So the king of Assyria sent the commander in chief, the chief eunuch, and the {chief advisor} from Lachish to King Hezekiah at Jerusalem with a heavy army. They went up and came [to] Jerusalem, then they went up and came and stood at the aqueduct of the upper pool which is on the main road of the {washer's} field. Then they called to the king, so Eliakim the son of Hilkiah who [was] over the palace, Shebna the secretary, and Joah the son of Asaph the recorder, came out to them. Then the chief advisor said to them, "Please say to Hezekiah: 'Thus says the great king, the king of Assyria: "What [is] this confidence that you trust? read more.
You think only a word of lips, '[I have] advice and power for the war.' Now, on whom do you trust that you have rebelled against me? Now, look! You {rely} on the staff of this broken reed, on Egypt, which [when] a man leans on it, it goes into his hand and pierces it! So [is] Pharaoh the king of Egypt for all who are trusting on him! But if you say to me, 'On Yahweh our God we trust,' [is] it not he whose high places and altars Hezekiah removed, and he had said to Judah and to Jerusalem, 'In the presence of this altar you shall bow down [only] in Jerusalem?' So then, please make a wager with my lord, with the king of Assyria, and I will give to you a thousand horses {if you are able on your part to put riders on them.} How {can you repulse a single captain among the least of the servants of my master}? [Yet] you rely for yourself on Egypt for chariots and horsemen! Have I now come up against this place without Yahweh to destroy it? Yahweh has said to me, 'Go up against this land and destroy it!'" '" Then Eliakim the son of Hilkiah and Shebna and Joah said to the chief commander, "Please speak to your servants in Aramaic, for we [are] understanding, but you must not speak Judean with us in the ears of the people who [are] on the wall." The chief commander said to them, "Is it [solely] to your master and to you my master has sent me to speak these words? [Is] it not for the men who sit on the wall to eat their feces and to drink their urine with you?" Then the chief commander stood and called with a great voice in Judean, and he spoke and said, "Hear the word of the king, the great king of Assyria! Thus says the king, 'Do not let Hezekiah deceive you, for he will not be able to rescue you from my hand. Do not let Hezekiah [make you] trust in Yahweh, saying, "Certainly Yahweh will rescue us, and this city shall not be given into the hand of the king of Assyria!" ' Do not listen to Hezekiah; for thus says the king of Assyria, 'Make with me a treaty of peace and come out to me that each [may] eat [from] his vine and each [from] his fig tree, and each [may] drink water [from] his cistern! Until I come and take you to a land like your land, a land of grain and new wine, a land of bread and vineyards, a land of olive trees, olive oil, and honey, that [you may] live and not die! You must not listen to Hezekiah, for he has misled you [by] saying, "Yahweh will deliver us!" Did the gods of each of the nations ever rescue the land from the hand of the king of Assyria? Where [are] the gods of Hamath and Arpad? Where [are] the gods of Sepharvaim, Hena, and Ivvah? For did they rescue Samaria from my hand? Who among all of the gods of the countries have rescued their countries from my hand that Yahweh should rescue Jerusalem from my hand?'" The people were silent, and they did not answer him a word, for the command of that king was saying, "You shall not answer him." Eliakim the son of Hilkiah who was over the palace, and Shebna the secretary, and Joah the son of Asaph the recorder came to Hezekiah [with] torn clothes, and they told him the words of the chief commander.

