Thematic Bible: Wicked people
Thematic Bible
Power » Of God » Wicked people » Have against them
For I was ashamed to ask of the king a band of soldiers and horsemen to help us against the enemy in the way, because we had spoken to the king, saying, "The hand of our God is on all those who seek him, for good; but his power and his wrath is against all those who forsake him."
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Power » Of God » Wicked people » Do not know
But Jesus answered them, "You are mistaken, not knowing the Scriptures, nor the power of God.
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Power » Of God » Wicked people » Will be destroyed by
But I will warn you whom you should fear. Fear him, who after he has killed, has power to cast into Gehenna. Yes, I tell you, fear him.
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Wicked people » Prosperity of
Don't fret because of evildoers, neither be envious against those who work unrighteousness.
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The tents of robbers prosper. Those who provoke God are secure, who carry their God in their hands.
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A sound of terrors is in his ears. In prosperity the destroyer shall come on him.
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that the triumphing of the wicked is short, the joy of the godless but for a moment?
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Though a sinner commits crimes a hundred times, and lives long, yet surely I know that it will be better with those who fear God, who are reverent before him. But it shall not be well with the wicked, neither shall he lengthen days like a shadow; because he doesn't fear God.
I have seen the wicked in great power, spreading himself like a green tree in its native soil. But he passed away, and behold, he was not. Yes, I sought him, but he could not be found.
Now we call the proud happy; yes, those who work wickedness are built up; yes, they tempt God, and escape.'
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Why do you show me iniquity, and look at perversity? For destruction and violence are before me. There is strife, and contention rises up. Therefore the law is paralyzed, and justice never goes forth; for the wicked surround the righteous; therefore justice goes forth perverted.
I have seen the foolish taking root, but suddenly I cursed his habitation. His children are far from safety. They are crushed in the gate. Neither is there any to deliver them, whose harvest the hungry eats up, and take it even out of the thorns. The snare gapes for their substance.
He wanders abroad for bread, saying, 'Where is it?' He knows that the day of darkness is ready at his hand.
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because he has covered his face with his fatness, and gathered fat on his thighs.
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He shall not be rich, neither shall his substance continue, neither shall their possessions be extended on the earth.
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In the fullness of his sufficiency, distress shall overtake him. The hand of everyone who is in misery shall come on him.
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"Why do the wicked live, become old, yes, and grow mighty in power? Their child is established with them in their sight, their offspring before their eyes. Their houses are safe from fear, neither is the rod of God upon them. read more.
Their bulls breed without fail. Their cows calve, and don't miscarry. They send forth their little ones like a flock. Their children dance. They sing to the tambourine and harp, and rejoice at the sound of the pipe. They spend their days in prosperity. In an instant they go down to Sheol.
Their bulls breed without fail. Their cows calve, and don't miscarry. They send forth their little ones like a flock. Their children dance. They sing to the tambourine and harp, and rejoice at the sound of the pipe. They spend their days in prosperity. In an instant they go down to Sheol.
For he sees that wise men die; likewise the fool and the senseless perish, and leave their wealth to others. Their inward thought is that their houses will endure forever, and their dwelling places to all generations. They name their lands after themselves. But man, despite his riches, doesn't endure. He is like the animals that perish. read more.
This is the destiny of those who are foolish, and of those who approve their sayings. Selah. They are appointed as a flock for Sheol. Death shall be their shepherd. The upright shall have dominion over them in the morning. Their beauty shall decay in Sheol, far from their mansion. But God will redeem my soul from the power of Sheol, for he will receive me. Selah.
This is the destiny of those who are foolish, and of those who approve their sayings. Selah. They are appointed as a flock for Sheol. Death shall be their shepherd. The upright shall have dominion over them in the morning. Their beauty shall decay in Sheol, far from their mansion. But God will redeem my soul from the power of Sheol, for he will receive me. Selah.
For I was envious of the arrogant, when I saw the prosperity of the wicked. For there are no struggles in their death, but their strength is firm. They are free from burdens of men, neither are they plagued like other men. read more.
Therefore pride is like a chain around their neck. Violence covers them like a garment. Their eyes bulge with fat. Their minds pass the limits of conceit. They scoff and speak with malice. In arrogance, they threaten oppression. They have set their mouth in the heavens. Their tongue walks through the earth. Therefore their people return to them, and they drink up waters of abundance. They say, "How does God know? Is there knowledge in the Most High?" Behold, these are the wicked. Being always at ease, they increase in riches. Surely in vain I have cleansed my heart, and washed my hands in innocence, For all day long have I been plagued, and punished every morning. If I had said, "I will speak thus;" behold, I would have betrayed the generation of your children. When I tried to understand this, it was too painful for me; Until I entered God's sanctuary, and considered their latter end. Surely you set them in slippery places. You throw them down to destruction. How they are suddenly destroyed! They are completely swept away with terrors. As a dream when one wakes up, so, Lord, when you awake, you will despise their fantasies. For my soul was grieved. I was embittered in my heart. I was so senseless and ignorant. I was a brute beast before you.
Therefore pride is like a chain around their neck. Violence covers them like a garment. Their eyes bulge with fat. Their minds pass the limits of conceit. They scoff and speak with malice. In arrogance, they threaten oppression. They have set their mouth in the heavens. Their tongue walks through the earth. Therefore their people return to them, and they drink up waters of abundance. They say, "How does God know? Is there knowledge in the Most High?" Behold, these are the wicked. Being always at ease, they increase in riches. Surely in vain I have cleansed my heart, and washed my hands in innocence, For all day long have I been plagued, and punished every morning. If I had said, "I will speak thus;" behold, I would have betrayed the generation of your children. When I tried to understand this, it was too painful for me; Until I entered God's sanctuary, and considered their latter end. Surely you set them in slippery places. You throw them down to destruction. How they are suddenly destroyed! They are completely swept away with terrors. As a dream when one wakes up, so, Lord, when you awake, you will despise their fantasies. For my soul was grieved. I was embittered in my heart. I was so senseless and ignorant. I was a brute beast before you.
A senseless man doesn't know, neither does a fool understand this: though the wicked spring up as the grass, and all the evildoers flourish, they will be destroyed forever.
You are righteous, Yahweh, when I contend with you; yet I would reason the cause with you: why does the way of the wicked prosper? why are all they at ease who deal very treacherously? You have planted them, yes, they have taken root; they grow, yes, they bring forth fruit: you are near in their mouth, and far from their heart.
You who have purer eyes than to see evil, and who cannot look on perversity, why do you tolerate those who deal treacherously, and keep silent when the wicked swallows up the man who is more righteous than he, and make men like the fish of the sea, like the creeping things, that have no ruler over them? He takes up all of them with the hook. He catches them in his net, and gathers them in his dragnet. Therefore he rejoices and is glad. read more.
Therefore he sacrifices to his net, and burns incense to his dragnet, because by them his life is luxurious, and his food is good. Will he therefore continually empty his net, and kill the nations without mercy?
Therefore he sacrifices to his net, and burns incense to his dragnet, because by them his life is luxurious, and his food is good. Will he therefore continually empty his net, and kill the nations without mercy?
Wicked people » Warned
"And to the angel of the assembly in Sardis write: "He who has the seven Spirits of God, and the seven stars says these things: "I know your works, that you have a reputation of being alive, but you are dead. Wake up, and keep the things that remain, which you were about to throw away, for I have found no works of yours perfected before my God. Remember therefore how you have received and heard. Keep it, and repent. If therefore you won't watch, I will come as a thief, and you won't know what hour I will come upon you.
thus says Yahweh of Armies; Behold, I will send on them the sword, the famine, and the pestilence, and will make them like vile figs, that can't be eaten, they are so bad. I will pursue after them with the sword, with the famine, and with the pestilence, and will deliver them to be tossed back and forth among all the kingdoms of the earth, to be an object of horror, and an astonishment, and a hissing, and a reproach, among all the nations where I have driven them; because they have not listened to my words, says Yahweh, with which I sent to them my servants the prophets, rising up early and sending them; but you would not hear, says Yahweh.
When I tell the wicked, O wicked man, you shall surely die, and you don't speak to warn the wicked from his way; that wicked man shall die in his iniquity, but his blood will I require at your hand.
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He said therefore to the multitudes who went out to be baptized by him, "You offspring of vipers, who warned you to flee from the wrath to come? Bring forth therefore fruits worthy of repentance, and don't begin to say among yourselves, 'We have Abraham for our father;' for I tell you that God is able to raise up children to Abraham from these stones! Even now the axe also lies at the root of the trees. Every tree therefore that doesn't bring forth good fruit is cut down, and thrown into the fire."
