63 Bible Verses about Shrewdness

“Listen carefully: I am sending you out like sheep among wolves; so be wise as serpents, and innocent as doves [have no self-serving agenda].

And his master commended the unjust manager [not for his misdeeds, but] because he had acted shrewdly [by preparing for his future unemployment]; for the sons of this age [the non-believers] are shrewder in relation to their own kind [that is, to the ways of the secular world] than are the sons of light [the believers]. And I tell you [learn from this], make friends for yourselves [for eternity] by means of the wealth of unrighteousness [that is, use material resources as a way to further the work of God], so that when it runs out, they will welcome you into the eternal dwellings.

Now Jesus was also saying to the disciples, “There was a certain rich man who had a manager [of his estate], and accusations [against this man] were brought to him, that this man was squandering his [master’s] possessions. So he called him and said to him, ‘What is this I hear about you? Give an accounting of your management [of my affairs], for you can no longer be [my] manager.’ The manager [of the estate] said to himself, ‘What will I do, since my master is taking the management away from me? I am not strong enough to dig [for a living], and I am ashamed to beg. read more.
I know what I will do, so that when I am removed from the management, people [who are my master’s debtors] will welcome me into their homes.’ So he summoned his master’s debtors one by one, and he said to the first, ‘How much do you owe my master?’ He said, ‘A hundred measures of [olive] oil.’ And he said to him, ‘Take your bill, and sit down quickly and write fifty.’ Then he said to another, ‘And how much do you owe?’ He said, ‘A hundred measures of wheat.’ He said to him, ‘Take your bill, and write eighty.’

“So everyone who hears these words of Mine and acts on them, will be like a wise man [a far-sighted, practical, and sensible man] who built his house on the rock. And the rain fell, and the floods and torrents came, and the winds blew and slammed against that house; yet it did not fall, because it had been founded on the rock.

Everyone who comes to Me and listens to My words and obeys them, I will show you whom he is like: he is like a [far-sighted, practical, and sensible] man building a house, who dug deep and laid a foundation on the rock; and when a flood occurred, the torrent burst against that house and yet could not shake it, because it had been securely built and founded on the rock.

A shrewd man is reluctant to display his knowledge [until the proper time],
But the heart of [over-confident] fools proclaims foolishness.

The naive or inexperienced person [is easily misled and] believes every word he hears,
But the prudent man [is discreet and astute and] considers well where he is going.

A [flippant, arrogant] fool rejects his father’s instruction and correction,
But he who [is willing to learn and] regards and keeps in mind a reprimand acquires good sense.

The mind of the prudent [always] acquires knowledge,
And the ear of the wise [always] seeks knowledge.

“Who then is the faithful and wise servant whom his master has put in charge of his household to give the others [in the house] their food and supplies at the proper time? Blessed is that [faithful] servant when his master returns and finds him doing so. I assure you and most solemnly say to you that he will put him in charge of all his possessions.

The Lord said, “Who then is the faithful and wise steward [of the estate], whom his master will put in charge over his household, to give his servants their portion of food at the proper time? Blessed (happy, prosperous, to be admired) is that servant whom his master finds so doing when he arrives. I assure you and most solemnly say to you, he will put him in charge of all his possessions.

But Jesus, aware of their malice, asked, “Why are you testing Me, you hypocrites? Show me the coin used for the poll-tax.” And they brought Him a denarius [a day’s wage]. And Jesus said to them, “Whose likeness and inscription is this?” read more.
They said, “[The Emperor Tiberius] Caesar’s.” Then He said to them, “Then pay to Caesar the things that are Caesar’s; and to God the things that are God’s.” When they heard this, they were caught off guard, and they left Him and went away.

Should we pay [the tax] or should we not pay?” But knowing their hypocrisy, He asked them, “Why are you testing Me? Bring Me a coin (denarius) to look at.” So they brought one. Then He asked them, “Whose image and inscription is this?” They said to Him, “Caesar’s.” Jesus said to them, “Pay to Caesar the things that are Caesar’s, and to God the things that are God’s.” And they were greatly amazed at Him.

