25 Bible Verses about Seed
Most Relevant Verses
Do you not say, 'It wants four months yet to the harvest'? But look round, I tell you, and observe these plains-- they are already ripe for the sickle. The reaper gets pay and gathers in a crop in preparation for the Life of the Ages, that so the sower and the reapers may rejoice together. For it is in this that you see the real meaning of the saying, 'The sower is one person, and the reaper is another.'read more.
I sent you to reap a harvest which is not the result of your own labours. Others have laboured, and you are getting benefit from their labours."
For you have been begotten again by God's ever-living and enduring word from a germ not of perishable, but of imperishable life.
No one who is a child of God is habitually guilty of sin. A God-given germ of life remains in him, and he cannot habitually sin--because he is a child of God.
Another parable He put before them. "The Kingdom of the Heavens," He said, "is like a mustard-seed, which a man takes and sows in his ground. It is the smallest of all seeds, and yet when full-grown it is larger than any herb and forms a tree, so that the birds come and build in its branches."
Another saying of His was this: "How are we to picture the Kingdom of God? or by what figure of speech shall we represent it? It is like a mustard-seed, which, when sown in the earth, is the smallest of all the seeds in the world; yet when sown it springs up and becomes larger than all the herbs, and throws out great branches, so that the birds build under its shadow."
This prompted Him to say, "What is the Kingdom of God like? and to what shall I compare it? It is like a mustard seed which a man drops into the soil in his garden, and it grows and becomes a tree in whose branches the birds roost."
Another saying of His was this: "The Kingdom of God is as if a man scattered seed over the ground: he spends days and nights, now awake, now asleep, while the seed sprouts and grows tall, he knows not how. Of itself the land produces the crop-- first the blade, then the ear; afterwards the perfect grain is seen in the ear.read more.
But no sooner is the crop ripe, than he sends the reapers, because the time of harvest has come."
Another parable He put before them. "The Kingdom of the Heavens," He said, "may be compared to a man who has sown good seed in his field, but during the night his enemy comes, and over the first seed he sows darnel among the wheat, and goes away. But when the blade shoots up and the grain is formed, then appears the darnel also.read more.
"So the farmer's men come and ask him, "'Sir, was it not good seed that you sowed on your land? Where then does the darnel come from?' "'Some enemy has done this,' he said. "'Shall we go, and collect it?' the men inquire. "'No,' he replied, 'for fear that while collecting the darnel you should at the same time root up the wheat with it. Leave both to grow together until the harvest, and at harvest-time I will direct the reapers, Collect the darnel first, and make it up into bundles to burn it, but bring all the wheat into my barn.'"
I planted and Apollos watered; but it was God who was, all the time, giving the increase. So that neither the planter nor the waterer is of any importance. God who gives the increase is all in all.
That same day Jesus had left the house and was sitting on the shore of the Lake, when a vast multitude of people crowded round Him. He therefore went on board a boat and sat there, while all the people stood on the shore. He then spoke many things to them in figurative language. "The sower goes out," He said, "to sow.read more.