Gather yourselves together, yes, gather together, you nation that has no shame, before the appointed time when the day passes as the chaff, before the fierce anger of Yahweh comes on you, before the day of Yahweh's anger comes on you.
Now all these things happened to them by way of example, and they were written for our admonition, on whom the ends of the ages have come.
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Yahweh has sent to you all his servants the prophets, rising up early and sending them (but you have not listened, nor inclined your ear to hear) saying, Return now everyone from his evil way, and from the evil of your doings, and dwell in the land that Yahweh has given to you and to your fathers, from of old and even forevermore; and don't go after other gods to serve them or worship them, and don't provoke me to anger with the work of your hands; and I will do you no harm.
Now, because you have done all these works, says Yahweh, and I spoke to you, rising up early and speaking, but you didn't hear; and I called you, but you didn't answer: therefore will I do to the house which is called by my name, in which you trust, and to the place which I gave to you and to your fathers, as I did to Shiloh. I will cast you out of my sight, as I have cast out all your brothers, even the whole seed of Ephraim.
but this thing I commanded them, saying, Listen to my voice, and I will be your God, and you shall be my people; and walk in all the way that I command you, that it may be well with you. But they didn't listen nor turn their ear, but walked in [their own] counsels [and] in the stubbornness of their evil heart, and went backward, and not forward. Since the day that your fathers came forth out of the land of Egypt to this day, I have sent to you all my servants the prophets, daily rising up early and sending them:
Thus says Yahweh: Stand in the court of Yahweh's house, and speak to all the cities of Judah, which come to worship in Yahweh's house, all the words that I command you to speak to them; don't diminish a word. It may be they will listen, and turn every man from his evil way; that I may repent me of the evil which I purpose to do to them because of the evil of their doings. You shall tell them, Thus says Yahweh: If you will not listen to me, to walk in my law, which I have set before you, read more.
to listen to the words of my servants the prophets, whom I send to you, even rising up early and sending them, but you have not listened; then will I make this house like Shiloh, and will make this city a curse to all the nations of the earth. The priests and the prophets and all the people heard Jeremiah speaking these words in the house of Yahweh.
to listen to the words of my servants the prophets, whom I send to you, even rising up early and sending them, but you have not listened; then will I make this house like Shiloh, and will make this city a curse to all the nations of the earth. The priests and the prophets and all the people heard Jeremiah speaking these words in the house of Yahweh.
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Then spoke Jeremiah to all the princes and to all the people, saying, Yahweh sent me to prophesy against this house and against this city all the words that you have heard. Now therefore amend your ways and your doings, and obey the voice of Yahweh your God; and Yahweh will repent him of the evil that he has pronounced against you.
I, Nebuchadnezzar, was at rest in my house, and flourishing in my palace. I saw a dream which made me afraid; and the thoughts on my bed and the visions of my head troubled me. Therefore made I a decree to bring in all the wise men of Babylon before me, that they might make known to me the interpretation of the dream. read more.
Then came in the magicians, the enchanters, the Chaldeans, and the soothsayers; and I told the dream before them; but they did not make known to me its interpretation. But at the last Daniel came in before me, whose name was Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods: and I told the dream before him, [saying], Belteshazzar, master of the magicians, because I know that the spirit of the holy gods is in you, and no secret troubles you, tell me the visions of my dream that I have seen, and its interpretation. Thus were the visions of my head on my bed: I saw, and behold, a tree in the midst of the earth; and its height was great. The tree grew, and was strong, and its height reached to the sky, and its sight to the end of all the earth. The leaves of it were beautiful, and its fruit much, and in it was food for all: the animals of the field had shadow under it, and the birds of the sky lived in its branches, and all flesh was fed from it. I saw in the visions of my head on my bed, and behold, a watcher and a holy one came down from the sky. He cried aloud, and said thus, Cut down the tree, and cut off its branches, shake off its leaves, and scatter its fruit: let the animals get away from under it, and the fowls from its branches. Nevertheless leave the stump of its roots in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of the sky: and let his portion be with the animals in the grass of the earth: let his heart be changed from man's, and let an animal's heart be given to him; and let seven times pass over him. The sentence is by the decree of the watchers, and the demand by the word of the holy ones; to the intent that the living may know that the Most High rules in the kingdom of men, and gives it to whomever he will, and sets up over it the lowest of men. This dream I, king Nebuchadnezzar, have seen; and you, Belteshazzar, declare the interpretation, because all the wise men of my kingdom are not able to make known to me the interpretation; but you are able; for the spirit of the holy gods is in you. Then Daniel, whose name was Belteshazzar, was stricken mute for a while, and his thoughts troubled him. The king answered, Belteshazzar, don't let the dream, or the interpretation, trouble you. Belteshazzar answered, My lord, the dream be to those who hate you, and its interpretation to your adversaries. The tree that you saw, which grew, and was strong, whose height reached to the sky, and its sight to all the earth; whose leaves were beautiful, and its fruit much, and in it was food for all; under which the animals of the field lived, and on whose branches the birds of the sky had their habitation: it is you, O king, that are grown and become strong; for your greatness is grown, and reaches to the sky, and your dominion to the end of the earth. Whereas the king saw a watcher and a holy one coming down from the sky, and saying, Cut down the tree, and destroy it; nevertheless leave the stump of its roots in the earth, even with a band of iron and brass, in the tender grass of the field, and let it be wet with the dew of the sky: and let his portion be with the animals of the field, until seven times pass over him; this is the interpretation, O king, and it is the decree of the Most High, which is come on my lord the king: that you shall be driven from men, and your dwelling shall be with the animals of the field, and you shall be made to eat grass as oxen, and shall be wet with the dew of the sky, and seven times shall pass over you; until you know that the Most High rules in the kingdom of men, and gives it to whomever he will. Whereas they commanded to leave the stump of the roots of the tree; your kingdom shall be sure to you, after that you shall have known that the heavens do rule. Therefore, O king, let my counsel be acceptable to you, and break off your sins by righteousness, and your iniquities by showing mercy to the poor; if there may be a lengthening of your tranquility.
Then came in the magicians, the enchanters, the Chaldeans, and the soothsayers; and I told the dream before them; but they did not make known to me its interpretation. But at the last Daniel came in before me, whose name was Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods: and I told the dream before him, [saying], Belteshazzar, master of the magicians, because I know that the spirit of the holy gods is in you, and no secret troubles you, tell me the visions of my dream that I have seen, and its interpretation. Thus were the visions of my head on my bed: I saw, and behold, a tree in the midst of the earth; and its height was great. The tree grew, and was strong, and its height reached to the sky, and its sight to the end of all the earth. The leaves of it were beautiful, and its fruit much, and in it was food for all: the animals of the field had shadow under it, and the birds of the sky lived in its branches, and all flesh was fed from it. I saw in the visions of my head on my bed, and behold, a watcher and a holy one came down from the sky. He cried aloud, and said thus, Cut down the tree, and cut off its branches, shake off its leaves, and scatter its fruit: let the animals get away from under it, and the fowls from its branches. Nevertheless leave the stump of its roots in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of the sky: and let his portion be with the animals in the grass of the earth: let his heart be changed from man's, and let an animal's heart be given to him; and let seven times pass over him. The sentence is by the decree of the watchers, and the demand by the word of the holy ones; to the intent that the living may know that the Most High rules in the kingdom of men, and gives it to whomever he will, and sets up over it the lowest of men. This dream I, king Nebuchadnezzar, have seen; and you, Belteshazzar, declare the interpretation, because all the wise men of my kingdom are not able to make known to me the interpretation; but you are able; for the spirit of the holy gods is in you. Then Daniel, whose name was Belteshazzar, was stricken mute for a while, and his thoughts troubled him. The king answered, Belteshazzar, don't let the dream, or the interpretation, trouble you. Belteshazzar answered, My lord, the dream be to those who hate you, and its interpretation to your adversaries. The tree that you saw, which grew, and was strong, whose height reached to the sky, and its sight to all the earth; whose leaves were beautiful, and its fruit much, and in it was food for all; under which the animals of the field lived, and on whose branches the birds of the sky had their habitation: it is you, O king, that are grown and become strong; for your greatness is grown, and reaches to the sky, and your dominion to the end of the earth. Whereas the king saw a watcher and a holy one coming down from the sky, and saying, Cut down the tree, and destroy it; nevertheless leave the stump of its roots in the earth, even with a band of iron and brass, in the tender grass of the field, and let it be wet with the dew of the sky: and let his portion be with the animals of the field, until seven times pass over him; this is the interpretation, O king, and it is the decree of the Most High, which is come on my lord the king: that you shall be driven from men, and your dwelling shall be with the animals of the field, and you shall be made to eat grass as oxen, and shall be wet with the dew of the sky, and seven times shall pass over you; until you know that the Most High rules in the kingdom of men, and gives it to whomever he will. Whereas they commanded to leave the stump of the roots of the tree; your kingdom shall be sure to you, after that you shall have known that the heavens do rule. Therefore, O king, let my counsel be acceptable to you, and break off your sins by righteousness, and your iniquities by showing mercy to the poor; if there may be a lengthening of your tranquility.