It happened that when King Hezekiah heard, he tore his clothes and covered himself with sackcloth and went [to] the temple of Yahweh. He sent Eliakim who [was] over the palace, Shebna the secretary, the elders, and the priests, [all] clothed in sackcloth, to Isaiah the prophet the son of Amoz. They said to him, "Thus says Hezekiah, 'A day of distress, rebuke, and disgrace is this day, for the children {are about to be born}, but there is no strength to bear them. read more.
Perhaps Yahweh your God will hear all of the words of [the] chief commander whom his master the king of Assyria has sent to insult [the] living God, and he will rebuke the words which Yahweh your God has heard. Therefore lift up a prayer for the remainder who are left.'" So the servants of King Hezekiah came to Isaiah, and Isaiah said to them, "Thus you must say to your master, 'Thus says Yahweh, "You must not be afraid because the face of the words which you have heard, [with] which the servants of the king of Assyria have reviled me. Look, I [am] putting in him a spirit. He will hear a rumor and return to his land. Then I will cause him to fall by the sword in his land." '" When [the] chief commander returned, he found the king of Assyria fighting against Libnah, for he had heard that he had departed from Lachish. He heard about Tirhakah, the king of Cush, saying, "Look, he has set out to fight with you," so he again sent messengers to Hezekiah, saying, "Thus you shall say to Hezekiah the king of Judah, 'Let not your God whom you [are] trusting deceive you, by his saying, "Jerusalem shall not be given into the hand of the king of Assyria!" Look, you have heard what the kings of Assyria have done to all the lands, by utterly destroying them, and shall you be delivered? Did the gods of the nations that my {predecessors} destroyed deliver them? [Not] Gozan, Haran, Rezeph, [nor] the children of Eden who [were] in Tel Assar. Where are the king of Hamath, the king of Arpad, the king of the city of Sepharvaim, Hena, and Ivvah?'"

And Eliakim, Shebna, and Joah said to Rabshakeh, "Please speak to your servants in Aramaic, for we can understand [it], and you must not speak to us in Judean in the {hearing} of the people who [are] on the wall." But Rabshakeh said, "Has my master sent me to speak these words to your masters and you? [Was it] not for the people who sit on the wall, to eat their dung and drink their urine with you?" Then Rabshakeh stood and called in a great voice in Judean and said, "Hear the words of the great king, the king of Assyria. read more.
Thus says the king: '[Do] not let Hezekiah deceive you, for he will not be able to deliver you! And [do] not let Hezekiah make you rely on Yahweh, saying, "Surely Yahweh will deliver us; this city will not be given into the hand of the king of Assyria!" You must not listen to Hezekiah, for thus says the king of Assyria: "Make a blessing with me, and come out to me, and each one will eat [from] his vine and [from] his fig tree and drink water from his cistern, until {I come} and take you to a land like your land, a land of grain and new wine, a land of bread and vineyards, lest Hezekiah mislead you, saying, 'Yahweh will save us!' Did the gods of the nations each save his land from the hand of the king of Assyria? Where [are] the gods of Hamath and Arpad? Where [are] the gods of Sepharvaim? Indeed, [have] they delivered Samaria from my hand? Who [are there] among all the gods of these countries who have saved their land from my hand, that Yahweh should save Jerusalem from my hand?" '" But they were silent and did not answer him a word, for the command of the king was, "You must not answer him." Then Eliakim son of Hilkiah, who [was] over the {palace}, Shebna the secretary, and Joah son of Asaph, the reminder, came to Hezekiah [with] torn garments and told him the words of Rabshakeh.

Moreover, the fleet of ships of Hiram which carried the gold from Ophir [also] brought from Ophir abundant amounts of almug wood and precious stones.

King Solomon also built a fleet of ships at Ezion-Geber which [is] near Elath on the shore of the {Red Sea} in the land of Edom. Hiram sent his servants with the fleet of ships, {sailors} who knew the sea, with the servants of Solomon.

