129 Bible Verses about Death

For you have had the privilege granted you on behalf of Christ--not only to believe in Him, but also to suffer on His behalf;

For we, alive though we are, are continually surrendering ourselves to death for the sake of Jesus, so that in this mortal nature of ours it may also be clearly shown that Jesus lives.

In fact I take pleasure in infirmities, in the bearing of insults, in distress, in persecutions, in grievous difficulties--for Christ's sake; for when I am weak, then I am strong.

What follows? This comparison. Through one man sin entered into the world, and through sin death, and so death passed to all mankind in turn, in that all sinned.

but a pleasure-loving widow is dead even while still alive.

and every one who is living and is a believer in me shall never, never die. Do you believe this?"

with darkened understandings, having by reason of the ignorance which is deep-seated in them and the insensibility of their moral nature, no share in the Life which God gives.

The burden of our sins He Himself carried in His own body to the Cross and bore it there, so that we, having died so far as our sins are concerned, may live righteous lives. By His wounds yours have been healed.

And if you address as your Father Him who judges impartially in accordance with each man's actions, then spend in fear the time of your stay here on earth,

We must do the works of Him who sent me while there is daylight. Night is coming on, when no one can work.

Since then the children referred to are all alike sharers in perishable human nature, He Himself also, in the same way, took on Him a share of it, in order that through death He might render powerless him who had authority over death, that is, the Devil,

He will wipe every tear from their eyes. Death shall be no more; nor sorrow, nor wail of woe, nor pain; for the first things have passed away."

but which has now been plainly revealed through the Appearing of our Saviour, Christ Jesus. He has put an end to death and has brought Life and Immortality to light through the Good News,

Afterwards He was seen by more than five hundred brethren at once, most of whom are still alive, although some of them have now fallen asleep.

He goes in. "Why all this outcry and loud weeping?" He asks; "the child is asleep, not dead."

What follows? This comparison. Through one man sin entered into the world, and through sin death, and so death passed to all mankind in turn, in that all sinned.

let him know that he who brings a sinner back from his evil ways will save the man's soul from death and throw a veil over a multitude of sins.

But as for cowards and the unfaithful, and the polluted, and murderers, fornicators, and those who practise magic or worship idols, and all liars--the portion allotted to them shall be in the Lake which burns with fire and sulphur. This is the Second Death."

For the wages paid by Sin are death; but God's free gift is the Life of the Ages bestowed upon us in Christ Jesus our Lord.

And if you address as your Father Him who judges impartially in accordance with each man's actions, then spend in fear the time of your stay here on earth,

We must do the works of Him who sent me while there is daylight. Night is coming on, when no one can work.

And if you address as your Father Him who judges impartially in accordance with each man's actions, then spend in fear the time of your stay here on earth,

We must do the works of Him who sent me while there is daylight. Night is coming on, when no one can work.

"But God said to him, "'Foolish man, this night your life is demanded from you; and these preparations--for whom shall they be?'

Afterwards He was seen by more than five hundred brethren at once, most of whom are still alive, although some of them have now fallen asleep.

He said this, and afterwards He added, "Our friend Lazarus is sleeping, but I will go and wake him."

And I heard a voice speaking from Heaven. It said, "Write as follows: "'Blessed are the dead who die in the Lord from this time onward. Yes, says the Spirit, let them rest from their sorrowful labours; for what they have done goes with them.'"

for he who has paid the penalty of death stands absolved from his sin.

For if you so live, death is near; but if, through being under the sway of the spirit, you are putting your old bodily habits to death, you will live.

Blessed and holy are those who share in the First Resurrection. The Second Death has no power over them, but they shall be priests to God and to Christ, and shall be kings with Christ for the thousand years.

"I am not possessed by a demon," replied Jesus. "On the contrary I honour my Father, and you dishonour me. I, however, am not aiming at glory for myself: there is One who aims at glory for me--and who judges. In most solemn truth I tell you that if any one shall have obeyed my teaching he shall in no case ever see death."