They drank wine, and praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone. In the same hour came forth the fingers of a man's hand, and wrote over against the lampstand on the plaster of the wall of the king's palace: and the king saw the part of the hand that wrote. Then the king's face was changed in him, and his thoughts troubled him; and the joints of his thighs were loosened, and his knees struck one against another. read more.
The king cried aloud to bring in the enchanters, the Chaldeans, and the soothsayers. The king spoke and said to the wise men of Babylon, Whoever shall read this writing, and show me its interpretation, shall be clothed with purple, and have a chain of gold about his neck, and shall be the third ruler in the kingdom. Then came in all the king's wise men; but they could not read the writing, nor make known to the king the interpretation. Then was king Belshazzar greatly troubled, and his face was changed in him, and his lords were perplexed. [Now] the queen by reason of the words of the king and his lords came into the banquet house: the queen spoke and said, O king, live forever; don't let your thoughts trouble you, nor let your face be changed. There is a man in your kingdom, in whom is the spirit of the holy gods; and in the days of your father light and understanding and wisdom, like the wisdom of the gods, were found in him; and the king Nebuchadnezzar your father, the king, [I say], your father, made him master of the magicians, enchanters, Chaldeans, and soothsayers; because an excellent spirit, and knowledge, and understanding, interpreting of dreams, and showing of dark sentences, and dissolving of doubts, were found in the same Daniel, whom the king named Belteshazzar. Now let Daniel be called, and he will show the interpretation. Then was Daniel brought in before the king. The king spoke and said to Daniel, Are you that Daniel, who are of the children of the captivity of Judah, whom the king my father brought out of Judah? I have heard of you, that the spirit of the gods is in you, and that light and understanding and excellent wisdom are found in you. Now the wise men, the enchanters, have been brought in before me, that they should read this writing, and make known to me its interpretation; but they could not show the interpretation of the thing. But I have heard of you, that you can give interpretations, and dissolve doubts; now if you can read the writing, and make known to me its interpretation, you shall be clothed with purple, and have a chain of gold about your neck, and shall be the third ruler in the kingdom. Then Daniel answered before the king, Let your gifts be to yourself, and give your rewards to another; nevertheless I will read the writing to the king, and make known to him the interpretation. You, king, the Most High God gave Nebuchadnezzar your father the kingdom, and greatness, and glory, and majesty: and because of the greatness that he gave him, all the peoples, nations, and languages trembled and feared before him: whom he would he killed, and whom he would he kept alive; and whom he would he raised up, and whom he would he put down. But when his heart was lifted up, and his spirit was hardened so that he dealt proudly, he was deposed from his kingly throne, and they took his glory from him: and he was driven from the sons of men, and his heart was made like the animals', and his dwelling was with the wild donkeys; he was fed with grass like oxen, and his body was wet with the dew of the sky; until he knew that the Most High God rules in the kingdom of men, and that he sets up over it whomever he will. You, his son, Belshazzar, have not humbled your heart, though you knew all this, but have lifted up yourself against the Lord of heaven; and they have brought the vessels of his house before you, and you and your lords, your wives and your concubines, have drunk wine from them; and you have praised the gods of silver and gold, of brass, iron, wood, and stone, which don't see, nor hear, nor know; and the God in whose hand your breath is, and whose are all your ways, you have not glorified. Then was the part of the hand sent from before him, and this writing was inscribed. This is the writing that was inscribed: MENE, MENE, TEKEL, UPHARSIN. This is the interpretation of the thing: MENE; God has numbered your kingdom, and brought it to an end; TEKEL; you are weighed in the balances, and are found wanting. PERES; your kingdom is divided, and given to the Medes and Persians. Then commanded Belshazzar, and they clothed Daniel with purple, and put a chain of gold about his neck, and made proclamation concerning him, that he should be the third ruler in the kingdom.
The king cried aloud to bring in the enchanters, the Chaldeans, and the soothsayers. The king spoke and said to the wise men of Babylon, Whoever shall read this writing, and show me its interpretation, shall be clothed with purple, and have a chain of gold about his neck, and shall be the third ruler in the kingdom. Then came in all the king's wise men; but they could not read the writing, nor make known to the king the interpretation. Then was king Belshazzar greatly troubled, and his face was changed in him, and his lords were perplexed. [Now] the queen by reason of the words of the king and his lords came into the banquet house: the queen spoke and said, O king, live forever; don't let your thoughts trouble you, nor let your face be changed. There is a man in your kingdom, in whom is the spirit of the holy gods; and in the days of your father light and understanding and wisdom, like the wisdom of the gods, were found in him; and the king Nebuchadnezzar your father, the king, [I say], your father, made him master of the magicians, enchanters, Chaldeans, and soothsayers; because an excellent spirit, and knowledge, and understanding, interpreting of dreams, and showing of dark sentences, and dissolving of doubts, were found in the same Daniel, whom the king named Belteshazzar. Now let Daniel be called, and he will show the interpretation. Then was Daniel brought in before the king. The king spoke and said to Daniel, Are you that Daniel, who are of the children of the captivity of Judah, whom the king my father brought out of Judah? I have heard of you, that the spirit of the gods is in you, and that light and understanding and excellent wisdom are found in you. Now the wise men, the enchanters, have been brought in before me, that they should read this writing, and make known to me its interpretation; but they could not show the interpretation of the thing. But I have heard of you, that you can give interpretations, and dissolve doubts; now if you can read the writing, and make known to me its interpretation, you shall be clothed with purple, and have a chain of gold about your neck, and shall be the third ruler in the kingdom. Then Daniel answered before the king, Let your gifts be to yourself, and give your rewards to another; nevertheless I will read the writing to the king, and make known to him the interpretation. You, king, the Most High God gave Nebuchadnezzar your father the kingdom, and greatness, and glory, and majesty: and because of the greatness that he gave him, all the peoples, nations, and languages trembled and feared before him: whom he would he killed, and whom he would he kept alive; and whom he would he raised up, and whom he would he put down. But when his heart was lifted up, and his spirit was hardened so that he dealt proudly, he was deposed from his kingly throne, and they took his glory from him: and he was driven from the sons of men, and his heart was made like the animals', and his dwelling was with the wild donkeys; he was fed with grass like oxen, and his body was wet with the dew of the sky; until he knew that the Most High God rules in the kingdom of men, and that he sets up over it whomever he will. You, his son, Belshazzar, have not humbled your heart, though you knew all this, but have lifted up yourself against the Lord of heaven; and they have brought the vessels of his house before you, and you and your lords, your wives and your concubines, have drunk wine from them; and you have praised the gods of silver and gold, of brass, iron, wood, and stone, which don't see, nor hear, nor know; and the God in whose hand your breath is, and whose are all your ways, you have not glorified. Then was the part of the hand sent from before him, and this writing was inscribed. This is the writing that was inscribed: MENE, MENE, TEKEL, UPHARSIN. This is the interpretation of the thing: MENE; God has numbered your kingdom, and brought it to an end; TEKEL; you are weighed in the balances, and are found wanting. PERES; your kingdom is divided, and given to the Medes and Persians. Then commanded Belshazzar, and they clothed Daniel with purple, and put a chain of gold about his neck, and made proclamation concerning him, that he should be the third ruler in the kingdom.
For there are certain men who crept in secretly, even those who were long ago written about for this condemnation: ungodly men, turning the grace of our God into indecency, and denying our only Master, God, and Lord, Jesus Christ. Now I desire to remind you, though you already know this, that the Lord, having saved a people out of the land of Egypt, afterward destroyed those who didn't believe. Angels who didn't keep their first domain, but deserted their own dwelling place, he has kept in everlasting bonds under darkness for the judgment of the great day. read more.
