23 Bible Verses about Self Justification

For the great day of his wrath is come; and who shall be able to stand?

Therefore being justified by faith, we have peace with God, through our Lord Jesus Christ: By whom also we have been introduced through faith into this grace wherein we stand, and rejoice in hope of the glory of God.

Where is boasting then? It is excluded. By what law? Of works? Nay, but by the law of faith. We conclude then, that a man is justified by faith, without the works of the law. Is God the God of the Jews only, and not also of the Gentiles? Surely of the Gentiles also: Seeing it is one God who will justify the circumcision by faith,read more.
and the uncircumcision through the same faith.

I am crucified with Christ, and I live no longer, but Christ liveth in me, and the life that I now live in the flesh, I live by faith in the Son of God, who loved me and gave himself for me. I do not make void the grace of God; for if righteousness is by the law, then Christ died in vain.

And the Pharisees, who were covetous, heard these things, and they derided him. And he said to them, Ye are they who justify yourselves before men: but God knoweth your hearts: And that which is highly esteemed among men, is an abomination before God.

And he spake this parable to certain who trusted in themselves that they were righteous and despised others. Two men went up into the temple to pray, the one a Pharisee, and the other a publican. The Pharisee stood by himself and prayed thus, God I thank thee, that I am not as other men are, rapacious, unjust, adulterers, or even as this publican.read more.
I fast twice in the week: I give tythes of all that I possess. And the publican standing afar off, would not so much as lift up his eyes to heaven, but smote upon his breast, saying, God be merciful to me a sinner. I tell you, this man went down to his house justified rather than the other; for every one that exalteth himself shall be humbled, and he that humbleth himself shall be exalted.

Then spake Jesus to the multitudes and to his disciples, saying, The scribes and Pharisees sit in the chair of Moses: All things therefore whatsoever they bid you observe, observe and do; but do not ye after their works; for they say and do not.read more.
For they bind heavy burdens and grievous to be borne, and lay them on men's shoulders, but they will not move them with their finger. But all their works they do, to be seen of men: they make broad their phylacteries, and inlarge the fringes of their garments. And love the uppermost places at feasts, and the chief seats in the synagogues, And salutations in the markets, and to be called by men, Rabbi, Rabbi.

And he said to them in his teaching, Beware of the Scribes, who love to go in long sobes, and to be saluted in the market-places, And the chief seats in the synagogues, and the uppermost places at feasts: Who devour widows houses, and for a pretence make long prayers:

Then in the hearing of all the people, he said to his disciples, Beware of the scribes, who desire to walk in long robes, and love salutations in the markets, and the highest seats in the synagogues, and the chief places at feasts,

Behold, thou art called a Jew, and restest in the law, and gloriest in God, And knowest his will, and discernest the things that differ, being instructed out of the law: And art confident, that thyself art a guide of the blind, a light of them that are in darkness, An instructer of the ignorant,read more.
a teacher of babes, having the form of knowledge and truth in the law. Thou therefore that teachest another, teachest thou not thyself? Thou that proclaimest, a man should not steal, dost thou steal? Thou that sayst, a man should not commit adultery, dost thou commit adultery? Thou that abhorrest idols, dost thou commit sacrilege? Thou that gloriest in the law, dost thou by transgressing the law dishonour God? For the name of God is blasphemed among the Gentiles through you, as it is written. Circumcision indeed profiteth, if thou keepest the law; but if thou art a transgressor of the law, thy circumcision is become uncircumcision. Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision? Yea, the uncircumcision that is by nature, fulfilling the law, shall judge thee, who by the letter and circumcision transgressest the law.

And behold, a certain scribe stood up, and trying him, said, Master, what shall I do, to inherit eternal life? He said to him, What is written in the law? How readest thou? And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.read more.
And he said to him, Thou hast answered right: this do and thou shalt live. But he willing to justify himself, said to Jesus, And who is my neighbour?

O thoughtless Galatians, who hath bewitched you, before whose eyes Jesus Christ hath been evidently set forth, crucified among you! This only would I learn of you, Did you receive the Spirit, by the works of the law, or by the hearing of faith? Are ye so thoughtless? Having begun in the Spirit, are ye now made perfect by the flesh?read more.
Have ye suffered so many things in vain? If it be yet in vain? Doth he that ministreth the Spirit to you, and worketh miracles among you, do it by the works of the law, or by the hearing of faith?

Christ is become of no effect to you, whosoever of you are justified by the law; ye are fallen from grace.