For He must continue King until He shall have put all His enemies under His feet. The last enemy that is to be overthrown is Death; for He will have put all things in subjection under His feet. And when He shall have declared that "All things are in subjection," it will be with the manifest exception of Him who has reduced them all to subjection to Him. read more.
But when the whole universe has been made subject to Him, then the Son Himself will also become subject to Him who has made the universe subject to Him, in order that GOD may be all in all.

But Jesus--who was made a little inferior to the angels in order that through God's grace He might taste death for every human being--we already see wearing a crown of glory and honour because of His having suffered death. For it was fitting that He for whom, and through whom, all things exist, after He had brought many sons to glory, should perfect by suffering the Prince Leader who had saved them. For both He who sanctifies and those whom He is sanctifying have all one Father; and for this reason He is not ashamed to speak of them as His brothers; read more.
as when He says: "I will proclaim Thy name to My brothers: in the midst of the congregation I will hymn Thy praises;" and again, "As for Me, I will be one whose trust reposes in God;" and again, "Here am I, and here are the children God has given Me." Since then the children referred to are all alike sharers in perishable human nature, He Himself also, in the same way, took on Him a share of it, in order that through death He might render powerless him who had authority over death, that is, the Devil,

Here they gave Him a mixture of wine and gall to drink, but having tasted it He refused to drink it. After crucifying Him, they divided His garments among them by lot, and sat down there on guard. read more.
Over His head they placed a written statement of the charge against Him: THIS IS JESUS THE KING OF THE JEWS. At the same time two robbers were crucified with Him, one at His right hand and the other at His left. And the passers-by reviled Him. They shook their heads at Him and said, "You who would pull down the Sanctuary and build a new one within three days, save yourself. If you are God's Son, come down from the cross." In like manner the High Priests also, together with the Scribes and the Elders, taunted Him. "He saved others," they said, "himself he cannot save! He is the King of Israel! Let him now come down from the cross, and we will believe in him. His trust is in God: let God deliver him now, if He will have him; for he said, 'I am God's Son.'" Insults of the same kind were heaped on Him even by the robbers who were being crucified with Him. Now from noon until three o'clock in the afternoon there was darkness over the whole land; but about three o'clock Jesus cried out in a loud voice, "Eli, Eli, lama sabachthani?" that is to say, "My God, My God, why hast Thou forsaken me?" "The man is calling for Elijah," said some of the bystanders. One of them ran forthwith, and filling a sponge with sour wine put it on the end of a cane and offered it Him to drink; while the rest said, "Let us see whether Elijah is coming to deliver him." But Jesus uttered another loud cry and then yielded up His spirit. Immediately the curtain of the Sanctuary was torn in two from top to bottom: the earth quaked; the rocks split; the tombs opened; and many of God's people who were asleep in death awoke. And coming out of their tombs after Christ's resurrection they entered the holy city and showed themselves to many.

Here they offered Him wine mixed with myrrh; but He refused it. Then they crucified Him. This done, they divided His garments among them, drawing lots to decide what each should take. It was nine o'clock in the morning when they crucified Him. read more.
Over His head was the notice in writing of the charge against Him: THE KING OF THE JEWS. And together with Jesus they crucified two robbers, one at His right hand and one at His left. No translation And all the passers-by reviled Him. They shook their heads at Him and said, "Ah! you who were for destroying the Sanctuary and building a new one in three days, come down from the cross and save yourself." In the same way the High Priests also, as well as the Scribes, kept on scoffing at Him, saying to one another, "He has saved others: himself he cannot save! This Christ, the King of Israel, let him come down now from the cross, that we may see and believe." Even the men who were being crucified with Him heaped insults on Him. At noon there came a darkness over the whole land, lasting till three o'clock in the afternoon. But at three o'clock Jesus cried out with a loud voice, "Elohi, Elohi, lama sabachthani?" which means, "My God, My God, why hast Thou forsaken me?" Some of the bystanders, hearing Him, said, "Listen, he is calling for Elijah!" Then a man ran to fill a sponge with sour wine, and he put it on the end of a cane and placed it to His lips, saying at the same time, "Wait! let us see whether Elijah will come and take him down." But Jesus uttered a loud cry and yielded up His spirit. And the curtain in the Sanctuary was torn in two, from top to bottom.

