Then Jehoshaphat said to the king of Israel, Let us now get directions from the Lord.

But Jehoshaphat said, Is there no other prophet of the Lord here from whom we may get directions?

And the king of Israel said to Jehoshaphat, There is still one man by whom we may get directions from the Lord, but I have no love for him, because he has never been a prophet of good to me, but only of evil: he is Micaiah, the son of Imla. And Jehoshaphat said, Let not the king say so.

So the king of Israel called an officer and said, “Hurry and get Micaiah son of Imlah!”

Now the servant who had gone to get Micaiah said to him, See now, all the prophets with one voice are saying good things to the king; so let your words be like theirs, and say good things.

Then a spirit came forward and took his place before the Lord and said, I will get him to do it by a trick. And the Lord said to him, How?

Then said the king of Israel to Jehoshaphat, "Change thee and get thee to battle, but see thou have thine own apparel upon thee." And the king of Israel changed himself, and they went to battle.

Now a certain man drew the bow {at random} and struck the king of Israel between the soldering of [his] breastplate armor. Then he said to the chariot driver, "{Turn around}; get me away from the [war] camp, for I am wounded."

And you will get a serious, chronic intestinal disease which will cause your intestines to come out."

And he went back to Jezreel to get well from the wounds which they had given him at Ramah when he was fighting against Hazael, king of Aram. And Ahaziah, the son of Jehoram, king of Judah, went down to Jezreel to see Jehoram, the son of Ahab, because he was ill.

The Levites shall surround the [young] king, every man with his weapons in his hand; and whoever comes into the temple [breaking through the ranks of the guard to get near Joash] is to be killed. You are to be with the king when he comes in [from the temple chamber where he is hiding] and when he goes out.”

And getting together the priests and Levites, he said to them, Go out into the towns of Judah year by year, and get from all Israel money to keep the house of your God in good condition; and see that this is done without loss of time. The Levites, however, were slow in doing so.

You have said, ‘Look, I have defeated Edom,’ and you have become overconfident that you will get glory. Now stay at home. Why stir up such trouble so that you fall and Judah with you?”

They opposed Uzziah the king and said to him, “It is not for you, Uzziah, to burn incense to the Lord, but for the priests, the sons of Aaron who are consecrated to burn incense. Get out of the sanctuary, for you have been unfaithful and will have no honor from the Lord God.”

As Azariah the chief priest and all the priests looked toward him, behold, he was leprous on his forehead; and they hurried him out of there, and he also hurried to get out because the Lord had stricken him.

So do not be tricked by Hezekiah or let him get you to do this, and do not put any faith in what he says: for no god of any nation or kingdom has been able to keep his people safe from my hands, or the hands of my fathers: how much less will your God keep you safe from my hands!

However, in the business of the representatives sent by the rulers of Babylon to get news of the wonder which had taken place in the land, God gave up guiding him, testing him to see what was in his heart.

Even to the woodworkers and builders to get cut stone and wood for joining the structure together and for making boards for the houses which the kings of Judah had given up to destruction.

Go and get directions from the Lord for me and for those who are still in Israel and for Judah, about the words of this book which has come to light; for great is the wrath of the Lord which has been let loose on us, because our fathers have not kept the word of the Lord or done what is recorded in this book.

But to the king of Judah who sent you to get directions from the Lord, say, This is what the Lord, the God of Israel, has said: Because you have given ear to my words,

Even these Cyrus made Mithredath, the keeper of his wealth, get out, and he gave them, after numbering them, to Sheshbazzar, the ruler of Judah.

"Get you far from them therefore, thou Tattenai, captain beyond the water, and Shetharbozenai, and your counselors, which are beyond the water, get ye away from them.

Because you are sent by the king and his seven wise men, to get knowledge about Judah and Jerusalem, as you are ordered by the law of your God which is in your hand;

As well as all the silver and gold which you get from the land of Babylon, together with the offering of the people and of the priests, freely given for the house of their God, which is in Jerusalem:

So with this money get with care oxen, sheep, and lambs, with their meal offerings and their drink offerings, to be offered on the altar of the house of your God, which is in Jerusalem.

And now for a little time grace has come to us from the Lord our God, to let a small band of us get free and to give us a nail in his holy place, so that our God may give light to our eyes and a measure of new life in our prison chains.

Get up, for this matter is your responsibility, and we support you. Be strong and take action!”

