62 Bible Verses about land

And he spoke to Ephron in the hearing of the people of the land, saying, "{If only you will hear me}--I give the price of the field. Take [it] from me that I may bury my dead there." And Ephron answered Abraham, saying to him "My lord, hear me. A [piece of] land [worth] four hundred shekels of silver--what [is] that between me and you? Bury your dead." read more.
Then Abraham listened to Ephron, and Abraham weighed for Ephron the silver that he had named in the hearing of the Hittites: four hundred shekels of silver {at the merchants' current rate}.

And he said to the redeemer, "Naomi, who returned from the countryside [of] Moab, is selling the tract of land which [was] for our brother Elimelech.

This is what your fathers did when I sent them from Kadesh Barnea to see the land.

{I was forty years old} when Moses Yahweh's servant sent me from Kadesh Barnea to spy out the land, and I returned {with an honest report}.

"Then all of you approached me, and [you] said, 'Let us send men {before us}, and let them explore the land for us, and let them bring back {a report} to us [concerning] the way that {we should take} [and concerning] the cities that we shall come to.'

They took in their hands {some of the fruit} of the land, and they brought [it] down to us, and they brought to us back {a report}, and they said, 'The land that Yahweh our God [is] giving to us [is] good.'

And Yahweh gave to Israel all the land that he swore to give to their ancestors, and they took possession of it and {settled in it}. Yahweh gave them rest on every side, according to all that he had sworn to their ancestors, and nobody from all their enemies withstood them, for Yahweh had given all their enemies into their hand. And {nothing failed from} all the good things that Yahweh promised to the house of Israel; {everything came to pass}.

"Lift up your eyes at [the] barren heights, and see where you have not been ravished. Beside the roads you sat for them like an Arab in the desert, and you have defiled [the] land with your fornication and with your wickedness.

and they poured out innocent blood, the blood of their sons and daughters, whom they sacrificed to the idols of Canaan, and [so] the land was defiled with the blood.

And I brought you to the land of the orchard, to eat its fruit, and its good things. But you entered and defiled my land, and my inheritance you made a detestable thing.

So the land became unclean, and {I have brought the punishment of} its guilt upon it, and the land has vomited out its inhabitants.

You will not defile the land on which you [are] living because I [am] living in the midst of it; I am Yahweh; I [am] living in the midst of the {Israelites}.'"

because every animal of the forest is mine, [the] cattle on a thousand hills.

The earth is Yahweh's, with its fullness, [the] world and those who live in it,

And now if you will carefully listen to my voice and keep my covenant, you will be a treasured possession for me out of all the peoples, {for all the earth is mine},

" 'But the land must not be sold in perpetuity, because the land [is] mine, because you [are] aliens and temporary residents with me.

And indeed, who [am] I, and who [are] my people that we retain power to offer according to these [offerings] willingly? For everything [is] from you, and from your hand we have given to you.

But the seventh you will let it rest and leave it fallow, and the poor of your people will eat, and their remainder the animals of the field will eat. You will do likewise for your vineyard and for your olive trees.

But in the seventh year it shall be {a Sabbath of complete rest} for the land--a Sabbath for Yahweh; you must not sow your field, and you must not prune your vineyard.

"At the end of seven years you shall grant remission of debt.

Then Moses commanded them, {saying}, "At the end of seven years, in the time of the year for canceling debts during the Feast of Booths,

"At [the] end of seven years you must let go each one his fellow countryman, the Hebrew who has been sold to you and who has served you six years, and you must let him go free from you." But your ancestors did not listen to me, and they did not incline their ears.

She considers a field and buys it, from the fruit of {her hand} she plants a vineyard.

(Now this man acquired a field for the wages of [his] wickedness, and falling headlong, he burst open in the middle and all his intestines spilled out.

And [after] taking counsel, they purchased {with} them the Potter's Field, for a burial place for strangers.

And they all {alike} began to excuse themselves. The first said to him, 'I have purchased a field, and {I must} go out to look at it. I ask you, consider me excused.'

And he bought a piece of land where he pitched his tent for one hundred pieces of money from the hand of the sons of Hamor, father of Shechem.

You will distribute the land by lot according to your clans; to the larger group you will give a larger inheritance, and to the smaller group you will give less inheritance. However the lot falls for him, there the lot will be. You will distribute it according to the tribes of your ancestors.