As he sows, some of the seed falls by the way-side, and the birds come and peck it up. Some falls on rocky ground, where it has but scanty soil. It quickly shows itself above ground, because it has no depth of earth; but when the sun is risen, it is scorched by the heat, and through having no root it withers up. Some falls among the thorns; but the thorns spring up and stifle it. But a portion falls upon good ground, and gives a return, some a hundred for one, some sixty, some thirty. Listen, every one who has ears!" (And His disciples came and asked Him, "Why do you speak to them in figurative language?" "Because," He replied, "while to you it is granted to know the secrets of the Kingdom of the Heavens, to them it is not. For whoever has, to him more shall be given, and he shall have abundance; but whoever has not, from him even what he has shall be taken away. I speak to them in figurative language for this reason, that while looking they do not see, and while hearing they neither hear nor understand. And in regard to them the prophecy of Isaiah is receiving signal fulfilment: "'You will hear and hear and by no means understand, and you will look and look and by no means see. For this people's mind is stupefied, their hearing has become dull, and their eyes they have closed; to prevent their ever seeing with their eyes, or hearing with their ears, or understanding with their minds, and turning back, so that I might heal them.' "But as for you, blessed are your eyes, for they see, and your ears, for they hear. For I solemnly tell you that many Prophets and holy men have longed to see the sights you see, and have not seen them, and to hear the words you hear, and have not heard them. "To you then I will explain the parable of the Sower. When a man hears the Message concerning the Kingdom and does not understand it, the Evil one comes and catches away what has been sown in his heart. This is he who has received the seed by the road-side. He who has received the seed on the rocky ground is the man who hears the Message and immediately receives it with joy. It has struck no root, however, within him. He continues for a time, but when suffering comes, or persecution, because of the Message, he at once stumbles and falls. He who has received the seed among the thorns is the man who hears the Message, but the cares of the present age and the delusions of riches quite stifle the Message, and it becomes unfruitful. But he who has received the seed on good ground is he who hears and understands. Such hearers give a return, and yield one a hundred for one, another sixty, another thirty.")
Once more He began to teach by the side of the Lake, and a vast multitude of people came together to listen to Him. He therefore went on board the boat and sat there, a little way from the land; and all the people were on the shore close to the water. Then He proceeded to teach them many lessons in figurative language; and in His teaching He said, "Listen: the sower goes out to sow.read more.
As he sows, some of the seed falls by the way-side, and the birds come and peck it up. Some falls on the rocky ground where it finds but little earth, and it shoots up quickly because it has no depth of soil; but when the sun is risen, it is scorched, and through having no root it withers away. Some, again, falls among the thorns; and the thorns spring up and stifle it, so that it yields no crop. But some of the seed falls into good ground, and gives a return: it comes up and increases, and yields thirty, sixty, or a hundred-fold." "Listen," He added, "every one who has ears to listen with!" When He was alone, the Twelve and the others who were about Him requested Him to explain His figurative language. "To you," He replied, "has been entrusted the secret truth concerning the Kingdom of God; but to those others outside your number all this is spoken in figurative language; that "'They may look and look but not see, and listen and listen but not understand, lest perchance they should return and be pardoned.'" "Do you all miss the meaning of this parable?" He added; "how then will you understand the rest of my parables?" "What the sower sows is the Message. Those who receive the seed by the way-side are those in whom the Message is sown, but, when they have heard it, Satan comes at once and carries away the Message sown in them. In the same way those who receive the seed on the rocky places are those who, when they have heard the Message, at once accept it joyfully, but they have no root within them. They last for a time; then, when suffering or persecution comes because of the Message, they are immediately overthrown. Others there are who receive the seed among the thorns: these are they who have heard the Message, but worldly cares and the deceitfulness of wealth and the excessive pursuit of other objects come in and stifle the Message, and it becomes unfruitful. Those, on the other hand, who have received the seed on the good ground, are all who hear the Message and welcome it, and yield a return of thirty, sixty, or a hundred fold."
And when a great crowd was assembling, and was receiving additions from one town after another, He spoke a parable to them. "The sower," He said, "goes out to sow his seed; and as he sows, some of the seed falls by the way-side, and is trodden upon, or the birds of the air come and peck it up. Another part drops upon the rock, and after growing up it withers away for want of moisture.read more.
Another part falls among the thorns, and the thorns grow up with it and stifle it. But some of the seed falls into good ground, and grows up and yields a return of a hundred for one." While thus speaking, He cried aloud and said, "Listen, every one who has ears to listen with!" The disciples proceeded to ask Him what this parable meant. "To you," He replied, "it is granted to know the secrets of the Kingdom of God; but all others are taught by parables, in order that they may see and yet not see, and may hear and yet not understand. The meaning of the parable is as follows. The seed is God's Message. Those by the way-side are those who have heard, and then the Devil comes and carries away the Message from their hearts, lest they should believe and be saved. Those on the rock are the people who on hearing the Message receive it joyfully; but they have no root: for a time they believe, but when trial comes they fall away. That which fell among the thorns means those who have heard, but as they go on their way, the Message is stifled by the anxieties, wealth and gaieties of time, and they yield nothing in perfection. But as for that in the good ground, it means those who, having listened to the Message with open minds and in a right spirit, hold it fast, and patiently yield a return.
