Out of his fullness we have all received some gift, gift after gift of love;

When the Jews sent some Priests and Levites to John from Jerusalem, to ask--"Who are you?", his statement was this:

So they said to him, Who are you then? We have to give some answer to those who sent us. What have you to say about yourself?

Now it was some of the Pharisees who had been sent to him;

[Then] on the next day He [i.e., Jesus, but some think it refers to Peter or Andrew] decided to travel into Galilee, [and there] He found Philip. Jesus said to Philip, "Become my follower."

Then He said to them, “Draw some out now and take it to the headwaiter [of the banquet].” So they took it to him.

So they carried some to him. And no sooner had the President tasted the water now turned into wine, than--not knowing where it came from, though the attendants who had drawn the water knew--he called to the bridegroom

so that whoever believes in Him would have never ending life." [Note: Some translations extend Jesus' conversation with Nicodemus through verse 21].

After these things Jesus and his disciples went into the land of Judaea, and there he was with them for some time, giving baptism.

Then there arose a question between some of John's disciples and the Jews about purifying.

Presently there came a woman of Samaria to draw water. Jesus asked her to give Him some water;

(Now Jesus' disciples had gone away to town to buy some food).

"If you had known God's free gift," replied Jesus, "and who it is that said to you, 'Give me some water,' you would have asked Him, and He would have given you living water."

Jesus replied, "Everyone who drinks some of this water will be thirsty again.

But whoever drinks some of the water that I will give him will never be thirsty again, but the water that I will give him will become in him a fountain of water springing up to eternal life."

The woman [then] said to Him, "Sir, [please] give me [some of] that water, so that I do not get thirsty [again], or have to come all the way here to draw [water]."

While this was taking place, the disciples were saying to Jesus, Master, take some food.

So the disciples began questioning one another. "Can it be," they said, "that some one has brought Him something to eat?"

I sent you to reap that with which ye have not been wearied: some have been wearied, and others have come into their labor.

Some time after this the feast of the Jews being come, Jesus went up to Jerusalem.

In these porticoes lay a great number of people who were sick, blind, lame, withered, [waiting for the stirring of the water;

"Sir," replied the sufferer, "I have no one to put me into the pool when the water is moved; but while I am coming some one else steps down before me."

After these things, Jesus findeth him, in the temple, and said unto him - See! thou hast become, well: - No more, be committing sin, lest, some worse thing, do thee befall.

I have come as my Father's representative, and you do not receive me. If some one else comes representing only himself, him you will receive.

Do not think that I [am the One who] will accuse you before the Father. There [already] is one who accuses you: Moses, [the very one] in whom you have placed your hope [for salvation].

Philip answered him, Loaves for two hundred denarii are not sufficient for them, that each may have some little portion.

[Now some] other small boats from Tiberias had come in near the place where they ate the bread after the Lord had given thanks.

But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.

And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people.

Then said some of them of Jerusalem, Is not this he, whom they seek to kill?

The Pharisees heard the people thus expressing their various doubts about Him, and the High Priests and the Pharisees sent some officers to apprehend Him.

Some of the multitude therefore, when they heard these words, said, This is of a truth the prophet.

Others said, This is the Christ. But some said, Shall Christ come out of Galilee?

But some were saying, "The Messiah doesn't come from Galilee, does he? Doesn't the Scripture say that the Messiah is from David's family and from Bethlehem, the village where David lived?"

So a division arose in the crowd concerning him. Some of them wished to apprehend him, but no one laid hands on him.

And some of them would have taken him; but no man laid hands on him.

{Joh 7:538:12: This passage is omitted as ungenuine by Tischendorf and most critical editors of the Greek Testament. It is found in some manuscripts, but not in the most ancient. It is, however, very generally regarded as a genuine relic of the teaching of Christ, though not forming a part of the fourth Gospel. I give it in the text of Tregelles, omitting the words which he incloses in brackets. Tregelles, however, does not suppose it to be genuine.} [And they went each to his house;

Some experts in the law of Moses and Pharisees brought [to Him] a woman who had been caught committing an immoral sexual act and stood her in the middle of the group.

They asked this in order to put Him to the test, so that they might have some charge to bring against Him. But Jesus leant forward and began to write with His finger on the ground.

After He said these things He spit on the ground, made some mud from the saliva, and spread the mud on his eyes.

Some said, This is he: others said, He is like him: but he said, I am he.

He said, "The man named Jesus made some mud, spread it on my eyes, and told me, "Go to Siloam and wash.' So off I went and washed, and I received my sight."

