"You must not turn away justice for your poor people in their lawsuits.

"'If he cannot afford an animal from the flock, he must bring his penalty for guilt for his sin that he has committed, two turtledoves or two young pigeons, to the Lord, one for a sin offering and one for a burnt offering. He must bring them to the priest and present first the one that is for a sin offering. The priest must pinch its head at the nape of its neck, but must not sever the head from the body. read more. Then he must sprinkle some of the blood of the sin offering on the wall of the altar, and the remainder of the blood must be squeezed out at the base of the altar -- it is a sin offering. The second bird he must make a burnt offering according to the standard regulation. So the priest will make atonement on behalf of this person for his sin which he has committed, and he will be forgiven. "'If he cannot afford two turtledoves or two young pigeons, he must bring as his offering for his sin which he has committed a tenth of an ephah of choice wheat flour for a sin offering. He must not place olive oil on it and he must not put frankincense on it, because it is a sin offering. He must bring it to the priest and the priest must scoop out from it a handful as its memorial portion and offer it up in smoke on the altar on top of the other gifts of the Lord -- it is a sin offering. So the priest will make atonement on his behalf for his sin which he has committed by doing one of these things, and he will be forgiven. The remainder of the offering will belong to the priest like the grain offering.'"

"'When you gather in the harvest of your land, you must not completely harvest the corner of your field, and you must not gather up the gleanings of your harvest.

your cattle, and the wild animals that are in your land -- all its produce will be for you to eat.

Whenever you reap your harvest in your field and leave some unraked grain there, you must not return to get it; it should go to the resident foreigner, orphan, and widow so that the Lord your God may bless all the work you do.

One day Ruth the Moabite said to Naomi, "Let me go to the fields so I can gather grain behind whoever permits me to do so." Naomi replied, "You may go, my daughter."

"Because of the violence done to the oppressed, because of the painful cries of the needy, I will spring into action," says the Lord. "I will provide the safety they so desperately desire."

For the music director; a psalm of David. How blessed is the one who treats the poor properly! When trouble comes, the Lord delivers him. May the Lord protect him and save his life! May he be blessed in the land! Do not turn him over to his enemies! read more. The Lord supports him on his sickbed; you completely heal him from his illness.

The one who oppresses the poor insults his Creator, but whoever shows favor to the needy honors him.

to keep the poor from getting fair treatment, and to deprive the oppressed among my people of justice, so they can steal what widows own, and loot what belongs to orphans.

That is how they have grown fat and sleek. There is no limit to the evil things they do. They do not plead the cause of the fatherless in such a way as to win it. They do not defend the rights of the poor.

This is what the Lord says: "Because Israel has committed three covenant transgressions -- make that four! -- I will not revoke my decree of judgment. They sold the innocent for silver, the needy for a pair of sandals.

Thus whenever you do charitable giving, do not blow a trumpet before you, as the hypocrites do in synagogues and on streets so that people will praise them. I tell you the truth, they have their reward. But when you do your giving, do not let your left hand know what your right hand is doing, read more. so that your gift may be in secret. And your Father, who sees in secret, will reward you.

For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink. I was a stranger and you did not receive me as a guest, naked and you did not clothe me, sick and in prison and you did not visit me.' read more. Then they too will answer, 'Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not give you whatever you needed?' Then he will answer them, 'I tell you the truth, just as you did not do it for one of the least of these, you did not do it for me.'

Then he sat down opposite the offering box, and watched the crowd putting coins into it. Many rich people were throwing in large amounts. And a poor widow came and put in two small copper coins, worth less than a penny. read more. He called his disciples and said to them, "I tell you the truth, this poor widow has put more into the offering box than all the others. For they all gave out of their wealth. But she, out of her poverty, put in what she had to live on, everything she had."

But a Samaritan who was traveling came to where the injured man was, and when he saw him, he felt compassion for him. He went up to him and bandaged his wounds, pouring oil and wine on them. Then he put him on his own animal, brought him to an inn, and took care of him. read more. The next day he took out two silver coins and gave them to the innkeeper, saying, 'Take care of him, and whatever else you spend, I will repay you when I come back this way.'

