Reference: Tabernacles, Feast of
Easton
the third of the great annual festivals of the Jews (Le 23:33-43). It is also called the "feast of ingathering" (Ex 23:16; De 16:13). It was celebrated immediately after the harvest, in the month Tisri, and the celebration lasted for eight days (Le 23:33-43). During that period the people left their homes and lived in booths formed of the branches of trees. The sacrifices offered at this time are mentioned in Nu 29:13-38. It was at the time of this feast that Solomon's temple was dedicated (1Ki 8:2). Mention is made of it after the return from the Captivity. This feast was designed (1) to be a memorial of the wilderness wanderings, when the people dwelt in booths (Le 23:43), and (2) to be a harvest thanksgiving (Ne 8:9-18). The Jews, at a later time, introduced two appendages to the original festival, viz., (1) that of drawing water from the Pool of Siloam, and pouring it upon the altar (Joh 7:2,37), as a memorial of the water from the rock in Horeb; and (2) of lighting the lamps at night, a memorial of the pillar of fire by night during their wanderings.
The feast of Tabernacles, the harvest festival of the Jewish Church, was the most popular and important festival after the Captivity. At Jerusalem it was a gala day. It was to the autumn pilgrims, who arrived on the 14th (of the month Tisri, the feast beginning on the 15th) day, like entrance into a silvan city. Roofs and courtyards, streets and squares, roads and gardens, were green with boughs of citron and myrtle, palm and willow. The booths recalled the pilgrimage through the wilderness. The ingathering of fruits prophesied of the spiritual harvest., Valling's Jesus Christ, p. 133.
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and the Feast of Harvest, the first fruits of thy works which thou sowest in the field; and the Feast of the In-Gathering, in the outgoing of the year, in thy gathering thy works out of the field.
And Jehovah speaketh unto Moses, saying, Speak unto the sons of Israel, saying, In the fifteenth day of this seventh month is a feast of booths seven days to Jehovah;
Speak unto the sons of Israel, saying, In the fifteenth day of this seventh month is a feast of booths seven days to Jehovah; on the first day is a holy convocation, ye do no servile work,
on the first day is a holy convocation, ye do no servile work, seven days ye bring near a fire-offering to Jehovah, on the eighth day ye have a holy convocation, and ye have brought near a fire-offering to Jehovah; it is a restraint, ye do no servile work.
seven days ye bring near a fire-offering to Jehovah, on the eighth day ye have a holy convocation, and ye have brought near a fire-offering to Jehovah; it is a restraint, ye do no servile work. These are appointed seasons of Jehovah, which ye proclaim holy convocations, to bring near a fire-offering to Jehovah, a burnt-offering, and a present, a sacrifice, and libations, a thing of a day in its day,
These are appointed seasons of Jehovah, which ye proclaim holy convocations, to bring near a fire-offering to Jehovah, a burnt-offering, and a present, a sacrifice, and libations, a thing of a day in its day, apart from the sabbaths of Jehovah, and apart from your gifts, and apart from all your vows, and apart from all your willing-offerings, which ye give to Jehovah.
apart from the sabbaths of Jehovah, and apart from your gifts, and apart from all your vows, and apart from all your willing-offerings, which ye give to Jehovah. Only -- in the fifteenth day of the seventh month, in your gathering the increase of the land, ye do keep the feast of Jehovah seven days; on the first day is a sabbath, and on the eighth day a sabbath;
Only -- in the fifteenth day of the seventh month, in your gathering the increase of the land, ye do keep the feast of Jehovah seven days; on the first day is a sabbath, and on the eighth day a sabbath; and ye have taken to yourselves on the first day the fruit of beautiful trees, branches of palms, and boughs of thick trees, and willows of a brook, and have rejoiced before Jehovah your God seven days.
and ye have taken to yourselves on the first day the fruit of beautiful trees, branches of palms, and boughs of thick trees, and willows of a brook, and have rejoiced before Jehovah your God seven days. And ye have kept it a feast to Jehovah, seven days in a year -- a statute age-during to your generations; in the seventh month ye keep it a feast.