Even as Sodom and Gomorrah, and the cities around them, having, in the same way as these, given themselves over to sexual immorality and gone after strange flesh, are set forth as an example, suffering the punishment of eternal fire.
Even as Sodom and Gomorrah, and the cities around them, having, in the same way as these, given themselves over to sexual immorality and gone after strange flesh, are set forth as an example, suffering the punishment of eternal fire.
So, because you are lukewarm, and neither hot nor cold, I will vomit you out of my mouth. Because you say, 'I am rich, and have gotten riches, and have need of nothing;' and don't know that you are the wretched one, miserable, poor, blind, and naked; I counsel you to buy from me gold refined by fire, that you may become rich; and white garments, that you may clothe yourself, and that the shame of your nakedness may not be revealed; and eye salve to anoint your eyes, that you may see. read more.
As many as I love, I reprove and chasten. Be zealous therefore, and repent.
As many as I love, I reprove and chasten. Be zealous therefore, and repent.
Wicked people » Temporal punishment of
"Yes, the light of the wicked shall be put out, The spark of his fire shall not shine. The light shall be dark in his tent. His lamp above him shall be put out. The steps of his strength shall be shortened. His own counsel shall cast him down. read more.
For he is cast into a net by his own feet, and he wanders into its mesh. A snare will take him by the heel. A trap will catch him. A noose is hidden for him in the ground, a trap for him in the way. Terrors shall make him afraid on every side, and shall chase him at his heels. His strength shall be famished. Calamity shall be ready at his side. The members of his body shall be devoured. The firstborn of death shall devour his members. He shall be rooted out of his tent where he trusts. He shall be brought to the king of terrors. There shall dwell in his tent that which is none of his. Sulfur shall be scattered on his habitation. His roots shall be dried up beneath. Above shall his branch be cut off. His memory shall perish from the earth. He shall have no name in the street. He shall be driven from light into darkness, and chased out of the world. He shall have neither son nor grandson among his people, nor any remaining where he lived. Those who come after shall be astonished at his day, as those who went before were frightened. Surely such are the dwellings of the unrighteous. This is the place of him who doesn't know God."
For he is cast into a net by his own feet, and he wanders into its mesh. A snare will take him by the heel. A trap will catch him. A noose is hidden for him in the ground, a trap for him in the way. Terrors shall make him afraid on every side, and shall chase him at his heels. His strength shall be famished. Calamity shall be ready at his side. The members of his body shall be devoured. The firstborn of death shall devour his members. He shall be rooted out of his tent where he trusts. He shall be brought to the king of terrors. There shall dwell in his tent that which is none of his. Sulfur shall be scattered on his habitation. His roots shall be dried up beneath. Above shall his branch be cut off. His memory shall perish from the earth. He shall have no name in the street. He shall be driven from light into darkness, and chased out of the world. He shall have neither son nor grandson among his people, nor any remaining where he lived. Those who come after shall be astonished at his day, as those who went before were frightened. Surely such are the dwellings of the unrighteous. This is the place of him who doesn't know God."
"Your iniquities have turned away these things, and your sins have withheld good from you.
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"This is the portion of a wicked man with God, the heritage of oppressors, which they receive from the Almighty. If his children are multiplied, it is for the sword. His offspring shall not be satisfied with bread. Those who remain of him shall be buried in death. His widows shall make no lamentation. read more.
Though he heap up silver as the dust, and prepare clothing as the clay; he may prepare it, but the just shall put it on, and the innocent shall divide the silver. He builds his house as the moth, as a booth which the watchman makes. He lies down rich, but he shall not do so again. He opens his eyes, and he is not. Terrors overtake him like waters. A storm steals him away in the night. The east wind carries him away, and he departs. It sweeps him out of his place. For it hurls at him, and does not spare, as he flees away from his hand. Men shall clap their hands at him, and shall hiss him out of his place.
Though he heap up silver as the dust, and prepare clothing as the clay; he may prepare it, but the just shall put it on, and the innocent shall divide the silver. He builds his house as the moth, as a booth which the watchman makes. He lies down rich, but he shall not do so again. He opens his eyes, and he is not. Terrors overtake him like waters. A storm steals him away in the night. The east wind carries him away, and he departs. It sweeps him out of his place. For it hurls at him, and does not spare, as he flees away from his hand. Men shall clap their hands at him, and shall hiss him out of his place.
the wicked man writhes in pain all his days, even the number of years that are laid up for the oppressor. A sound of terrors is in his ears. In prosperity the destroyer shall come on him. He doesn't believe that he shall return out of darkness. He is waited for by the sword. read more.
He wanders abroad for bread, saying, 'Where is it?' He knows that the day of darkness is ready at his hand. Distress and anguish make him afraid. They prevail against him, as a king ready to the battle. Because he has stretched out his hand against God, and behaves himself proudly against the Almighty; he runs at him with a stiff neck, with the thick shields of his bucklers; because he has covered his face with his fatness, and gathered fat on his thighs. He has lived in desolate cities, in houses which no one inhabited, which were ready to become heaps. He shall not be rich, neither shall his substance continue, neither shall their possessions be extended on the earth. He shall not depart out of darkness. The flame shall dry up his branches. By the breath of God's mouth shall he go away. Let him not trust in emptiness, deceiving himself; for emptiness shall be his reward. It shall be accomplished before his time. His branch shall not be green. He shall shake off his unripe grape as the vine, and shall cast off his flower as the olive tree. For the company of the godless shall be barren, and fire shall consume the tents of bribery. They conceive mischief, and bring forth iniquity. Their heart prepares deceit."
He wanders abroad for bread, saying, 'Where is it?' He knows that the day of darkness is ready at his hand. Distress and anguish make him afraid. They prevail against him, as a king ready to the battle. Because he has stretched out his hand against God, and behaves himself proudly against the Almighty; he runs at him with a stiff neck, with the thick shields of his bucklers; because he has covered his face with his fatness, and gathered fat on his thighs. He has lived in desolate cities, in houses which no one inhabited, which were ready to become heaps. He shall not be rich, neither shall his substance continue, neither shall their possessions be extended on the earth. He shall not depart out of darkness. The flame shall dry up his branches. By the breath of God's mouth shall he go away. Let him not trust in emptiness, deceiving himself; for emptiness shall be his reward. It shall be accomplished before his time. His branch shall not be green. He shall shake off his unripe grape as the vine, and shall cast off his flower as the olive tree. For the company of the godless shall be barren, and fire shall consume the tents of bribery. They conceive mischief, and bring forth iniquity. Their heart prepares deceit."
that the triumphing of the wicked is short, the joy of the godless but for a moment? Though his height mount up to the heavens, and his head reach to the clouds, yet he shall perish forever like his own dung. Those who have seen him shall say, 'Where is he?' read more.
He shall fly away as a dream, and shall not be found. Yes, he shall be chased away like a vision of the night. The eye which saw him shall see him no more, neither shall his place any more see him. His children shall seek the favor of the poor. His hands shall give back his wealth. His bones are full of his youth, but youth shall lie down with him in the dust. "Though wickedness is sweet in his mouth, though he hide it under his tongue, though he spare it, and will not let it go, but keep it still within his mouth; yet his food in his bowels is turned. It is cobra venom within him. He has swallowed down riches, and he shall vomit them up again. God will cast them out of his belly. He shall suck cobra venom. The viper's tongue shall kill him. He shall not look at the rivers, the flowing streams of honey and butter. That for which he labored he shall restore, and shall not swallow it down. According to the substance that he has gotten, he shall not rejoice. For he has oppressed and forsaken the poor. He has violently taken away a house, and he shall not build it up. "Because he knew no quietness within him, he shall not save anything of that in which he delights. There was nothing left that he didn't devour, therefore his prosperity shall not endure. In the fullness of his sufficiency, distress shall overtake him. The hand of everyone who is in misery shall come on him. When he is about to fill his belly, God will cast the fierceness of his wrath on him. It will rain on him while he is eating. He shall flee from the iron weapon. The bronze arrow shall strike him through. He draws it forth, and it comes out of his body. Yes, the glittering point comes out of his liver. Terrors are on him. All darkness is laid up for his treasures. An unfanned fire shall devour him. It shall consume that which is left in his tent. The heavens shall reveal his iniquity. The earth shall rise up against him. The increase of his house shall depart. They shall rush away in the day of his wrath. This is the portion of a wicked man from God, the heritage appointed to him by God."
