And Aaron said unto them, Break off the rings of gold, which are in the ears of your wives, of your sons and of your daughters, - and bring them unto me. And all the people of themselves brake off the rings of gold which were in their ears, and brought them unto Aaron. And he received the gold at their hand, and fashioned it with a graving tool, and made it a molten calf, and they said - These, are thy gods, O Israel, who brought thee up, out of the land of Egypt.read more.
And when Aaron saw it, he built an altar before it. And Aaron made proclamation, and said, A festival to Yahweh, to-morrow! So they rose up early, on the morrow, and offered ascending-sacrifices, and brought near peace-offerings, and the people sat down, to eat and to drink, and then rose up - to make sport!

And the people rose up all that day and all the night and all the next day, and gathered the quails, he that did least, gathered ten homers, - and they spread them out for themselves spreading away, round about the camp.

Who are lying on beds of ivory, and sprawling on their couch of pleasure, - and eating the well-fed of the flock, and the fatted calves out of the midst of the stalls: Who are bawling at the bidding of the harp, - like David, have they invented for themselves instruments of song: Who are quaffing bowls of wine, and, with the best of oils, anointing themselves, - and are not afflicted for the injury of Joseph: -

And, when Abigail came unto Nabal, lo! he, had a banquet in his house, like the banquet of a king, and, the heart of Nabal, was glad accordingly, he having drunk deeply, - so she told him nothing - less or more, until the light of the morning.

So he brought him down, and lo! they were left to themselves over the face of all the land, - eating, and drinking, and dancing around, for all the great spoil which they had taken out of the land of the Philistines, and out of the land of Judah.

Come ye! I will fetch wine Let us fill ourselves with strong drink, - And like this day, shall, to-morrow be - Great beyond measure!

Belshazzar the king, made a great feast, to a thousand of his nobles, - and, before the thousand, was drinking, wine. Belshazzar, gave word, at the flavour of the wine, to bring the vessels of gold and silver, which Nebuchadnezzar his father, had brought forth, out of the temple which was in Jerusalem, - that the king and his nobles, his wives and his concubines, might drink therein. Then brought they the vessels of gold which had been taken out of the temple of the house of God, which was in Jerusalem, - and the king and his nobles, his wives and, his concubines, drank therein:read more.
they drank wine, - and praised the gods of gold and silver, bronze, iron, wood and stone.

Whose, end, is destruction, whose, God, is the belly, and whose , glory, is in their shame, who, upon the earthly things, are resolved.

Because, by reason of the wineof the wrath of her lewdness, have all the nations fallen, and, the kings of the earth, with her, did commit lewdness, and, the merchants of the earth, by reason of the power of her wantonness, waxed rich.

And he said - This, will I do, - I will pull down my barns, and, greater ones, build, and gather, there, all my wheat and good things; and will say to my soul - Soul! thou hast many good things lying by for many years: be taking thy rest, eat, drink,be making merry! But God said unto him - Simple one! on this very night, they are asking, thy soul, from thee; The things, then, which thou hast prepared, whose shall they be?read more.
So, is he that is laying up treasure for himself, and is not rich, towards God.

And, after not many days, the younger son, gathering all together, left home for a country far away, and, there, squandered his substance with riotous living.

Now, a certain man, was rich, and he used to clothe himself with purple and fine linen, making merry day by day, brilliantly. And, a certain beggar, by name Lazarus, used to be cast near his gate, full of sores, and to long to be fed from the crumbs that fell from the table of the rich man: nay! even, the dogs, used to come and lick his sores.read more.
And it came to pass that the beggar died, and was carried away by the messengers, into the bosom of Abraham. And, the rich man also, died, and was buried. And, in hades, lifting up his eyes, being in torments, he seeth Abraham afar off, and Lazarus in his bosom. And, he, calling out, said - Father Abraham! have mercy upon me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue, - because I am in anguish in this flame. But Abraham said - Child! remember - That thou didst duly received thy good things in thy life, and, Lazarus, in like manner, the evil things; but, now, here, he is comforted, and, thou, art in anguish. And, besides all these things, betwixt us and you, a great chasm, hath been fixed, - so that, they who might wish to cross over from hence unto you, should not be able, nor any, from thence unto us, be crossing over. But he said - I request thee then, father, that thou wouldst send him unto my father's house, - for I have five brethren; - that he may solemnly testify unto them, lest, they also, come into this place of torment. But Abraham saith - They have Moses and the Prophets: Let them hearken unto them. But, he, said - Nay! father Abraham, but, if one, from the dead, should go unto them, they would repent. But he said unto him - If, unto Moses and the Prophets, they do not hearken, neither, if one, from among the dead, should arise, would they be persuaded.