And ye have kept it a feast to Jehovah, seven days in a year -- a statute age-during to your generations; in the seventh month ye keep it a feast. 'In booths ye dwell seven days; all who are natives in Israel dwell in booths,
'In booths ye dwell seven days; all who are natives in Israel dwell in booths, so that your generations do know that in booths I caused the sons of Israel to dwell; in my bringing them out of the land of Egypt; I, Jehovah, am your God.'
so that your generations do know that in booths I caused the sons of Israel to dwell; in my bringing them out of the land of Egypt; I, Jehovah, am your God.'
so that your generations do know that in booths I caused the sons of Israel to dwell; in my bringing them out of the land of Egypt; I, Jehovah, am your God.'
and have brought near a burnt-offering, a fire-offering, a sweet fragrance, to Jehovah; thirteen bullocks, sons of the herd, two rams, fourteen lambs, sons of a year; perfect ones they are; and their present, flour mixed with oil, three-tenth deals to the one bullock, for the thirteen bullocks, two-tenth deals to the one ram, for the two rams, read more. and a several tenth deal to the one lamb, for the fourteen lambs, and one kid of the goats, a sin-offering; apart from the continual burnt-offering, its present, and its libation. 'And on the second day twelve bullocks, sons of the herd, two rams, fourteen lambs, sons of a year, perfect ones; and their present, and their libations, for the bullocks, for the rams, and for the sheep, in their number, according to the ordinance; and one kid of the goats, a sin-offering; apart from the continual burnt-offering, and its present, and their libations. 'And on the third day eleven bullocks, two rams, fourteen lambs, sons of a year, perfect ones; and their present, and their libations, for the bullocks, for the rams, and for the lambs, in their number, according to the ordinance; and one goat, a sin-offering; apart from the continual burnt-offering, and its present, and its libation. 'And on the fourth day ten bullocks, two rams, fourteen lambs, sons of a year, perfect ones; their present, and their libations, for the bullocks, for the rams, and for the lambs, in their number, according to the ordinance; and one kid of the goats, a sin-offering, apart from the continual burnt-offering, its present, and its libation. 'And on the fifth day nine bullocks, two rams, fourteen lambs, sons of a year, perfect ones; and their present, and their libations, for the bullocks, for the rams, and for the lambs, in their number, according to the ordinance; and one goat, a sin-offering; apart from the continual burnt-offering, and its present, and its libation. 'And on the sixth day eight bullocks, two rams, fourteen lambs, sons of a year, perfect ones; and their present, and their libations, for the bullocks, for the rams, and for the lambs, in their number, according to the ordinance; and one goat, a sin-offering; apart from the continual burnt-offering, its present, and its libation. 'And on the seventh day seven bullocks, two rams, fourteen lambs, sons of a year, perfect ones; and their present, and their libations, for the bullocks, for the rams, and for the lambs, in their number, according to the ordinance; and one goat, a sin-offering; apart from the continual burnt-offering, its present, and its libation. 'On the eighth day a restraint ye have, ye do no servile work; and ye have brought near a burnt-offering, a fire-offering, a sweet fragrance, to Jehovah; one bullock, one ram, seven lambs, sons of a year, perfect ones; their present, and their libations, for the bullock, for the ram, and for the lambs, in their number, according to the ordinance; and one goat, a sin-offering; apart from the continual burnt-offering, and its present, and its libation.
'The feast of booths thou dost make for thee seven days, in thine in-gathering of thy threshing-floor, and of thy wine-vat;
and all the men of Israel are assembled unto king Solomon, in the month of Ethanim, in the festival -- is the seventh month.
And Nehemiah -- he is the Tirshatha -- saith (and Ezra the priest, the scribe, and the Levites who are instructing the people) to all the people, 'To-day is holy to Jehovah your God, do not mourn, nor weep:' for all the people are weeping at their hearing the words of the law. And he saith to them, 'Go, eat fat things, and drink sweet things, and sent portions to him for whom nothing is prepared, for to-day is holy to our Lord, and be not grieved, for the joy of Jehovah is your strength.' read more. And the Levites are keeping all the people silent, saying, 'Be silent, for to-day is holy, and be not grieved.' And all the people go to eat, and to drink, and to send portions, and to make great joy, because they have understood concerning the words that they made known to them. And on the second day have been gathered heads of the fathers of all the people, the priests, and the Levites, unto Ezra the scribe, even to act wisely concerning the words of the law. And they find written in the law that Jehovah commanded by the hand of Moses, that the sons of Israel dwell in booths in the feast, in the seventh month, and that they proclaim and cause to pass over all their cities, (and in Jerusalem,) saying, 'Go ye out to the mount, and bring leaves of the olive, and leaves of the oil tree, and leaves of the myrtle, and leaves of the palms, and leaves of thick trees, to make booths as it is written.' And the people go out, and bring in, and make for themselves booths, each on his roof, and in their courts, and in the courts of the house of God, and in the broad place of the water-gate, and in the broad place of the gate of Ephraim. And they make -- all the assembly of the captives of the captivity -- booths, and they sit in booths; for the sons of Israel had not done, from the days of Jeshua son of Nun, so unto that day, and there is very great joy. And he readeth in the book of the law of God day by day, from the first day till the last day, and they make a feast seven days, and on the eighth day a restraint, according to the ordinance.