But Zacchaeus stopped and said to the Lord, "Look, Lord, half of my possessions I now give to the poor, and if I have cheated anyone of anything, I am paying back four times as much!"

Now in Joppa there was a disciple named Tabitha (which in translation means Dorcas). She was continually doing good deeds and acts of charity. At that time she became sick and died. When they had washed her body, they placed it in an upstairs room. read more. Because Lydda was near Joppa, when the disciples heard that Peter was there, they sent two men to him and urged him, "Come to us without delay." So Peter got up and went with them, and when he arrived they brought him to the upper room. All the widows stood beside him, crying and showing him the tunics and other clothing Dorcas used to make while she was with them.

He was a devout, God-fearing man, as was all his household; he did many acts of charity for the people and prayed to God regularly.

So the disciples, each in accordance with his financial ability, decided to send relief to the brothers living in Judea. They did so, sending their financial aid to the elders by Barnabas and Saul.

Listen, my dear brothers and sisters! Did not God choose the poor in the world to be rich in faith and heirs of the kingdom that he promised to those who love him?

"If you lend money to any of my people who are needy among you, do not be like a moneylender to him; do not charge him interest. If you do take the garment of your neighbor in pledge, you must return it to him by the time the sun goes down, read more. for it is his only covering -- it is his garment for his body. What else can he sleep in? And when he cries out to me, I will hear, for I am gracious.

But in the seventh year you must let it lie fallow and leave it alone so that the poor of your people may eat, and what they leave any animal in the field may eat; you must do likewise with your vineyard and your olive grove.

"'When you gather in the harvest of your land, you must not completely harvest the corner of your field, and you must not gather up the gleanings of your harvest. You must not pick your vineyard bare, and you must not gather up the fallen grapes of your vineyard. You must leave them for the poor and the foreigner. I am the Lord your God.

You must not oppress your neighbor or commit robbery against him. You must not withhold the wages of the hired laborer overnight until morning.

You may have the Sabbath produce of the land to eat -- you, your male servant, your female servant, your hired worker, the resident foreigner who stays with you,

"'If your brother becomes impoverished and sells some of his property, his near redeemer is to come to you and redeem what his brother sold. If a man has no redeemer, but he prospers and gains enough for its redemption, read more. he is to calculate the value of the years it was sold, refund the balance to the man to whom he had sold it, and return to his property. If he has not prospered enough to refund a balance to him, then what he sold will belong to the one who bought it until the jubilee year, but it must revert in the jubilee and the original owner may return to his property. "'If a man sells a residential house in a walled city, its right of redemption must extend until one full year from its sale; its right of redemption must extend to a full calendar year. If it is not redeemed before the full calendar year is ended, the house in the walled city will belong without reclaim to the one who bought it throughout his generations; it will not revert in the jubilee.

"'If your brother becomes impoverished with regard to you so that he sells himself to you, you must not subject him to slave service. He must be with you as a hired worker, as a resident foreigner; he must serve with you until the year of jubilee, read more. but then he may go free, he and his children with him, and may return to his family and to the property of his ancestors. Since they are my servants whom I brought out from the land of Egypt, they must not be sold in a slave sale.

"'If a resident foreigner who is with you prospers and your brother becomes impoverished with regard to him so that he sells himself to a resident foreigner who is with you or to a member of a foreigner's family, after he has sold himself he retains a right of redemption. One of his brothers may redeem him, read more. or his uncle or his cousin may redeem him, or anyone of the rest of his blood relatives -- his family -- may redeem him, or if he prospers he may redeem himself. He must calculate with the one who bought him the number of years from the year he sold himself to him until the jubilee year, and the cost of his sale must correspond to the number of years, according to the rate of wages a hired worker would have earned while with him. If there are still many years, in keeping with them he must refund most of the cost of his purchase for his redemption, but if only a few years remain until the jubilee, he must calculate for himself in keeping with the remaining years and refund it for his redemption. He must be with the one who bought him like a yearly hired worker. The one who bought him must not rule over him harshly in your sight. If, however, he is not redeemed in these ways, he must go free in the jubilee year, he and his children with him,

At the end of every three years you must bring all the tithe of your produce, in that very year, and you must store it up in your villages. Then the Levites (because they have no allotment or inheritance with you), the resident foreigners, the orphans, and the widows of your villages may come and eat their fill so that the Lord your God may bless you in all the work you do.