But He saw through their trickery and said to them, “Show Me a [Roman] denarius. Whose image and inscription does the coin have?” They answered, “[the Emperor Tiberius] Caesar’s.” He said to them, “Then pay to Caesar the things that are Caesar’s, and to God the things that are God’s.” read more.
They were not able to seize on anything He said in the presence of the people; and being unnerved at His reply, they were silent.

But as to the resurrection of the dead—have you not read [in the Scripture] what God said to you: ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’? He is not the God of the dead, but of the living.”

But concerning the raising of the dead, have you not read in the book of Moses, in the passage about the burning bush, how God spoke to him, saying, ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’? He is not the God of the dead, but of the living; you are greatly mistaken and you are deceiving yourselves!”

But [as for the fact] that the dead are raised [from death], even Moses showed, in the passage about the burning bush, when he calls the Lord the God of Abraham, the God of Isaac, and the God of Jacob. Now He is not the God of the dead, but of the living [so these forefathers will be among the resurrected]; for all live [in a definite relationship] to Him.”

However, when they persisted in questioning Him, He straightened up and said, “He who is without [any] sin among you, let him be the first to throw a stone at her.”

Go now, be very persistent and investigate, and see where his haunt is and who has seen him there; for I am told he is very cunning. So look, and take note of all the places where he hides and come back to me with the established facts, then I will go with you. If he is [anywhere] in the land, I will search him out among all the thousands of Judah.”

Now Joab the son of Zeruiah knew that the king’s heart longed for Absalom. So Joab sent word to Tekoa and had a wise woman brought from there and told her, “Please pretend to be a mourner, and put on mourning clothes, and do not anoint yourself with oil, but act like a woman who has for many days been in mourning for the dead. Then go to the king and speak to him in this way.” So Joab told her what to say.

When all [the people of] Israel heard about the judgment which the king had made, they [were in awe and reverently] feared the king, for they saw that the wisdom of God was within him to administer justice.

He acted wisely and distributed some of his sons throughout the territories of Judah and Benjamin to all the fortified cities. He gave them abundant provisions, and he sought many wives for them.

But Daniel said to the overseer whom the commander of the officials had appointed over Daniel, Hananiah, Mishael, and Azariah, “Please, test your servants for ten days, and let us be given some vegetables to eat and water to drink. Then let our appearance and the appearance of the young men who eat the king’s finest food be observed and compared by you, and deal with your servants in accordance with what you see.”

Then Herod, when he realized that he had been tricked by the magi, was extremely angry, and he sent [soldiers] and put to death all the male children in Bethlehem and in all that area who were two years old and under, according to the date which he had learned from the magi.

He was saying to her, “First let the children [of Israel] be fed, for it is not right to take the children’s bread and throw it to the pet dogs (non-Jews).” But she replied, “Yes, Lord, but even the pet dogs under the table eat the children’s crumbs.” And He said to her, “Because of this answer [reflecting your humility and faith], go [knowing that your request is granted]; the demon has left your daughter [permanently].”

And He replied, “It is not good (appropriate, fair) to take the children’s bread and throw it to the pet dogs.” She said, “Yes, Lord; but even the pet dogs eat the crumbs that fall from their [young] masters’ table.” Then Jesus answered her, “Woman, your faith [your personal trust and confidence in My power] is great; it will be done for you as you wish.” And her daughter was healed from that moment.

They devise acts of injustice, saying,
“We are ready with a well-conceived plan.”
For the inward thought and the heart of a man are deep (mysterious, unsearchable).

“For your guilt teaches your mouth,
And you choose [to speak] the language of the crafty and cunning.

They concoct crafty schemes against Your people,
And conspire together against Your hidden and precious ones.

Rescue me, O Lord, from evil men;
Protect me from violent men.

They devise evil things in their hearts;
They continually [gather together and] stir up wars.

They sharpen their tongues like a serpent’s;
Poison of a viper is under their lips. Selah.

And there a woman met him,
Dressed as a prostitute and sly and cunning of heart.

and said, “You [Elymas] who are full of every [kind of] deceit, and every [kind of] fraud, you son of the devil, enemy of everything that is right and good, will you never stop perverting the straight paths of the Lord?

So that we are no longer children [spiritually immature], tossed back and forth [like ships on a stormy sea] and carried about by every wind of [shifting] doctrine, by the cunning and trickery of [unscrupulous] men, by the deceitful scheming of people ready to do anything [for personal profit].