A vast crowd of the people also followed Him, and of women who were beating their breasts and wailing for Him. But Jesus turned towards them and said, "Daughters of Jerusalem, weep not for me, but weep for yourselves and for your children. For a time is coming when they will say, 'Blessed are the women who never bore children, and the breasts which have never given nourishment.' read more.
Then will they begin to say to the mountains, 'Fall on us;' and to the hills, 'Cover us.' For if they are doing these things in the case of the green tree, what will be done in that of the dry?" They brought also two others, criminals, to put them to death with Him. When they reached the place called 'The Skull,' there they nailed Him to the cross, and the criminals also, one at His right hand and one at His left. Jesus prayed, "Father, forgive them, for they know not what they are doing." And they divided His garments among them, drawing lots for them; and the people stood looking on. The Rulers, too, repeatedly uttered their bitter taunts. "This fellow," they said, "saved others: let him save himself, if he is God's Anointed, the Chosen One." And the soldiers also made sport of Him, coming and offering Him sour wine and saying, "Are *you* the King of the Jews? Save yourself, then!" There was moreover a writing over His head: THIS IS THE KING OF THE JEWS. Now one of the criminals who had been crucified insulted Him, saying, "Are not you the Christ? Save yourself and us." But the other, answering, reproved him. "Do you also not fear God," he said, "when you are actually suffering the same punishment? And we indeed are suffering justly, for we are receiving due requital for what we have done. But He has done nothing amiss." And he said, "Jesus, remember me when you come in your Kingdom." "I tell you in solemn truth," replied Jesus, "that this very day you shall be with me in Paradise." It was now about noon, and a darkness came over the whole country till three o'clock in the afternoon. The sun was darkened, and the curtain of the Sanctuary was torn down the middle, and Jesus cried out in a loud voice, and said, "Father, to Thy hands I entrust my spirit." And after uttering these words He yielded up His spirit. The Captain, seeing what had happened, gave glory to God, saying, "Beyond question this man was innocent." And all the crowds that had come together to this sight, after seeing all that had occurred, returned to the city beating their breasts. But all His acquaintances, and the women who had been His followers after leaving Galilee, continued standing at a distance and looking on.

Then Pilate gave Him up to them to be crucified. Accordingly they took Jesus; and He went out carrying His own cross, to the place called Skull-place--or, in Hebrew, Golgotha-- where they nailed Him to a cross, and two others at the same time, one on each side and Jesus in the middle. read more.
And Pilate wrote a notice and had it fastened to the top of the cross. It ran thus: JESUS THE NAZARENE, THE KING OF THE JEWS. Many of the Jews read this notice, for the place where Jesus was crucified was near the city, and the notice was in three languages--Hebrew, Latin, and Greek. This led the Jewish High Priests to remonstrate with Pilate. "You should not write 'The King of the Jews,'" they said, "but that he claimed to be King of the Jews." "What I have written I have written," was Pilate's answer. So the soldiers, as soon as they had crucified Jesus, took His garments, including His tunic, and divided them into four parts--one part for each soldier. The tunic was without seam, woven from the top in one piece. So they said to one another, "Do not let us tear it. Let us draw lots for it." This happened that the Scripture might be fulfilled which says, "They shared my garments among them, and drew lots for my clothing." That was just what the soldiers did. Now standing close to the cross of Jesus were His mother and His mother's sister, Mary the wife of Clopas, and Mary of Magdala. So Jesus, seeing His mother, and seeing the disciple whom He loved standing near, said to His mother, "Behold, your son!" Then He said to the disciple, "Behold, your mother!" And from that time the disciple received her into his own home. After this, Jesus, knowing that everything was now brought to an end, said--that the Scripture might be fulfilled, "I am thirsty." There was a jar of wine standing there. With this wine they filled a sponge, put it on the end of a stalk of hyssop, and lifted it to His mouth. As soon as Jesus had taken the wine, He said, "It is finished." And then, bowing His head, He yielded up His spirit.

And I declare to you that you are Peter, and that upon this Rock I will build my Church, and the might of Hades shall not triumph over it.