If a fellow Israelite from one of your villages in the land that the Lord your God is giving you should be poor, you must not harden your heart or be insensitive to his impoverished condition. Instead, you must be sure to open your hand to him and generously lend him whatever he needs. read more. Be careful lest you entertain the wicked thought that the seventh year, the year of cancellation of debts, has almost arrived, and your attitude be wrong toward your impoverished fellow Israelite and you do not lend him anything; he will cry out to the Lord against you and you will be regarded as having sinned. You must by all means lend to him and not be upset by doing it, for because of this the Lord your God will bless you in all your work and in everything you attempt. There will never cease to be some poor people in the land; therefore, I am commanding you to make sure you open your hand to your fellow Israelites who are needy and poor in your land. If your fellow Hebrew -- whether male or female -- is sold to you and serves you for six years, then in the seventh year you must let that servant go free. If you set them free, you must not send them away empty-handed. You must supply them generously from your flock, your threshing floor, and your winepress -- as the Lord your God has blessed you, you must give to them. Remember that you were a slave in the land of Egypt and the Lord your God redeemed you; therefore, I am commanding you to do this thing today.

You shall rejoice before him -- you, your son, your daughter, your male and female slaves, the Levites in your villages, the resident foreigners, the orphans, and the widows among you -- in the place where the Lord chooses to locate his name.

You are to rejoice in your festival, you, your son, your daughter, your male and female slaves, the Levites, the resident foreigners, the orphans, and the widows who are in your villages.

When you make any kind of loan to your neighbor, you may not go into his house to claim what he is offering as security. You must stand outside and the person to whom you are making the loan will bring out to you what he is offering as security. read more. If the person is poor you may not use what he gives you as security for a covering. You must by all means return to him at sunset the item he gave you as security so that he may sleep in his outer garment and bless you for it; it will be considered a just deed by the Lord your God.

Whenever you reap your harvest in your field and leave some unraked grain there, you must not return to get it; it should go to the resident foreigner, orphan, and widow so that the Lord your God may bless all the work you do.

When you gather the grapes of your vineyard you must not do so a second time; they should go to the resident foreigner, orphan, and widow.

When you finish tithing all your income in the third year (the year of tithing), you must give it to the Levites, the resident foreigners, the orphans, and the widows so that they may eat to their satisfaction in your villages. Then you shall say before the Lord your God, "I have removed the sacred offering from my house and given it to the Levites, the resident foreigners, the orphans, and the widows just as you have commanded me. I have not violated or forgotten your commandments.

He said to them, "Go and eat delicacies and drink sweet drinks and send portions to those for whom nothing is prepared. For this day is holy to our Lord. Do not grieve, for the joy of the LORD is your strength."

"Blessed are the poor in spirit, for the kingdom of heaven belongs to them.

John answered them, "The person who has two tunics must share with the person who has none, and the person who has food must do likewise."

Then he looked up at his disciples and said: "Blessed are you who are poor, for the kingdom of God belongs to you.

But when you host an elaborate meal, invite the poor, the crippled, the lame, and the blind.

But at his gate lay a poor man named Lazarus whose body was covered with sores, who longed to eat what fell from the rich man's table. In addition, the dogs came and licked his sores.

Now in those days, when the disciples were growing in number, a complaint arose on the part of the Greek-speaking Jews against the native Hebraic Jews, because their widows were being overlooked in the daily distribution of food.

They requested only that we remember the poor, the very thing I also was eager to do.

The one who steals must steal no longer; rather he must labor, doing good with his own hands, so that he may have something to share with the one who has need.

to aspire to lead a quiet life, to attend to your own business, and to work with your hands, as we commanded you.

If a brother or sister is poorly clothed and lacks daily food, and one of you says to them, "Go in peace, keep warm and eat well," but you do not give them what the body needs, what good is it?

Because you say, "I am rich and have acquired great wealth, and need nothing," but do not realize that you are wretched, pitiful, poor, blind, and naked,

"If you lend money to any of my people who are needy among you, do not be like a moneylender to him; do not charge him interest. If you do take the garment of your neighbor in pledge, you must return it to him by the time the sun goes down, read more. for it is his only covering -- it is his garment for his body. What else can he sleep in? And when he cries out to me, I will hear, for I am gracious.

and you must not show partiality to a poor man in his lawsuit.

