22 Bible Verses about Credit

Then you ought to have deposited my money with the bankers, and at my coming I should have received back my property with interest.

"'Then why did you not put my money into the bank, so that at my coming I might I might have gotten it back with interest?'

"And if you lend to those from whom you are hoping to receive, what credit is that to you? Even sinners lend to sinners, so as to get as much back. "But you must love even your enemies and be kind to them, And lend, despairing of no man. Then your reward will be great, And you will be the sons of the Most High; For he is kind even to the ungrateful and to the evil.

"Thus the kingdom of heaven may be compared to a king who wished to settle accounts with his slaves. "But when he began to settle, one of them was brought before him who owed him fifteen million dollars. "And since he was unable to pay, his master ordered him to be sold, and his wife and children and all that he had, toward the payment of the debt.read more.
"Thereupon his slave threw himself on his knees before him, crying, "'Have patience with me, and I will pay you all!' "So then the master pitied his slave, and let him go, and forgave him his debt.

"Come to terms with your opponent quickly, while you are yet with him on the way [to the court], to prevent your opponent from handing you over to the judge, and the judge to the jailer, and so you be thrown into prison. "I tell you truly that you would certainly not get out from there until you had paid back the last cent.

"And since he was unable to pay, his master ordered him to be sold, and his wife and children and all that he had, toward the payment of the debt. "Thereupon his slave threw himself on his knees before him, crying, "'Have patience with me, and I will pay you all!'

"So then the master pitied his slave, and let him go, and forgave him his debt.

And forgive us our debts as we also have forgiven our debtors;

"There were once to men," said Jesus, "in debt to one money-lender. One owed him fifty pounds; the other five. "When they had nothing pay he forgave them with such charm. "Tell me, then, which of these will love him most?" "I take it," said Simon, "the one he forgave the most."

What then shall we say of Abraham, our ancestor in the flesh? For if Abraham was justified by works, he has something to be proud of, but not before God. For what does Scripture say? And Abraham believed God, and it was set down to his account as righteousness.read more.
Now if a man earn his pay by his work, it is not counted to him as a favor, but it is paid him as a debt; but a man who does not "work," but believes in him who justifies the ungodly, has his faith imputed to him for righteousness. Just as David also speaks of the blessedness of the man to whom God imputes righteousness apart from actions. Blessed he says are they whose iniquities have been forgiven, And whose sins have been covered. Blessed is the man to whom the Lord will not impute sin. Is this blessing, then, for the circumcised alone? or for the uncircumcised also? Abraham's faith, I say, was imputed to him for righteousness. How then was it imputed to him? When he was circumcised? or uncircumcised? Not in circumcision, but in uncircumcision; and he received circumcision as a sign, a seal of the faith-righteousness which he had while he was in uncircumcision; in order that he might be the father of all who believe, even though they are uncircumcised; so that righteousness might be imputed to them.

And so his faith was reckoned to him for righteousness. Now these words were not written simply for his sake, but for us as well. For it will be "reckoned for righteousness." to us also, who believe on him that raised from the dead our Lord Jesus;

And the Scripture was fulfilled which said, And Abraham believed God, and this was imputed to him as righteousness, and he was called God's friend.

Him who knew no sin, in our behalf he has made to be sin; so that in him we might become the righteousness of God.

I mean a righteousness coming from God through faith in Jesus Christ, for all who believe. For there is no distinction between Jew and Gentile,

It is of him that you are in Christ Jesus, whom God made unto us wisdom and righteousness and sanctification and redemption,

and be found in him; not having my own righteousness of the Law, but that alone which is through the faith of Christ, the righteousness which comes from God, founded upon faith.

It is not your gifts I am eager for, but I am eager for the abundant profit that accrues to your divine account.

"Whoever receives you is receiving me, and he who receives me is receiving Him who sent me. "Whoever receives a prophet because he is a prophet, shall receive a prophet's reward; and whoever receives a righteous man, shall receive a righteous man's reward. "And whoever gives to drink to one of these little ones a cup of cold water only, because he is a disciple, I tell you in solemn truth, he shall not lose his reward.

"Then he, the King will say to those on his right hand. "'Come, my Father's blessed ones, inherit the kingdom prepared for you from the foundation of the world. "'For I was hungry, and you gave me food; I was thirsty, and you gave me drink; I was a stranger, and you took me in; "'I was naked, and you clothed me; I was sick, and you visited me; I was in prison, and you came to see me.'

"If you love those who love you what credit is it to you? Why even sinners love those who love them. "And if you are kind to those who are kind to you, what credit is it to you? Even sinners do the same. "And if you lend to those from whom you are hoping to receive, what credit is that to you? Even sinners lend to sinners, so as to get as much back.read more.
"But you must love even your enemies and be kind to them, And lend, despairing of no man. Then your reward will be great, And you will be the sons of the Most High; For he is kind even to the ungrateful and to the evil.

For we must all be made manifest, in our true characters, before the Judgment-seat of Christ; so that each one may receive according to that which he has done in his body, whether good or evil.

slaving with good-will from your heart, as for the Lord and not for men; because you know that whatever good any man does, the same shall he receive from the Lord, whether he be slave or free man.