For not one of us lives to himself, and not one dies to himself. If we live, we live to the Lord: if we die, we die to the Lord. So whether we live or die, we belong to the Lord.

But, in reality, Christ *has* risen from among the dead, being the first to do so of those who are asleep. For seeing that death came through man, through man comes also the resurrection of the dead. For just as through Adam all die, so also through Christ all will be made alive again. read more.
But this will happen to each in the right order--Christ having been the first to rise, and afterwards Christ's people rising at His return.

What follows? This comparison. Through one man sin entered into the world, and through sin death, and so death passed to all mankind in turn, in that all sinned. For prior to the Law sin was already in the world; only it is not entered in the account against us when no Law exists. Yet Death reigned as king from Adam to Moses even over those who had not sinned, as Adam did, against Law. And in Adam we have a type of Him whose coming was still future. read more.
But God's free gift immeasurably outweighs the transgression. For if through the transgression of the one individual the mass of mankind have died, infinitely greater is the generosity with which God's grace, and the gift given in His grace which found expression in the one man Jesus Christ, have been bestowed on the mass of mankind. And it is not with the gift as it was with the results of one individual's sin; for the judgement which one individual provoked resulted in condemnation, whereas the free gift after a multitude of transgressions results in acquittal. For if, through the transgression of the one individual, Death made use of the one individual to seize the sovereignty, all the more shall those who receive God's overflowing grace and gift of righteousness reign as kings in Life through the one individual, Jesus Christ. It follows then that just as the result of a single transgression is a condemnation which extends to the whole race, so also the result of a single decree of righteousness is a life-giving acquittal which extends to the whole race. For as through the disobedience of the one individual the mass of mankind were constituted sinners, so also through the obedience of the One the mass of mankind will be constituted righteous. Now Law was brought in later on, so that transgression might increase. But where sin increased, grace has overflowed; in order that as sin has exercised kingly sway in inflicting death, so grace, too, may exercise kingly sway in bestowing a righteousness which results in the Life of the Ages through Jesus Christ our Lord.

But if Christ is in you, though your body must die because of sin, yet your spirit has Life because of righteousness. And if the Spirit of Him who raised up Jesus from the dead is dwelling in you, He who raised up Christ from the dead will give Life also to your mortal bodies because of His Spirit who dwells in you.

But some one will say, "How can the dead rise? And with what kind of body do they come back?" Foolish man! the seed you yourself sow has no life given to it unless it first dies; and as for what you sow, it is not the plant which is to be that you are sowing, but a bare grain, of wheat (it may be) read more.
and to each kind of seed a body of its own.

If you have died with Christ and have escaped from the world's rudimentary notions, why, as though your life still belonged to the world, do you submit to such precepts as

But if Christ is in you, though your body must die because of sin, yet your spirit has Life because of righteousness. And if the Spirit of Him who raised up Jesus from the dead is dwelling in you, He who raised up Christ from the dead will give Life also to your mortal bodies because of His Spirit who dwells in you.

No, indeed; how shall we who have died to sin, live in it any longer? And do you not know that all of us who have been baptized into Christ Jesus were baptized into His death? Well, then, we by our baptism were buried with Him in death, in order that, just as Christ was raised from among the dead by the Father's glorious power, we also should live an entirely new life. read more.
For since we have become one with Him by sharing in His death, we shall also be one with Him by sharing in His resurrection. This we know--that our old self was nailed to the cross with Him, in order that our sinful nature might be deprived of its power, so that we should no longer be the slaves of sin; for he who has paid the penalty of death stands absolved from his sin. But, seeing that we have died with Christ, we believe that we shall also live with Him; because we know that Christ, having come back to life, is no longer liable to die. Death has no longer any power over Him. For by the death which He died He became, once for all, dead in relation to sin; but by the life which He now lives He is alive in relation to God. In the same way you also must regard yourselves as dead in relation to sin, but as alive in relation to God, because you are in Christ Jesus.