It is needful, then, for, the overseer, to be irreproachable, a husband, of one wife, sober, of sound mind, orderly, hospitable, apt in teaching, Not given to wine, not ready to wound, but considerate, averse to contention, not fond of money,

For it is needful that the overseer be - unaccusable, as God's steward, not self-willed, not soon angry, not given to wine, not ready to wound, not seeking gain by base means,

Honey having found, eat to suffice thee, lest thou loathe it, and vomit it forth.

To eat honey in abundance, is not good, nor is, searching out their own honour, an honourable thing.

Do not be among them who tipple with wine, - among them who are gluttons; For, the tippler and the glutton, shall come to poverty, and, rags, shall Slumber put on!

A needy man, shall he be that loveth merriment, the lover of wine and oil, shall not become rich.

He that keepeth instruction, is a son with discernment, but, a companion of squanderers, bringeth shame to his father.

Said one from among them, a prophet, of their own! - Cretans! always false, mischievous wild-beasts, idle gluttons:

Alas, for them who rise early in the morning that strong drink, they may pursue, - Who follow on in the evening cool until with wine, they are heated; And it cometh to pass - that lyre and harp, timbrel and flute and wine are in their banquets, - But, the doing of Yahweh, they do not discern, And the work of his hands, have they not seen.

And they shall eat, and not be satisfied, they have encouraged unchastity, yet have not been making increase, - for unto, Yahweh, have they left off giving heed: - Unchastity, and wine, and new wine, take away the heart.

Wine is, a scoffer, and strong drink, a brawler, every one therefore who erreth therein, is unwise.

Manifest, however, are the works of the flesh, which, indeed, are - fornication, impurity, wantonness, idolatry, enchantment, enmities, strife, jealousy, outbursts of wrath, factions, divisions, parties, envyings, drunkenness, revellings; - and such things as these: as to which I forewarn you, even as I have forewarned you, - that, they who such things as these do practise, shall not inherit, God's kingdom.

And be not getting drunk with wine, in which is dissoluteness, but be getting filled in Spirit; -

Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners - shall inherit, God's kingdom. And, these things, were some of you; but ye bathed them away, - but ye were sanctified, but ye were justified, in the name of ourLord Jesus Christ, and in the Spirit of our God. All things, unto me, are allowable, but, not all things, are profitable: all things, unto me, are allowable, but, I, will not be brought under authority by any.read more.
Foods for the belly, and the belly for foods; but, God, will set aside, both it and them. The body, however, is not for fornication, but, for the Lord, - and, the Lord, for the body.

For, sufficient, is the bygone time - to have wrought out, the will of the nations, having gone on in wanton ways, covetings, wine-drinkings, revellings, drinking-bouts, and impious idolatries: -

Doing wrong themselves, for a reward of wrong, accounting, a delight, their day-time delicacy, spots and blemishes, indulging in delicacies with their stratagems, as they carouse together with you,

Upon interest, hath not put out his money. And increase, hath not accepted, From dishonesty, hath turned back his hand, - Justice in truth, hath doze, between man and man;

Bribes, have they accepted in thee, For the sake of shedding blood,-Interest and increase, hast thou accepted And thou hast overreached thy neighbour by oppression, And me, hast thou forgotten, Declareth My Lord Yahweh.