55 Bible Verses about Paul, Life Of

-- though mine too are significant. If someone thinks he has good reasons to put confidence in human credentials, I have more: I was circumcised on the eighth day, from the people of Israel and the tribe of Benjamin, a Hebrew of Hebrews. I lived according to the law as a Pharisee.

So the commanding officer came and asked Paul, "Tell me, are you a Roman citizen?" He replied, "Yes." The commanding officer answered, "I acquired this citizenship with a large sum of money." "But I was even born a citizen," Paul replied.

"I am a Jew, born in Tarsus in Cilicia, but brought up in this city, educated with strictness under Gamaliel according to the law of our ancestors, and was zealous for God just as all of you are today.

Paul answered, "I am a Jew from Tarsus in Cilicia, a citizen of an important city. Please allow me to speak to the people."

After this Paul departed from Athens and went to Corinth. There he found a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla, because Claudius had ordered all the Jews to depart from Rome. Paul approached them, and because he worked at the same trade, he stayed with them and worked with them (for they were tentmakers by trade).

I was circumcised on the eighth day, from the people of Israel and the tribe of Benjamin, a Hebrew of Hebrews. I lived according to the law as a Pharisee. In my zeal for God I persecuted the church. According to the righteousness stipulated in the law I was blameless.

Meanwhile Saul, still breathing out threats to murder the Lord's disciples, went to the high priest and requested letters from him to the synagogues in Damascus, so that if he found any who belonged to the Way, either men or women, he could bring them as prisoners to Jerusalem.

I replied, 'Lord, they themselves know that I imprisoned and beat those in the various synagogues who believed in you. And when the blood of your witness Stephen was shed, I myself was standing nearby, approving, and guarding the cloaks of those who were killing him.'

For you have heard of my former way of life in Judaism, how I was savagely persecuting the church of God and trying to destroy it.

Meanwhile Saul, still breathing out threats to murder the Lord's disciples, went to the high priest and requested letters from him to the synagogues in Damascus, so that if he found any who belonged to the Way, either men or women, he could bring them as prisoners to Jerusalem. As he was going along, approaching Damascus, suddenly a light from heaven flashed around him.read more.
He fell to the ground and heard a voice saying to him, "Saul, Saul, why are you persecuting me?" So he said, "Who are you, Lord?" He replied, "I am Jesus whom you are persecuting! But stand up and enter the city and you will be told what you must do." (Now the men who were traveling with him stood there speechless, because they heard the voice but saw no one.) So Saul got up from the ground, but although his eyes were open, he could see nothing. Leading him by the hand, his companions brought him into Damascus. For three days he could not see, and he neither ate nor drank anything. Now there was a disciple in Damascus named Ananias. The Lord said to him in a vision, "Ananias," and he replied, "Here I am, Lord." Then the Lord told him, "Get up and go to the street called 'Straight,' and at Judas' house look for a man from Tarsus named Saul. For he is praying, and he has seen in a vision a man named Ananias come in and place his hands on him so that he may see again." But Ananias replied, "Lord, I have heard from many people about this man, how much harm he has done to your saints in Jerusalem, and here he has authority from the chief priests to imprison all who call on your name!" But the Lord said to him, "Go, because this man is my chosen instrument to carry my name before Gentiles and kings and the people of Israel. For I will show him how much he must suffer for the sake of my name." So Ananias departed and entered the house, placed his hands on Saul and said, "Brother Saul, the Lord Jesus, who appeared to you on the road as you came here, has sent me so that you may see again and be filled with the Holy Spirit." Immediately something like scales fell from his eyes, and he could see again. He got up and was baptized, and after taking some food, his strength returned. For several days he was with the disciples in Damascus,

"I am a Jew, born in Tarsus in Cilicia, but brought up in this city, educated with strictness under Gamaliel according to the law of our ancestors, and was zealous for God just as all of you are today. I persecuted this Way even to the point of death, tying up both men and women and putting them in prison, as both the high priest and the whole council of elders can testify about me. From them I also received letters to the brothers in Damascus, and I was on my way to make arrests there and bring the prisoners to Jerusalem to be punished.read more.
As I was en route and near Damascus, about noon a very bright light from heaven suddenly flashed around me. Then I fell to the ground and heard a voice saying to me, 'Saul, Saul, why are you persecuting me?' I answered, 'Who are you, Lord?' He said to me, 'I am Jesus the Nazarene, whom you are persecuting.' Those who were with me saw the light, but did not understand the voice of the one who was speaking to me. So I asked, 'What should I do, Lord?' The Lord said to me, 'Get up and go to Damascus; there you will be told about everything that you have been designated to do.' Since I could not see because of the brilliance of that light, I came to Damascus led by the hand of those who were with me. A man named Ananias, a devout man according to the law, well spoken of by all the Jews who live there, came to me and stood beside me and said to me, 'Brother Saul, regain your sight!' And at that very moment I looked up and saw him. Then he said, 'The God of our ancestors has already chosen you to know his will, to see the Righteous One, and to hear a command from his mouth, because you will be his witness to all people of what you have seen and heard. And now what are you waiting for? Get up, be baptized, and have your sins washed away, calling on his name.'