So the Pharisees asked him again how he had regained his sight, and he told them, "He smeared some clay on my eyes, and I washed them, and now I can see."

Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.

The man answered and said to them: Why, there is some thing wonderful in this, that you know not whence he is, and yet he has opened my eyes.

And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also?

Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.

The hired man, who is not a shepherd and does not own the sheep, sees the wolf coming and leaves the sheep and runs away, and the wolf carries off some of the sheep and scatters the flock.

Some Jewish [authorities] gathered around Him and asked, "How long will you hold us in suspense? If you [really] are the Christ, tell us plainly."

Then Jesus again crossed the Jordan to the place where John used to baptize at first, and stayed there some time, during which many people came to see him.

[Some of] the Jewish friends then said, "Look how [much] he loved him!" [See verse 3].

And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died?

But some of them went their ways to the Pharisees, and told them what things Jesus had done.

So Jesus no longer went about publicly among the Jews, but went from there into the country near to the waste land, to a town named Ephraim, where he was for some time with the disciples.

Then Mary took about a pint of expensive, aromatic perfume; [it was] genuine nard [Note: This was a sweet-smelling herb] and poured [some of] it on Jesus' feet and wiped them with her hair. The [whole] house was filled with the fragrant scent of the perfume.

Now there were some Greeks (Gentiles) among those who were going up to worship at the feast;

Yet many people, even some of the authorities, believed in him, but because of the Pharisees they did not admit it so they would not be thrown out of the synagogue.

Then he poured some water into a basin and began to wash the disciples' feet and to dry them with the towel that was tied around his waist.

For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should give something to the poor.

These things have I spoken to you, that you might have some present comfort, and that hereafter your joy might be compleat.

Greater love has no man than this, that some man lay down his life for his friends.

Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father?

So Judas, having obtained the Roman cohort and some officers from the high priests and the Pharisees, came there with lanterns and torches and weapons.

Now when Jesus had said to them, "I am [He]," they [all] moved backward and fell to the ground. [Note: This appears to have been done by some miraculous power].

Simon Peter followed along with another disciple. [Note: Some think this refers to the apostle John himself, but there is no strong evidence in favor of that conclusion]. Now that disciple was [well-] known to the head priest, so was able to enter his courtyard with Jesus

"As for me," replied Jesus, "I have spoken openly to the world. I have continually taught in some synagogue or in the Temple where all the Jews are wont to assemble, and I have said nothing in secret.

Meanwhile, Simon Peter was standing and warming himself. Some people asked him, "You aren't one of his disciples, too, are you?" He denied it by saying, "I am not!"

But ye have a custom that I release some one to you at the passover; will ye therefore that I release unto you the king of the Jews?

The soldiers twisted some thorns into a victor's crown, put it on his head, and threw a purple robe on him.

After drinking some of the sour wine, Jesus said, "It is completed," [i.e., His work of dying for the sins of mankind] and gave up His spirit [i.e., to God. See Luke 23:46].

AND on the first day of the week, Mary Magdalen came very early, whilst yet some darkness remained, to the sepulchre, and seeth the stone taken away from the sepulchre.

And He said to them, “Cast the net on the right-hand side of the boat (starboard) and you will find some.” So they cast [the net], and then they were not able to haul it in because of the great catch of fish.

But the other disciples came in the small boat, for they were not far from shore, only about a hundred yards away, dragging the net full of fish.

When they arrived at the shore, they saw a charcoal fire with fish lying on it, and some bread.

Jesus said to them, “Bring some of the fish which you have just caught.”

Jesus said to them, Come and take some food. And all the disciples were in fear of putting the question, Who are you? being conscious that it was the Lord.

Then Jesus came and took the bread and gave them some, and the fish in the same way.

So, after they had eaten, Jesus said to Simon Peter, "Simon, son of John, do you really love me more than these [other disciples do]?" Peter answered Him, "Yes, Lord, you know that I love you." [Note: Since two different Greek words for "love" are used in this conversation, some scholars see a distinction in their meaning. See Butler, Vol. II, pp. 453-457 for a discussion of these views]. Jesus replied to him, "[Then] feed my lambs."

"In most solemn truth I tell you that whereas, when you were young, you used to put on your girdle and walk whichever way you chose, when you have grown old you will stretch out your arms and some one else will put a girdle round you and carry you where you have no wish to go."

Now Jesus said this to indicate the kind of death Peter would experience in honoring God. [Note: Some see the "stretching out your hands," verse 18, as a reference to crucifixion]. And after saying this, Jesus said to him, "Be my follower."