Brethren, do you not know--for I am writing to people acquainted with the Law--that it is during our lifetime that we are subject to the Law? A wife, for instance, whose husband is living is bound to him by the Law; but if her husband dies the law that bound her to him has now no hold over her. This accounts for the fact that if during her husband's life she lives with another man, she will be stigmatized as an adulteress; but that if her husband is dead she is no longer under the old prohibition, and even though she marries again, she is not an adulteress. read more.
So, my brethren, to you also the Law died through the incarnation of Christ, that you might be wedded to Another, namely to Him who rose from the dead in order that we might yield fruit to God. For whilst we were under the thraldom of our earthly natures, sinful passions-- made sinful by the Law--were always being aroused to action in our bodily faculties that they might yield fruit to death. But seeing that we have died to that which once held us in bondage, the Law has now no hold over us, so that we render a service which, instead of being old and formal, is new and spiritual. What follows? Is the Law itself a sinful thing? No, indeed; on the contrary, unless I had been taught by the Law, I should have known nothing of sin as sin. For instance, I should not have known what covetousness is, if the Law had not repeatedly said, "Thou shalt not covet." Sin took advantage of this, and by means of the Commandment stirred up within me every kind of coveting; for apart from Law sin would be dead. Once, apart from Law, I was alive, but when the Commandment came, sin sprang into life, and I died; and, as it turned out, the very Commandment which was to bring me life, brought me death.

in fulfilment of my eager expectation and hope that I shall never have reason to feel ashamed, but that by my perfect freedom of speech Christ will be glorified in me, now as always, either by my life or by my death. For, with me, to live is Christ and to die is gain.

Blessed and holy are those who share in the First Resurrection. The Second Death has no power over them, but they shall be priests to God and to Christ, and shall be kings with Christ for the thousand years.

But as for cowards and the unfaithful, and the polluted, and murderers, fornicators, and those who practise magic or worship idols, and all liars--the portion allotted to them shall be in the Lake which burns with fire and sulphur. This is the Second Death."

"'Let all who have ears give heed to what the Spirit is saying to the Churches. He who overcomes shall be in no way hurt by the Second Death.'

Instantly she fell down dead at his feet, and the young men came in and found her dead. So they carried her out and buried her by her husband's side.

Then He went close and touched the bier, and the bearers halted. "Young man," He said, "I command you, wake!" The dead man sat up and began to speak; and He restored him to his mother.

After speaking thus, He called out in a loud voice, "Lazarus, come out." The dead man came out, his hands and feet wrapped in cloths, and his face wrapped round with a towel. "Untie him," said Jesus, "and let him go free."

There is therefore now no condemnation to those who are in Christ Jesus; for the Spirit's Law-- telling of Life in Christ Jesus--has set me free from the Law that deals only with sin and death. For what was impossible to the Law--powerless as it was because it acted through frail humanity--God effected. Sending His own Son in a body like that of sinful human nature and as a sacrifice for sin, He pronounced sentence upon sin in human nature; read more.
in order that in our case the requirements of the Law might be fully met. For our lives are regulated not by our earthly, but by our spiritual natures.

Through faith Enoch was taken from the earth so that he did not see death, and he could not be found, because God had taken him; for before he was taken we have evidence that he truly pleased God.

Because for the mind to be given up to earthly things means death; but for it to be given up to spiritual things means Life and peace.

For when you were the bondservants of sin, you were under no sort of subjection to Righteousness. At that time, then, what benefit did you get from conduct which you now regard with shame? Why, such things finally result in death.

For He must continue King until He shall have put all His enemies under His feet. The last enemy that is to be overthrown is Death;

For Thou wilt not leave me in the Unseen World forsaken, nor give up Thy holy One to undergo decay.

Afterwards we who are alive and are still on earth will be caught up in their company amid clouds to meet the Lord in the air.

I tell you a truth hitherto kept secret: we shall not all sleep, but we shall all be changed,

For this we declare to you on the Lord's own authority--that we who are alive and continue on earth until the Coming of the Lord, shall certainly not forestall those who shall have previously passed away.