[nevertheless] {it will be the case that} on the day of bestowing his inheritance upon his sons, he will not be allowed to treat as [the] firstborn son the son of the beloved [wife] {in preference to} the son of the disliked [wife], [who is] the firstborn [son].

And you must speak to the {Israelites}, saying, 'If a man dies and has no son, you must transfer his inheritance to his daughter.

Thus an inheritance of the {Israelites} will not go around from tribe to tribe. Rather, the inheritance of each tribe of his father will remain with the {Israelites}.

Thus says the Lord Yahweh: "If the prince gives a gift to any [one] from [among] his sons, it [is] his inheritance [and] it will belong to his sons; it is their possession as an inheritance.

You must buy from your fellow citizen according to [the] number of years after the Jubilee; he must sell to you according to [the] number of years of yield. You must increase its price {according to a greater number of years}, but you must decrease its price {according to a lesser number of years}, because he is selling [its] yields to you.

If he consecrates his field from the Year of Jubilee, it shall stand as your proper value. But if he consecrates his field after the Jubilee, then the priest shall calculate the money for him {according to the number of years} that are left over until the Year of Jubilee; and it shall be deducted from your proper value. And if he indeed redeems the field that is consecrated, then he shall add a fifth of your proper value's money onto it, and it shall stand for him. read more.
And if he does not redeem the field and if he sells the field to another man, it may not be redeemed again, and the field shall be a holy object for Yahweh when it goes out in the Jubilee, like a devoted field; {it shall be the priest's property}. " 'And if he consecrates for Yahweh his acquired field that [is] not the field of his [inherited] possession, then the priest shall calculate for him the {amount} of your proper value until the year of the Jubilee, and he shall give your proper value on that day [as] a holy object for Yahweh. In the Year of the Jubilee the field shall return to the one who bought it from him, to the one whose property the land [is].

When the Jubilee of the {Israelites} {comes}, it will be added to the inheritance of the tribe to which they belong; and their inheritance will disappear from the tribe of our father."

" 'But the land must not be sold in perpetuity, because the land [is] mine, because you [are] aliens and temporary residents with me. And in all your property's land you must provide redemption for the land. " 'When your brother becomes poor and he sells part of his property, then {his nearest redeemer} shall come, and he shall redeem the thing sold by his brother. read more.
But if a man {does not have} a redeemer, then {he prospers} and he finds enough for his redemption, then he shall calculate the years of its selling, and he shall refund the balance to the man to whom he sold [it], and he shall return to his property. But if his hand does not find enough to refund to him, then {what he has sold} shall be in the buyer's hand until the Year of Jubilee; and it shall go out [of the buyer's hand] in the Jubilee, and he shall return to his property. " 'And if a man sells {a residential house in a walled city}, then it shall be his redemption until completing {a year after his selling}; its redemption {shall last} {a year}. But if it is not redeemed {before a full year has passed}, then the house that [is] {in the walled city} shall belong to the buyer in perpetuity throughout his generations; it shall not go out [of the buyer's hand] in the Jubilee. However, village houses that have no surrounding wall shall be considered {open country}; [there] is redemption for it, and in the Jubilee it shall go out [of the buyer's hand]. " 'As for the cities of the Levites, [that is], the houses in their property's cities, it shall be {a lasting redemption} for the Levites. And whatever [anyone] redeems from the Levites then must go out [of the buyer's hand] in the Jubilee, [including] a house's selling {in his city's property}, because the houses in the cities of the Levites [are] their property in the midst of the {Israelites}.