"Because your faith is so small," He replied; "for I solemnly declare to you that if you have faith like a mustard-seed, you shall say to this mountain, 'Remove from this place to that,' and it will remove; and nothing shall be impossible to you.
His answer was, "The time has come for the Son of Man to be glorified. In most solemn truth I tell you that unless the grain of wheat falls into the ground and dies, it remains what it was--a single grain; but that if it dies, it yields a rich harvest. He who holds his life dear, is destroying it; and he who makes his life of no account in this world shall keep it to the Life of the Ages.
Foolish man! the seed you yourself sow has no life given to it unless it first dies;
But some one will say, "How can the dead rise? And with what kind of body do they come back?" Foolish man! the seed you yourself sow has no life given to it unless it first dies; and as for what you sow, it is not the plant which is to be that you are sowing, but a bare grain, of wheat (it may be)read more.
and to each kind of seed a body of its own.
And peace, for those who strive for peace, is the seed of which the harvest is righteousness.
But do not forget that he who sows with a niggardly hand will also reap a niggardly crop, and that he who sows bountifully will also reap bountifully.
Do not deceive yourselves. God is not to be scoffed at. For whatever a man sows, that he will also reap. He who sows in the field of his lower nature, will from that nature reap destruction; but he who sows to serve the Spirit will from the Spirit reap the Life of the Ages. Let us not abate our courage in doing what is right; for in due time we shall reap a reward, if we do not faint.
From Thematic Bible
God's word » Seed
And God who continually supplies seed for the sower and bread for eating, will supply you with seed and multiply it, and will cause your almsgiving to yield a plentiful harvest.
"What the sower sows is the Message. Those who receive the seed by the way-side are those in whom the Message is sown, but, when they have heard it, Satan comes at once and carries away the Message sown in them.
Marriage » Promised » Seed
Seed » The jews punished by » Its increase being consumed by enemies
Seed » Sowing, illustrative of » Preaching the gospel
He then spoke many things to them in figurative language. "The sower goes out," He said, "to sow.
It is the smallest of all seeds, and yet when full-grown it is larger than any herb and forms a tree, so that the birds come and build in its branches."
If it is we who sowed the spiritual grain in you, is it a great thing that we should reap a temporal harvest from you?
Seed » Sowing, illustrative of » Men's works producing a corresponding recompense
Do not deceive yourselves. God is not to be scoffed at. For whatever a man sows, that he will also reap. He who sows in the field of his lower nature, will from that nature reap destruction; but he who sows to serve the Spirit will from the Spirit reap the Life of the Ages.
Seed » Sowing, illustrative of » Christian liberality
But do not forget that he who sows with a niggardly hand will also reap a niggardly crop, and that he who sows bountifully will also reap bountifully.
Seed » Sowing of » Required constant diligence
Seed » Illustrative
But do not forget that he who sows with a niggardly hand will also reap a niggardly crop, and that he who sows bountifully will also reap bountifully.
Do not deceive yourselves. God is not to be scoffed at. For whatever a man sows, that he will also reap. He who sows in the field of his lower nature, will from that nature reap destruction; but he who sows to serve the Spirit will from the Spirit reap the Life of the Ages.
Seed » Mosaic laws respecting » Different kinds of, not to be sown in the same field
Seed » Mosaic laws respecting » Not to be sown during the sabbatical year
Seed » Sowing of » Necessary to its productiveness
In most solemn truth I tell you that unless the grain of wheat falls into the ground and dies, it remains what it was--a single grain; but that if it dies, it yields a rich harvest.