and the feast of the Jews was nigh -- that of tabernacles --
And in the last, the great day of the feast, Jesus stood and cried, saying, 'If any one doth thirst, let him come unto me and drink;
Fausets
(See FEASTS.) Hasukoth, "feast of in-gathering"; haciyp (Ex 23:16); Greek skenofgia (Joh 7:2). Third of the three great feasts; from Tisri 15 to 22 (Le 23:34-43); commemorating Israel's passage through the desert. Thanksgiving for harvest (De 16:13-15). The rites and sacrifices are specified, Nu 29:12-38. The law was read thereat publicly on the sabbatical year (De 31:10-13). Kept with joy on the return from Babylon (Nehemiah 8); compare the contemporary Ps 118:14-15,19-20,22-27, in undesigned coincidence, alluding to the feast, the joy, the building of the walls, and setting up of the gates; Zec 4:7-10; 3:9; 14:16-17. The earlier celebration under Zerubbabel was less formal and full according to the law (Ezr 3:4); therefore it is unnoticed in the statement (Ne 8:17) that since Joshua's days until then (when the later celebration under Nehemiah, which was fuller and more exact, took place) it had not been so kept.
The people in the wilderness dwelt in tents, not "booths" (sukot). The primary design was a harvest feast kept in autumn bowers, possibly first in Goshen. The booth, like the tent, was a temporary dwelling, and so suited fairly to represent camp life in the desert. So Hosea (Ho 12:9) uses "tabernacles" or "tents" for "booths," when speaking of the feast; the booth was probably used at times in the desert, when at certain places they made a more permanent stay during the forty years. It commemorated, with thanksgiving for the harvest which was the seal of their settlement in a permanent inheritance, their transition from nomadic to agricultural life. Its popularity induced Jeroboam to inaugurate his Bethel calf worship with an imitation feast of tabernacles on the 15th day of the eighth month, "which he devised of his own heart" (1Ki 12:32-33), possibly because the northern harvest was a little later, and he wished to break off Israel from the association with Judah by having a different month from the seventh, which was the legal month.
In Jerusalem the booths were built on the roofs, in house courts, in the temple court, and in the street of the water gate and of the Ephraim gate. They were made of boughs of olive, palm, pine, myrtle, and of her trees of thick foliage. From the first day of the feast to the seventh the Israelites carried in their hands "the fruit (margin) of goodly trees, branches of palm, thick trees, and willows" (Le 23:40). In one hand each carried a bundle of branches (called luwlab or "palm" in rabbiical Hebrew) and in the other a citron (hadar, "goodly trees".) The feast of tabernacles, like Passover, began at full moon on the 15th day of the month; the first day was a day of holy convocation; the seven days of the feast were followed by an eighth day, forming no part of it (Le 23:34-36; Nu 29:35), a day of holy convocation, "a solemn assembly" ('atsereth), or, as the Hebrew denotes, "a closing festival" (2Ch 7:9). On each of the seven days the offering consisted of two rams, 14 lambs a year old, with 13 bulls on the first day, 12 on the second, and so on until on the seventh there were only seven, the whole amounting to 70 bulls; but on the 'atsereth only one bull, one ram, and seven lambs.
The booths or, according to Jewish tradition, huts of boards on the sides covered with boughs on the top, were occupied only the seven days, not on the 'atsereth. The feast of tabernacles is referred to in Joh 7:2-37; 8:12. Jesus alludes to the custom of drawing water from Siloam in a golden goblet and pouring it into one of the two silver basins adjoining the western side of the altar, and wine into the other, while the words of Isa 12:3 were repeated, in commemoration of the water drawn from the rock in the desert; the choir sang the great hallel, and waved palms at different parts of Psalm 118, namely, Ps 118:1-25,29. Virtually Jesus said, I am the living Rock of the living water. Coming next day at daybreak to the temple court as they were extinguishing the artificial lights, two colossal golden candlesticks in the center of the temple court, recalling the pillar of fire in the wilderness, Jesus said, "I am the Light of the world" (Joh 8:1-2,12). As the sun by natural light was eclipsing the artificial lights, so Jesus implies, I, the Sun of righteousness, am superseding your typical light.
