egypt until today I have not lived in a house; instead, I have been moving around with the tabernacle tent. In all My journeys with all the Israelites, have I ever asked anyone among the tribes of Israel, whom I commanded to shepherd My people Israel: Why haven't you built Me a house of cedar?' "Now this is what you are to say to My servant David: 'This is what the Lord of Hosts says: I took you from the pasture and from following the sheep to be ruler over My people Israel. I have been with you wherever you have gone, and I have destroyed all your enemies before you. I will make a name for you like that of the greatest in the land. I will establish a place for My people Israel and plant them, so that they may live there and not be disturbed again. Evildoers will not afflict them as they have done ever since the day I ordered judges to be over My people Israel. I will give you rest from all your enemies. " 'The Lord declares to you: The Lord Himself will make a house for you. When your time comes and you rest with your fathers, I will raise up after you your descendant, who will come from your body, and I will establish his kingdom. He will build a house for My name, and I will establish the throne of his kingdom forever. I will be a father to him, and he will be a son to Me. When he does wrong, I will discipline him with a human rod and with blows from others. But My faithful love will never leave him as I removed it from Saul; I removed him from your way. Your house and kingdom will endure before Me forever, and your throne will be established forever.' " Nathan spoke all these words and this entire vision to David.
So the Lord sent Nathan to David. When he arrived, he said to him: There were two men in a certain city, one rich and the other poor. The rich man had a large number of sheep and cattle, read more. but the poor man had nothing except one small ewe lamb that he had bought. It lived and grew up with him and his children. It shared his meager food and drank from his cup; it slept in his arms, and it was like a daughter to him. Now a traveler came to the rich man, but the rich man could not bring himself to take one of his own sheep or cattle to prepare for the traveler who had come to him. Instead, he took the poor man's lamb and prepared it for his guest. David was infuriated with the man and said to Nathan: "As surely as the Lord lives, the man who did this deserves to die! Because he has done this thing and shown no pity, he must pay four lambs for that lamb." Nathan replied to David, "You are the man! This is what the Lord God of Israel says: 'I anointed you king over Israel, and I delivered you from the hand of Saul. I gave your master's house to you and your master's wives into your arms, and I gave you the house of Israel and Judah, and if that was not enough, I would have given you even more. Why then have you despised the command of the Lord by doing what I consider evil? You struck down Uriah the Hittite with the sword and took his wife as your own wife-you murdered him with the Ammonite's sword. Now therefore, the sword will never leave your house because you despised Me and took the wife of Uriah the Hittite to be your own wife.' "This is what the Lord says, 'I am going to bring disaster on you from your own family: I will take your wives and give them to another before your very eyes, and he will sleep with them publicly. You acted in secret, but I will do this before all Israel and in broad daylight.' " David responded to Nathan, "I have sinned against the Lord." Then Nathan replied to David, "The Lord has taken away your sin; you will not die. However, because you treated the Lord with such contempt in this matter, the son born to you will die." Then Nathan went home. The Lord struck the baby that Uriah's wife had borne to David, and he became ill. David pleaded with God for the boy. He fasted, went [home], and spent the night lying on the ground. The elders of his house stood beside him to get him up from the ground, but he was unwilling and would not eat anything with them. On the seventh day the baby died. But David's servants were afraid to tell him the baby was dead. They said, "Look, while the baby was alive, we spoke to him, and he wouldn't listen to us. So how can we tell him the baby is dead? He may do something desperate." When David saw that his servants were whispering to each other, he guessed that the baby was dead. So he asked his servants, "Is the baby dead?" "He is dead," they replied. Then David got up from the ground. He washed, anointed himself, changed his clothes, went to the Lord's house, and worshiped. Then he went home and requested [something to eat]. So they served him food, and he ate. His servants asked him, "What did you just do? While the baby was alive, you fasted and wept, but when he died, you got up and ate food." He answered, "While the baby was alive, I fasted and wept because I thought, 'Who knows? The Lord may be gracious to me and let him live.' But now that he is dead, why should I fast? Can I bring him back again? I'll go to him, but he will never return to me." Then David comforted his wife Bathsheba; he went and slept with her. She gave birth to a son and named him Solomon.The Lord loved him, and He sent [a message] through Nathan the prophet, who named him Jedidiah, because of the Lord.
Azariah son of Nathan, in charge of the deputies; Zabud son of Nathan, a priest and adviser to the king;
As for the events of King David's [reign], from beginning to end, note that they are written about in the Events of Samuel the Seer, the Events of Nathan the Prophet, and the Events of Gad the Seer,
Then I summoned the leaders: Eliezer, Ariel, Shemaiah, Elnathan, Jarib, Elnathan, Nathan, Zechariah, and Meshullam, as well as the teachers Joiarib and Elnathan.
The land will mourn, every family by itself: the family of David's house by itself and their women by themselves; the family of Nathan's house by itself and their women by themselves;
Smith
Na'than
(a giver).
1. An eminent Hebrew prophet in the reigns of David and Solomon. (B.C. 1015.) He first appears in the consultation with David about the building of the temple.
He next comes forward as the reprover of David for the sin with Bathsheba; and his famous apologue on the rich man and the ewe lamb, which is the only direct example of his prophetic power, shows it to have been of a very high order.