But in the seventh year you must let it lie fallow and leave it alone so that the poor of your people may eat, and what they leave any animal in the field may eat; you must do likewise with your vineyard and your olive grove.

"'If he cannot afford an animal from the flock, he must bring his penalty for guilt for his sin that he has committed, two turtledoves or two young pigeons, to the Lord, one for a sin offering and one for a burnt offering.

"'If he cannot afford two turtledoves or two young pigeons, he must bring as his offering for his sin which he has committed a tenth of an ephah of choice wheat flour for a sin offering. He must not place olive oil on it and he must not put frankincense on it, because it is a sin offering.

"'When you gather in the harvest of your land, you must not completely harvest the corner of your field, and you must not gather up the gleanings of your harvest. You must not pick your vineyard bare, and you must not gather up the fallen grapes of your vineyard. You must leave them for the poor and the foreigner. I am the Lord your God.

You must not oppress your neighbor or commit robbery against him. You must not withhold the wages of the hired laborer overnight until morning.

"'You must not deal unjustly in judgment: you must neither show partiality to the poor nor honor the rich. You must judge your fellow citizen fairly.

You may have the Sabbath produce of the land to eat -- you, your male servant, your female servant, your hired worker, the resident foreigner who stays with you,

"'If your brother becomes impoverished and sells some of his property, his near redeemer is to come to you and redeem what his brother sold. If a man has no redeemer, but he prospers and gains enough for its redemption, read more. he is to calculate the value of the years it was sold, refund the balance to the man to whom he had sold it, and return to his property. If he has not prospered enough to refund a balance to him, then what he sold will belong to the one who bought it until the jubilee year, but it must revert in the jubilee and the original owner may return to his property. "'If a man sells a residential house in a walled city, its right of redemption must extend until one full year from its sale; its right of redemption must extend to a full calendar year. If it is not redeemed before the full calendar year is ended, the house in the walled city will belong without reclaim to the one who bought it throughout his generations; it will not revert in the jubilee.

"'If your brother becomes impoverished with regard to you so that he sells himself to you, you must not subject him to slave service. He must be with you as a hired worker, as a resident foreigner; he must serve with you until the year of jubilee, read more. but then he may go free, he and his children with him, and may return to his family and to the property of his ancestors. Since they are my servants whom I brought out from the land of Egypt, they must not be sold in a slave sale.

"'If a resident foreigner who is with you prospers and your brother becomes impoverished with regard to him so that he sells himself to a resident foreigner who is with you or to a member of a foreigner's family, after he has sold himself he retains a right of redemption. One of his brothers may redeem him, read more. or his uncle or his cousin may redeem him, or anyone of the rest of his blood relatives -- his family -- may redeem him, or if he prospers he may redeem himself. He must calculate with the one who bought him the number of years from the year he sold himself to him until the jubilee year, and the cost of his sale must correspond to the number of years, according to the rate of wages a hired worker would have earned while with him. If there are still many years, in keeping with them he must refund most of the cost of his purchase for his redemption, but if only a few years remain until the jubilee, he must calculate for himself in keeping with the remaining years and refund it for his redemption. He must be with the one who bought him like a yearly hired worker. The one who bought him must not rule over him harshly in your sight. If, however, he is not redeemed in these ways, he must go free in the jubilee year, he and his children with him,

At the end of every three years you must bring all the tithe of your produce, in that very year, and you must store it up in your villages. Then the Levites (because they have no allotment or inheritance with you), the resident foreigners, the orphans, and the widows of your villages may come and eat their fill so that the Lord your God may bless you in all the work you do.