He shall fly away as a dream, and shall not be found. Yes, he shall be chased away like a vision of the night. The eye which saw him shall see him no more, neither shall his place any more see him. His children shall seek the favor of the poor. His hands shall give back his wealth. His bones are full of his youth, but youth shall lie down with him in the dust. "Though wickedness is sweet in his mouth, though he hide it under his tongue, though he spare it, and will not let it go, but keep it still within his mouth; yet his food in his bowels is turned. It is cobra venom within him. He has swallowed down riches, and he shall vomit them up again. God will cast them out of his belly. He shall suck cobra venom. The viper's tongue shall kill him. He shall not look at the rivers, the flowing streams of honey and butter. That for which he labored he shall restore, and shall not swallow it down. According to the substance that he has gotten, he shall not rejoice. For he has oppressed and forsaken the poor. He has violently taken away a house, and he shall not build it up. "Because he knew no quietness within him, he shall not save anything of that in which he delights. There was nothing left that he didn't devour, therefore his prosperity shall not endure. In the fullness of his sufficiency, distress shall overtake him. The hand of everyone who is in misery shall come on him. When he is about to fill his belly, God will cast the fierceness of his wrath on him. It will rain on him while he is eating. He shall flee from the iron weapon. The bronze arrow shall strike him through. He draws it forth, and it comes out of his body. Yes, the glittering point comes out of his liver. Terrors are on him. All darkness is laid up for his treasures. An unfanned fire shall devour him. It shall consume that which is left in his tent. The heavens shall reveal his iniquity. The earth shall rise up against him. The increase of his house shall depart. They shall rush away in the day of his wrath. This is the portion of a wicked man from God, the heritage appointed to him by God."
"Why do the wicked live, become old, yes, and grow mighty in power? Their child is established with them in their sight, their offspring before their eyes. Their houses are safe from fear, neither is the rod of God upon them. read more.
Their bulls breed without fail. Their cows calve, and don't miscarry. They send forth their little ones like a flock. Their children dance. They sing to the tambourine and harp, and rejoice at the sound of the pipe. They spend their days in prosperity. In an instant they go down to Sheol. They tell God, 'Depart from us, for we don't want to know about your ways. What is the Almighty, that we should serve him? What profit should we have, if we pray to him?' Behold, their prosperity is not in their hand. The counsel of the wicked is far from me. "How often is it that the lamp of the wicked is put out, that their calamity comes on them, that God distributes sorrows in his anger? How often is it that they are as stubble before the wind, as chaff that the storm carries away? You say, 'God lays up his iniquity for his children.' Let him recompense it to himself, that he may know it. Let his own eyes see his destruction. Let him drink of the wrath of the Almighty. For what does he care for his house after him, when the number of his months is cut off? "Shall any teach God knowledge, since he judges those who are high? One dies in his full strength, being wholly at ease and quiet. His pails are full of milk. The marrow of his bones is moistened. Another dies in bitterness of soul, and never tastes of good. They lie down alike in the dust. The worm covers them. "Behold, I know your thoughts, the devices with which you would wrong me. For you say, 'Where is the house of the prince? Where is the tent in which the wicked lived?' Haven't you asked wayfaring men? Don't you know their evidences, that the evil man is reserved to the day of calamity, That they are led forth to the day of wrath? Who shall declare his way to his face? Who shall repay him what he has done? Yet he will be borne to the grave. Men shall keep watch over the tomb. The clods of the valley shall be sweet to him. All men shall draw after him, as there were innumerable before him.
Their bulls breed without fail. Their cows calve, and don't miscarry. They send forth their little ones like a flock. Their children dance. They sing to the tambourine and harp, and rejoice at the sound of the pipe. They spend their days in prosperity. In an instant they go down to Sheol. They tell God, 'Depart from us, for we don't want to know about your ways. What is the Almighty, that we should serve him? What profit should we have, if we pray to him?' Behold, their prosperity is not in their hand. The counsel of the wicked is far from me. "How often is it that the lamp of the wicked is put out, that their calamity comes on them, that God distributes sorrows in his anger? How often is it that they are as stubble before the wind, as chaff that the storm carries away? You say, 'God lays up his iniquity for his children.' Let him recompense it to himself, that he may know it. Let his own eyes see his destruction. Let him drink of the wrath of the Almighty. For what does he care for his house after him, when the number of his months is cut off? "Shall any teach God knowledge, since he judges those who are high? One dies in his full strength, being wholly at ease and quiet. His pails are full of milk. The marrow of his bones is moistened. Another dies in bitterness of soul, and never tastes of good. They lie down alike in the dust. The worm covers them. "Behold, I know your thoughts, the devices with which you would wrong me. For you say, 'Where is the house of the prince? Where is the tent in which the wicked lived?' Haven't you asked wayfaring men? Don't you know their evidences, that the evil man is reserved to the day of calamity, That they are led forth to the day of wrath? Who shall declare his way to his face? Who shall repay him what he has done? Yet he will be borne to the grave. Men shall keep watch over the tomb. The clods of the valley shall be sweet to him. All men shall draw after him, as there were innumerable before him.
There are people who remove the landmarks. They violently take away flocks, and feed them. They drive away the donkey of the fatherless, and they take the widow's ox for a pledge. They turn the needy out of the way. The poor of the earth all hide themselves. read more.
Behold, as wild donkeys in the desert, they go forth to their work, seeking diligently for food. The wilderness yields them bread for their children. They cut their provender in the field. They glean the vineyard of the wicked. They lie all night naked without clothing, and have no covering in the cold. They are wet with the showers of the mountains, and embrace the rock for lack of a shelter. There are those who pluck the fatherless from the breast, and take a pledge of the poor, So that they go around naked without clothing. Being hungry, they carry the sheaves. They make oil within the walls of these men. They tread wine presses, and suffer thirst. From out of the populous city, men groan. The soul of the wounded cries out, yet God doesn't regard the folly. "These are of those who rebel against the light. They don't know its ways, nor stay in its paths. The murderer rises with the light. He kills the poor and needy. In the night he is like a thief. The eye also of the adulterer waits for the twilight, saying, 'No eye shall see me.' He disguises his face. In the dark they dig through houses. They shut themselves up in the daytime. They don't know the light. For the morning is to all of them like thick darkness, for they know the terrors of the thick darkness. "They are foam on the surface of the waters. Their portion is cursed in the earth. They don't turn into the way of the vineyards. Drought and heat consume the snow waters, so does Sheol those who have sinned. The womb shall forget him. The worm shall feed sweetly on him. He shall be no more remembered. Unrighteousness shall be broken as a tree. He devours the barren who don't bear. He shows no kindness to the widow. Yet God preserves the mighty by his power. He rises up who has no assurance of life. God gives them security, and they rest in it. His eyes are on their ways. They are exalted; yet a little while, and they are gone. Yes, they are brought low, they are taken out of the way as all others, and are cut off as the tops of the ears of grain.
Behold, as wild donkeys in the desert, they go forth to their work, seeking diligently for food. The wilderness yields them bread for their children. They cut their provender in the field. They glean the vineyard of the wicked. They lie all night naked without clothing, and have no covering in the cold. They are wet with the showers of the mountains, and embrace the rock for lack of a shelter. There are those who pluck the fatherless from the breast, and take a pledge of the poor, So that they go around naked without clothing. Being hungry, they carry the sheaves. They make oil within the walls of these men. They tread wine presses, and suffer thirst. From out of the populous city, men groan. The soul of the wounded cries out, yet God doesn't regard the folly. "These are of those who rebel against the light. They don't know its ways, nor stay in its paths. The murderer rises with the light. He kills the poor and needy. In the night he is like a thief. The eye also of the adulterer waits for the twilight, saying, 'No eye shall see me.' He disguises his face. In the dark they dig through houses. They shut themselves up in the daytime. They don't know the light. For the morning is to all of them like thick darkness, for they know the terrors of the thick darkness. "They are foam on the surface of the waters. Their portion is cursed in the earth. They don't turn into the way of the vineyards. Drought and heat consume the snow waters, so does Sheol those who have sinned. The womb shall forget him. The worm shall feed sweetly on him. He shall be no more remembered. Unrighteousness shall be broken as a tree. He devours the barren who don't bear. He shows no kindness to the widow. Yet God preserves the mighty by his power. He rises up who has no assurance of life. God gives them security, and they rest in it. His eyes are on their ways. They are exalted; yet a little while, and they are gone. Yes, they are brought low, they are taken out of the way as all others, and are cut off as the tops of the ears of grain.