'Look, Hanamel, the son of Shallum, your uncle, [is] going to come to you, {saying}, "Buy for yourself my field that [is] at Anathoth, for {you have} the right of redemption to buy [it]." ' Then Hanamel, the son of my uncle, came to me, to the courtyard of the guard {according to} the word of Yahweh, and he said to me, 'Please buy my field that [is] at Anathoth, that [is] in the land of Benjamin, for to you [is] the claim of possession, and to you the redemption; buy [it] for yourself.' Then I knew that this [was] the word of Yahweh. And I bought the field from Hanamel, the son of my uncle, that [was] at Anathoth. And I weighed out to him the money, seventeen silver shekels. read more.
And I signed on the letter and sealed [it], and I called witnesses as witness, and I weighed out the money on a set of scales. Then I took the deed of the purchase, the sealed [copy containing] the commandments and the rules, together with the [one] that was open. And I gave the deed of the purchase to Baruch the son of Neriah, the son of Mahseiah, {in the presence of} Hanamel, [the son of] my uncle, and {in the presence of} the witnesses who signed the deed of the purchase, {in the presence of} the Judeans who were sitting in the courtyard of the guard. And I commanded Baruch {in their presence}, {saying}, 'Thus says Yahweh of hosts, the God of Israel, "Take these deeds, this deed of the purchase, the sealed one, and this opened deed, and you must put them in an {earthenware jar} so that they may be kept preserved many days." For thus says Yahweh of hosts, the God of Israel: "Houses and fields and vineyards will again be bought in this land." ' And I prayed to Yahweh--after giving my deed of the purchase to Baruch the son of Neriah--{saying},

And he said to the redeemer, "Naomi, who returned from the countryside [of] Moab, is selling the tract of land which [was] for our brother Elimelech.

"My lord, hear me. A [piece of] land [worth] four hundred shekels of silver--what [is] that between me and you? Bury your dead."

So Joseph bought all the land of Egypt for Pharaoh, for each Egyptian sold his field, for the famine [was] severe upon them. And the land became Pharaoh's.

Then the king said to Araunah, "No, but {I will certainly buy} it from you for a price; I don't want to offer to Yahweh my God burnt offerings that cost me nothing." So David bought the threshing floor and the cattle for fifty shekels of silver.

And Yahweh said to Abram after Lot had separated from him, "Now, lift up your eyes and look from the place where you [are] to the north, and to the south, and to the east and to the west, for all the land which you see I will give to you, and to your descendants, forever. I will make your descendants like the dust of the earth which, if anyone were able to count the dust of the earth, your descendants would be [so] counted. read more.
Arise, go through the length of the land and through its breadth, for I will give it to you."

" 'And I will set your boundary from the {Red Sea} and up to the sea of the Philistines and from [the] desert up to the river, because I will give the inhabitants of the land into your hand, and you will drive them out from before you.

And he said to him, "I [am] Yahweh, who brought you out from Ur of the Chaldeans to give this land to you, to possess it."

" 'But the land must not be sold in perpetuity, because the land [is] mine, because you [are] aliens and temporary residents with me.

And Abraham went to mourn for Sarah and to weep for her. And Abraham rose up from his dead, and he spoke to the Hittites [and] said, "I [am] a stranger and an alien among you; give to me {my own burial site} among you so that I may bury my dead from before me. And the Hittites answered Abraham [and] said to him, read more.
"Hear us, my lord, you [are] a mighty prince in our midst. Bury your dead in the choicest of our burial sites. None of us {will withhold his burial site} from you [for] burying your dead." And Abraham rose up and bowed to the people of the land, to the Hittites. And he spoke with them, saying, "{If you are willing} [that] I bury my dead from before me, hear me and intercede for me with Ephron the son of Zohar, that he may sell to me the cave of Machpelah which {belongs to him}, which [is] at the end of his field. At full value let him sell [it] to me in your midst as {a burial site}." Now Ephron was sitting among the Hittites. And Ephron the Hittite answered Abraham in the hearing of the Hittites with respect to all [who were] entering the gate of his city, [and] said, "No, my lord, hear me. I give you the field and the cave which [is] in it, I [also] give it to you in the sight of the children of my people I give it to you. Bury your dead." And Abraham bowed before the people of the land. And he spoke to Ephron in the hearing of the people of the land, saying, "{If only you will hear me}--I give the price of the field. Take [it] from me that I may bury my dead there." And Ephron answered Abraham, saying to him "My lord, hear me. A [piece of] land [worth] four hundred shekels of silver--what [is] that between me and you? Bury your dead." Then Abraham listened to Ephron, and Abraham weighed for Ephron the silver that he had named in the hearing of the Hittites: four hundred shekels of silver {at the merchants' current rate}. So the field of Ephron which [was] in the Machpelah, which [was] near Mamre--the field and the cave which [was] in it, with all the trees that [were] in the field, which [were] within all its surrounding boundaries--{passed} to Abraham as a property in the presence of the Hittites, with respect to all [who were] entering the gate of his city. And thus afterward Abraham buried Sarah his wife in the cave of the field of Machpelah near Mamre; that [is] Hebron, in the land of Canaan And the field and the cave which [was] in it {passed} to Abraham as {a burial site} from the Hittites.