However, there should not be any poor among you, for the Lord will surely bless you in the land that he is giving you as an inheritance,

If a fellow Israelite from one of your villages in the land that the Lord your God is giving you should be poor, you must not harden your heart or be insensitive to his impoverished condition. Instead, you must be sure to open your hand to him and generously lend him whatever he needs. read more. Be careful lest you entertain the wicked thought that the seventh year, the year of cancellation of debts, has almost arrived, and your attitude be wrong toward your impoverished fellow Israelite and you do not lend him anything; he will cry out to the Lord against you and you will be regarded as having sinned. You must by all means lend to him and not be upset by doing it, for because of this the Lord your God will bless you in all your work and in everything you attempt. There will never cease to be some poor people in the land; therefore, I am commanding you to make sure you open your hand to your fellow Israelites who are needy and poor in your land.

There will never cease to be some poor people in the land; therefore, I am commanding you to make sure you open your hand to your fellow Israelites who are needy and poor in your land.

There will never cease to be some poor people in the land; therefore, I am commanding you to make sure you open your hand to your fellow Israelites who are needy and poor in your land. If your fellow Hebrew -- whether male or female -- is sold to you and serves you for six years, then in the seventh year you must let that servant go free. read more. If you set them free, you must not send them away empty-handed. You must supply them generously from your flock, your threshing floor, and your winepress -- as the Lord your God has blessed you, you must give to them. Remember that you were a slave in the land of Egypt and the Lord your God redeemed you; therefore, I am commanding you to do this thing today.

You shall rejoice before him -- you, your son, your daughter, your male and female slaves, the Levites in your villages, the resident foreigners, the orphans, and the widows among you -- in the place where the Lord chooses to locate his name.

You are to rejoice in your festival, you, your son, your daughter, your male and female slaves, the Levites, the resident foreigners, the orphans, and the widows who are in your villages.

When you make any kind of loan to your neighbor, you may not go into his house to claim what he is offering as security. You must stand outside and the person to whom you are making the loan will bring out to you what he is offering as security. read more. If the person is poor you may not use what he gives you as security for a covering. You must by all means return to him at sunset the item he gave you as security so that he may sleep in his outer garment and bless you for it; it will be considered a just deed by the Lord your God.

Whenever you reap your harvest in your field and leave some unraked grain there, you must not return to get it; it should go to the resident foreigner, orphan, and widow so that the Lord your God may bless all the work you do.

When you gather the grapes of your vineyard you must not do so a second time; they should go to the resident foreigner, orphan, and widow.

When you finish tithing all your income in the third year (the year of tithing), you must give it to the Levites, the resident foreigners, the orphans, and the widows so that they may eat to their satisfaction in your villages. Then you shall say before the Lord your God, "I have removed the sacred offering from my house and given it to the Levites, the resident foreigners, the orphans, and the widows just as you have commanded me. I have not violated or forgotten your commandments.

One day Ruth the Moabite said to Naomi, "Let me go to the fields so I can gather grain behind whoever permits me to do so." Naomi replied, "You may go, my daughter."

On the third day a man arrived from the camp of Saul with his clothes torn and dirt on his head. When he approached David, the man threw himself to the ground.

He said to them, "Go and eat delicacies and drink sweet drinks and send portions to those for whom nothing is prepared. For this day is holy to our Lord. Do not grieve, for the joy of the LORD is your strength."

But when they gazed intently from a distance but did not recognize him, they began to weep loudly. Each of them tore his robes, and they threw dust into the air over their heads.

For he has oppressed the poor and abandoned them; he has seized a house which he did not build.

They drive away the orphan's donkey; they take the widow's ox as a pledge. They turn the needy from the pathway, and the poor of the land hide themselves together.

The fatherless child is snatched from the breast, the infant of the poor is taken as a pledge. They go about naked, without clothing, and go hungry while they carry the sheaves.

"As soon as the ear heard these things, it blessed me, and when the eye saw them, it bore witness to me, for I rescued the poor who cried out for help, and the orphan who had no one to assist him; read more. the blessing of the dying man descended on me, and I made the widow's heart rejoice; I put on righteousness and it clothed me, my just dealing was like a robe and a turban; I was eyes for the blind and feet for the lame; I was a father to the needy, and I investigated the case of the person I did not know;

If I ate my morsel of bread myself, and did not share any of it with orphans --

to keep the poor from getting fair treatment, and to deprive the oppressed among my people of justice, so they can steal what widows own, and loot what belongs to orphans.