Foolish man! the seed you yourself sow has no life given to it unless it first dies;
Seed » Often sown beside rivers
Seed » Every herb, tree and grass yields its own
Seed » The jews punished by » Its being choked by thorns
Seed » Sowing of » Often attended with great waste
As he sows, some of the seed falls by the way-side, and the birds come and peck it up. Some falls on rocky ground, where it has but scanty soil. It quickly shows itself above ground, because it has no depth of earth;
Seed » Yielded an abundant increase in canaan
But he who has received the seed on good ground is he who hears and understands. Such hearers give a return, and yield one a hundred for one, another sixty, another thirty.")
Seed » The jews punished by » Its increase being consumed by locusts, &c
Seed » The jews punished by » Its yielding but little increase
Seed » Illustrative of » The word of God
For you have been begotten again by God's ever-living and enduring word from a germ not of perishable, but of imperishable life.
Seed » Sowing, illustrative of » The burial of the body
Foolish man! the seed you yourself sow has no life given to it unless it first dies; and as for what you sow, it is not the plant which is to be that you are sowing, but a bare grain, of wheat (it may be) and to each kind of seed a body of its own.
Seed » The jews punished by » Its rotting in the ground
Seed » Difference between, and the plant which grows from it, noticed
and as for what you sow, it is not the plant which is to be that you are sowing, but a bare grain, of wheat (it may be) and to each kind of seed a body of its own.
Seed » Each kind of, has its own body
Seed » Not to be mingled in sowing
Seed » In egypt required to be artificially watered
Seed » Mosaic laws respecting » If dry, exempted from uncleanness though touched by an unclean thing
Seed » Mosaic laws respecting » If wet, rendered unclean by contact with an unclean thing
Seed » Mosaic laws respecting » Not to be sown in year of jubilee
Seed » Mosaic laws respecting » The tithe of, to be given to God
Seed » Yearly return of time of sowing, secured by covenant
Seed » The ground carefully plowed, and prepared for
Seed » Sowing, illustrative of » Scattering or dispersing a people
Seed » Sowing of » Often attended with danger
Seed » Sowing of » Time for, called seed-time
Seed » Sowing of, type of burial of the body
Foolish man! the seed you yourself sow has no life given to it unless it first dies; and as for what you sow, it is not the plant which is to be that you are sowing, but a bare grain, of wheat (it may be) and to each kind of seed a body of its own.
Seed » Often trodden into the ground, by the feet of oxen, &c
Seed » Required to be watered by the rain
Seed » Parables concerning
Seed » Sowing, illustrative of » The death of Christ and its effects
In most solemn truth I tell you that unless the grain of wheat falls into the ground and dies, it remains what it was--a single grain; but that if it dies, it yields a rich harvest.
Seed » Illustrative of » Spiritual life
No one who is a child of God is habitually guilty of sin. A God-given germ of life remains in him, and he cannot habitually sin--because he is a child of God.
Seed » Each kind has its own body
Word » Seed » Contains seed-corn for the sower
And God who continually supplies seed for the sower and bread for eating, will supply you with seed and multiply it, and will cause your almsgiving to yield a plentiful harvest.
"What the sower sows is the Message. Those who receive the seed by the way-side are those in whom the Message is sown, but, when they have heard it, Satan comes at once and carries away the Message sown in them.
Topics on Seed
Christ, The Seed Of
Luke 1:31You will conceive in your womb and bear a son; and you are to call His name JESUS.
Mustard Seed
Matthew 17:20"Because your faith is so small," He replied; "for I solemnly declare to you that if you have faith like a mustard-seed, you shall say to this mountain, 'Remove from this place to that,' and it will remove; and nothing shall be impossible to you.
Planting Seeds
1 Corinthians 3:6I planted and Apollos watered; but it was God who was, all the time, giving the increase.
Sowing Seeds
Matthew 13:4As he sows, some of the seed falls by the way-side, and the birds come and peck it up.
Spilling Your Seed On The Ground
Matthew 13:5Some falls on rocky ground, where it has but scanty soil. It quickly shows itself above ground, because it has no depth of earth;
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