2. A son of David; one of the four who were borne to him by Bathsheba.
3. Son or brother of one of the members of David's guard.
4. One of the head men who returned from Babylon with Ezra on his second expedition.
1 Esdr. 8:44. It is not impossible that he may be the same with the "son of Bani."
See Verses Found in Dictionary
These are the names of those born to him in Jerusalem: Shammua, Shobab, Nathan, Solomon,
the king said to Nathan the prophet, "Look, I am living in a cedar house while the ark of God sits inside tent curtains." So Nathan told the king, "Go and do all that is on your heart, for the Lord is with you."
Nathan spoke all these words and this entire vision to David.
So the Lord sent Nathan to David. When he arrived, he said to him: There were two men in a certain city, one rich and the other poor. The rich man had a large number of sheep and cattle, read more. but the poor man had nothing except one small ewe lamb that he had bought. It lived and grew up with him and his children. It shared his meager food and drank from his cup; it slept in his arms, and it was like a daughter to him. Now a traveler came to the rich man, but the rich man could not bring himself to take one of his own sheep or cattle to prepare for the traveler who had come to him. Instead, he took the poor man's lamb and prepared it for his guest. David was infuriated with the man and said to Nathan: "As surely as the Lord lives, the man who did this deserves to die! Because he has done this thing and shown no pity, he must pay four lambs for that lamb." Nathan replied to David, "You are the man! This is what the Lord God of Israel says: 'I anointed you king over Israel, and I delivered you from the hand of Saul. I gave your master's house to you and your master's wives into your arms, and I gave you the house of Israel and Judah, and if that was not enough, I would have given you even more. Why then have you despised the command of the Lord by doing what I consider evil? You struck down Uriah the Hittite with the sword and took his wife as your own wife-you murdered him with the Ammonite's sword. Now therefore, the sword will never leave your house because you despised Me and took the wife of Uriah the Hittite to be your own wife.' "This is what the Lord says, 'I am going to bring disaster on you from your own family: I will take your wives and give them to another before your very eyes, and he will sleep with them publicly. You acted in secret, but I will do this before all Israel and in broad daylight.' "
These [sons] were born to him in Jerusalem: Shimea, Shobab, Nathan, and Solomon. These four were [born to him] by Bath-shua daughter of Ammiel.
These are the names of the children born to him in Jerusalem: Shammua, Shobab, Nathan, Solomon,
Then I summoned the leaders: Eliezer, Ariel, Shemaiah, Elnathan, Jarib, Elnathan, Nathan, Zechariah, and Meshullam, as well as the teachers Joiarib and Elnathan.
Watsons
NATHAN, a prophet of the Lord, who appeared in Israel in the time of King David, and had a great share in the confidence of this prince. His country is unknown, as also the time in which he began to prophesy. The first time we find him mentioned, is when David designed to build the temple, 2Sa 7:3, &c. We find him mentioned again in the affair of David and Bathsheba, when he faithfully reproved the king for his wicked conduct, 2Sa 12:1-14. And when Adonijah began to take upon him the state, and to assume the dignity of a sovereign, and to form a party in opposition to his brother Solomon, Nathan repaired to Bathsheba, and sent her immediately to the king with instructions what to say and while she was yet discoursing with the king, Nathan came in, reminded David of his promise, that Solomon should be his successor, and procured Solomon to be immediately anointed king of Israel.
See Verses Found in Dictionary
So Nathan told the king, "Go and do all that is on your heart, for the Lord is with you."
So the Lord sent Nathan to David. When he arrived, he said to him: There were two men in a certain city, one rich and the other poor. The rich man had a large number of sheep and cattle, read more. but the poor man had nothing except one small ewe lamb that he had bought. It lived and grew up with him and his children. It shared his meager food and drank from his cup; it slept in his arms, and it was like a daughter to him. Now a traveler came to the rich man, but the rich man could not bring himself to take one of his own sheep or cattle to prepare for the traveler who had come to him. Instead, he took the poor man's lamb and prepared it for his guest. David was infuriated with the man and said to Nathan: "As surely as the Lord lives, the man who did this deserves to die! Because he has done this thing and shown no pity, he must pay four lambs for that lamb." Nathan replied to David, "You are the man! This is what the Lord God of Israel says: 'I anointed you king over Israel, and I delivered you from the hand of Saul. I gave your master's house to you and your master's wives into your arms, and I gave you the house of Israel and Judah, and if that was not enough, I would have given you even more. Why then have you despised the command of the Lord by doing what I consider evil? You struck down Uriah the Hittite with the sword and took his wife as your own wife-you murdered him with the Ammonite's sword. Now therefore, the sword will never leave your house because you despised Me and took the wife of Uriah the Hittite to be your own wife.' "This is what the Lord says, 'I am going to bring disaster on you from your own family: I will take your wives and give them to another before your very eyes, and he will sleep with them publicly. You acted in secret, but I will do this before all Israel and in broad daylight.' " David responded to Nathan, "I have sinned against the Lord." Then Nathan replied to David, "The Lord has taken away your sin; you will not die. However, because you treated the Lord with such contempt in this matter, the son born to you will die."