58 Bible Verses about Salvation, Necessity And Basis Of

Now we know that whatsoever the law saith, it saith to them that are under the law; that every mouth may be stopped, and all the world be found guilty before God. Therefore no flesh shall be justified in his sight by the works of the law; for by the law is the knowledge of sin. But the righteousness of God without the law is now manifested, being attested by the law and the prophets,read more.
Even the righteousness of God, by the faith of Jesus Christ, to all and upon all that believe; for there is no difference: For all have sinned, and are fallen short of the glory of God,

Therefore as by one man sin entered into the world and death by sin, even so death passed upon all men, in that all had sinned. For until the law, sin was in the world; but sin is not imputed, where there is no law. Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the likeness of Adam's transgression, who is the figure of him that was to come.read more.
Yet not as the offence, so also is the free gift. For if by the offence of one many died, much more the grace of God, and the gift by grace, that of one man, Jesus Christ, hath abounded unto many. And not as the loss by one that sinned, so is the gift; for the sentence was by one offence to condemnation; but the free gift is of many offences unto justification. For if through one man's offence death reigned by one, they who receive the abundance of grace and of the gift of righteousness, shall much more reign in life, by one, even Jesus Christ. As therefore by one offence the sentence of death came upon all men to condemnation, so also by one righteousness the free gift came upon all men to justification of life.

Wretched man that I am!

in the desires of the flesh, doing the will of the flesh and the mind, and were by nature children of wrath, even as the others.

And he hath quickened you, who were dead in trespasses and sins, Wherein ye formerly walked, according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the sons of disobedience: Among whom also we all had our conversation in time past, in the desires of the flesh, doing the will of the flesh and the mind, and were by nature children of wrath, even as the others.read more.
But God who is rich in mercy, through his great love wherewith he loved us, Hath quickened us together with Christ, even when we were dead in trespasses, (by grace ye are saved) And hath raised us up together,

Having the understanding darkened, being alienated from the life of God, by the ignorance that is in them, through the hardness of their hearts:

We know that the law is spiritual; but I am carnal, sold under sin. For that which I do I approve not; for what I would, I do not, but what I hate, that I do. If then I do what I would not, I consent to the law, that it is good.read more.
Now then it is no more I that do it, but sin that dwelleth in me. For I know that in me, that is, in my flesh, dwelleth no good thing: for to will is present with me, but how to perform what is good, I find not. For the good that I would, I do not; but the evil which I would not, that I do. Now, if I do that which I would not, it is no more I that do it, but sin that dwelleth in me.

Receiving the reward of unrighteousness. They count it pleasure to riot in the day time; spots and blemishes, sporting themselves with their own deceivings, while they feast with you, Having eyes full of adultery, and that cease not from sin; beguiling unstable souls, having hearts exercised with covetousness, accursed children: Who have forsaken the right way and are gone astray, following the way of Balaam, the son of Boser, who loved the reward of unrighteousness.read more.
But he had a rebuke for his iniquity: the dumb ass, speaking with man's voice, forbad the madness of the prophet. These are wells without water, clouds driven by a tempest, to whom the blackness of darkness is reserved for ever. For by speaking swelling words of vanity, they allure thro' the desire of the flesh, thro' wantonness, those that were clean escaped from them that live in error. While they promise them liberty, themselves are the slaves of corruption; for by whom a man is overcome, by him he is also brought into slavery.

Nay, but by the law of faith. We conclude then, that a man is justified by faith, without the works of the law.

For by grace ye are saved through faith; and this not of yourselves: it is the gift of God: Not of works, lest any man should boast.

And after much debate, Peter rose up and said to them, Brethren, ye know, that God long ago made choice among us, that the Gentiles should by my mouth hear the word of the gospel and believe. And God who knoweth the heart, bare them witness, giving the Holy Ghost to them, even as also to us. And put no difference between us and them, purifying their hearts by faith.read more.
Now therefore why endeavour ye to put a yoke on the neck of the disciples, which neither our fathers nor we were able to bear? But we believe, that through the grace of the Lord Jesus, we shall be saved, even as they.

What shall we say then? That our father Abraham hath found according to the flesh? If Abraham was justified by works, he hath whereof to glory: but he hath not in the sight of God. For what saith the scripture? Abraham believed God, and it was imputed to him for righteousness.