That is how they have grown fat and sleek. There is no limit to the evil things they do. They do not plead the cause of the fatherless in such a way as to win it. They do not defend the rights of the poor.

"'Sure to be judged is the king who builds his palace using injustice and treats people unfairly while adding its upper rooms. He makes his countrymen work for him for nothing. He does not pay them for their labor.

He upheld the cause of the poor and needy. So things went well for Judah.' The Lord says, 'That is a good example of what it means to know me.'

oppresses the poor and the needy, commits robbery, does not give back what was given in pledge, prays to idols, performs abominable acts,

does not oppress anyone or keep what has been given in pledge, does not commit robbery, gives his food to the hungry, and clothes the naked, refrains from wrongdoing, does not engage in usury or charge interest, carries out my regulations and follows my statutes. He will not die for his father's iniquity; he will surely live.

The people of the land have practiced extortion and committed robbery. They have wronged the poor and needy; they have oppressed the foreigner who lives among them and denied them justice.

They trample on the dirt-covered heads of the poor; they push the destitute away. A man and his father go to the same girl; in this way they show disrespect for my moral purity.

They came to Jericho. As Jesus and his disciples and a large crowd were leaving Jericho, Bartimaeus the son of Timaeus, a blind beggar, was sitting by the road.

John answered them, "The person who has two tunics must share with the person who has none, and the person who has food must do likewise."

But when you host an elaborate meal, invite the poor, the crippled, the lame, and the blind.

But at his gate lay a poor man named Lazarus whose body was covered with sores, who longed to eat what fell from the rich man's table. In addition, the dogs came and licked his sores.

As Jesus approached Jericho, a blind man was sitting by the road begging.

Then the neighbors and the people who had seen him previously as a beggar began saying, "Is this not the man who used to sit and beg?"

And a man lame from birth was being carried up, who was placed at the temple gate called "the Beautiful Gate" every day so he could beg for money from those going into the temple courts.

Now in those days, when the disciples were growing in number, a complaint arose on the part of the Greek-speaking Jews against the native Hebraic Jews, because their widows were being overlooked in the daily distribution of food.

For Macedonia and Achaia are pleased to make some contribution for the poor among the saints in Jerusalem.

For you know the grace of our Lord Jesus Christ, that although he was rich, he became poor for your sakes, so that you by his poverty could become rich.

They requested only that we remember the poor, the very thing I also was eager to do.

The one who steals must steal no longer; rather he must labor, doing good with his own hands, so that he may have something to share with the one who has need.

to aspire to lead a quiet life, to attend to your own business, and to work with your hands, as we commanded you.

If a brother or sister is poorly clothed and lacks daily food,

For the music director; a psalm of David. How blessed is the one who treats the poor properly! When trouble comes, the Lord delivers him.

The one who is gracious to the poor lends to the Lord, and the Lord will repay him for his good deed.

The blind see, the lame walk, lepers are cleansed, the deaf hear, the dead are raised, and the poor have good news proclaimed to them.

For you will always have the poor with you, and you can do good for them whenever you want. But you will not always have me!

But when you host an elaborate meal, invite the poor, the crippled, the lame, and the blind.

For you know the grace of our Lord Jesus Christ, that although he was rich, he became poor for your sakes, so that you by his poverty could become rich.

They requested only that we remember the poor, the very thing I also was eager to do.

"If you lend money to any of my people who are needy among you, do not be like a moneylender to him; do not charge him interest. If you do take the garment of your neighbor in pledge, you must return it to him by the time the sun goes down, read more. for it is his only covering -- it is his garment for his body. What else can he sleep in? And when he cries out to me, I will hear, for I am gracious.

But in the seventh year you must let it lie fallow and leave it alone so that the poor of your people may eat, and what they leave any animal in the field may eat; you must do likewise with your vineyard and your olive grove.

"'When you gather in the harvest of your land, you must not completely harvest the corner of your field, and you must not gather up the gleanings of your harvest. You must not pick your vineyard bare, and you must not gather up the fallen grapes of your vineyard. You must leave them for the poor and the foreigner. I am the Lord your God.

You must not oppress your neighbor or commit robbery against him. You must not withhold the wages of the hired laborer overnight until morning.