And all of the people who [were] at the gate and the elders said, "[We are] witnesses. May Yahweh make the woman coming into your house as Rachel and as Leah, who {together} built the house of Israel. May you have strength in Ephrathah and bestow a name in Bethlehem.

And he said to the redeemer, "Naomi, who returned from the countryside [of] Moab, is selling the tract of land which [was] for our brother Elimelech. And I thought {I would tell you} and say, '{Buy it in the presence of} those sitting and before the elders of my people,' if you want to redeem [it], redeem [it]. But if you do not want to redeem, tell me so that I may know, for there is no one except you to redeem [it], and I [am] after you." And he said, "I want to redeem [it]." And Boaz said, "On the day of your acquiring the field from the hand of Naomi, you also acquire Ruth the Moabite, the wife of the dead [man], [in order] to raise up [for] the name of the dead his inheritance." read more.
And the redeemer said, "I am not able to redeem for myself, lest I ruin my inheritance. You redeem for yourself my kinsman-redemption, for I am not able to redeem [it]." (Now this {was the custom in former times} in Israel concerning the kinsman-redemption and transfer of property: to confirm the matter, a man removed his sandal and gave [it] to his fellow countryman. This [was] the manner of attesting in Israel.) So the redeemer said to Boaz, "Acquire [it] for yourself," and he removed his sandal.

And I bought the field from Hanamel, the son of my uncle, that [was] at Anathoth. And I weighed out to him the money, seventeen silver shekels. And I signed on the letter and sealed [it], and I called witnesses as witness, and I weighed out the money on a set of scales. Then I took the deed of the purchase, the sealed [copy containing] the commandments and the rules, together with the [one] that was open. read more.
And I gave the deed of the purchase to Baruch the son of Neriah, the son of Mahseiah, {in the presence of} Hanamel, [the son of] my uncle, and {in the presence of} the witnesses who signed the deed of the purchase, {in the presence of} the Judeans who were sitting in the courtyard of the guard. And I commanded Baruch {in their presence}, {saying}, 'Thus says Yahweh of hosts, the God of Israel, "Take these deeds, this deed of the purchase, the sealed one, and this opened deed, and you must put them in an {earthenware jar} so that they may be kept preserved many days."

And I bought the field from Hanamel, the son of my uncle, that [was] at Anathoth. And I weighed out to him the money, seventeen silver shekels. And I signed on the letter and sealed [it], and I called witnesses as witness, and I weighed out the money on a set of scales. Then I took the deed of the purchase, the sealed [copy containing] the commandments and the rules, together with the [one] that was open. read more.
And I gave the deed of the purchase to Baruch the son of Neriah, the son of Mahseiah, {in the presence of} Hanamel, [the son of] my uncle, and {in the presence of} the witnesses who signed the deed of the purchase, {in the presence of} the Judeans who were sitting in the courtyard of the guard. And I commanded Baruch {in their presence}, {saying}, 'Thus says Yahweh of hosts, the God of Israel, "Take these deeds, this deed of the purchase, the sealed one, and this opened deed, and you must put them in an {earthenware jar} so that they may be kept preserved many days."

Now Ephron was sitting among the Hittites. And Ephron the Hittite answered Abraham in the hearing of the Hittites with respect to all [who were] entering the gate of his city, [and] said, "No, my lord, hear me. I give you the field and the cave which [is] in it, I [also] give it to you in the sight of the children of my people I give it to you. Bury your dead."

And Boaz said to the elders and all of the people, "You [are] witnesses today that I have acquired all that [was] for Elimelech and that [was] for Kilion and Mahlon from the hand of Naomi. And also Ruth the Moabite, the wife of Mahlon, I have acquired as a wife, to raise up the name of the dead over his inheritance, so that the name of the dead may not be cut off from his relatives and from the gate of his [birth] place. You [are] witnesses today." And all of the people who [were] at the gate and the elders said, "[We are] witnesses. May Yahweh make the woman coming into your house as Rachel and as Leah, who {together} built the house of Israel. May you have strength in Ephrathah and bestow a name in Bethlehem.