The last great day of the feast is the atsereth, though the drawing of water was on previous days not omitted. Joy was the prominent feature, from whence the proverb, "he who has never seen the rejoicing at the pouring out of the water of Siloam has never seen joy in his life" (Succah 5:1). The feast was called Hosanna, "save we beseech Thee." Isaiah 11 refers to the future restoration of Israel; the feast of tabernacles connected with chapter 12 doubtless will have its antitype in their restored possession of and rest in Canaan, after their long dispersion; just as the other two great feasts, Passover and Pentecost, have their antitype respectively in Christ's sacrifice for us, and in His writing His new law on our hearts at Pentecost. Jewish tradition makes Gog and Magog about to be defeated on the feast of tabernacles, or that the seven months' cleansing shall end at that feast (Eze 39:12). Rest after wanderings, lasting habitations after the life of wanderers, is the prominent thought of joy in the feast, alike in its former and in its future celebration.
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and the Feast of Harvest, the first fruits of thy works which thou sowest in the field; and the Feast of the In-Gathering, in the outgoing of the year, in thy gathering thy works out of the field.
Speak unto the sons of Israel, saying, In the fifteenth day of this seventh month is a feast of booths seven days to Jehovah;
Speak unto the sons of Israel, saying, In the fifteenth day of this seventh month is a feast of booths seven days to Jehovah; on the first day is a holy convocation, ye do no servile work,
on the first day is a holy convocation, ye do no servile work, seven days ye bring near a fire-offering to Jehovah, on the eighth day ye have a holy convocation, and ye have brought near a fire-offering to Jehovah; it is a restraint, ye do no servile work.
seven days ye bring near a fire-offering to Jehovah, on the eighth day ye have a holy convocation, and ye have brought near a fire-offering to Jehovah; it is a restraint, ye do no servile work. These are appointed seasons of Jehovah, which ye proclaim holy convocations, to bring near a fire-offering to Jehovah, a burnt-offering, and a present, a sacrifice, and libations, a thing of a day in its day, read more. apart from the sabbaths of Jehovah, and apart from your gifts, and apart from all your vows, and apart from all your willing-offerings, which ye give to Jehovah. Only -- in the fifteenth day of the seventh month, in your gathering the increase of the land, ye do keep the feast of Jehovah seven days; on the first day is a sabbath, and on the eighth day a sabbath; and ye have taken to yourselves on the first day the fruit of beautiful trees, branches of palms, and boughs of thick trees, and willows of a brook, and have rejoiced before Jehovah your God seven days.
and ye have taken to yourselves on the first day the fruit of beautiful trees, branches of palms, and boughs of thick trees, and willows of a brook, and have rejoiced before Jehovah your God seven days. And ye have kept it a feast to Jehovah, seven days in a year -- a statute age-during to your generations; in the seventh month ye keep it a feast. read more. 'In booths ye dwell seven days; all who are natives in Israel dwell in booths, so that your generations do know that in booths I caused the sons of Israel to dwell; in my bringing them out of the land of Egypt; I, Jehovah, am your God.'
'And on the fifteenth day of the seventh month a holy convocation ye have; ye do no servile work; and ye have celebrated a festival to Jehovah seven days, and have brought near a burnt-offering, a fire-offering, a sweet fragrance, to Jehovah; thirteen bullocks, sons of the herd, two rams, fourteen lambs, sons of a year; perfect ones they are; read more. and their present, flour mixed with oil, three-tenth deals to the one bullock, for the thirteen bullocks, two-tenth deals to the one ram, for the two rams, and a several tenth deal to the one lamb, for the fourteen lambs, and one kid of the goats, a sin-offering; apart from the continual burnt-offering, its present, and its libation. 'And on the second day twelve bullocks, sons of the herd, two rams, fourteen lambs, sons of a year, perfect ones; and their present, and their libations, for the bullocks, for the rams, and for the sheep, in their number, according to the ordinance; and one kid of the goats, a sin-offering; apart from the continual burnt-offering, and its present, and their libations. 'And on the third day eleven bullocks, two rams, fourteen lambs, sons of a year, perfect ones; and their present, and their libations, for the bullocks, for the rams, and for the lambs, in their number, according to the ordinance; and one goat, a sin-offering; apart from the continual burnt-offering, and its present, and its libation. 'And on the fourth day ten bullocks, two rams, fourteen lambs, sons of a year, perfect ones; their present, and their libations, for the bullocks, for the rams, and for the lambs, in their number, according to the ordinance; and one kid of the goats, a sin-offering, apart from the continual burnt-offering, its present, and its libation. 'And on the fifth day nine bullocks, two rams, fourteen lambs, sons of a year, perfect ones; and their present, and their libations, for the bullocks, for the rams, and for the lambs, in their number, according to the ordinance; and one goat, a sin-offering; apart from the continual burnt-offering, and its present, and its libation. 'And on the sixth day eight bullocks, two rams, fourteen lambs, sons of a year, perfect ones; and their present, and their libations, for the bullocks, for the rams, and for the lambs, in their number, according to the ordinance; and one goat, a sin-offering; apart from the continual burnt-offering, its present, and its libation. 'And on the seventh day seven bullocks, two rams, fourteen lambs, sons of a year, perfect ones; and their present, and their libations, for the bullocks, for the rams, and for the lambs, in their number, according to the ordinance; and one goat, a sin-offering; apart from the continual burnt-offering, its present, and its libation. 'On the eighth day a restraint ye have, ye do no servile work;
'On the eighth day a restraint ye have, ye do no servile work; and ye have brought near a burnt-offering, a fire-offering, a sweet fragrance, to Jehovah; one bullock, one ram, seven lambs, sons of a year, perfect ones; read more. their present, and their libations, for the bullock, for the ram, and for the lambs, in their number, according to the ordinance; and one goat, a sin-offering; apart from the continual burnt-offering, and its present, and its libation.