Six years you may sow your field, and six years you may prune your vineyard and gather the produce,

You must not gather in the aftergrowth of your harvest and you must not pick the grapes of your unpruned vines; the land must have a year of complete rest.

"'If your brother becomes impoverished and sells some of his property, his near redeemer is to come to you and redeem what his brother sold. If a man has no redeemer, but he prospers and gains enough for its redemption, read more. he is to calculate the value of the years it was sold, refund the balance to the man to whom he had sold it, and return to his property. If he has not prospered enough to refund a balance to him, then what he sold will belong to the one who bought it until the jubilee year, but it must revert in the jubilee and the original owner may return to his property. "'If a man sells a residential house in a walled city, its right of redemption must extend until one full year from its sale; its right of redemption must extend to a full calendar year. If it is not redeemed before the full calendar year is ended, the house in the walled city will belong without reclaim to the one who bought it throughout his generations; it will not revert in the jubilee.

You must not lend him your money at interest and you must not sell him food for profit.

"'If your brother becomes impoverished with regard to you so that he sells himself to you, you must not subject him to slave service. He must be with you as a hired worker, as a resident foreigner; he must serve with you until the year of jubilee, read more. but then he may go free, he and his children with him, and may return to his family and to the property of his ancestors. Since they are my servants whom I brought out from the land of Egypt, they must not be sold in a slave sale.

"'If a resident foreigner who is with you prospers and your brother becomes impoverished with regard to him so that he sells himself to a resident foreigner who is with you or to a member of a foreigner's family, after he has sold himself he retains a right of redemption. One of his brothers may redeem him, read more. or his uncle or his cousin may redeem him, or anyone of the rest of his blood relatives -- his family -- may redeem him, or if he prospers he may redeem himself. He must calculate with the one who bought him the number of years from the year he sold himself to him until the jubilee year, and the cost of his sale must correspond to the number of years, according to the rate of wages a hired worker would have earned while with him. If there are still many years, in keeping with them he must refund most of the cost of his purchase for his redemption, but if only a few years remain until the jubilee, he must calculate for himself in keeping with the remaining years and refund it for his redemption. He must be with the one who bought him like a yearly hired worker. The one who bought him must not rule over him harshly in your sight. If, however, he is not redeemed in these ways, he must go free in the jubilee year, he and his children with him,

At the end of every three years you must bring all the tithe of your produce, in that very year, and you must store it up in your villages.

If a fellow Israelite from one of your villages in the land that the Lord your God is giving you should be poor, you must not harden your heart or be insensitive to his impoverished condition.

If your fellow Hebrew -- whether male or female -- is sold to you and serves you for six years, then in the seventh year you must let that servant go free. If you set them free, you must not send them away empty-handed. read more. You must supply them generously from your flock, your threshing floor, and your winepress -- as the Lord your God has blessed you, you must give to them. Remember that you were a slave in the land of Egypt and the Lord your God redeemed you; therefore, I am commanding you to do this thing today.

You shall rejoice before him -- you, your son, your daughter, your male and female slaves, the Levites in your villages, the resident foreigners, the orphans, and the widows among you -- in the place where the Lord chooses to locate his name.

You are to rejoice in your festival, you, your son, your daughter, your male and female slaves, the Levites, the resident foreigners, the orphans, and the widows who are in your villages.

Whenever you reap your harvest in your field and leave some unraked grain there, you must not return to get it; it should go to the resident foreigner, orphan, and widow so that the Lord your God may bless all the work you do.

When you gather the grapes of your vineyard you must not do so a second time; they should go to the resident foreigner, orphan, and widow.

When you finish tithing all your income in the third year (the year of tithing), you must give it to the Levites, the resident foreigners, the orphans, and the widows so that they may eat to their satisfaction in your villages. Then you shall say before the Lord your God, "I have removed the sacred offering from my house and given it to the Levites, the resident foreigners, the orphans, and the widows just as you have commanded me. I have not violated or forgotten your commandments.

Now in those days, when the disciples were growing in number, a complaint arose on the part of the Greek-speaking Jews against the native Hebraic Jews, because their widows were being overlooked in the daily distribution of food.

They requested only that we remember the poor, the very thing I also was eager to do.

If a brother or sister is poorly clothed and lacks daily food,