Therefore being justified by faith, we have peace with God, through our Lord Jesus Christ: By whom also we have been introduced through faith into this grace wherein we stand, and rejoice in hope of the glory of God.

and not sinners of the Gentiles, Even we (knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ) have believed in Christ Jesus, that we might be justified by the faith of Christ, and not by the works of the law; because by the works of the law no flesh shall be justified.

not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus, before the world began;

But God who is rich in mercy, through his great love wherewith he loved us, Hath quickened us together with Christ, even when we were dead in trespasses, (by grace ye are saved) And hath raised us up together,

For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him, may not perish, but have everlasting life. For God sent not his Son into the world, to condemn the world, but that the world might be saved thro' him.

But God recommendeth his love toward us, in that, while we were yet sinners, Christ died for us.

Now our Lord Jesus Christ himself and God even our Father, who hath loved us and given us everlasting consolation and good hope thro' grace,

Hereby was manifested the love of God toward us, because God sent his only begotten Son into the world, that we might live through him. Herein is love; not that we loved God, but that he loved us, and sent his Son, a propitiation for our sins. Beloved, if God so loved us, we ought also to love one another.read more.
No man hath seen God at any time. If we love one another, God abideth in us, and his love is perfected in us. Hereby we know that we abide in him, and he in us, because he hath given us of his Spirit. And we have seen and testify, that the Father sent his Son to be the Saviour of the world. Whosoever shall confess, that Jesus is the Son of God, God abideth in him, and he in God. And we know and believe the love that God hath to us. God is love, and he that abideth in love, abideth in God, and God in him. Hereby is our love made perfect, that we may have boldness in the day of judgment, because as he is, so are we in this world. There is no fear in love, but perfect love casteth out fear, because fear hath torment. He that feareth is not made perfect in love. We love him, because he first loved us.

Even the righteousness of God, by the faith of Jesus Christ, to all and upon all that believe; for there is no difference: For all have sinned, and are fallen short of the glory of God, And are justified freely by his grace, through the redemption which is in Christ Jesus:

And out of his fulness have we all received, even grace upon grace. For the law was given by Moses,

But we believe, that through the grace of the Lord Jesus, we shall be saved, even as they.

Yet not as the offence, so also is the free gift. For if by the offence of one many died, much more the grace of God, and the gift by grace, that of one man, Jesus Christ, hath abounded unto many. And not as the loss by one that sinned, so is the gift; for the sentence was by one offence to condemnation; but the free gift is of many offences unto justification. For if through one man's offence death reigned by one, they who receive the abundance of grace and of the gift of righteousness, shall much more reign in life, by one, even Jesus Christ.

We then, as fellow-labourers, do also exhort you, not to receive the grace of God in vain. (For he saith, I have heard thee in an acceptable time, and in a day of salvation have I succoured thee. Behold, now is the acceptable time; behold, now is the day of salvation.)

Having predestinated us to the adoption of sons to himself by Jesus Christ, according to the good pleasure of his will, To the praise of the glory of his grace, by which he hath freely accepted us through the beloved, By whom we have redemption through his blood, the forgiveness of our sins,read more.
according to the riches of his grace, Wherein he hath abounded toward us,

But God who is rich in mercy, through his great love wherewith he loved us, Hath quickened us together with Christ, even when we were dead in trespasses, (by grace ye are saved) And hath raised us up together, and made us sit together in heavenly places through Christ Jesus:read more.
That he might shew in the ages to come the exceeding riches of his grace, in his kindness toward us through Christ Jesus. For by grace ye are saved through faith; and this not of yourselves: it is the gift of God: Not of works, lest any man should boast. For we are his workmanship, created through Christ Jesus unto good works, which God had before prepared, that we might walk in them.

And the grace of our Lord was exceeding abundant, with faith and love which is in Christ Jesus. This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners, of whom I am the chief.

For the saving grace of God hath appeared to all men,

But when the kindness and philanthropy of God our Saviour appeared, Not by works of righteousness which we had done, but according to his own mercy he saved us, by the laver of regeneration, and renewing of the Holy Ghost. Which he poured forth richly upon us,read more.
through Jesus Christ our Saviour, That, being justified by his grace, we might be made heirs, according to the hope of eternal life.

But we see Jesus crowned with glory and honour, for the suffering of death, who was made a little lower than the angels, that by the grace of God he might taste death for every man.

The God of our fathers hath raised up Jesus, whom ye slew, hanging him on a tree. Him hath God exalted, a Prince and a Saviour with his right-hand, to give repentance to Israel, and forgiveness of sins.

This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners, of whom I am the chief.

because of his word, And said to the woman, We no longer believe, because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world.

by what means he is healed, Be it known to you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God hath raised from the dead, by him doth this man stand before you whole. This is the stone which was set at nought by you builders, which is become the head of the corner. And there is salvation in no other; for there is no other name under heaven given among men, whereby we must be saved.

