16 Bible Verses about Formality

The Lord said, "Because this people draws near with their mouth and with their lips to honor me, but they have removed their heart far from me, but in vain do they worship me, teaching the commandments and doctrines of men.

Guard your step when you go to the house of God. To draw near to listen is better than to give the sacrifice of fools, for they do not know that they do evil.

For I desire mercy, and not sacrifice; and the knowledge of God more than burnt offerings.

How shall I come before the LORD, and bow myself before the exalted God? Shall I come before him with burnt offerings, with calves a year old? Will the LORD be pleased with thousands of rams? With tens of thousands of rivers of oil? Shall I give my firstborn for my disobedience? The fruit of my body for the sin of my soul?

Bring no more vain offerings. Incense is an abomination to me; new moons, Sabbaths, and convocations: I can't bear with evil assemblies.

When the priests enter in, then shall they not go out of the holy place into the outer court, but there they shall lay their garments in which they minister; for they are holy: and they shall put on other garments, and shall approach to that which pertains to the people."

I hate, I despise your feasts, and I can't stand your solemn assemblies. Yes, though you offer me your burnt offerings and meal offerings, I will not accept them; neither will I regard the peace offerings of your fat animals. Take away from me the noise of your songs. I will not listen to the music of your harps.

For you do not delight in sacrifice, or else I would give it. You have no pleasure in burnt offering. The sacrifices of God are a broken spirit. A broken and contrite heart, O God, you will not despise.

And as these went their way, Jesus began to say to the crowds concerning John, "What did you go out into the wilderness to see? A reed shaken by the wind? But what did you go out to see? A man in soft clothing? Look, those who wear soft clothing are in kings' houses. But what did you go out to see? A prophet? Yes, I tell you, and much more than a prophet.

Then the Pharisees and scribes came to Jesus from Jerusalem, saying, "Why do your disciples disobey the tradition of the elders? For they do not wash their hands when they eat bread."

"Woe to you, scribes and Pharisees, hypocrites. For you tithe mint, dill, and cumin, and have left undone the weightier matters of the Law: justice, mercy, and faith. But you ought to have done these, and not to have left the other undone.

But now that you have come to know God, or rather to be known by God, why do you turn back again to the weak and miserable elemental principles, to which you desire to be in bondage all over again? You observe days, months, seasons, and years. I am afraid for you, that I might have wasted my labor for you.

If you died with Christ from the elements of the world, why, as though living in the world, do you subject yourselves to ordinances,

But know this, that in the last days, grievous times will come. For men will be lovers of self, lovers of money, boastful, arrogant, blasphemers, disobedient to parents, unthankful, unholy, unloving, unforgiving, slanderers, without self-control, brutal, hateful of good,read more.
traitors, headstrong, conceited, lovers of pleasure rather than lovers of God; holding a form of godliness, but having denied the power thereof. Turn away from these, also.

But if you call yourself a Jew, and rely on the law, and boast in God, and know his will, and approve the things that are excellent, being instructed out of the law, and are confident that you yourself are a guide of the blind, a light to those who are in darkness,read more.
a corrector of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth. You therefore who teach another, do you not teach yourself? You who preach against stealing, do you steal? You who say that one should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples? You who boast in the law, do you, by disobeying the law, dishonor God? For "the name of God is blasphemed among the Gentiles because of you," just as it is written. For circumcision indeed profits, if you are a doer of the law, but if you are a transgressor of the law, your circumcision has become uncircumcision. If therefore the uncircumcised keep the ordinances of the law, won't his uncircumcision be counted as circumcision? Won't the uncircumcision which is by nature, if it fulfills the law, judge you, who with the letter and circumcision are a transgressor of the law? For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh; but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit not in the letter; whose praise is not from men, but from God.

though I myself might have confidence even in the flesh. If any other man thinks that he has confidence in the flesh, I yet more: circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; concerning the law, a Pharisee; concerning zeal, persecuting the church; concerning the righteousness which is in the law, found blameless.read more.
However, what things were gain to me, these have I counted loss for Christ.