You shall fall by the sword; I will judge you in the border of Israel; and you shall know that I am Yahweh.
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and tell the people of the land, Thus says the Lord Yahweh concerning the inhabitants of Jerusalem, and the land of Israel: They shall eat their bread with fearfulness, and drink their water in dismay, that her land may be desolate, [and despoiled] of all that is therein, because of the violence of all those who dwell therein. The cities that are inhabited shall be laid waste, and the land shall be a desolation; and you shall know that I am Yahweh.
It will be, that whoever of all the families of the earth doesn't go up to Jerusalem to worship the King, Yahweh of Armies, on them there will be no rain. If the family of Egypt doesn't go up, and doesn't come, neither will it rain on them. This will be the plague with which Yahweh will strike the nations that don't go up to keep the feast of tents. This will be the punishment of Egypt, and the punishment of all the nations that don't go up to keep the feast of tents.
Wicked people » Love for
But God commends his own love toward us, in that while we were yet sinners, Christ died for us.
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By this God's love was revealed in us, that God has sent his one and only Son into the world that we might live through him. In this is love, not that we loved God, but that he loved us, and sent his Son as the atoning sacrifice for our sins.
By this we know love, because he laid down his life for us. And we ought to lay down our lives for the brothers.
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Oh that they were wise, that they understood this, that they would consider their latter end!
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Oh that there were such a heart in them, that they would fear me, and keep all my commandments always, that it might be well with them, and with their children forever!
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For the Son of Man came to save that which was lost. "What do you think? If a man has one hundred sheep, and one of them goes astray, doesn't he leave the ninety-nine, go to the mountains, and seek that which has gone astray? If he finds it, most certainly I tell you, he rejoices over it more than over the ninety-nine which have not gone astray. read more.
Even so it is not the will of your Father who is in heaven that one of these little ones should perish.
Even so it is not the will of your Father who is in heaven that one of these little ones should perish.
For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life. For God didn't send his Son into the world to judge the world, but that the world should be saved through him.
Wicked people » Spirit of God withdrawn from
Therefore God also gave them up in the lusts of their hearts to uncleanness, that their bodies should be dishonored among themselves,
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Yahweh said, "My Spirit will not strive with man forever, because he also is flesh; yet will his days be one hundred twenty years."
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For this reason, God gave them up to vile passions. For their women changed the natural function into that which is against nature.
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Even as they refused to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are not fitting;
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Ephraim is joined to idols. Leave him alone! Their drink has become sour. They play the prostitute continually. Her rulers dearly love their shameful way. The wind has wrapped her up in its wings; and they shall be disappointed because of their sacrifices.
Wicked people » God is angry with
God is a righteous judge, yes, a God who has indignation every day.
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Even as it is written, "Jacob I loved, but Esau I hated."
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The arrogant shall not stand in your sight. You hate all workers of iniquity. You will destroy those who speak lies. Yahweh abhors the bloodthirsty and deceitful man.
However with most of them, God was not well pleased, for they were overthrown in the wilderness.
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Wicked people » Compared with » Chaff
His winnowing fork is in his hand, and he will thoroughly cleanse his threshing floor. He will gather his wheat into the barn, but the chaff he will burn up with unquenchable fire."
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How often is it that they are as stubble before the wind, as chaff that the storm carries away?
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The wicked are not so, but are like the chaff which the wind drives away.
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Wicked people » Compared with » Dogs
"Don't give that which is holy to the dogs, neither throw your pearls before the pigs, lest perhaps they trample them under their feet, and turn and tear you to pieces.
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But it has happened to them according to the true proverb, "The dog turns to his own vomit again," and "the sow that has washed to wallowing in the mire."
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As a dog that returns to his vomit, so is a fool who repeats his folly.
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Wicked people » Compared with » Dross
You put away all the wicked of the earth like dross. Therefore I love your testimonies.
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Son of man, the house of Israel is become dross to me: all of them are brass and tin and iron and lead, in the midst of the furnace; they are the dross of silver. Therefore thus says the Lord Yahweh: Because you have all become dross, therefore, behold, I will gather you into the midst of Jerusalem.
Wicked people » Worship of » Offensive: » To God
Hear the word of Yahweh, you rulers of Sodom! Listen to the law of our God, you people of Gomorrah! "What are the multitude of your sacrifices to me?," says Yahweh. "I have had enough of the burnt offerings of rams, and the fat of fed animals. I don't delight in the blood of bulls, or of lambs, or of male goats. When you come to appear before me, who has required this at your hand, to trample my courts? read more.
Bring no more vain offerings. Incense is an abomination to me; new moons, Sabbaths, and convocations: I can't bear with evil assemblies. My soul hates your New Moons and your appointed feasts. They are a burden to me. I am weary of bearing them. When you spread forth your hands, I will hide my eyes from you. Yes, when you make many prayers, I will not hear. Your hands are full of blood.
Bring no more vain offerings. Incense is an abomination to me; new moons, Sabbaths, and convocations: I can't bear with evil assemblies. My soul hates your New Moons and your appointed feasts. They are a burden to me. I am weary of bearing them. When you spread forth your hands, I will hide my eyes from you. Yes, when you make many prayers, I will not hear. Your hands are full of blood.
But to the wicked God says, "What right do you have to declare my statutes, that you have taken my covenant on your lips, since you hate instruction, and throw my words behind you?
Wicked people » Hate the righteous
"Blessed are you when people reproach you, persecute you, and say all kinds of evil against you falsely, for my sake. Rejoice, and be exceedingly glad, for great is your reward in heaven. For that is how they persecuted the prophets who were before you.
Blessed are you when men shall hate you, and when they shall exclude and mock you, and throw out your name as evil, for the Son of Man's sake. Rejoice in that day, and leap for joy, for behold, your reward is great in heaven, for their fathers did the same thing to the prophets.
Wicked people » Compared with » Bronze and iron
Son of man, the house of Israel is become dross to me: all of them are brass and tin and iron and lead, in the midst of the furnace; they are the dross of silver.
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They are all grievous rebels, going about with slanders; they are brass and iron: they all of them deal corruptly.
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Wicked people » Compared with » Briers add thorns
Instead of the thorn shall come up the fir tree; and instead of the brier shall come up the myrtle tree: and it shall be to Yahweh for a name, for an everlasting sign that shall not be cut off."
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You, son of man, don't be afraid of them, neither be afraid of their words, though briers and thorns are with you, and you do dwell among scorpions: don't be afraid of their words, nor be dismayed at their looks, though they are a rebellious house.
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Wicked people » Compared with » Blind people
Leave them alone. They are blind guides of the blind. If the blind guide the blind, both will fall into a pit."
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I will bring distress on men, that they will walk like blind men, because they have sinned against Yahweh, and their blood will be poured out like dust, and their flesh like dung.
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Wicked people » Compared with » Stubble
"For, behold, the day comes, it burns as a furnace; and all the proud, and all who work wickedness, will be stubble; and the day that comes will burn them up," says Yahweh of Armies, "that it shall leave them neither root nor branch.
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How often is it that they are as stubble before the wind, as chaff that the storm carries away?
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Wicked people » Compared with » Animals
But man, despite his riches, doesn't endure. He is like the animals that perish.
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But these, as unreasoning creatures, born natural animals to be taken and destroyed, speaking evil in matters about which they are ignorant, will in their destroying surely be destroyed,
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Wicked people » Hate reproof
The king of Israel said to Jehoshaphat, "There is yet one man by whom we may inquire of Yahweh, Micaiah the son of Imlah; but I hate him; for he does not prophesy good concerning me, but evil." Jehoshaphat said, "Don't let the king say so."
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The king of Israel said to Jehoshaphat, "There is yet one man by whom we may inquire of Yahweh; but I hate him, for he never prophesies good concerning me, but always evil. He is Micaiah the son of Imla." Jehoshaphat said, "Don't let the king say so."
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Wicked people » Compared with » Serpents
Their poison is like the poison of a snake; like a deaf cobra that stops its ear,
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You serpents, you offspring of vipers, how will you escape the judgment of Gehenna?
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Wicked people » Compared with » Swine (pig)
"Don't give that which is holy to the dogs, neither throw your pearls before the pigs, lest perhaps they trample them under their feet, and turn and tear you to pieces.
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But it has happened to them according to the true proverb, "The dog turns to his own vomit again," and "the sow that has washed to wallowing in the mire."