For there was not even anyone needy among them, because all those who were owners of plots of land or houses were selling [them] [and] bringing the proceeds of the things that were sold

And he bought a piece of land where he pitched his tent for one hundred pieces of money from the hand of the sons of Hamor, father of Shechem.

Now a certain man {named} Ananias, together with his wife Sapphira, sold a piece of property, and he kept back for himself [some] of the proceeds, and [his] wife was aware of [it]. And he brought a certain part [and] placed [it] at the feet of the apostles. But Peter said, "Ananias, for what [reason] has Satan filled your heart, [that] you lied to the Holy Spirit and kept back for yourself [some] of the proceeds of the piece of land? read more.
[When it] remained to you, did it not remain [yours]? And [when it] was sold, was it at your disposal? How [is it] that you have contrived this deed in your heart? You have not lied to people, but to God!" And [when] Ananias heard these words, he fell down [and] died. And great fear came on all those who heard about [it]. So the young men stood up, wrapped him up, and carried [him] out [and] buried [him]. And it happened that [there was] an interval of about three hours, and his wife came in, not knowing what had happened. And Peter said to her, "Tell me whether you [both] were paid this much [for] the piece of land." And she said, "Yes, this much."

And Abraham went to mourn for Sarah and to weep for her. And Abraham rose up from his dead, and he spoke to the Hittites [and] said, "I [am] a stranger and an alien among you; give to me {my own burial site} among you so that I may bury my dead from before me. And the Hittites answered Abraham [and] said to him, read more.
"Hear us, my lord, you [are] a mighty prince in our midst. Bury your dead in the choicest of our burial sites. None of us {will withhold his burial site} from you [for] burying your dead." And Abraham rose up and bowed to the people of the land, to the Hittites. And he spoke with them, saying, "{If you are willing} [that] I bury my dead from before me, hear me and intercede for me with Ephron the son of Zohar, that he may sell to me the cave of Machpelah which {belongs to him}, which [is] at the end of his field. At full value let him sell [it] to me in your midst as {a burial site}." Now Ephron was sitting among the Hittites. And Ephron the Hittite answered Abraham in the hearing of the Hittites with respect to all [who were] entering the gate of his city, [and] said, "No, my lord, hear me. I give you the field and the cave which [is] in it, I [also] give it to you in the sight of the children of my people I give it to you. Bury your dead." And Abraham bowed before the people of the land. And he spoke to Ephron in the hearing of the people of the land, saying, "{If only you will hear me}--I give the price of the field. Take [it] from me that I may bury my dead there." And Ephron answered Abraham, saying to him "My lord, hear me. A [piece of] land [worth] four hundred shekels of silver--what [is] that between me and you? Bury your dead." Then Abraham listened to Ephron, and Abraham weighed for Ephron the silver that he had named in the hearing of the Hittites: four hundred shekels of silver {at the merchants' current rate}. So the field of Ephron which [was] in the Machpelah, which [was] near Mamre--the field and the cave which [was] in it, with all the trees that [were] in the field, which [were] within all its surrounding boundaries--{passed} to Abraham as a property in the presence of the Hittites, with respect to all [who were] entering the gate of his city.

Ah! Those who {join} house with house, they join field together with field until {there is no place} and you are caused to dwell alone in the midst of the land.

So Joseph bought all the land of Egypt for Pharaoh, for each Egyptian sold his field, for the famine [was] severe upon them. And the land became Pharaoh's. As for the people, he transferred them to the cities, from one end of the territory of Egypt to the other. Only the land of the priests he did not buy, for [there was] an allotment for the priests from Pharaoh, and they {lived on} the allotment that Pharaoh gave to them. Therefore they did not sell their land. read more.
And Joseph said to the people, "Look, I have bought you and your land this day for Pharaoh. Here [is] seed for you so you can sow the land. And it shall happen [that] at the harvest, you must give a fifth to Pharaoh and four-fifths shall be yours, as seed for the field and for your food and for those who [are] in your households, and as food for your little ones." And they said, "You have saved our lives. [If] we have found favor in the eyes of my lord, we will be servants to Pharaoh." So Joseph made it a statute unto this day concerning the land of Egypt: one fifth to Pharaoh. Only the land of the priests alone did not belong to Pharaoh.