“With the loving and loyal You show Yourself loving and loyal,
With the blameless You show Yourself blameless.

“With the pure You show Yourself pure,
With the perverted You show Yourself astute.

With the kind (merciful, faithful, loyal) You show Yourself kind,
With the blameless You show Yourself blameless,

With the pure You show Yourself pure,
And with the crooked You show Yourself astute.

“He frustrates the devices and schemes of the crafty,
So that their hands cannot attain success or achieve anything of [lasting] worth.

“He catches the [so-called] wise in their own shrewdness,
And the advice of the devious is quickly thwarted.

The Lord knows the thoughts of man,
That they are a mere breath (vain, empty, futile).

A worthless person, a wicked man,
Is one who walks with a perverse (corrupt, vulgar) mouth.

Who winks with his eyes [in mockery], who shuffles his feet [to signal],
Who points with his fingers [to give subversive instruction];

Who perversely in his heart plots trouble and evil continually;
Who spreads discord and strife.
read more.

Therefore [the crushing weight of] his disaster will come suddenly upon him;
Instantly he will be broken, and there will be no healing or remedy [because he has no heart for God].

A good man will obtain favor from the Lord,
But He will condemn a man who devises evil.

Woe (judgment is coming) to those who are wise in their own eyes
And clever and shrewd in their own sight!

For the Lord, your Redeemer, and He who formed you from the womb says this,

“I am the Lord, Maker of all things,
Who alone stretches out the heavens,
Who spreads out the earth by Myself,

Frustrating the signs and confounding the omens of boasters (false prophets),
Making fools out of fortune-tellers,
Counteracting the wise
And making their knowledge ridiculous,

For it is written and forever remains written,“I will destroy the wisdom of the wise [the philosophy of the philosophers],
And the cleverness of the clever [who do not know Me] I will nullify.”

Therefore, listen carefully, I will again do marvelous and amazing things with this people, wonderful and astonishing things;
And the wisdom of their wise men will perish,
And the understanding of their discerning men will be hidden.”

For the wisdom of this world is foolishness (absurdity, stupidity) before God; for it is written [in Scripture], “[He is] The one who catches the wise and clever in their craftiness;” and again, “The Lord knows the thoughts of the [humanly] wise, that they are useless.”

A quick-tempered man acts foolishly and without self-control,
And a man of wicked schemes is hated.

The north wind brings forth rain;
And a backbiting tongue, an angry countenance.

But I am afraid that, even as the serpent beguiled Eve by his cunning, your minds may be corrupted and led away from the simplicity of [your sincere and] pure devotion to Christ.

Now the serpent was more crafty (subtle, skilled in deceit) than any living creature of the field which the Lord God had made. And the serpent (Satan) said to the woman, “Can it really be that God has said, ‘You shall not eat from any tree of the garden’?”

to keep Satan from taking advantage of us; for we are not ignorant of his schemes.

For such men are counterfeit apostles, deceitful workers, masquerading as apostles of Christ. And no wonder, since Satan himself masquerades as an angel of light. So it is no great surprise if his servants also masquerade as servants of righteousness, but their end will correspond with their deeds.

Then the Pharisees went and conspired together plotting how to trap Him by [distorting] what He said. They sent their disciples to Him, along with the Herodians, saying, “Teacher, we know that You are sincere and that You teach the way of God truthfully, without concerning Yourself about [what] anyone [thinks or says of Your teachings]; for You are impartial and do not seek anyone’s favor [and You treat all people alike, regardless of status]. Tell us then, what do You think? Is it permissible [according to Jewish law and tradition] to pay a poll-tax to Caesar, or not?”

Then they sent some of the Pharisees and Herodians to Jesus in order to trap Him into making a statement [that they could use against Him]. They came and said to Him, “Teacher, we know that You are truthful and have no personal bias toward anyone; for You are not influenced by outward appearances or social status, but in truth You teach the way of God. Is it lawful [according to Jewish law and tradition] to pay the poll-tax to [Tiberius] Caesar, or not? Should we pay [the tax] or should we not pay?” But knowing their hypocrisy, He asked them, “Why are you testing Me? Bring Me a coin (denarius) to look at.”