Hiram king of Tyre sent his servants to Solomon when he heard that they had anointed him as king in place of his father, for Hiram had always been a friend for David. Then Solomon sent to Hiram, saying, "You knew David my father, that he was not able to build a house for the name of Yahweh his God, {in view of the warfare} which surrounded him, until Yahweh placed them under the soles of his feet. read more.
But now Yahweh my God has given me rest all around me. There is no adversary, and there is no bad occurrence. Here I am, intending to build a house for the name of Yahweh my God, as Yahweh promised to my father David, saying, 'Your son, whom I will set in your place on your throne, shall build the house for my name.' So then, command that they may cut cedars for me from Lebanon, and let my servants be with your servants. The wage of your servants I will give to you according to all that you say, for you know that there is no one among us who knows [how] to cut timber like the Sidonians." When Hiram heard the words of Solomon, he rejoiced greatly, and he said, "Blessed be Yahweh this day, who has given to David a wise son over this great people." Hiram sent to Solomon, saying, "I have heard what you have sent to me; I will do all of your desire concerning the timber of cedars and concerning the timber of cypresses. My servants will bring [them] down from Lebanon to the sea, and I will make them [into] rafts in the sea [to float to] the place which you indicated to me. Then I shall break them up there, and you may carry [them further], and {you shall meet my needs} by giving food for my house." So Hiram was giving to Solomon the cedar timbers and the cypress timbers, {everything he needed}. Then Solomon gave to Hiram twenty thousand dry measures of wheat [as] food for his household, and twenty dry measures of {specially prepared olive oil}; thus Solomon gave to Hiram year by year. Yahweh gave wisdom to Solomon as he promised to him, and there was peace between Hiram and Solomon, and the two of them {made} a covenant.

It happened at the end of twenty years [in] which Solomon had built the two houses, the house of Yahweh and the house of the king, [since] Hiram king of Tyre had supplied Solomon with wood of cedar and with wood of cypresses and with the gold according to all his desire, then King Solomon gave twenty cities in the land of the Galilee to Hiram. So Hiram went out from Tyre to see the cities that Solomon had given him, but they were not right in his eyes. read more.
So he said, "What [are] these cities that you have given to me, my brother?" {So they are called the land of Cabul until this day}. Then Hiram sent to the king a hundred and twenty talents of gold.

Then Ahithophel said to Absalom, "Please let me choose twelve thousand men, and I will set out and pursue after David {tonight}. I will come upon him while he [is] weary and {weak}. I will startle him, and all of the people who [are] with him will flee. Then I will strike down the king [while] he [is] alone. Then I will return all the people to you; when all have returned, the man whom you [are] seeking [will be dead], but all the people will be safe." read more.
The word [was] right in the eyes of Absalom and in the eyes of all the elders of Israel. Then Absalom said, "Please call also for Hushai the Arkite, and let us hear {what he has to say} also." So Hushai came to Absalom, who said to him, "Shall we do according to this word [that] Ahithophel has spoken? If not, then you tell [us]." Then Hushai said to Absalom, "The counsel that Ahithophel gave [is] not good {at this time}." Hushai continued, "You know your father and his men, that they [are] mighty warriors and they {are enraged} as a bear robbed of [her] offspring in the field. Your father [is] a man of war, so he will not spend the night with the troops. Now he has hidden himself in one of the caves or in one of the places. At the moment he falls on them the first time, {whoever hears} the report will say, 'There has been a defeat among the people who follow after Absalom.' And he [is] also a {valiant warrior}, whose heart [is] like the heart of the lion. He will {certainly melt} with fear, for all Israel knows that your father [is] a mighty warrior and [those] who [are] with him [are] {valiant warriors}. I give the advice that all of Israel from Dan to Beersheba should be completely gathered to you, as the sand which [is] on the seashore for abundance, with {you personally} going into the battle. Then we will come to him in one of the places where he may be found, and we shall come upon him as the dew falls on the ground. He and all the men who are with him will not survive, [not] even one! [Even] if he withdraws to a city, all Israel will bring up ropes to that city, and they will drag him away to the valley until there [is] not even a pebble to be found." Then Absalom and all the men of Israel said, "The advice of Hushai the Arkite [is] better than the advice of Ahithophel." (Now Yahweh had ordained to frustrate the good counsel of Ahithophel in order for Yahweh to bring misery upon Absalom).

Now Absalom and all the people, the men of Israel, had come to Jerusalem, and Ahithophel [was] with him. When Hushai the Arkite the friend of David came to Absalom, Hushai said to Absalom, "[Long] live the king, [long] live the king!" Absalom said to Hushai, "This [is] your loyal love with your friend? Why did you not go with your friend?" read more.
Then Hushai said to Absalom, "No, rather, whom Yahweh and this people and all the men of Israel have chosen, to him I will be, and with him I will remain. {Furthermore}, for whom have I served? [Is] it not in the presence of his son that I have served before your father? {So shall I serve you}!"