Woe [to] those who plan wickedness and evil deeds upon their beds! In the light of the morning they did it, because they have power in their hands. They covet fields and seize [them], and houses, and they take [them] away. They oppress a man and his house; a man and his inheritance.

"Listen to another parable: There was a man--a master of a house--who planted a vineyard, and put a fence [around] it, and dug a winepress in it, and built a watchtower, and leased it to tenant farmers, and went on a journey. And when the season of fruit drew near, he sent his slaves to the tenant farmers to collect his fruit. And the tenant farmers seized his slaves, [one of] whom they beat, and [one of] whom they killed, and [one of] whom they stoned. read more.
Again, he sent other slaves, more than the first [ones], and they did the same [thing] to them. So finally he sent his son to them, saying, 'They will respect my son.' But [when] the tenant farmers saw the son, they said among themselves, 'This is the heir. Come, let us kill him and have his inheritance!' And they seized him [and] threw [him] out of the vineyard and killed [him]. Now when the master of the vineyard arrives, what will he do to those tenant farmers?" They said to him, "He will destroy those evil [men] completely and lease the vineyard to other tenant farmers who will give him the fruits in their season."

And he began to speak to them in parables: "A man planted a vineyard, and put a fence [around it], and dug a trough for the winepress, and built a watchtower, and leased it to tenant farmers, and went on a journey. And he sent a slave to the tenant farmers at the proper time, so that he could collect [some] of the fruit of the vineyard from the tenant farmers. And they seized him [and] beat [him] and sent [him] away empty-handed. read more.
And again he sent to them another slave, and that one they struck on the head and dishonored. And he sent another, and that one they killed. And [he sent] many others, [some] of whom they beat and [some] of whom they killed. He had one more, a beloved son. Last [of all] he sent him to them, saying, 'They will respect my son.' But those tenant farmers said to one another, 'This is the heir. Come, let us kill him and the inheritance will be ours!' And they seized [and] killed him and threw him out of the vineyard. What will the owner of the vineyard do? He will come and destroy the tenant farmers and give the vineyard to others.

And he began to tell the people this parable: "A man planted a vineyard, and leased it to tenant farmers, and went on a journey for a long time. And at the proper time he sent a slave to the tenant farmers, so that they would give him [some] of the fruit of the vineyard. But the tenant farmers sent him away empty-handed [after] beating [him]. And he proceeded to send another slave, but they beat and dishonored that one also, [and] sent [him] away empty-handed. read more.
And he proceeded to send a third, but they wounded [and] threw out this one also. So the owner of the vineyard said, 'What should I do? I will send my beloved son; perhaps they will respect him.' But [when] the tenant farmers saw him, they began to reason with one another, saying, 'This is the heir. Let us kill him so that the inheritance will become ours!' And they threw him out of the vineyard [and] killed [him]. What then will the owner of the vineyard do to them? He will come and destroy those tenant farmers and give the vineyard to others." And [when they] heard [this], they said, "[May this] never happen!"

Then the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Makir, the son of Manasseh, of the clan of Manasseh the son of Joseph, came near; and these [were] the names of his daughters: Mahlah, Noah, Hoglah, and Tirzah. They stood before Moses and before Eleazar the priest and before the leaders of the entire community [at] the doorway of the tent of assembly, saying, "Our father died in the desert; he was not in the midst of the company of those who banded together against Yahweh in the company of Korah, but he died in his own sin, and he had no sons. read more.
Why should the name of our father disappear from the midst of his clan because he does not have a son? Give us property in the midst of the brothers of our father." So Moses brought their case before Yahweh. And Yahweh said to Moses, saying, "{The statements of the daughters of Zelophehad are right}. You must surely give them [the] property of an inheritance in the midst of their father's brothers, and you must transfer the inheritance of their father to them. And you must speak to the {Israelites}, saying, 'If a man dies and has no son, you must transfer his inheritance to his daughter. And if he has no daughter, you must give his inheritance to his brothers. If he has no brothers, then you must give his inheritance to his father's brothers. If his father has no brothers, then you must give his inheritance to his nearest relative from his own clan, and he will take possession of it. It will be as a decree of stipulation for the {Israelites}, just as Yahweh commanded Moses.'"