So they watched [for a chance to trap] Him. They sent spies who pretended to be upright and sincere, in order that they might catch Him in some statement [that they could distort and use against Him], so that they could turn Him over to the control and authority of [Pilate] the governor. They asked Him, “Teacher, we know that You speak and teach correctly, and that You show no partiality to anyone, but teach the way of God truthfully. Is it lawful [according to Jewish law and tradition] for us to pay taxes (tribute money) to Caesar or not?”

Then the chief priests and the elders of the people gathered in the courtyard of the [elegant home of the Jewish] high priest, whose name was Caiaphas, and plotted together to arrest Jesus by stealth and kill Him.

It was now two days before the Passover and [the festival of] Unleavened Bread, and the chief priests and the scribes were searching for a deceitful way to arrest Jesus and kill Him; but they were saying, “Not during the festival, for the people might riot.”

Now the Festival of Unleavened Bread, which is called the Passover, was approaching. The chief priests and the scribes were looking for a way to put Him to death; for they were afraid of the people [who listened devotedly to His teaching, and who respected His spiritual wisdom].

Jacob answered, “First sell me your birthright (the rights of a firstborn).” Esau said, “Look, I am about to die [if I do not eat soon]; so of what use is this birthright to me?” Jacob said, “Swear [an oath] to me today [that you are selling it to me for this food]”; so he swore [an oath] to him, and sold him his birthright.

Then Rebekah took her elder son Esau’s best clothes, which were with her in her house, and put them on Jacob her younger son. And she put the skins of the young goats on his hands and on the smooth part of his neck.

Come, let us deal shrewdly with them, so that they will not multiply and in the event of war, join our enemies, and fight against us and escape from the land.”

But when the people of Gibeon [the Hivites] heard what Joshua had done to Jericho and Ai, they too acted craftily and cunningly, and set out and took along provisions, but took worn-out sacks on their donkeys, and wineskins (leather bottles) that were worn out and split open and patched together, and worn-out and patched sandals on their feet, and worn-out clothes; and all their supply of food was dry and had turned to crumbs. read more.
They went to Joshua in the camp at Gilgal and said to him and the men of Israel, “We have come from a far country; so now, make a covenant (treaty) with us.”

But Amnon had a friend whose name was Jonadab the son of Shimeah, David’s brother; and Jonadab was a very shrewd (cunning) man.

Sanballat and Geshem sent word to me, saying, “Come, let us meet together at Chephirim in the plain of Ono.” But they were planning to harm me. So I sent messengers to them, saying, “I am doing a great work and cannot come down. Why should the work stop while I leave to come down to [meet with] you?” They sent word to me four times in this way, and I answered them in the same way. read more.
Then Sanballat sent his servant to me in the same way the fifth time, with an open letter in his hand. In it was written, “It is reported among the [neighboring] nations, and Gashmu is saying that you and the Jews are planning to revolt, and that is the reason you are rebuilding the wall. And according to these reports, you are to be their king. Also [it is reported that] you have appointed prophets to make a proclamation concerning you in Jerusalem, saying, ‘There is a king in Judah!’ And now these things will be reported to the [Persian] king. So come now, and let us consult together.” I sent a message to him, saying, “Such things as you are saying have not been done; you are inventing them in your own mind.” For they all wanted to frighten us, thinking, “They will become discouraged with the work and it will not be done.” But now, [O God,] strengthen my hands. When I went into the house of Shemaiah the son of Delaiah, the son of Mehetabel, who was confined at home, he said, “Let us meet [and take refuge] together in the house of God, within the temple, and let us shut the doors of the temple, because they are coming to kill you, and they are coming to kill you at night.” But I said, “Should a man like me flee [in fear and hide]? Should someone like me enter the temple [for sanctuary] to save his life? I will not go.” Then I realized that God had not sent him, but he spoke this prophecy against me because Tobiah and Sanballat had hired him. He was hired for this reason, that I would be frightened and do as he said and sin, so that they would have [grounds to make] a malicious report in order to censure and disgrace me.

But be that as it may, I did not burden you [with my support]. But [some say that] I was sly and took you by trickery.