It happened that as David [was] coming up to the summit where he used to worship God, suddenly Hushai the Arkite [was] there to meet him. His coat [was] torn and dirt [was] on his head. David said to him, "If you move on with me, you will be a burden to me, but if you want to return to the city and say to Absalom, 'I [am] your servant, O king. I used to be a servant of your father, but from then and now I [will be] your servant,' then you can frustrate the counsel of Ahithophel for me. read more.
[Will] not Zadok and Abiathar the priests [be] with you there? It shall be that all the words you hear from the house of the king you shall tell Zadok and Abiathar the priests. Look, there with them [are] their two sons, Ahimaaz of Zadok and Jonathan of Abiathar. You shall send to me {by means of them} all the words that you hear." So Hushai the friend of David came to the city [as] Absalom was entering Jerusalem.

And [when] they heard [this], they began to glorify God. And they said to him, "You see, brother, how many ten thousands there are among the Jews who have believed, and they are all zealous adherents of the law. And they have been informed about you that you are teaching all the Jews [who are] among the Gentiles [the] abandonment of Moses, telling them not to circumcise [their] children or to live according to [our] customs. What then {is to be done}? Doubtless they will all hear that you have come! read more.
Therefore do this that we tell you: {we have} four men who have [taken] a vow upon themselves. Take these [men] [and] purify yourself along with them and {pay their expenses} so that they can shave [their] heads, and everyone will know that [the things] which they had been informed about you are nothing, but you yourself also agree with observing the law. But concerning the Gentiles who have believed, we have written a letter [after] deciding they should avoid food sacrificed to idols and blood and [what has been] strangled and sexual immorality."

As many as are wanting to make a good showing in the flesh, these are attempting to compel you to be circumcised, only so that they will not be persecuted for the cross of Christ.

Then Abimelech went to him from Gerar with Ahuzzath his friend and Phicol his army commander. And Isaac said to them, "Why have you come to me? You hate me and sent me away from you." And they said, "We see clearly that Yahweh has been with you, so we thought let there be an oath between us--between us and you--and let us {make} a covenant with you read more.
that you may not do us harm just as we have not touched you, but have only done good to you and sent you away in peace. You [are] now blessed by Yahweh." So he made a meal for them, and they ate and drank. And they arose early in the morning and each one swore to the other, and Isaac sent them away. And they left him in peace.

And it happened [that] at that time, Abimelech and Phicol, the commander of his army, said to Abraham, "God [is] with you, in all that you do. So now, swear to me here by God [that] you will not deal with me falsely, or with my descendants, or my posterity. According to the kindness that I have done to you, you shall [pledge] to do with me and with the land where you have dwelled as an alien."

Then his servants said to him, "Please now, we have heard that the kings of the house of Israel are kings of mercy. Let us now put sackcloth on around our waists and ropes on our heads. Then let us go out to the king of Israel. Perhaps {he will let you live}." So they tied sackcloth around their waists and ropes on their heads. Then they went to the king of Israel and said, "Your servant Ben-Hadad says, 'Please let me live.'" And he said, "[Is] my brother still alive?" The men took this as a good omen and they quickly accepted [it] as true from him, and they said, "Your brother Ben-Hadad [lives]." So he said, "Go, get him." Ben-Hadad came out to him, and [Ahab] pulled him up on the chariot. read more.
[Ben-Hadad] said to him, "The cities which my father took from your father I shall return. You may set up streets with stalls for yourself in Damascus just as my father set up in Samaria." [Then Ahab said], "{On these terms} I will let you go," So he made a covenant with him and let him go.