'The feast of booths thou dost make for thee seven days, in thine in-gathering of thy threshing-floor, and of thy wine-vat; and thou hast rejoiced in thy feast, thou, and thy son, and thy daughter, and thy man-servant, and thy handmaid, and the Levite, and the sojourner, and the fatherless, and the widow, who are within thy gates. read more. Seven days thou dost feast before Jehovah thy God, in the place which Jehovah doth choose, for Jehovah thy God doth bless thee in all thine increase, and in every work of thy hands, and thou hast been only rejoicing.
and Moses commandeth them, saying, 'At the end of seven years, in the appointed time, the year of release, in the feast of booths, in the coming in of all Israel to see the face of Jehovah in the place which He chooseth, thou dost proclaim this law before all Israel, in their ears. read more. Assemble the people, the men, and the women, and the infants, and thy sojourner who is within thy gates, so that they hear, and so that they learn, and have feared Jehovah your God, and observed to do all the words of this law; and their sons, who have not known, do hear, and have learned to fear Jehovah your God all the days which ye are living on the ground whither ye are passing over the Jordan to possess it.'
and Jeroboam maketh a festival in the eighth month, in the fifteenth day of the month, like the festival that is in Judah, and he offereth on the altar -- so did he in Beth-El -- to sacrifice to the calves which he made, and he hath appointed in Beth-El the priests of the high places that he made. And he offereth up on the altar that he made in Beth-El, on the fifteenth day of the eighth month, in the month that he devised of his own heart, and he maketh a festival to the sons of Israel, and offereth on the altar -- to make perfume.
And they make on the eighth day a restraint, because the dedication of the altar they have made seven days, and the feast seven days.
And they make the feast of the booths as it is written, and the burnt-offering of the day daily in number according to the ordinance, the matter of a day in its day;
And they make -- all the assembly of the captives of the captivity -- booths, and they sit in booths; for the sons of Israel had not done, from the days of Jeshua son of Nun, so unto that day, and there is very great joy.
Give ye thanks to Jehovah, For good, for to the age is His kindness. I pray you, let Israel say, That, to the age is His kindness. read more. I pray you, let the house of Aaron say, That, to the age is His kindness. I pray you, let those fearing Jehovah say, That, to the age is His kindness. From the straitness I called Jah, Jah answered me in a broad place. Jehovah is for me, I do not fear what man doth to me. Jehovah is for me among my helpers, And I -- I look on those hating me. Better to take refuge in Jehovah than to trust in man, Better to take refuge in Jehovah, Than to trust in princes. All nations have compassed me about, In the name of Jehovah I surely cut them off. They have compassed me about, Yea, they have compassed me about, In the name of Jehovah I surely cut them off. They compassed me about as bees, They have been extinguished as a fire of thorns, In the name of Jehovah I surely cut them off. Thou hast sorely thrust me to fall, And Jehovah hath helped me. My strength and song is Jah, And He is to me for salvation.
My strength and song is Jah, And He is to me for salvation. A voice of singing and salvation, Is in the tents of the righteous, The right hand of Jehovah is doing valiantly.
A voice of singing and salvation, Is in the tents of the righteous, The right hand of Jehovah is doing valiantly. The right hand of Jehovah is exalted, The right hand of Jehovah is doing valiantly. read more. I do not die, but live, And recount the works of Jah, Jah hath sorely chastened me, And to death hath not given me up. Open ye to me gates of righteousness, I enter into them -- I thank Jah.
Open ye to me gates of righteousness, I enter into them -- I thank Jah. This is the gate to Jehovah, The righteous enter into it.
This is the gate to Jehovah, The righteous enter into it. I thank Thee, for Thou hast answered me, And art to me for salvation. read more. A stone the builders refused Hath become head of a corner.