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Wicked people » Compared with » Fiery oven
They are all adulterers. They are burning like an oven that the baker stops stirring, from the kneading of the dough, until it is leavened.
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You will make them as a fiery furnace in the time of your anger. Yahweh will swallow them up in his wrath. The fire shall devour them.
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Wicked people » Compared with » Moth-eaten garments
Behold, the Lord Yahweh will help me; who is he who shall condemn me? Behold, all they shall wax old as a garment, the moth shall eat them up.
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For the moth shall eat them up like a garment, and the worm shall eat them like wool; but my righteousness shall be forever, and my salvation to all generations."
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Wicked people » Death of
They are appointed as a flock for Sheol. Death shall be their shepherd. The upright shall have dominion over them in the morning. Their beauty shall decay in Sheol, far from their mansion.
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For there are no struggles in their death, but their strength is firm.
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Wicked people » Compared with » Grass
though the wicked spring up as the grass, and all the evildoers flourish, they will be destroyed forever.
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For they shall soon be cut down like the grass, and wither like the green herb.
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Wicked people » Present and future state of evil and righteous persons contrasted, (see below also)
Wicked people » Eliphaz's exhortation to
"Acquaint yourself with him, now, and be at peace. Thereby good shall come to you. Please receive instruction from his mouth, and lay up his words in your heart. If you return to the Almighty, you shall be built up, if you put away unrighteousness far from your tents. read more.
Lay your treasure in the dust, the gold of Ophir among the stones of the brooks. The Almighty will be your treasure, and precious silver to you. For then you will delight yourself in the Almighty, and shall lift up your face to God. You shall make your prayer to him, and he will hear you. You shall pay your vows. You shall also decree a thing, and it shall be established to you. Light shall shine on your ways. When they cast down, you shall say, 'be lifted up.' He will save the humble person. He will even deliver him who is not innocent. Yes, he shall be delivered through the cleanness of your hands."
Lay your treasure in the dust, the gold of Ophir among the stones of the brooks. The Almighty will be your treasure, and precious silver to you. For then you will delight yourself in the Almighty, and shall lift up your face to God. You shall make your prayer to him, and he will hear you. You shall pay your vows. You shall also decree a thing, and it shall be established to you. Light shall shine on your ways. When they cast down, you shall say, 'be lifted up.' He will save the humble person. He will even deliver him who is not innocent. Yes, he shall be delivered through the cleanness of your hands."
Wicked people » God's mercy to
For God speaks once, yes twice, though man pays no attention. In a dream, in a vision of the night, when deep sleep falls on men, in slumbering on the bed; Then he opens the ears of men, and seals their instruction, read more.
That he may withdraw man from his purpose, and hide pride from man. He keeps back his soul from the pit, and his life from perishing by the sword. He is chastened also with pain on his bed, with continual strife in his bones; So that his life abhors bread, and his soul dainty food. His flesh is so consumed away, that it can't be seen. His bones that were not seen stick out. Yes, his soul draws near to the pit, and his life to the destroyers. "If there is beside him an angel, an interpreter, one among a thousand, to show to man what is right for him; then God is gracious to him, and says, 'Deliver him from going down to the pit, I have found a ransom.' His flesh shall be fresher than a child's. He returns to the days of his youth. He prays to God, and he is favorable to him, so that he sees his face with joy. He restores to man his righteousness. He sings before men, and says, 'I have sinned, and perverted that which was right, and it didn't profit me. He has redeemed my soul from going into the pit. My life shall see the light.' "Behold, God works all these things, twice, yes three times, with a man, to bring back his soul from the pit, that he may be enlightened with the light of the living.
That he may withdraw man from his purpose, and hide pride from man. He keeps back his soul from the pit, and his life from perishing by the sword. He is chastened also with pain on his bed, with continual strife in his bones; So that his life abhors bread, and his soul dainty food. His flesh is so consumed away, that it can't be seen. His bones that were not seen stick out. Yes, his soul draws near to the pit, and his life to the destroyers. "If there is beside him an angel, an interpreter, one among a thousand, to show to man what is right for him; then God is gracious to him, and says, 'Deliver him from going down to the pit, I have found a ransom.' His flesh shall be fresher than a child's. He returns to the days of his youth. He prays to God, and he is favorable to him, so that he sees his face with joy. He restores to man his righteousness. He sings before men, and says, 'I have sinned, and perverted that which was right, and it didn't profit me. He has redeemed my soul from going into the pit. My life shall see the light.' "Behold, God works all these things, twice, yes three times, with a man, to bring back his soul from the pit, that he may be enlightened with the light of the living.
Wicked people » False hope of
So are the paths of all who forget God. The hope of the godless man shall perish, Whose confidence shall break apart, Whose trust is a spider's web. He shall lean on his house, but it shall not stand. He shall cling to it, but it shall not endure. read more.
He is green before the sun. His shoots go forth over his garden. His roots are wrapped around the rock pile. He sees the place of stones. If he is destroyed from his place, then it shall deny him, saying, 'I have not seen you.'
He is green before the sun. His shoots go forth over his garden. His roots are wrapped around the rock pile. He sees the place of stones. If he is destroyed from his place, then it shall deny him, saying, 'I have not seen you.'
Wicked people » Gospel invitation to, illustrated by the parables of » The marriage supper
Jesus answered and spoke again in parables to them, saying, "The Kingdom of Heaven is like a certain king, who made a marriage feast for his son, and sent out his servants to call those who were invited to the marriage feast, but they would not come. read more.
Again he sent out other servants, saying, 'Tell those who are invited, "Behold, I have prepared my dinner. My cattle and my fatlings are killed, and all things are ready. Come to the marriage feast!"' But they made light of it, and went their ways, one to his own farm, another to his merchandise, and the rest grabbed his servants, and treated them shamefully, and killed them. When the king heard that, he was angry, and sent his armies, destroyed those murderers, and burned their city. "Then he said to his servants, 'The wedding is ready, but those who were invited weren't worthy. Go therefore to the intersections of the highways, and as many as you may find, invite to the marriage feast.' Those servants went out into the highways, and gathered together as many as they found, both bad and good. The wedding was filled with guests. But when the king came in to see the guests, he saw there a man who didn't have on wedding clothing, and he said to him, 'Friend, how did you come in here not wearing wedding clothing?' He was speechless. Then the king said to the servants, 'Bind him hand and foot, take him away, and throw him into the outer darkness; there is where the weeping and grinding of teeth will be.' For many are called, but few chosen."
Again he sent out other servants, saying, 'Tell those who are invited, "Behold, I have prepared my dinner. My cattle and my fatlings are killed, and all things are ready. Come to the marriage feast!"' But they made light of it, and went their ways, one to his own farm, another to his merchandise, and the rest grabbed his servants, and treated them shamefully, and killed them. When the king heard that, he was angry, and sent his armies, destroyed those murderers, and burned their city. "Then he said to his servants, 'The wedding is ready, but those who were invited weren't worthy. Go therefore to the intersections of the highways, and as many as you may find, invite to the marriage feast.' Those servants went out into the highways, and gathered together as many as they found, both bad and good. The wedding was filled with guests. But when the king came in to see the guests, he saw there a man who didn't have on wedding clothing, and he said to him, 'Friend, how did you come in here not wearing wedding clothing?' He was speechless. Then the king said to the servants, 'Bind him hand and foot, take him away, and throw him into the outer darkness; there is where the weeping and grinding of teeth will be.' For many are called, but few chosen."
Wicked people » Gospel invitation to, illustrated by the parables of » The householder
"For the Kingdom of Heaven is like a man who was the master of a household, who went out early in the morning to hire laborers for his vineyard. When he had agreed with the laborers for a denarius a day, he sent them into his vineyard. He went out about the third hour, and saw others standing idle in the marketplace. read more.
To them he said, 'You also go into the vineyard, and whatever is right I will give you.' So they went their way. Again he went out about the sixth and the ninth hour, and did likewise. About the eleventh hour he went out, and found others standing idle. He said to them, 'Why do you stand here all day idle?' "They said to him, 'Because no one has hired us.' "He said to them, 'You also go into the vineyard, and you will receive whatever is right.' When evening had come, the lord of the vineyard said to his manager, 'Call the laborers and pay them their wages, beginning from the last to the first.' "When those who were hired at about the eleventh hour came, they each received a denarius. When the first came, they supposed that they would receive more; and they likewise each received a denarius. When they received it, they murmured against the master of the household, saying, 'These last have spent one hour, and you have made them equal to us, who have borne the burden of the day and the scorching heat!' "But he answered one of them, 'Friend, I am doing you no wrong. Didn't you agree with me for a denarius? Take that which is yours, and go your way. It is my desire to give to this last just as much as to you. Isn't it lawful for me to do what I want to with what I own? Or is your eye evil, because I am good?' So the last will be first, and the first last. For many are called, but few are chosen."
