For what does the Scripture say? "And Abraham believed God, and it was reckoned to him for righteousness."

Does this happiness, therefore, come upon the circumcision, or upon the uncircumcision also? For we say, "Faith was reckoned to Abraham for righteousness."

Even as Abraham believed God, and it was reckoned to him for righteousness.

and the Scripture was fulfilled which says, "And Abraham believed God, and it was reckoned to him for righteousness"; and he was called "God's Friend."

And he received the sign of circumcision, a seal of the righteousness of the faith which he had while in uncircumcision; that he might be father of all who believe while in uncircumcision, that the righteousness might be reckoned to them;

For this cause it is of faith, that it may be according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all

for in it is revealed God's righteousness, from faith to faith; as it has been written, "But the righteous shall live by faith."

Now that by law no one is justified with God, is evident; because "The righteous one shall live by faith."

"But My righteous one shall live by faith, and, if he draw back, My soul has no pleasure in him."

but to him that works not, but believes on Him Who justifieth the ungodly, his faith is reckoned for righteousness.

even a righteousness of God through faith in Jesus Christ, to all who believe; for there is no distinction;

What, then, shall we say? that gentiles who were not following after righteous obtained righteousness, but a righteousness which is of faith;

and be found in Him, not having my own righteousness, which is of law, but that which is through faith in Christ??he righteousness which is of God by faith:

for Christ is the end of the law for righteousness to every one who believes.

but the righteousness which is of faith speaks thus: "Say not in your heart, who shall ascend up into Heaven? (that is, to bring Christ down);

for with the heart man believes unto righteousness; and with the mouth confession is made unto salvation.

For, not through law, was the promise to Abraham, or to his seed, that he should be heir of the world, but it was through the righteousness of faith.

For we reckon that a man is justified by faith, apart from works of law.

Having been justified, therefore, by faith, we have peace with God through our Lord Jesus Christ,

yet knowing that a man is not justified by works of law, but through faith in Jesus Christ, even we believed on Christ Jesus, that we might be justified by faith in Christ, and not by works of law; because by works of law no flesh shall be justified.

if, indeed, God is One Who will justify the circumcision by faith, and the uncircumcision through faith.

for the manifestation of His righteousness in the present time, to the end that He may be righteous, even when declaring righteous him who has faith in Jesus.

But what does it say? The word is near you, in your mouth, and in your heart; that is, the word of faith, which we preach;

And the Scripture, foreseeing that God would justify the gentiles through faith, proclaimed beforehand the Gospel to Abraham, saying, "In you shall all the nations be blessed."

So that the law has become our tutor to lead us to Christ, that we might be justified by faith.

By faith Noah, being divinely instructed concerning things not yet seen, moved with fear, prepared an ark for the saving of his house; through which he condemned the world, and became heir of the righteousness which is according to faith.