A stone the builders refused Hath become head of a corner. From Jehovah hath this been, It is wonderful in our eyes,
From Jehovah hath this been, It is wonderful in our eyes, This is the day Jehovah hath made, We rejoice and are glad in it.
This is the day Jehovah hath made, We rejoice and are glad in it. I beseech Thee, O Jehovah, save, I pray Thee, I beseech Thee, O Jehovah, prosper, I pray Thee.
I beseech Thee, O Jehovah, save, I pray Thee, I beseech Thee, O Jehovah, prosper, I pray Thee. Blessed is he who is coming In the name of Jehovah, We blessed you from the house of Jehovah, read more. God is Jehovah, and He giveth to us light, Direct ye the festal-sacrifice with cords, Unto the horns of the altar.
Give ye thanks to Jehovah, For good, for to the age, is His kindness!
And ye have drawn waters with joy Out of the fountains of salvation,
And the house of Israel have buried them -- in order to cleanse the land -- seven months.
And I -- Jehovah thy God from the land of Egypt, Again do I turn thee back into tents, As in the days of the appointed time.
For lo, the stone that I put before Joshua, On one stone are seven eyes, Lo, I am graving its graving, An affirmation of Jehovah of Hosts, And I have removed the iniquity of that land in one day.
Who art thou, O great mountain Before Zerubbabel -- for a plain! And he hath brought forth the top-stone, Cries of Grace, grace -- are to it.' And there is a word of Jehovah to me, saying, read more. Hands of Zerubbabel did found this house, And his hands do finish it, And thou hast known that Jehovah of Hosts Hath sent me unto you. For who trampled on the day of small things, They have rejoiced, And seen the tin weight in the hand of Zerubbabel, These seven are the eyes of Jehovah, They are going to and fro in all the land.'
And it hath come to pass, Every one who hath been left of all the nations, Who are coming in against Jerusalem, They have also gone up from year to year, To bow themselves to the King, Jehovah of Hosts, And to celebrate the feast of the booths. And it hath come to pass, That he who doth not go up of the families of the land unto Jerusalem, To bow himself to the King, Jehovah of Hosts, Even on them there is no shower.
and the feast of the Jews was nigh -- that of tabernacles --
and the feast of the Jews was nigh -- that of tabernacles -- his brethren, therefore, said unto him, 'Remove hence, and go away to Judea, that thy disciples also may behold thy works that thou dost; read more. for no one in secret doth anything, and himself seeketh to be in public; if thou dost these things -- manifest thyself to the world;' for not even were his brethren believing in him. Jesus, therefore, saith to them, 'My time is not yet present, but your time is always ready; the world is not able to hate you, but me it doth hate, because I testify concerning it that its works are evil. Ye -- go ye up to this feast; I do not yet go up to this feast, because my time hath not yet been fulfilled;' and saying these things to them, he remained in Galilee. And when his brethren went up, then also he himself went up to the feast, not manifestly, but as in secret; the Jews, therefore, were seeking him, in the feast, and said, 'Where is that one?' and there was much murmuring about him among the multitudes, some indeed said -- 'He is good;' and others said, 'No, but he leadeth astray the multitude;' no one, however, was speaking freely about him, through fear of the Jews. And it being now the middle of the feast, Jesus went up to the temple, and he was teaching, and the Jews were wondering, saying, 'How hath this one known letters -- not having learned?' Jesus answered them and said, 'My teaching is not mine, but His who sent me; if any one may will to do His will, he shall know concerning the teaching, whether it is of God, or -- I do speak from myself. 'He who is speaking from himself his own glory doth seek, but he who is seeking the glory of him who sent him, this one is true, and unrighteousness is not in him; hath not Moses given you the law? and none of you doth the law; why me do ye seek to kill?' The multitude answered and said, 'Thou hast a demon, who doth seek to kill thee?' Jesus answered and said to them, 'One work I did, and ye all wonder, because of this, Moses hath given you the circumcision -- not that it is of Moses, but of the fathers -- and on a sabbath ye circumcise a man; if a man doth receive circumcision on a sabbath that the law of Moses may not be broken, are ye wroth with me that I made a man all whole on a sabbath? judge not according to appearance, but the righteous judgment judge.' Certain, therefore, of the Jerusalemites said, 'Is not this he whom they are seeking to kill? and, lo, he doth speak freely, and they say nothing to him; did the rulers at all know truly that this is truly the Christ? but this one -- we have known whence he is; and the Christ, when he doth come, no one doth know whence he is.' Jesus cried, therefore, in the temple, teaching and saying, 'Ye have both known me, and ye have known whence I am; and I have not come of myself, but He who sent me is true, whom ye have not known; and I have known Him, because I am from Him, and He did send me.' They were seeking, therefore, to seize him, and no one laid the hand on him, because his hour had not yet come, and many out of the multitude did believe in him, and said -- 'The Christ -- when he may come -- will he do more signs than these that this one did?' The Pharisees heard the multitude murmuring these things concerning him, and the Pharisees and the chief priests sent officers that they may take him; Jesus, therefore, said to them, 'Yet a little time I am with you, and I go away unto Him who sent me; ye will seek me, and ye shall not find; and where I am, ye are not able to come.' The Jews, therefore, said among themselves, 'Whither is this one about to go that we shall not find him? -- to the dispersion of the Greeks is he about to go? and to teach the Greeks; what is this word that he said, Ye will seek me, and ye shall not find? and, Where I am, ye are not able to come?' And in the last, the great day of the feast, Jesus stood and cried, saying, 'If any one doth thirst, let him come unto me and drink;
And at dawn he came again to the temple, and all the people were coming unto him, and having sat down, he was teaching them;
Again, therefore, Jesus spake to them, saying, 'I am the light of the world; he who is following me shall not walk in the darkness, but he shall have the light of the life.'