But if you come back to me and keep my orders and do them, even if those of you who have been forced out are living in the farthest parts of heaven, I will get them from there, and take them back to the place marked out by me for the resting-place of my name.

Then I went on to the door of the fountain and to the king's pool: but there was no room for my beast to get through.

Then I said to them, You see what a bad condition we are in; how Jerusalem is a waste, and its doorways burned with fire: come, let us get to work, building up the wall of Jerusalem, so that we may no longer be put to shame.

Then I gave them an account of how the hand of my God was on me, helping me; and of the king's words which he had said to me. And they said, Let us get to work on the building. So they made their hands strong for the good work.

Then answered I them, and said, "The God of heaven, he it is that causeth us to prosper: and we be his servants. Let us get up and build. As for you: ye have no portion, nor right, nor remembrance in Jerusalem."

And in the hearing of his countrymen and the army of Samaria he said, What are these feeble Jews doing? will they make themselves strong? will they make offerings? will they get the work done in a day? will they make the stones which have been burned come again out of the dust?

For there were that said, We, our sons and our daughters, are many: let us get grain, that we may eat and live.

Some also there were that said, We are mortgaging our fields, and our vineyards, and our houses: let us get grain, because of the dearth.

And there were others who said, We have given up our fields and our vine-gardens to get money for the king's taxes.

For they were hoping to put fear in us, saying, Their hands will become feeble and give up the work so that it may not get done. But now, O God, make my hands strong.

He was hired, so that I would be intimidated, do as he suggested, sin, and get a bad reputation, in order that they could discredit me.

And my God put it into my heart to get together the rulers and the chiefs and the people so that they might be listed by families. And I came across a record of the names of those who came up at the first, and in it I saw these words:

and that they should publish and proclaim in all their cities, and in Jerusalem, saying, "Go out to the mountain, and get olive branches, and branches of wild olive, and myrtle branches, and palm branches, and branches of thick trees, to make booths, as it is written."

Then the Levites, Jeshua, and Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah, and Pethahiah said, Get up and give praise to the Lord your God for ever and ever. Praise be to your great name which is lifted up high over all blessing and praise.

And shewedst signs and wonders upon Pharaoh, and on all his servants, and on all the people of his land: for thou knewest that they dealt proudly against them. So didst thou get thee a name, as it is this day.

They refused to obey and did not recall your miracles that you had performed among them. Instead, they rebelled and appointed a leader to return to their bondage in Egypt. But you are a God of forgiveness, merciful and compassionate, slow to get angry and unfailing in your loyal love. You did not abandon them,

Truly, for forty years you were their support in the waste land, and they were in need of nothing; their clothing did not get old or their feet become tired.

Now when it began to get dark at the gates of Jerusalem before the Sabbath [began], I commanded that the doors be shut and not be opened until after the Sabbath. Then I stationed some of my servants at the gates so that no load [of merchandise] would enter [Jerusalem] on the Sabbath day.

Let the king give authority to certain men in all the divisions of his kingdom, to get together all the fair young virgins and send them to Shushan, the king's town, to the women's house, under the care of Hegai, the king's servant, the keeper of the women: and let the things needed for making them clean be given to them;

And, throughout every day, Mordecai, used to walk to and fro, before the court of the house of the women, - to get to know the welfare of Esther, and what would be done with her.

They asked him this day after day, and he would not listen to them, so they told Haman to see whether or not Mordecai would get away with his disobedience, since he also had told them that he was Jewish.

A copy of the text, issued as law throughout every province, was distributed to all the peoples so that they might get ready for that day.

Then called Esther for Hathach, one of the eunuchs of the king whom he had stationed before her, and charged him, concerning Mordecai, - to get to know what this was, and why this was.

Go, get together all the Jews who are present in Shushan, and go without food for me, taking no food or drink night or day for three days: and I and my women will do the same; and so I will go in to the king, which is against the law: and if death is to be my fate, then let it come.

The king commanded, “Hurry, and get Haman so we can do as Esther has requested.” So the king and Haman went to the banquet Esther had prepared.

Then on that day Haman went out full of joy and glad in heart; but when he saw Mordecai in the king's doorway, and he did not get to his feet or give any sign of fear before him, Haman was full of wrath against Mordecai.

Then his wife Zeresh and all his friends said to him, Let a pillar, fifty cubits high, be made ready for hanging him, and in the morning get the king to give orders for the hanging of Mordecai: then you will be able to go to the feast with the king with a glad heart. And Haman was pleased with the suggestion, and he had the pillar made.