Then a wise woman from the city called out, "Listen, listen! Please speak to Joab [to] come near here so that I may speak to you." Then he came near to her, and the woman asked, "[Are] you Joab?" And he said, "I [am]." Then she said to him, "Listen to the words of your servant." He said, "I [am] listening." Then she said, "In former times, {they would always say}, 'By all means, let them inquire in Abel,' and so they settled things. read more.
I [am] one of the faithful representatives of Israel. You [are] seeking to destroy a city and a mother in Israel. Why do you want to swallow the inheritance of Yahweh?" Then Joab answered and said, "Far be it, far be it from me that I should swallow or I should destroy. That is not the matter. But a man from the mountains of Ephraim, whose name [is] Sheba the son Bicri, has lifted up his hand against the king, against David. Give only him to us, and I will depart from the city." The woman said to Joab, "Look, his head [is] being thrown down to you over the wall." The woman went to all of the people with her wise plan, so they cut off the head of Sheba the son of Bicri and threw [it] to Joab. Then he blew the horn and dispersed from the city, each to his tent. Then Joab returned to Jerusalem to the king.

When Abigail saw David, she hurried and got down from the donkey and fell on her face before {David's anger}, and she bowed down to the ground. She fell at his feet and said, "On me, my lord, [be] the guilt! Please let your female servant speak {to you personally}! Hear the words of your female servant! Please do not let my lord set his heart against {this worthless man}, Nabal; for as his name, so [is] he. Nabal [is] his name, and stupidity [is] with him! But I, your female servant, did not see the young men of my lord whom you sent. read more.
So then, my lord, {as Yahweh lives and as your soul lives}, since Yahweh restrained you from bloodguilt {by taking matters into your own hand}, so then, may your enemies be like Nabal, even {those who seek to do my lord harm}. So then, this gift which your female servant has brought to my lord, may it be given to the young men {who follow my lord}. Please forgive the transgression of your female servant, because Yahweh will certainly make a lasting house for my lord, because my lord [is] fighting the battles of Yahweh, and evil will not be found in you {as long as you live}. Should a man arise to pursue you and to seek your life, may the life of my lord be wrapped in the pouch of the living with Yahweh your God. But as for the life of your enemy, he will sling it from within the pocket of the sling! {And then} when Yahweh has done for my lord according to all the good that he has spoken concerning you, and has appointed you as leader over Israel, then this will not be an obstacle for you or a stumbling block of conscience for my lord [either] by the shedding of blood without cause or by {my lord taking matters into his own hands}. And when Yahweh does good to my lord, then remember your female servant."

Now he was very angry with the Tyrians and Sidonians. So they came to him with one purpose, and [after] persuading Blastus, {the king's chamberlain}, they asked for peace, because their country was supported with food from the king's country. So on an appointed day Herod, [after] putting on royal clothing and sitting down on the judgment seat, began to deliver a public address to them. But the people began to call out loudly, "The voice of a god and not of a man!"

And Jephthah sent messengers to the king of the {Ammonites}, saying, "What [is between] you and me that you have come to me to make war against my land?" And the king of the {Ammonites} said to Jephthah's messengers, "Because Israel took my land from [the] Arnon up to the Jabbok and the Jordan when they came up from Egypt; so then, restore it peacefully." Once again Jephthah sent messengers to the king of the {Ammonites}, read more.
and he said to him, "Thus says Jephthah, 'Israel did not take the land of Moab or the land of the {Ammonites}, because when they came up from Egypt, Israel went through the wilderness to the {Red Sea} and went to Kadesh. Israel sent messengers to the king of Edom, saying, "Please let us cross through your land," but the king of Edom would not listen. And they also sent [messengers] to the king of Moab, but he was not willing. So Israel stayed in Kadesh. Then they traveled through the wilderness, went around the land of Edom and Moab, and came to {the east} side of the land of Moab, and they encamped beyond [the] Arnon; and they did not go into the territory of Moab because [the] Arnon [was] the border of Moab. Israel sent messengers to Sihon king of the Amorites, king of Heshbon; and Israel said to him, 'Please let us cross through your land {to our country}.' But Sihon did not trust Israel to cross through his territory, so Sihon gathered all his people and then encamped at Jahaz; and he made war with Israel. And Yahweh, the God of Israel, gave Sihon and all his people into the hand of Israel, and they defeated them; and Israel occupied all the land of the Amorites inhabiting that land. They occupied all the territory of the Amorites from [the] Arnon up to the Jabbok, and from the wilderness up to the Jordan. So then Yahweh, the God of Israel, has driven out the Amorites from before his people Israel, and you want to possess it? Do you not possess what Chemosh your god gave you to possess? Whoever Yahweh our God has driven out before us, we will possess it. So then, [are] you any better than Balak son of Zippor, king of Moab? Did he ever quarrel with Israel, or did he ever make war against them? When Israel lived in Heshbon and its villages, and in Aroer and its villages, and in all the towns that [are] {along the Arnon}, for three hundred years, why did you not recover [them] at that time? I have not sinned against you; but you [are] the one who is doing wrong by making war against me. {Let Yahweh judge} today between the {Israelites} and the {Ammonites}." But the king of the {Ammonites} did not listen to the message that Jephthah sent to him.