For in this one we sigh, because we long to put on over it our dwelling which comes from Heaven--

So we have a cheerful confidence, and we anticipate with greater delight being banished from the body and going home to the Lord.

in fulfilment of my eager expectation and hope that I shall never have reason to feel ashamed, but that by my perfect freedom of speech Christ will be glorified in me, now as always, either by my life or by my death. For, with me, to live is Christ and to die is gain. But since to live means a longer stay on earth, that implies more labour for me--and not unsuccessful labour; and which I am to choose I cannot tell. read more.
I am in a dilemma, my earnest desire being to depart and be with Christ, for that is far, far better.

"Where, O death, is thy victory? Where, O death, is thy sting?"

Now sin is the sting of death, and sin derives its power from the Law;

that He was buried; that He rose to life again on the third day in accordance with the Scriptures,

For godly sorrow produces repentance leading to salvation, a repentance not to be regretted; but the sorrow of the world finally produces death.

He will wipe every tear from their eyes. Death shall be no more; nor sorrow, nor wail of woe, nor pain; for the first things have passed away."

For indeed they cannot die again; they are like angels, and are sons of God through being sons of the Resurrection.

Through faith Enoch was taken from the earth so that he did not see death, and he could not be found, because God had taken him; for before he was taken we have evidence that he truly pleased God.

And I heard a voice speaking from Heaven. It said, "Write as follows: "'Blessed are the dead who die in the Lord from this time onward. Yes, says the Spirit, let them rest from their sorrowful labours; for what they have done goes with them.'"

For, with me, to live is Christ and to die is gain.

Through faith Jacob, when dying, blessed each of Joseph's sons, and, leaning on the top of his staff, worshipped God.

I died; but I am now alive until the Ages of the Ages, and I have the keys of the gates of Death and of Hades!

I died; but I am now alive until the Ages of the Ages, and I have the keys of the gates of Death and of Hades!

And at that time people will seek death, but will by no possibility find it, and will long to die, but death evades them.

All these died in the possession of faith. They had not received the promised blessings, but had seen them from a distance and had greeted them, and had acknowledged themselves to be foreigners and strangers here on earth;

For this reason my Father loves me, because I am laying down my life in order to receive it back again. No one is taking it away from me, but I myself am laying it down. I am authorized to lay it down, and I am authorized to receive it back again. This is the command I received from my Father."

Wonder not at this. For a time is coming when all who are in the graves will hear His voice and will come forth-- they who have done what is right to the resurrection of Life, and they whose actions have been evil to the resurrection of judgement.

And since it is reserved for all mankind once to die, and afterwards to be judged;

If we live, we live to the Lord: if we die, we die to the Lord. So whether we live or die, we belong to the Lord.

What follows? This comparison. Through one man sin entered into the world, and through sin death, and so death passed to all mankind in turn, in that all sinned.

"But in course of time the beggar died; and he was carried by the angels into Abraham's bosom. The rich man also died, and had a funeral.

but as regards the holiness of His Spirit was decisively proved by His Resurrection to be the Son of God--I mean concerning Jesus Christ our Lord,

So they stoned Stephen, while he prayed, "Lord Jesus, receive my spirit." Then, rising on his knees, he cried aloud, "Lord, do not reckon this sin against them." And with these words he fell asleep.

Then the passion conceives, and becomes the parent of sin; and sin, when fully matured, gives birth to death.

I for my part am like a drink-offering which is already being poured out; and the time for my departure is now close at hand. I have gone through the glorious contest; I have run the race; I have guarded the faith. From this time onward there is reserved for me the crown of righteousness which the Lord, the righteous Judge, will award to me on that day, and not only to me, but also to all who love the thought of His Appearing.

"But God said to him, "'Foolish man, this night your life is demanded from you; and these preparations--for whom shall they be?'

So it is he that I hope to send as soon as ever I see how things go with me;

For I know that the time for me to lay aside my body is now rapidly drawing near, even as our Lord Jesus Christ has revealed to me.

"Now, O Sovereign Lord, Thou dost send Thy servant away in peace, in fulfilment of Thy word,

I looked and a pale-colored horse appeared. Its rider's name was Death, and Hades came close behind him; and authority was given to them over the fourth part of the earth, to kill with the sword or with famine or pestilence or by means of the wild beasts of the earth.