{The leaders} of the families of the clans of descendants of Gilead the son of Makir, the son of Manasseh, of the clans of the descendants of Joseph came near and spoke {before} Moses and {before} {the leaders} of the families of the {Israelites}. And they said, "Yahweh commanded my lord to give the land by lot as an inheritance to the {Israelites}, and my lord was commanded by Yahweh to give the inheritance of Zelophehad our brother to his daughters. But if they become wives to one of the sons from [another] tribe of the {Israelites}, their inheritance will disappear from the inheritance of our ancestors, and it will be added to the inheritance of the tribe to which they belong; the lot of our inheritance would disappear. read more.
When the Jubilee of the {Israelites} {comes}, it will be added to the inheritance of the tribe to which they belong; and their inheritance will disappear from the tribe of our father." Then Moses commanded the {Israelites} by the command of Yahweh, saying, "The tribe of the descendants of Joseph [is] right [regarding what they are] speaking. This [is] the word that Yahweh commanded the daughters of Zelophehad, saying, '{Let them marry} {whomever they like}; only {they must marry} from within the clan of the tribe of their father. Thus an inheritance of the {Israelites} will not go around from tribe to tribe. Rather, the inheritance of each tribe of his father will remain with the {Israelites}. Every daughter who possesses an inheritance from the tribes of the {Israelites} will {marry} one of the clan of the tribe of her father, so that the {Israelites} will possess the inheritance of his ancestors. Therefore an inheritance will not go around from [one] tribe to another tribe because the tribes of the {Israelites} will each hold to their [own] inheritance.'" Just as Yahweh commanded to Moses, so the daughters of Zelophehad did: Mahlah, Tirzah, Hoglah, Milcah, and Noah, the daughters of Zelophehad, {married} the sons of their uncles.

Only the land of the priests he did not buy, for [there was] an allotment for the priests from Pharaoh, and they {lived on} the allotment that Pharaoh gave to them. Therefore they did not sell their land.

And to these shall be {the holy district}: to the priests northwards twenty-five thousand [cubits], and westwards [its] width ten thousand [cubits], and eastwards [its] width ten thousand [cubits], and southwards its length twenty-five thousand [cubits], and the sanctuary of Yahweh shall be in the midst of it.

Elisha spoke to the woman whose son he had restored to life, saying, "Get up and go, you and your household, and dwell as an alien wherever you can, for Yahweh has called for a famine, and it will come to the land [for] seven years." So the woman got up and did according to the word of the man of God. She and her household went and dwelt as an alien in the land of [the] Philistines for seven years. It happened at the end of seven years that the woman returned from the land of [the] Philistines and went out to appeal to the king for her household and for her {properties}. read more.
Now the king [was] speaking to Gehazi the servant of the man of God, saying, "Please tell me all of the great things which Elisha has done." It happened that as he [was] telling the king how he had restored the dead to life, suddenly the woman whose son he had restored to life [was] crying out to the king about her household and about her field. Then Gehazi said, "My lord the king, this [is] the woman and this is her son whom Elisha restored to life!" So the king asked the woman, and she told him. So the king appointed for her a certain court official, saying, "Restore all that [is] hers and all the yield of the field from [the] day she left the land up to now."

And the rest [shall be] to the prince, {on both sides} {of the holy district} and of the property of the city {extending from} twenty-five thousand [cubits] [of the] contribution up to [the] boundary of [the] east, and westwards {extending} twenty-five thousand [cubits] to the boundary of [the] sea {alongside} [the] [tribal] portions. They shall be for the prince, and it shall be {the holy district}, and the sanctuary of the temple will be in its middle.

And then you shall allocate it as an inheritance for yourselves and for the aliens dwelling as aliens in the midst of you who have children in the midst of you, and [so] they shall be to you [just] like full citizens among the {Israelites}. With you they shall be allotted with an inheritance in the midst of the tribes of Israel.

But the seventh you will let it rest and leave it fallow, and the poor of your people will eat, and their remainder the animals of the field will eat. You will do likewise for your vineyard and for your olive trees.