Again, therefore, Jesus spake to them, saying, 'I am the light of the world; he who is following me shall not walk in the darkness, but he shall have the light of the life.'
Hastings
TABERNACLES, FEAST OF
1. OT references.
See Verses Found in Dictionary
and the Feast of Harvest, the first fruits of thy works which thou sowest in the field; and the Feast of the In-Gathering, in the outgoing of the year, in thy gathering thy works out of the field.
'And a feast of weeks thou dost observe for thyself; first-fruits of wheat-harvest; and the feast of in-gathering, at the revolution of the year.
Speak unto the sons of Israel, saying, In the fifteenth day of this seventh month is a feast of booths seven days to Jehovah;
'And on the fifteenth day of the seventh month a holy convocation ye have; ye do no servile work; and ye have celebrated a festival to Jehovah seven days, and have brought near a burnt-offering, a fire-offering, a sweet fragrance, to Jehovah; thirteen bullocks, sons of the herd, two rams, fourteen lambs, sons of a year; perfect ones they are; read more. and their present, flour mixed with oil, three-tenth deals to the one bullock, for the thirteen bullocks, two-tenth deals to the one ram, for the two rams, and a several tenth deal to the one lamb, for the fourteen lambs, and one kid of the goats, a sin-offering; apart from the continual burnt-offering, its present, and its libation. 'And on the second day twelve bullocks, sons of the herd, two rams, fourteen lambs, sons of a year, perfect ones; and their present, and their libations, for the bullocks, for the rams, and for the sheep, in their number, according to the ordinance; and one kid of the goats, a sin-offering; apart from the continual burnt-offering, and its present, and their libations. 'And on the third day eleven bullocks, two rams, fourteen lambs, sons of a year, perfect ones; and their present, and their libations, for the bullocks, for the rams, and for the lambs, in their number, according to the ordinance; and one goat, a sin-offering; apart from the continual burnt-offering, and its present, and its libation. 'And on the fourth day ten bullocks, two rams, fourteen lambs, sons of a year, perfect ones; their present, and their libations, for the bullocks, for the rams, and for the lambs, in their number, according to the ordinance; and one kid of the goats, a sin-offering, apart from the continual burnt-offering, its present, and its libation. 'And on the fifth day nine bullocks, two rams, fourteen lambs, sons of a year, perfect ones; and their present, and their libations, for the bullocks, for the rams, and for the lambs, in their number, according to the ordinance; and one goat, a sin-offering; apart from the continual burnt-offering, and its present, and its libation. 'And on the sixth day eight bullocks, two rams, fourteen lambs, sons of a year, perfect ones; and their present, and their libations, for the bullocks, for the rams, and for the lambs, in their number, according to the ordinance; and one goat, a sin-offering; apart from the continual burnt-offering, its present, and its libation. 'And on the seventh day seven bullocks, two rams, fourteen lambs, sons of a year, perfect ones; and their present, and their libations, for the bullocks, for the rams, and for the lambs, in their number, according to the ordinance; and one goat, a sin-offering; apart from the continual burnt-offering, its present, and its libation. 'On the eighth day a restraint ye have, ye do no servile work; and ye have brought near a burnt-offering, a fire-offering, a sweet fragrance, to Jehovah; one bullock, one ram, seven lambs, sons of a year, perfect ones; their present, and their libations, for the bullock, for the ram, and for the lambs, in their number, according to the ordinance; and one goat, a sin-offering; apart from the continual burnt-offering, and its present, and its libation. 'These ye prepare to Jehovah in your appointed seasons, apart from your vows, and your free-will offerings, for your burnt-offerings, and for your presents, and for your libations, and for your peace-offerings.'