For you have had the privilege granted you on behalf of Christ--not only to believe in Him, but also to suffer on His behalf;

For we, alive though we are, are continually surrendering ourselves to death for the sake of Jesus, so that in this mortal nature of ours it may also be clearly shown that Jesus lives.

In fact I take pleasure in infirmities, in the bearing of insults, in distress, in persecutions, in grievous difficulties--for Christ's sake; for when I am weak, then I am strong.

As soon as Jesus had taken the wine, He said, "It is finished." And then, bowing His head, He yielded up His spirit.

just as the Father knows me and I know the Father; and I am laying down my life for the sheep.

For this reason my Father loves me, because I am laying down my life in order to receive it back again. No one is taking it away from me, but I myself am laying it down. I am authorized to lay it down, and I am authorized to receive it back again. This is the command I received from my Father."

For you have had the privilege granted you on behalf of Christ--not only to believe in Him, but also to suffer on His behalf;

For we, alive though we are, are continually surrendering ourselves to death for the sake of Jesus, so that in this mortal nature of ours it may also be clearly shown that Jesus lives.

In fact I take pleasure in infirmities, in the bearing of insults, in distress, in persecutions, in grievous difficulties--for Christ's sake; for when I am weak, then I am strong.

We must do the works of Him who sent me while there is daylight. Night is coming on, when no one can work.

For the wages paid by Sin are death; but God's free gift is the Life of the Ages bestowed upon us in Christ Jesus our Lord.

What follows? This comparison. Through one man sin entered into the world, and through sin death, and so death passed to all mankind in turn, in that all sinned. For prior to the Law sin was already in the world; only it is not entered in the account against us when no Law exists. Yet Death reigned as king from Adam to Moses even over those who had not sinned, as Adam did, against Law. And in Adam we have a type of Him whose coming was still future. read more.
But God's free gift immeasurably outweighs the transgression. For if through the transgression of the one individual the mass of mankind have died, infinitely greater is the generosity with which God's grace, and the gift given in His grace which found expression in the one man Jesus Christ, have been bestowed on the mass of mankind. And it is not with the gift as it was with the results of one individual's sin; for the judgement which one individual provoked resulted in condemnation, whereas the free gift after a multitude of transgressions results in acquittal. For if, through the transgression of the one individual, Death made use of the one individual to seize the sovereignty, all the more shall those who receive God's overflowing grace and gift of righteousness reign as kings in Life through the one individual, Jesus Christ.

For you have had the privilege granted you on behalf of Christ--not only to believe in Him, but also to suffer on His behalf;

For we, alive though we are, are continually surrendering ourselves to death for the sake of Jesus, so that in this mortal nature of ours it may also be clearly shown that Jesus lives.

In fact I take pleasure in infirmities, in the bearing of insults, in distress, in persecutions, in grievous difficulties--for Christ's sake; for when I am weak, then I am strong.

For you have had the privilege granted you on behalf of Christ--not only to believe in Him, but also to suffer on His behalf;

For we, alive though we are, are continually surrendering ourselves to death for the sake of Jesus, so that in this mortal nature of ours it may also be clearly shown that Jesus lives.

In fact I take pleasure in infirmities, in the bearing of insults, in distress, in persecutions, in grievous difficulties--for Christ's sake; for when I am weak, then I am strong.

He will wipe every tear from their eyes. Death shall be no more; nor sorrow, nor wail of woe, nor pain; for the first things have passed away."

What follows? This comparison. Through one man sin entered into the world, and through sin death, and so death passed to all mankind in turn, in that all sinned.

Since then the children referred to are all alike sharers in perishable human nature, He Himself also, in the same way, took on Him a share of it, in order that through death He might render powerless him who had authority over death, that is, the Devil, and might set at liberty all those who through fear of death had been subject to lifelong slavery.

The last enemy that is to be overthrown is Death;

Since then the children referred to are all alike sharers in perishable human nature, He Himself also, in the same way, took on Him a share of it, in order that through death He might render powerless him who had authority over death, that is, the Devil, and might set at liberty all those who through fear of death had been subject to lifelong slavery.

The last enemy that is to be overthrown is Death;