12 Bible Verses about Separation

"Wherefore go forth from the midst of them, and be ye separated, saith the Lord, and touch not the unclean; and I will receive you,

Now we command you, brethren, in the name of our Lord Jesus Christ, to withdraw yourselves from every brother who walketh disorderly, and not according to the injunction which he hath received from us.

And have no society with the unfruitful works of darkness, but rather rebuke them.

If ye were of the world, the world would love its own: but because ye are not of the world, but I have elected you out of the world, for this very cause the world hateth you.

They are not of the world, just as I am not of the world.

Let them both grow together till the harvest: and at the harvest-time I will say to the reapers, Gather out first the zizane, and bind them in bundles to burn them: but gather the wheat into my barn.

Just so shall it be at the end of this world: the angels shall go forth, and shall separate the wicked from amidst the just,

And these shall go away into everlasting punishment: but the righteous into life eternal.

and before him shall all the nations be gathered together; and he shall separate them one from another, as a shepherd separates the sheep from the goats:

But without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and every one who loveth and maketh a lie.

Now we command you, brethren, in the name of our Lord Jesus Christ, to withdraw yourselves from every brother who walketh disorderly, and not according to the injunction which he hath received from us.

Now I beseech you, brethren, keep a sharp eye over those who cause divisions and offences contrary to the doctrine ye have learned, and turn away from them.

perverse wranglings of men corrupt in mind, and destitute of truth, who think to make gain of godliness; depart from such men.

holding the form of godliness, but denying the power of it: from these men turn with aversion.

But now I have written unto you not to associate with him, if any man, professing to be a brother, be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner, with such a one not even to eat.

And I heard another voice from heaven, saying, Come forth out of her, my people, that ye have no share in her sins, and that so ye may not receive of her plagues.

Be not unequally yoked with infidels; for what participation hath righteousness with unrighteousness? and what fellowship [is there] between light and darkness? and what concord of Christ with Belial? or what share hath he that believeth with an infidel? or what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, "I will inhabit in them, and walk about in them; and I will be their God, and they shall be for me a people." read more.
"Wherefore go forth from the midst of them, and be ye separated, saith the Lord, and touch not the unclean; and I will receive you, and I will be as a father unto you, and ye shall be to me for sons and daughters, saith the Lord Almighty."

But when the Son of man shall come in his glory, and all the holy angels with him, then shall he sit on the throne of his glory: and before him shall all the nations be gathered together; and he shall separate them one from another, as a shepherd separates the sheep from the goats: and he shall place the sheep at his right hand, but the goats at the left. read more.
Then shall the King say to those on his right-hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world; for I was hungry, and ye gave me to eat: I was thirsty, and ye gave me to drink: I was a stranger, and ye received me hospitably: naked, and ye clothed me: I was sick, and ye took care of me: I was in prison, and ye came to me. Then shall the righteous answer him, saying, Lord, when saw we thee hungry, and fed thee? or thirsty, and gave thee drink? When indeed saw we thee a stranger, and took thee in? or naked, and clothed thee? When indeed saw we thee sick, or in prison, and came unto thee? And the king answering shall say to them, Verily I tell you, for as much as ye have done it to one of these my brethren, the very least of them, ye have done it unto me. Then shall he say also to those on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: for I was hungry, and ye gave me nothing to eat: I was thirsty, and ye gave me nothing to drink: I was a stranger, and ye took me not in: naked, and ye did not clothe me: sick, and in prison, and ye took no care of me. Then shall they also answer him, saying, Lord, when saw we thee hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and did not minister unto thee? Then shall he reply to them, saying, For as much as ye have not done it to one of the least of these, neither have ye done it to me. And these shall go away into everlasting punishment: but the righteous into life eternal.

Another parable proposed he to them, saying, The kingdom of heaven is like unto a man who sowed good seed in his field: and while the men were asleep, his enemy came and sowed zizane among the wheat, and departed. But when the blade was shot up, and produced fruit, then appeared also the zizane. read more.
The servants of the proprietor came, and said to him, Master, didst thou not sow good seed in thy field? whence then hath it the zizane? He saith unto them, Some man, an enemy, hath done this. Then the servants said to him, Wilt thou that we go and weed them out? he replied, No; lest perhaps in weeding out the zizane, we root up the wheat with them. Let them both grow together till the harvest: and at the harvest-time I will say to the reapers, Gather out first the zizane, and bind them in bundles to burn them: but gather the wheat into my barn. Another parable he proposed to them, saying, The kingdom of heaven is like a grain of mustard, which a man took and sowed in his field: which indeed is among the smallest of all seeds; but when it is grown, it is among the greatest of herbs, and becomes a tree, so that the birds of the air come and make their nests in the branches of it. Another parable spake he to them: The kingdom of heaven is like leaven, which a woman took and covered up in three measures of flour, until the whole was leavened. All these things spake Jesus in parables to the multitudes; and without a parable he spake not to them: that it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables, I will bring forth things hid from the foundation of the world. Then Jesus dismissing the multitudes, went into a house; and his disciples came unto him, saying, Explain to us the parable of the zizane of the field. And he replying said to them, He that sowed the good seed, is the Son of man; the field is the world: and the good seed are those who are the children of the kingdom; but the zizane are the children of the wicked one; the enemy who sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. As therefore the zizane are gathered, and burned in the fire; just so shall it be at the end of this world. The Son of man shall send out his angels, and shall gather together out of his kingdom all things offensive, and those who practise iniquity; and will cast them into a furnace of fire; there shall be wailing and gnashing of teeth. Then shall the righteous shine forth as the sun, in the kingdom of their Father. He that hath ears to hear, let him hear. Again, the kingdom of heaven is like a treasure hid in a field: which when a man findeth, he hideth, and for joy thereof, goeth away and selleth all that he hath, and buyeth that field. Again, the kingdom of heaven is like a merchantman in search of beautiful pearls: who, having discovered one of vast price, went away and sold all that he possessed, and bought it. Again, the kingdom of heaven is like to a net cast into the sea, and colleting fish of every kind: which, when it was full, they drew to the beach, and sitting down, selected the good into baskets, but cast those of a bad kind away. Just so shall it be at the end of this world: the angels shall go forth, and shall separate the wicked from amidst the just, and shall cast them into a furnace of fire: there shall be weeping and gnashing of teeth.

nor exaltation, nor deepest depression, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.