Now [when] Paul realized that one part were Sadducees and the other Pharisees, he shouted out in the Sanhedrin, "Men [and] brothers! I am a Pharisee, a son of Pharisees! I am being judged concerning the hope and the resurrection of the dead!" And [when] he said this, a dispute developed between the Pharisees and Sadducees, and the assembly was divided. (For the Sadducees say there is no resurrection or angel or spirit, but the Pharisees acknowledge [them] all.) read more.
And there was loud shouting, and some of the scribes from the party of the Pharisees stood up [and] contended sharply, saying, "We find nothing wrong with this man! But [what] if a spirit or an angel has spoken to him?" And [when] the dispute became severe, the military tribune, fearing lest Paul be torn apart by them, ordered the detachment to go down, take him away from their midst, and bring [him] into the barracks.

But the inhabitants of Gibeon heard what Joshua did to Jericho and Ai, and they acted on their part with cunning: they went and prepared provisions, and took worn-out sacks for their donkeys and old wineskins [that were] torn and mended. The sandals on their feet [were] patched and old, their clothes [were] old, and their food was dry and crumbled. read more.
And they went to Joshua at the camp [at] Gilgal and said to him and to the men of Israel, "We have come from a far land; so then {make a covenant with us}." And the men of Israel said to the Hivites, "Perhaps you [are] living among us; how can we {make a covenant} with you?" They said to Joshua, "We [are] your servants." And Joshua said to them, "Who [are] you, and from where do you come?" And they said to him, "Your servants have come from a very far land because of the name of Yahweh your God; we have heard of his reputation, of all that he did in Egypt, and of all that he did to the two kings of the Amorites who [were] beyond the Jordan--to Sihon king of Heshbon and to Og king of Bashan, who [was] in Ashtaroth. So our elders said to us and all the inhabitants of our land, 'Take in your hand provisions for the journey, and go to meet them, and say to them, "We [are] your servants; so then {make a covenant with us}." ' This [is] our bread; [it was] hot [when] we took it from our houses as provisions on the day we set out to come to you. But now, look, it is dry and crumbled. These [are] the wineskins that we filled new, but look, they have burst; and these [are] our clothes and sandals that have worn out from the very long journey." So the leaders took from their provisions, but {they did not ask direction from Yahweh}. And Joshua made peace with them, and {he made a covenant with them} to allow them to live happily, and the leaders of the congregation swore [an oath] to them. And it happened that at the end of three days, after they made a covenant with them, they heard that {they were their neighbors} and living among them.

Ahaz sent messengers to Tiglath-Pileser king of Assyria, saying, "I [am] your servant and your son. Come up and rescue me from the hand of the king of Aram and from the hand of the king of Israel who are rising up against me." Ahaz took the silver and gold found in the house of Yahweh and in the treasury rooms of the palace of the king, and he sent a gift to the king of Assyria. So the king of Assyria listened to him and he went up to Damascus and captured it and deported them to Kir. He also killed Rezin.