Of course, I myself was convinced that it was necessary to do many things hostile to the name of Jesus the Nazarene. And that is what I did in Jerusalem: Not only did I lock up many of the saints in prisons by the authority I received from the chief priests, but I also cast my vote against them when they were sentenced to death. I punished them often in all the synagogues and tried to force them to blaspheme. Because I was so furiously enraged at them, I went to persecute them even in foreign cities.read more.
"While doing this very thing, as I was going to Damascus with authority and complete power from the chief priests, about noon along the road, Your Majesty, I saw a light from heaven, brighter than the sun, shining everywhere around me and those traveling with me. When we had all fallen to the ground, I heard a voice saying to me in Aramaic, 'Saul, Saul, why are you persecuting me? You are hurting yourself by kicking against the goads.' So I said, 'Who are you, Lord?' And the Lord replied, 'I am Jesus whom you are persecuting. But get up and stand on your feet, for I have appeared to you for this reason, to designate you in advance as a servant and witness to the things you have seen and to the things in which I will appear to you. I will rescue you from your own people and from the Gentiles, to whom I am sending you to open their eyes so that they turn from darkness to light and from the power of Satan to God, so that they may receive forgiveness of sins and a share among those who are sanctified by faith in me.'

But when the one who set me apart from birth and called me by his grace was pleased to reveal his Son in me so that I could preach him among the Gentiles, I did not go to ask advice from any human being, nor did I go up to Jerusalem to see those who were apostles before me, but right away I departed to Arabia, and then returned to Damascus.

In Damascus, the governor under King Aretas was guarding the city of Damascus in order to arrest me, but I was let down in a rope-basket through a window in the city wall, and escaped his hands.

and after taking some food, his strength returned. For several days he was with the disciples in Damascus, and immediately he began to proclaim Jesus in the synagogues, saying, "This man is the Son of God." All who heard him were amazed and were saying, "Is this not the man who in Jerusalem was ravaging those who call on this name, and who had come here to bring them as prisoners to the chief priests?"read more.
But Saul became more and more capable, and was causing consternation among the Jews who lived in Damascus by proving that Jesus is the Christ. Now after some days had passed, the Jews plotted together to kill him, but Saul learned of their plot against him. They were also watching the city gates day and night so that they could kill him. But his disciples took him at night and let him down through an opening in the wall by lowering him in a basket.

Then after three years I went up to Jerusalem to visit Cephas and get information from him, and I stayed with him fifteen days.

When he arrived in Jerusalem, he attempted to associate with the disciples, and they were all afraid of him, because they did not believe that he was a disciple. But Barnabas took Saul, brought him to the apostles, and related to them how he had seen the Lord on the road, that the Lord had spoken to him, and how in Damascus he had spoken out boldly in the name of Jesus. So he was staying with them, associating openly with them in Jerusalem, speaking out boldly in the name of the Lord.

He was speaking and debating with the Greek-speaking Jews, but they were trying to kill him. When the brothers found out about this, they brought him down to Caesarea and sent him away to Tarsus.

Afterward I went to the regions of Syria and Cilicia.

Then Barnabas departed for Tarsus to look for Saul, and when he found him, he brought him to Antioch. So for a whole year Barnabas and Saul met with the church and taught a significant number of people. Now it was in Antioch that the disciples were first called Christians.