And he said to the redeemer, "Naomi, who returned from the countryside [of] Moab, is selling the tract of land which [was] for our brother Elimelech. And I thought {I would tell you} and say, '{Buy it in the presence of} those sitting and before the elders of my people,' if you want to redeem [it], redeem [it]. But if you do not want to redeem, tell me so that I may know, for there is no one except you to redeem [it], and I [am] after you." And he said, "I want to redeem [it]." And Boaz said, "On the day of your acquiring the field from the hand of Naomi, you also acquire Ruth the Moabite, the wife of the dead [man], [in order] to raise up [for] the name of the dead his inheritance." read more.
And the redeemer said, "I am not able to redeem for myself, lest I ruin my inheritance. You redeem for yourself my kinsman-redemption, for I am not able to redeem [it]." (Now this {was the custom in former times} in Israel concerning the kinsman-redemption and transfer of property: to confirm the matter, a man removed his sandal and gave [it] to his fellow countryman. This [was] the manner of attesting in Israel.) So the redeemer said to Boaz, "Acquire [it] for yourself," and he removed his sandal. And Boaz said to the elders and all of the people, "You [are] witnesses today that I have acquired all that [was] for Elimelech and that [was] for Kilion and Mahlon from the hand of Naomi.

There were also those saying, "We have pledged our fields and our vineyards and our houses so that we can get grain in the famine." And there were those who were saying, "We have borrowed money on our fields and our vineyards for the tax of the king. Now our flesh is like the flesh of our brothers, our sons are like their sons. Look, we are subduing our sons and our daughters to be slaves, and there are some from our daughters being molested. {We are powerless}, and our fields and vineyards [belong] to others."

And God said, "Let the waters under heaven be gathered to one place, and let the dry ground appear." And it was so.

The produce of the land is exploited by everyone; {even the king profits from the field [of the poor]}!

and they poured out innocent blood, the blood of their sons and daughters, whom they sacrificed to the idols of Canaan, and [so] the land was defiled with the blood.

So you will not pollute the land in which you are; because blood pollutes the land, and no atonement can be made for the land for the blood that is poured out on it except with the blood of the one who poured it out.

"Listen to another parable: There was a man--a master of a house--who planted a vineyard, and put a fence [around] it, and dug a winepress in it, and built a watchtower, and leased it to tenant farmers, and went on a journey. And when the season of fruit drew near, he sent his slaves to the tenant farmers to collect his fruit. And the tenant farmers seized his slaves, [one of] whom they beat, and [one of] whom they killed, and [one of] whom they stoned. read more.
Again, he sent other slaves, more than the first [ones], and they did the same [thing] to them. So finally he sent his son to them, saying, 'They will respect my son.' But [when] the tenant farmers saw the son, they said among themselves, 'This is the heir. Come, let us kill him and have his inheritance!' And they seized him [and] threw [him] out of the vineyard and killed [him]. Now when the master of the vineyard arrives, what will he do to those tenant farmers?" They said to him, "He will destroy those evil [men] completely and lease the vineyard to other tenant farmers who will give him the fruits in their season."

And he began to tell the people this parable: "A man planted a vineyard, and leased it to tenant farmers, and went on a journey for a long time. And at the proper time he sent a slave to the tenant farmers, so that they would give him [some] of the fruit of the vineyard. But the tenant farmers sent him away empty-handed [after] beating [him]. And he proceeded to send another slave, but they beat and dishonored that one also, [and] sent [him] away empty-handed. read more.
And he proceeded to send a third, but they wounded [and] threw out this one also. So the owner of the vineyard said, 'What should I do? I will send my beloved son; perhaps they will respect him.' But [when] the tenant farmers saw him, they began to reason with one another, saying, 'This is the heir. Let us kill him so that the inheritance will become ours!' And they threw him out of the vineyard [and] killed [him]. What then will the owner of the vineyard do to them? He will come and destroy those tenant farmers and give the vineyard to others." And [when they] heard [this], they said, "[May this] never happen!"

And he gathered all the food of the seven years which [occurred] in the land of Egypt. And he stored the food in the cities. The food of the field that surrounded [each] city he stored in its midst.

The silver and the gold Jehoiakim gave to Pharaoh; however, he taxed the land to give the silver {to meet the demands of Pharaoh}. Each according to assessment, he exacted [payment] of the silver and the gold from the people of the land to give to Pharaoh Neco.

Let Pharaoh do [this], and let him appoint supervisors over the land, and let him take one-fifth from the land of Egypt in the seven years of abundance.