Absalom used to rise early in the morning, and he stood {beside} the road [at] the gate; {anyone} who had a legal dispute to bring to the king for judgment Absalom would call to him and say, "{Where are you from?}" And he would say, "Your servant [is] from one of the tribes of Israel." Then Absalom would say to him, "Look, your case [is] good and right, but for you there is no hearing with the king." Then Absalom would say, "{Oh, that someone would} appoint me as judge in the land, that {anyone} might come to me who had a legal dispute or a case, and I would give him justice." read more.
It happened whenever anyone drew near to do obeisance to him, that he would stretch his hand and take hold of him and kiss him. Absalom did like this to all of Israel who came to the king for judgment; so Absalom stole the hearts of the people of Israel.

Then the [other] administrators and satraps {began to seek} to find pretext against Daniel {in connection with the kingdom}, but they were not able to find any pretext and {corruption} {because} he was trustworthy, and no negligence or {corruption} {could be found in him}. Then these men {said}, "We will not find any pretext against this Daniel unless we find it in connection with the law of his God." So the administrators and the satraps conspired {with respect to} the king and so they said to him, "Darius, O king, live {forever}! read more.
All of [the] administrators of the kingdom, and the prefects, the satraps, the counselors and the governors took counsel [and have] agreed to establish an edict of the king and to enforce a decree that {whoever} will seek a prayer from any god or human except from you [for] up to thirty days will be thrown into {the lion pit}. Now, O king, establish the edict and you must sign the document [so] that [it] cannot be changed, according to [the] law of [the] Medes and Persians which cannot be revoked." {So} the king, Darius, signed the writing and the interdict. Now {when} Daniel realized that the document was signed, he went to his house ({now he had windows in his upper room that were open} toward Jerusalem), and three times {daily} he knelt on his knees and prayed and [gave] praise before his God, {just as} he had been doing {previously}. Then these men came as a group and they found Daniel praying and pleading for mercy before his God. Then they approached {and spoke with the king} concerning the edict of the king, "{Did you not sign an edict} that any person who would seek [anything] from any God or human within thirty days except from you, O king, would be thrown into {the lion pit}?" The king answered and said, "The matter [as you have just stated] is certain according to [the] law of [the] Medes and Persians which cannot be revoked." Then {they responded} and said before the king, "Daniel, who [is] from {the exiles} of Judah, {is not paying any attention} to you, O king, or to the decree that you have signed, {and three times daily} he says his prayer." Then the king, when he heard that {report}, he was extremely distressed over it; and {concerning Daniel} {he was determined} to rescue him. And until the setting of the sun he was making every effort to deliver him. Then these men came as group to the king and {said}, "Recall, O king, that [with respect to] [the] law of [the] Medes and Persians that {any} decree or edict that the king establishes cannot be changed."

Now King David had become old, {advanced in years}, and they covered him with garments, but he was not warm. His servants said to him, "Let them search for a young virgin for my lord the king, and let her stand before the king. Let her be of use for him, and let her lie in your lap that my lord the king may be warm." So they sought a beautiful young woman in all the territory of Israel, and they found Abishag the Shunnamite and brought her to the king. read more.
Now the young woman was very beautiful; she was of use for the king, and she served him, but the king did not {have sexual relations with her}. Now Adonijah the son of Haggith was exalting himself, saying, "I will be king," so he prepared for himself a chariot and horsemen and fifty men running before him.

Jehoash king of Judah took all of the holy objects that Jehoshaphat, Joram, and Ahaziah his ancestors, the kings of Judah, had devoted, and all his holy objects and all of the gold found in the treasuries of the temple of Yahweh, and [in] the palace of the king, and he sent them to Hazael king of Aram, so that he went up from Jerusalem.

So Hiram, the king of Tyre, sent messengers to David, [along with] cedar trees and {craftsmen skilled in wood and in stone masonry}, and they built a house for David.

Toi sent Joram his son to King David {to greet him} and to congratulate him because he had fought against Hadadezer and defeated him; {for Hadadezer had often been at war with Toi}. {He brought with him} objects of silver and objects of gold and objects of bronze.

Paul wanted this one to go with him, and he took [him] [and] circumcised him because of the Jews who were in those places, for [they] all knew that his father was Greek.