Now there were these prophets and teachers in the church at Antioch: Barnabas, Simeon called Niger, Lucius the Cyrenian, Manaen (a close friend of Herod the tetrarch from childhood) and Saul. While they were serving the Lord and fasting, the Holy Spirit said, "Set apart for me Barnabas and Saul for the work to which I have called them." Then, after they had fasted and prayed and placed their hands on them, they sent them off.read more.
So Barnabas and Saul, sent out by the Holy Spirit, went down to Seleucia, and from there they sailed to Cyprus. When they arrived in Salamis, they began to proclaim the word of God in the Jewish synagogues. (Now they also had John as their assistant.) When they had crossed over the whole island as far as Paphos, they found a magician, a Jewish false prophet named Bar-Jesus,

The same thing happened in Iconium when Paul and Barnabas went into the Jewish synagogue and spoke in such a way that a large group of both Jews and Greeks believed.

Then after fourteen years I went up to Jerusalem again with Barnabas, taking Titus along too. I went there because of a revelation and presented to them the gospel that I preach among the Gentiles. But I did so only in a private meeting with the influential people, to make sure that I was not running -- or had not run -- in vain. Yet not even Titus, who was with me, was compelled to be circumcised, although he was a Greek.read more.
Now this matter arose because of the false brothers with false pretenses who slipped in unnoticed to spy on our freedom that we have in Christ Jesus, to make us slaves. But we did not surrender to them even for a moment, in order that the truth of the gospel would remain with you. But from those who were influential (whatever they were makes no difference to me; God shows no favoritism between people) -- those influential leaders added nothing to my message. On the contrary, when they saw that I was entrusted with the gospel to the uncircumcised just as Peter was to the circumcised (for he who empowered Peter for his apostleship to the circumcised also empowered me for my apostleship to the Gentiles) and when James, Cephas, and John, who had a reputation as pillars, recognized the grace that had been given to me, they gave to Barnabas and me the right hand of fellowship, agreeing that we would go to the Gentiles and they to the circumcised. They requested only that we remember the poor, the very thing I also was eager to do.

They did so, sending their financial aid to the elders by Barnabas and Saul.

Now some men came down from Judea and began to teach the brothers, "Unless you are circumcised according to the custom of Moses, you cannot be saved." When Paul and Barnabas had a major argument and debate with them, the church appointed Paul and Barnabas and some others from among them to go up to meet with the apostles and elders in Jerusalem about this point of disagreement. So they were sent on their way by the church, and as they passed through both Phoenicia and Samaria, they were relating at length the conversion of the Gentiles and bringing great joy to all the brothers.read more.
When they arrived in Jerusalem, they were received by the church and the apostles and the elders, and they reported all the things God had done with them. But some from the religious party of the Pharisees who had believed stood up and said, "It is necessary to circumcise the Gentiles and to order them to observe the law of Moses." Both the apostles and the elders met together to deliberate about this matter.

After some days Paul said to Barnabas, "Let's return and visit the brothers in every town where we proclaimed the word of the Lord to see how they are doing." Barnabas wanted to bring John called Mark along with them too, but Paul insisted that they should not take along this one who had left them in Pamphylia and had not accompanied them in the work.read more.
They had a sharp disagreement, so that they parted company. Barnabas took along Mark and sailed away to Cyprus, but Paul chose Silas and set out, commended to the grace of the Lord by the brothers and sisters. He passed through Syria and Cilicia, strengthening the churches.

They went through the region of Phrygia and Galatia, having been prevented by the Holy Spirit from speaking the message in the province of Asia. When they came to Mysia, they attempted to go into Bithynia, but the Spirit of Jesus did not allow them to do this, so they passed through Mysia and went down to Troas.

A vision appeared to Paul during the night: A Macedonian man was standing there urging him, "Come over to Macedonia and help us!" After Paul saw the vision, we attempted immediately to go over to Macedonia, concluding that God had called us to proclaim the good news to them. We put out to sea from Troas and sailed a straight course to Samothrace, the next day to Neapolis,read more.
and from there to Philippi, which is a leading city of that district of Macedonia, a Roman colony. We stayed in this city for some days.

After they traveled through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue.

Those who accompanied Paul escorted him as far as Athens, and after receiving an order for Silas and Timothy to come to him as soon as possible, they left.

After this Paul departed from Athens and went to Corinth.

Paul, after staying many more days in Corinth, said farewell to the brothers and sailed away to Syria accompanied by Priscilla and Aquila. He had his hair cut off at Cenchrea because he had made a vow. When they reached Ephesus, Paul left Priscilla and Aquila behind there, but he himself went into the synagogue and addressed the Jews. When they asked him to stay longer, he would not consent,read more.
but said farewell to them and added, "I will come back to you again if God wills." Then he set sail from Ephesus, and when he arrived at Caesarea, he went up and greeted the church at Jerusalem and then went down to Antioch.