That night the king was unable to get any sleep; and he sent for the books of the records; and while some one was reading them to the king,

Then the king said, Who is in the outer room? Now Haman had come into the outer room to get the king's authority for the hanging of Mordecai on the pillar which he had made ready for him.

And Haman gave his wife Zeresh and all his friends an account of what had taken place. Then his wise men and his wife Zeresh said to him, If Mordecai, who is starting to get the better of you, is of the seed of the Jews, you will not be able to do anything against him, but you will certainly go down before him.

Because Haman, the son of Hammedatha the Agagite, the hater of all the Jews, had made designs for their destruction, attempting to get a decision by Pur (that is, chance) with a view to putting an end to them and cutting them off;

When the days of their feasting were finished, Job would send for them and sanctify them; he would get up early in the morning and offer burnt offerings according to the number of them all. For Job thought, "Perhaps my children have sinned and cursed God in their hearts." This was Job's customary practice.

"Will you get offended if somebody tries to talk to you? Who can keep from speaking at a time like this?

What I have seen is that those by whom trouble has been ploughed, and evil planted, get the same for themselves.

Their produce is taken by him who has no food, and their grain goes to the poor, and he who is in need of water gets it from their spring.

When it is warm, they are silent and cease to flow;
When it is hot, they vanish from their place.

Or, Get me out of the power of my hater? or, Give money so that I may be free from the power of the cruel ones?

When I lie down I think:
When will I get up?
But the evening drags on endlessly,
and I toss and turn until dawn.

My flesh is covered with worms and dust; my skin gets hard and then is cracked again.

When I say, In my bed I will have comfort, there I will get rest from my disease;

Will the river-plant come up in its pride without wet earth? will the grass get tall without water?

Truly, I see that it is so: and how is it possible for a man to get his right before God?

“He will not allow me to get my breath,
But saturates me with bitterness.

“But a hollow (empty-headed) man will become intelligent and wise
[Only] when the colt of a wild donkey is born as a man.

But put now a question to the beasts, and get teaching from them; or to the birds of the heaven, and they will make it clear to you;

so also a person lies down and does not get up; they won't awaken until the heavens are no more, nor will they arise from their sleep."

When he goeth forth to get his living, he thinketh plainly, that the day of darkness is at hand.

He does not get wealth for himself, and is unable to keep what he has got; the heads of his grain are not bent down to the earth.

Let him not put trust in worthless things, being led astray,
for what he gets in exchange will prove worthless.

“He who denounces and informs against his friends for a share of the spoil,
The eyes of his children will also languish and fail.

Still the upright keeps on his way, and he who has clean hands gets new strength.

"As for you, turn you, and get you hence, I pray you - seeing I cannot see one wise man among you.

How long will it be before you have done talking? Get wisdom, and then we will say what is in our minds.

"Fearfulness shall make him afraid on every side, that he shall not know where to get out.

I cry out: “Violence!” but get no response;
I call for help, but there is no justice.

“Even young children despise me;
When I get up, they speak against me.

Why do you persecute me as God does?
Will you never get enough of my flesh?

Surely he hath known no peace in his inmost mind, - With his dearest thing, shall he not get away:

They told God, "Get away from us!' and "What will the Almighty do to them?'

"Get to know God, and you'll be at peace with him, and then prosperity will come to you.

"For though I go before, I find him not; If I come behind, I can get no knowledge of him;

On the north, where he worketh, but I get no vision, He hideth himself on the south that I cannot see him.

Thus can I not get out of darkness, the cloud hath so covered my face.

Like asses in the waste land they go out to their work, looking for food with care; from the waste land they get bread for their children.

They get mixed grain from the field, and they take away the late fruit from the vines of those who have wealth.

They are wet with the rain of the mountains, and get into the cracks of the rock for cover.

Others go about without clothing, and though they have no food, they get in the grain from the fields.

He who is purposing death gets up before day, so that he may put to death the poor and those in need.

But God by his power gives long life to the strong; he gets up again, though he has no hope of life.

For what is the hope of the godless, though he get him gain, When God taketh away his soul?

If he get many children, they shall perish with the sword, and his posterity shall have scarceness of bread.

Though he may get silver together like dust, and make ready great stores of clothing;

He may get them ready, but the upright will put them on, and he who is free from sin will take the silver for a heritage.