Much more then being now justified by his blood, we shall be saved from wrath through him. For if, when we were enemies, we were reconciled to God by the death of his Son, much more being reconciled, we shall be saved through his life.

who mind earthly things) For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ, Who will transform our vile body, that it may be fashioned like unto his glorious body, acccording to the mighty working, whereby he is able even to subject all things to himself.

not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus, before the world began; But is now made manifest, by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel.

Not by works of righteousness which we had done, but according to his own mercy he saved us, by the laver of regeneration, and renewing of the Holy Ghost. Which he poured forth richly upon us, through Jesus Christ our Saviour, That, being justified by his grace, we might be made heirs, according to the hope of eternal life.

But this, because he continueth for ever, hath a priesthood that passeth not away. Wherefore he is able also, to save them to the uttermost who come to God thro' him, seeing he ever liveth to make intercession for them.

And we have seen and testify, that the Father sent his Son to be the Saviour of the world.

For Christ also once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh,

These words spake Jesus, and lifted up his eyes and said, Father, the hour is come: glorify thy Son, that thy Son also may glorify thee: As thou hast given him power over all flesh, that he may give eternal life to all whom thou hast given him. And this is life eternal, to know thee, the only true God, and Jesus Christ, whom thou hast sent.read more.
I have glorified thee on earth. I have finished the work which thou gavest me to do.

to the churches of Galatia, Grace be to you, and peace from God the Father, and the Lord Jesus Christ, Who gave himself for our sins, (that he might deliver us from the present evil world) according to the will of God and our Father,

Having predestinated us to the adoption of sons to himself by Jesus Christ, according to the good pleasure of his will, To the praise of the glory of his grace, by which he hath freely accepted us through the beloved, By whom we have redemption through his blood, the forgiveness of our sins,read more.
according to the riches of his grace, Wherein he hath abounded toward us, in all wisdom and prudence, Having made known unto us the mystery of his will, according to his good pleasure, which he purposed in himself, That in the dispensation of the fulness of the times, he might gather together into one in Christ all things which are in heaven, and which are in earth,

For there is one God, one mediator also between God and men, the man Christ Jesus, Who gave himself a ransom for all,

By which will we are sanctified, through the offering of the body of Jesus Christ once for all.

Hereby was manifested the love of God toward us, because God sent his only begotten Son into the world, that we might live through him. Herein is love; not that we loved God, but that he loved us, and sent his Son, a propitiation for our sins.

After this I saw, and behold a great multitude, which no man could number, of all nations, and tribes, and people, and tongues, standing before the throne and before the Lamb, clothed with white robes and palms in their hands. And they cry with a loud voice, saying, Salvation to our God who sitteth on the throne and to the Lamb.

He that believeth on the Son, hath everlasting life: but he that obeyeth not the Son, shall not see life, but the wrath of God abideth on him.

Repent ye therefore and be converted, that your sins may be blotted out, that the times of refreshing may come from the presence of the Lord,

Saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.

Jesus hearing it answered him, saying, Fear not; believe only, and she shall be made whole.

For God sent not his Son into the world, to condemn the world, but that the world might be saved thro' him. He that believeth on him, is not condemned; but he that believeth not, is condemned already, because he hath not believed on the name of the only begotten Son of God.

And hearing this, they were pierced to the heart, and said to Peter and the rest of the apostles, Brethren, what shall we do? And Peter said, Repent, and be baptized every one of you, in the name of Jesus, for the remission of sins, and ye shall receive the gift of the Holy Ghost. For the promise is to you, and to your children, and to all that are afar off, whomsoever the Lord our God shall call.

for if they escaped not who refused him that delivered the oracle on earth, much more shall not we, who turn away from him that speaketh from heaven:

To whom coming as unto a living stone, rejected indeed by men, but chosen of God and precious, Ye also as living stones are built up, a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God thro' Jesus Christ. Wherefore also it is contained in the scripture, Behold I lay in Sion a chief corner stone, elect, precious, and he that believeth on him shall not be confounded.read more.
Therefore to you who believe, he is precious: but to them who believe not, The stone which the builders rejected is become the head of the corner. And a stone of stumbling, and a rock of offence, to them who stumble, not believing the word, whereunto also they were appointed.

He that believeth on the Son of God, hath the testimony in himself. He that believeth not God, hath made him a liar, because he believeth not the testimony which he hath testified of his Son.