After he spent some time there, Paul left and went through the region of Galatia and Phrygia, strengthening all the disciples.

While Apollos was in Corinth, Paul went through the inland regions and came to Ephesus. He found some disciples there and said to them, "Did you receive the Holy Spirit when you believed?" They replied, "No, we have not even heard that there is a Holy Spirit." So Paul said, "Into what then were you baptized?" "Into John's baptism," they replied.read more.
Paul said, "John baptized with a baptism of repentance, telling the people to believe in the one who was to come after him, that is, in Jesus." When they heard this, they were baptized in the name of the Lord Jesus, and when Paul placed his hands on them, the Holy Spirit came upon them, and they began to speak in tongues and to prophesy. (Now there were about twelve men in all.) So Paul entered the synagogue and spoke out fearlessly for three months, addressing and convincing them about the kingdom of God. But when some were stubborn and refused to believe, reviling the Way before the congregation, he left them and took the disciples with him, addressing them every day in the lecture hall of Tyrannus. This went on for two years, so that all who lived in the province of Asia, both Jews and Greeks, heard the word of the Lord. God was performing extraordinary miracles by Paul's hands, so that when even handkerchiefs or aprons that had touched his body were brought to the sick, their diseases left them and the evil spirits went out of them.

If from a human point of view I fought with wild beasts at Ephesus, what did it benefit me? If the dead are not raised, let us eat and drink, for tomorrow we die.

But I will stay in Ephesus until Pentecost, because a door of great opportunity stands wide open for me, but there are many opponents.

And with this confidence I intended to come to you first so that you would get a second opportunity to see us, and through your help to go on into Macedonia and then from Macedonia to come back to you and be helped on our way into Judea by you.

For out of great distress and anguish of heart I wrote to you with many tears, not to make you sad, but to let you know the love that I have especially for you.

I said before when I was present the second time and now, though absent, I say again to those who sinned previously and to all the rest, that if I come again, I will not spare anyone,

After the disturbance had ended, Paul sent for the disciples, and after encouraging them and saying farewell, he left to go to Macedonia. After he had gone through those regions and spoken many words of encouragement to the believers there, he came to Greece, where he stayed for three months. Because the Jews had made a plot against him as he was intending to sail for Syria, he decided to return through Macedonia.read more.
Paul was accompanied by Sopater son of Pyrrhus from Berea, Aristarchus and Secundus from Thessalonica, Gaius from Derbe, and Timothy, as well as Tychicus and Trophimus from the province of Asia. These had gone on ahead and were waiting for us in Troas. We sailed away from Philippi after the days of Unleavened Bread, and within five days we came to the others in Troas, where we stayed for seven days.

Now when I arrived in Troas to proclaim the gospel of Christ, even though the Lord had opened a door of opportunity for me, I had no relief in my spirit, because I did not find my brother Titus there. So I said good-bye to them and set out for Macedonia.

We sailed away from Philippi after the days of Unleavened Bread, and within five days we came to the others in Troas, where we stayed for seven days.

After we tore ourselves away from them, we put out to sea, and sailing a straight course, we came to Cos, on the next day to Rhodes, and from there to Patara. We found a ship crossing over to Phoenicia, went aboard, and put out to sea. After we sighted Cyprus and left it behind on our port side, we sailed on to Syria and put in at Tyre, because the ship was to unload its cargo there.read more.
After we located the disciples, we stayed there seven days. They repeatedly told Paul through the Spirit not to set foot in Jerusalem. When our time was over, we left and went on our way. All of them, with their wives and children, accompanied us outside of the city. After kneeling down on the beach and praying, we said farewell to one another. Then we went aboard the ship, and they returned to their own homes. We continued the voyage from Tyre and arrived at Ptolemais, and when we had greeted the brothers, we stayed with them for one day. On the next day we left and came to Caesarea, and entered the house of Philip the evangelist, who was one of the seven, and stayed with him.

But now I go to Jerusalem to minister to the saints. For Macedonia and Achaia are pleased to make some contribution for the poor among the saints in Jerusalem.