To them he said, 'You also go into the vineyard, and whatever is right I will give you.' So they went their way. Again he went out about the sixth and the ninth hour, and did likewise. About the eleventh hour he went out, and found others standing idle. He said to them, 'Why do you stand here all day idle?' "They said to him, 'Because no one has hired us.' "He said to them, 'You also go into the vineyard, and you will receive whatever is right.' When evening had come, the lord of the vineyard said to his manager, 'Call the laborers and pay them their wages, beginning from the last to the first.' "When those who were hired at about the eleventh hour came, they each received a denarius. When the first came, they supposed that they would receive more; and they likewise each received a denarius. When they received it, they murmured against the master of the household, saying, 'These last have spent one hour, and you have made them equal to us, who have borne the burden of the day and the scorching heat!' "But he answered one of them, 'Friend, I am doing you no wrong. Didn't you agree with me for a denarius? Take that which is yours, and go your way. It is my desire to give to this last just as much as to you. Isn't it lawful for me to do what I want to with what I own? Or is your eye evil, because I am good?' So the last will be first, and the first last. For many are called, but few are chosen."
Wicked people » Compared with » Carcasses trodden underfoot
But you are cast away from your tomb like an abominable branch, clothed with the slain, who are thrust through with the sword, who go down to the stones of the pit; like a dead body trodden under foot.
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Wicked people » Compared with » A wild donkey's colts
An empty-headed man becomes wise when a man is born as a wild donkey's colt.
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Wicked people » Compared with » Corn (grain) blasted
Therefore their inhabitants were of small power. They were dismayed and confounded. They were like the grass of the field, and like the green herb, like the grass on the housetops, and like grain blasted before it has grown up.
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Wicked people » Compared with » Disturbed sea
But the wicked are like the troubled sea; for it can't rest, and its waters cast up mire and dirt.
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Wicked people » Compared with » Raging waves of the sea
wild waves of the sea, foaming out their own shame; wandering stars, for whom the blackness of darkness has been reserved forever.
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Wicked people » Compared with » Grass on the housetop
Therefore their inhabitants were of small power. They were dismayed and confounded. They were like the grass of the field, and like the green herb, like the grass on the housetops, and like grain blasted before it has grown up.
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Wicked people » Compared with » Clouds without water
These are hidden rocky reefs in your love feasts when they feast with you, shepherds who without fear feed themselves; clouds without water, carried along by winds; autumn leaves without fruit, twice dead, plucked up by the roots;
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Wicked people » Compared with » Abominable branches
But you are cast away from your tomb like an abominable branch, clothed with the slain, who are thrust through with the sword, who go down to the stones of the pit; like a dead body trodden under foot.
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Wicked people » Compared with » Wandering stars
wild waves of the sea, foaming out their own shame; wandering stars, for whom the blackness of darkness has been reserved forever.
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Wicked people » Compared with » Fire of thorns
They surrounded me like bees. They are quenched like the burning thorns. In the name of Yahweh I cut them off.
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Wicked people » Dreading God
Terrors shall make him afraid on every side, and shall chase him at his heels.
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Wicked people » Compared with » The bulls of bashan
Many bulls have surrounded me. Strong bulls of Bashan have encircled me.
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Wicked people » Compared with » Whited gravesites
"Woe to you, scribes and Pharisees, hypocrites! For you are like whitened tombs, which outwardly appear beautiful, but inwardly are full of dead men's bones, and of all uncleanness.
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Wicked people » Compared with » The fuel of fire
Through the wrath of Yahweh of Armies, the land is burnt up; and the people are the fuel for the fire. No one spares his brother.
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Wicked people » Compared with » Green bay tree
I have seen the wicked in great power, spreading himself like a green tree in its native soil.
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Wicked people » Compared with » Potsherds
Like silver dross on an earthen vessel are the lips of a fervent one with an evil heart.
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Wicked people » Compared with » Bad figs
As the bad figs, which can't be eaten, they are so bad, surely thus says Yahweh, So will I give up Zedekiah the king of Judah, and his princes, and the residue of Jerusalem, who remain in this land, and those who dwell in the land of Egypt,
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Wicked people » Compared with » Bad fish
which, when it was filled, they drew up on the beach. They sat down, and gathered the good into containers, but the bad they threw away.
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Wicked people » Compared with » Garden without water
For you shall be as an oak whose leaf fades, and as a garden that has no water.
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Wicked people » Compared with » Visions of the night
He shall fly away as a dream, and shall not be found. Yes, he shall be chased away like a vision of the night.
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Wicked people » Compared with » Lions greedy of prey
He is like a lion that is greedy of his prey, as it were a young lion lurking in secret places.
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Wicked people » Compared with » Wells without water
These are wells without water, clouds driven by a storm; for whom the blackness of darkness has been reserved forever.
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Wicked people » Compared with » Heath in the desert
For he shall be like the heath in the desert, and shall not see when good comes, but shall inhabit the parched places in the wilderness, a salt land and not inhabited.
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Wicked people » Compared with » Passing whirlwinds
When the whirlwind passes, the wicked is no more; but the righteous stand firm forever.
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Wicked people » Compared with » Reprobate silver
Men will call them rejected silver, because Yahweh has rejected them."
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Wicked people » Compared with » Wayward children
"But to what shall I compare this generation? It is like children sitting in the marketplaces, who call to their companions
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Wicked people » Compared with » Fading oaks
For you shall be as an oak whose leaf fades, and as a garden that has no water.
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Wicked people » Compared with » Wheels
My God, make them like tumbleweed; like chaff before the wind.
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Wicked people » Compared with » Tares
the field is the world; and the good seed, these are the children of the Kingdom; and the darnel weeds are the children of the evil one.
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Wicked people » Compared with » Goats
Before him all the nations will be gathered, and he will separate them one from another, as a shepherd separates the sheep from the goats.
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Wicked people » Compared with » Early dew that passes away
Therefore they will be like the morning mist, and like the dew that passes away early, like the chaff that is driven with the whirlwind out of the threshing floor, and like the smoke out of the chimney.
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Wicked people » Compared with » Morning clouds
Therefore they will be like the morning mist, and like the dew that passes away early, like the chaff that is driven with the whirlwind out of the threshing floor, and like the smoke out of the chimney.
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Wicked people » Compared with » Horses rushing into the battle
I listened and heard, but they didn't speak aright: no man repents him of his wickedness, saying, What have I done? everyone turns to his course, as a horse that rushes headlong in the battle.
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Wicked people » Compared with » Fools building upon sand
Everyone who hears these words of mine, and doesn't do them will be like a foolish man, who built his house on the sand.
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Wicked people » Compared with » Ashes under the feet
You shall tread down the wicked; for they will be ashes under the soles of your feet in the day that I make," says Yahweh of Armies.
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Wicked people » Compared with » Corrupt trees
For there is no good tree that brings forth rotten fruit; nor again a rotten tree that brings forth good fruit.
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Wicked people » Compared with » Stony ground,
Others fell on rocky ground, where they didn't have much soil, and immediately they sprang up, because they had no depth of earth.
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Wicked people » Compared with » Green herbs
For they shall soon be cut down like the grass, and wither like the green herb.
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Wicked people » Compared with » Deaf adders
Their poison is like the poison of a snake; like a deaf cobra that stops its ear,
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Wicked people » Compared with » Melting wax
As smoke is driven away, so drive them away. As wax melts before the fire, so let the wicked perish at the presence of God.
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Wicked people » Compared with » Scorpions
You, son of man, don't be afraid of them, neither be afraid of their words, though briers and thorns are with you, and you do dwell among scorpions: don't be afraid of their words, nor be dismayed at their looks, though they are a rebellious house.
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Wicked people » Compared with » Smoke
Therefore they will be like the morning mist, and like the dew that passes away early, like the chaff that is driven with the whirlwind out of the threshing floor, and like the smoke out of the chimney.
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Wicked people » Terrors of, at the judgment
Behold, he is coming with the clouds, and every eye will see him, including those who pierced him. All the tribes of the earth will mourn over him. Even so, Amen.
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