'The feast of booths thou dost make for thee seven days, in thine in-gathering of thy threshing-floor, and of thy wine-vat; and thou hast rejoiced in thy feast, thou, and thy son, and thy daughter, and thy man-servant, and thy handmaid, and the Levite, and the sojourner, and the fatherless, and the widow, who are within thy gates. read more. Seven days thou dost feast before Jehovah thy God, in the place which Jehovah doth choose, for Jehovah thy God doth bless thee in all thine increase, and in every work of thy hands, and thou hast been only rejoicing.
and Moses commandeth them, saying, 'At the end of seven years, in the appointed time, the year of release, in the feast of booths, in the coming in of all Israel to see the face of Jehovah in the place which He chooseth, thou dost proclaim this law before all Israel, in their ears. read more. Assemble the people, the men, and the women, and the infants, and thy sojourner who is within thy gates, so that they hear, and so that they learn, and have feared Jehovah your God, and observed to do all the words of this law; and their sons, who have not known, do hear, and have learned to fear Jehovah your God all the days which ye are living on the ground whither ye are passing over the Jordan to possess it.'
and go out into the field, and gather their vineyards, and tread, and make praises, and go into the house of their god, and eat and drink, and revile Abimelech.
On the eighth day he hath sent the people away, and they bless the king, and go to their tents, rejoicing and glad of heart for all the good that Jehovah hath done to David His servant, and to Israel His people.
and Jeroboam maketh a festival in the eighth month, in the fifteenth day of the month, like the festival that is in Judah, and he offereth on the altar -- so did he in Beth-El -- to sacrifice to the calves which he made, and he hath appointed in Beth-El the priests of the high places that he made. And he offereth up on the altar that he made in Beth-El, on the fifteenth day of the eighth month, in the month that he devised of his own heart, and he maketh a festival to the sons of Israel, and offereth on the altar -- to make perfume.
And solomon maketh the feast at that time seven days, and all Israel with him -- a very great assembly -- from the entering in of Hamath unto the brook of Egypt. And they make on the eighth day a restraint, because the dedication of the altar they have made seven days, and the feast seven days. read more. And on the twenty and third day of the seventh month he hath sent the people to their tents, rejoicing, and glad in heart, for the goodness that Jehovah hath done to David, and to Solomon, and to Israel His people.
And they make the feast of the booths as it is written, and the burnt-offering of the day daily in number according to the ordinance, the matter of a day in its day;
And the people go out, and bring in, and make for themselves booths, each on his roof, and in their courts, and in the courts of the house of God, and in the broad place of the water-gate, and in the broad place of the gate of Ephraim.
And it hath come to pass, Every one who hath been left of all the nations, Who are coming in against Jerusalem, They have also gone up from year to year, To bow themselves to the King, Jehovah of Hosts, And to celebrate the feast of the booths.
And in the last, the great day of the feast, Jesus stood and cried, saying, 'If any one doth thirst, let him come unto me and drink;
Again, therefore, Jesus spake to them, saying, 'I am the light of the world; he who is following me shall not walk in the darkness, but he shall have the light of the life.'
Morish
This fell on the fifteenth day of the seventh month and continued seven days, with a holy convocation on the eighth day. Israel dwelt in booths during the feast, in remembrance of their having lived in tents when brought out of Egypt. Le 23:34; Nu 29:12; De 16:13; 2Ch 8:13; Ezr 3:4; Joh 7:2. It was at the end of their harvest and vintage, when they enjoyed the fruits of God's goodness. The feast prefigures the millennium, when the people will enter into full blessing, and the eighth day, the great day, the communion of the heavenly and the earthly. Zec 14:16. See FEASTS and SEASONS.
See Verses Found in Dictionary
Speak unto the sons of Israel, saying, In the fifteenth day of this seventh month is a feast of booths seven days to Jehovah;
'And on the fifteenth day of the seventh month a holy convocation ye have; ye do no servile work; and ye have celebrated a festival to Jehovah seven days,
'The feast of booths thou dost make for thee seven days, in thine in-gathering of thy threshing-floor, and of thy wine-vat;
And they make the feast of the booths as it is written, and the burnt-offering of the day daily in number according to the ordinance, the matter of a day in its day;
And it hath come to pass, Every one who hath been left of all the nations, Who are coming in against Jerusalem, They have also gone up from year to year, To bow themselves to the King, Jehovah of Hosts, And to celebrate the feast of the booths.
and the feast of the Jews was nigh -- that of tabernacles --