When the seven days were almost over, the Jews from the province of Asia who had seen him in the temple area stirred up the whole crowd and seized him, shouting, "Men of Israel, help! This is the man who teaches everyone everywhere against our people, our law, and this sanctuary! Furthermore he has brought Greeks into the inner courts of the temple and made this holy place ritually unclean!" (For they had seen Trophimus the Ephesian in the city with him previously, and they assumed Paul had brought him into the inner temple courts.)read more.
The whole city was stirred up, and the people rushed together. They seized Paul and dragged him out of the temple courts, and immediately the doors were shut. While they were trying to kill him, a report was sent up to the commanding officer of the cohort that all Jerusalem was in confusion. He immediately took soldiers and centurions and ran down to the crowd. When they saw the commanding officer and the soldiers, they stopped beating Paul. Then the commanding officer came up and arrested him and ordered him to be tied up with two chains; he then asked who he was and what he had done. But some in the crowd shouted one thing, and others something else, and when the commanding officer was unable to find out the truth because of the disturbance, he ordered Paul to be brought into the barracks.

When morning came, the Jews formed a conspiracy and bound themselves with an oath not to eat or drink anything until they had killed Paul. There were more than forty of them who formed this conspiracy. They went to the chief priests and the elders and said, "We have bound ourselves with a solemn oath not to partake of anything until we have killed Paul.read more.
So now you and the council request the commanding officer to bring him down to you, as if you were going to determine his case by conducting a more thorough inquiry. We are ready to kill him before he comes near this place." But when the son of Paul's sister heard about the ambush, he came and entered the barracks and told Paul. Paul called one of the centurions and said, "Take this young man to the commanding officer, for he has something to report to him." So the centurion took him and brought him to the commanding officer and said, "The prisoner Paul called me and asked me to bring this young man to you because he has something to tell you." The commanding officer took him by the hand, withdrew privately, and asked, "What is it that you want to report to me?" He replied, "The Jews have agreed to ask you to bring Paul down to the council tomorrow, as if they were going to inquire more thoroughly about him. So do not let them persuade you to do this, because more than forty of them are lying in ambush for him. They have bound themselves with an oath not to eat or drink anything until they have killed him, and now they are ready, waiting for you to agree to their request."

Then he summoned two of the centurions and said, "Make ready two hundred soldiers to go to Caesarea along with seventy horsemen and two hundred spearmen by nine o'clock tonight, and provide mounts for Paul to ride so that he may be brought safely to Felix the governor." He wrote a letter that went like this:read more.
Claudius Lysias to His Excellency Governor Felix, greetings. This man was seized by the Jews and they were about to kill him, when I came up with the detachment and rescued him, because I had learned that he was a Roman citizen. Since I wanted to know what charge they were accusing him of, I brought him down to their council. I found he was accused with reference to controversial questions about their law, but no charge against him deserved death or imprisonment. When I was informed there would be a plot against this man, I sent him to you at once, also ordering his accusers to state their charges against him before you. So the soldiers, in accordance with their orders, took Paul and brought him to Antipatris during the night. The next day they let the horsemen go on with him, and they returned to the barracks. When the horsemen came to Caesarea and delivered the letter to the governor, they also presented Paul to him. When the governor had read the letter, he asked what province he was from. When he learned that he was from Cilicia, he said, "I will give you a hearing when your accusers arrive too." Then he ordered that Paul be kept under guard in Herod's palace.

He ordered the centurion to guard Paul, but to let him have some freedom, and not to prevent any of his friends from meeting his needs. Some days later, when Felix arrived with his wife Drusilla, who was Jewish, he sent for Paul and heard him speak about faith in Christ Jesus. While Paul was discussing righteousness, self-control, and the coming judgment, Felix became frightened and said, "Go away for now, and when I have an opportunity, I will send for you."read more.
At the same time he was also hoping that Paul would give him money, and for this reason he sent for Paul as often as possible and talked with him. After two years had passed, Porcius Festus succeeded Felix, and because he wanted to do the Jews a favor, Felix left Paul in prison.

Now three days after Festus arrived in the province, he went up to Jerusalem from Caesarea. So the chief priests and the most prominent men of the Jews brought formal charges against Paul to him. Requesting him to do them a favor against Paul, they urged Festus to summon him to Jerusalem, planning an ambush to kill him along the way.read more.
Then Festus replied that Paul was being kept at Caesarea, and he himself intended to go there shortly. "So," he said, "let your leaders go down there with me, and if this man has done anything wrong, they may bring charges against him." After Festus had stayed not more than eight or ten days among them, he went down to Caesarea, and the next day he sat on the judgment seat and ordered Paul to be brought. When he arrived, the Jews who had come down from Jerusalem stood around him, bringing many serious charges that they were not able to prove. Paul said in his defense, "I have committed no offense against the Jewish law or against the temple or against Caesar." But Festus, wanting to do the Jews a favor, asked Paul, "Are you willing to go up to Jerusalem and be tried before me there on these charges?" Paul replied, "I am standing before Caesar's judgment seat, where I should be tried. I have done nothing wrong to the Jews, as you also know very well. If then I am in the wrong and have done anything that deserves death, I am not trying to escape dying, but if not one of their charges against me is true, no one can hand me over to them. I appeal to Caesar!" Then, after conferring with his council, Festus replied, "You have appealed to Caesar; to Caesar you will go!"