Then came Peter to him and said, Lord, how often shall my brother sin against me, and I forgive him? Till seven times? Jesus saith to him, I say not unto thee, till seven times, but till seventy times seven. Therefore the kingdom of heaven is like a king, who was minded to settle accounts with his servants.read more.
And when he had begun to reckon, one was brought to him who owed him ten thousand talents. And as he had not to pay, his lord commanded him to be sold, and his wife and children, and all that he had, and payment to be made. Then the servant falling prostrate at his feet, said, Lord, have patience with me, and I will pay thee all. And the lord of that servant, moved with tender compassion, loosed him and forgave him the debt. But that servant going out, found one of his fellow-servants who owed him an hundred pence, and seized him by the throat, saying, Pay me that thou owest. And his fellow-servant falling at his feet, besought him saying, Have patience with me, and I will pay thee all. And he would not, but went and cast him into prison, till he should pay the debt. But his fellow-servants, seeing what was done, were very sorry, and came and gave their lord an exact account of the whole matter. Then his lord calling him, said to him, Thou wicked servant, I forgave thee all that debt, because thou intreatedst me. Should'st not thou also have had compassion on thy fellow-servant, as I had pity on thee? And his lord being wroth, delivered him to the tormentors, till he should pay all that was due to him. So likewise will my heavenly Father do to you, if ye from your hearts forgive not every one his brother their trespasses.

And behold one came and said to him, Good Master, what good thing shall I do, that I may have eternal life? And he said to him, Why callest thou me good? There is none good but one, that is God: but if thou wilt enter into life, keep the commandments. He saith to him, Which? Jesus said, Thou shalt do no murder: thou shalt not commit adultery; thou shalt not steal; thou shalt not bear false witness;read more.
Honour thy father and mother, and, Thou shalt love thy neighbour as thyself. The young man saith to him, All these things have I kept from my childhood: what lack I yet? Jesus saith to him, If thou desirest to be perfect, go, sell what thou hast and give to the poor, and thou shalt have treasure in heaven; and come, follow me. But the young man, hearing that saying, went away sorrowful; for he had great possessions.

And as he was going out into the way, one running and kneeling to him, asked him, Good Master, what shall I do, that I may inherit eternal life? But Jesus saith to him, Why callest thou me good? There is none good but one, that is God. Thou knowest the commandments, Do not commit adultery, Do not murder, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother.read more.
And he answering said to him, Master, all these have I kept from my childhood. Then Jesus looking upon him, loved him, and said to him, One thing thou lackest: Go, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, follow me, taking up thy cross. But he was sad at that saying, and went away grieved; for he had great possessions.

And a certain ruler asked him saying, Good master, what shall I do to inherit eternal life? But Jesus said to him, Why callest thou me good? There is none good save one, that is God. Thou knowest the commandments, Do not commit adultery. Do not murder, Do not steal. Do not bear false witness. Honour thy father and thy mother.read more.
And he said, All these have I kept from my childhood. Jesus hearing these things said to him, Yet lackest thou one thing: Sell all that thou hast, and distribute to the poor, and thou shalt have treasure in heaven; and come, follow me. And when he heard this, he was very sorrowful; for he was very rich.

Though I might have confidence: if any man think that he may have confidence in the flesh, I more: Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews, touching the law, a Pharisee; Touching zeal, persecuting the church, touching the righteousness, which is by the law, blameless.read more.
But whatsoever things were gain to me, those I have accounted loss for Christ. Yea doubtless, and I account all things to be loss, for the excellency of the knowledge of Jesus Christ my Lord; for whom I have suffered the loss of all things, and do account them but dung, that I may gain Christ, And be found in him, not having my own righteousness, which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith:

Therefore thou art inexcusable, O man, whosoever thou art that judgest; for wherein thou judgest the other, thou condemnest thyself; for thou that judgest dost the same things. For we know that the judgment of God is according to truth, against them who do such things. And thinkest thou this, O man, who judgest them that do such things, and dost the same, that thou shalt escape the judgment of God?read more.
Or despisest thou the riches of his goodness, and forbearance, and long suffering, not knowing that the goodness of God leadeth thee to repentance? But after thy hardness and impenitent heart treasurest up to thyself wrath in the day of wrath, and revelation, and righteous judgment of God? Who will render to every one according to his works: To them that by patient continuance in well-doing seek for glory, and honour, and immortality, eternal life. But to them that are contentious, and do not obey the truth, but obey unrighteousness, shall be indignation and wrath, tribulation and anguish, Even upon every soul of man who worketh evil, of the Jew first, and also the Gentile: But glory, honour, and peace shall be to every one who worketh good, to the Jew first, and also to the Gentile. For there is no respect of persons with God.

For by grace ye are saved through faith; and this not of yourselves: it is the gift of God: Not of works, lest any man should boast.

But the righteousness of God without the law is now manifested, being attested by the law and the prophets, Even the righteousness of God, by the faith of Jesus Christ, to all and upon all that believe; for there is no difference: For all have sinned, and are fallen short of the glory of God,read more.
And are justified freely by his grace, through the redemption which is in Christ Jesus:

For the saving grace of God hath appeared to all men,

But when the kindness and philanthropy of God our Saviour appeared, Not by works of righteousness which we had done, but according to his own mercy he saved us, by the laver of regeneration, and renewing of the Holy Ghost. Which he poured forth richly upon us,read more.
through Jesus Christ our Saviour, That, being justified by his grace, we might be made heirs, according to the hope of eternal life.