When it was decided we would sail to Italy, they handed over Paul and some other prisoners to a centurion of the Augustan Cohort named Julius. We went on board a ship from Adramyttium that was about to sail to various ports along the coast of the province of Asia and put out to sea, accompanied by Aristarchus, a Macedonian from Thessalonica. The next day we put in at Sidon, and Julius, treating Paul kindly, allowed him to go to his friends so they could provide him with what he needed.read more.
From there we put out to sea and sailed under the lee of Cyprus because the winds were against us. After we had sailed across the open sea off Cilicia and Pamphylia, we put in at Myra in Lycia. There the centurion found a ship from Alexandria sailing for Italy, and he put us aboard it. We sailed slowly for many days and arrived with difficulty off Cnidus. Because the wind prevented us from going any farther, we sailed under the lee of Crete off Salmone. With difficulty we sailed along the coast of Crete and came to a place called Fair Havens that was near the town of Lasea. Since considerable time had passed and the voyage was now dangerous because the fast was already over, Paul advised them, "Men, I can see the voyage is going to end in disaster and great loss not only of the cargo and the ship, but also of our lives." But the centurion was more convinced by the captain and the ship's owner than by what Paul said. Because the harbor was not suitable to spend the winter in, the majority decided to put out to sea from there. They hoped that somehow they could reach Phoenix, a harbor of Crete facing southwest and northwest, and spend the winter there. When a gentle south wind sprang up, they thought they could carry out their purpose, so they weighed anchor and sailed close along the coast of Crete. Not long after this, a hurricane-force wind called the northeaster blew down from the island. When the ship was caught in it and could not head into the wind, we gave way to it and were driven along. As we ran under the lee of a small island called Cauda, we were able with difficulty to get the ship's boat under control. After the crew had hoisted it aboard, they used supports to undergird the ship. Fearing they would run aground on the Syrtis, they lowered the sea anchor, thus letting themselves be driven along. The next day, because we were violently battered by the storm, they began throwing the cargo overboard, and on the third day they threw the ship's gear overboard with their own hands. When neither sun nor stars appeared for many days and a violent storm continued to batter us, we finally abandoned all hope of being saved. Since many of them had no desire to eat, Paul stood up among them and said, "Men, you should have listened to me and not put out to sea from Crete, thus avoiding this damage and loss. And now I advise you to keep up your courage, for there will be no loss of life among you, but only the ship will be lost. For last night an angel of the God to whom I belong and whom I serve came to me and said, 'Do not be afraid, Paul! You must stand before Caesar, and God has graciously granted you the safety of all who are sailing with you.' Therefore keep up your courage, men, for I have faith in God that it will be just as I have been told. But we must run aground on some island." When the fourteenth night had come, while we were being driven across the Adriatic Sea, about midnight the sailors suspected they were approaching some land. They took soundings and found the water was twenty fathoms deep; when they had sailed a little farther they took soundings again and found it was fifteen fathoms deep.

After three months we put out to sea in an Alexandrian ship that had wintered at the island and had the "Heavenly Twins" as its figurehead. We put in at Syracuse and stayed there three days. From there we cast off and arrived at Rhegium, and after one day a south wind sprang up and on the second day we came to Puteoli.read more.
There we found some brothers and were invited to stay with them seven days. And in this way we came to Rome. The brothers from there, when they heard about us, came as far as the Forum of Appius and Three Taverns to meet us. When he saw them, Paul thanked God and took courage. When we entered Rome, Paul was allowed to live by himself, with the soldier who was guarding him.

As I urged you when I was leaving for Macedonia, stay on in Ephesus to instruct certain people not to spread false teachings,

When you come, bring with you the cloak I left in Troas with Carpas and the scrolls, especially the parchments.

The reason I left you in Crete was to set in order the remaining matters and to appoint elders in every town, as I directed you.

When I send Artemas or Tychicus to you, do your best to come to me at Nicopolis, for I have decided to spend the winter there.