34 Bible Verses about Society, Positive Aspects Of

“Then I will restore your judges as at the first,
And your counselors as at the beginning;
Afterward you will be called the city of righteousness,
The faithful city.”
Zion will be redeemed with justice
And her repentant ones with righteousness.

Pray for the peace of Jerusalem:
“May they prosper who love you [holy city].

“May peace be within your walls
And prosperity within your palaces.”

For the sake of my brothers and my friends,
I will now say, “May peace be within you.”
read more.

For the sake of the house of the Lord our God [which is Jerusalem],
I will seek your (the city’s) good.

“O you afflicted [city], storm-tossed, and not comforted,
Listen carefully, I will set your [precious] stones in mortar,
And lay your foundations with sapphires.

“And I will make your battlements of rubies,
And your gates of [shining] beryl stones,
And all your [barrier] walls of precious stones.

“And all your [spiritual] sons will be disciples [of the Lord],
And great will be the well-being of your sons.
read more.

“You will be firmly established in righteousness:
You will be far from [even the thought of] oppression, for you will not fear,
And from terror, for it will not come near you.

For he was [waiting expectantly and confidently] looking forward to the city which has foundations, [an eternal, heavenly city] whose architect and builder is God.

Then I saw a new heaven and a new earth; for the first heaven and the first earth had passed away (vanished), and there is no longer any sea. And I saw the holy city, new Jerusalem, coming down out of heaven from God, arrayed like a bride adorned for her husband; and then I heard a loud voice from the throne, saying, “See! The tabernacle of God is among men, and He will live among them, and they will be His people, and God Himself will be with them [as their God,] read more.
and He will wipe away every tear from their eyes; and there will no longer be death; there will no longer be sorrow and anguish, or crying, or pain; for the former order of things has passed away.”

And there will no longer be night; they have no need for lamplight or sunlight, because the Lord God will illumine them; and they will reign [as kings] forever and ever.

“For God so [greatly] loved and dearly prized the world, that He [even] gave His [One and] only begotten Son, so that whoever believes and trusts in Him [as Savior] shall not perish, but have eternal life. For God did not send the Son into the world to judge and condemn the world [that is, to initiate the final judgment of the world], but that the world might be saved through Him.

For the Bread of God is He who comes down out of heaven, and gives life to the world.”

that is, that God was in Christ reconciling the world to Himself, not counting people’s sins against them [but canceling them]. And He has committed to us the message of reconciliation [that is, restoration to favor with God].

We [who were with Him in person] have seen and testify [as eye-witnesses] that the Father has sent the Son to be the Savior of the world.

Then the seventh angel sounded [his trumpet]; and there were loud voices in heaven, saying,

“The kingdom (dominion, rule) of the world has become the kingdom of our Lord and of His Christ; and He will reign forever and ever.”

I do not ask You to take them out of the world, but that You keep them and protect them from the evil one. They are not of the world, just as I am not of the world. Sanctify them in the truth [set them apart for Your purposes, make them holy]; Your word is truth. read more.
Just as You commissioned and sent Me into the world, I also have commissioned and sent them (believers) into the world.

Seek peace and well-being for the city where I have sent you into exile, and pray to the Lord on its behalf; for in its peace (well-being) you will have peace.’

“You are the salt of the earth; but if the salt has lost its taste (purpose), how can it be made salty? It is no longer good for anything, but to be thrown out and walked on by people [when the walkways are wet and slippery]. “You are the light of [Christ to] the world. A city set on a hill cannot be hidden; nor does anyone light a lamp and put it under a basket, but on a lampstand, and it gives light to all who are in the house. read more.
Let your light shine before men in such a way that they may see your good deeds and moral excellence, and [recognize and honor and] glorify your Father who is in heaven.

I wrote you in my [previous] letter not to associate with [sexually] immoral people— not meaning the immoral people of this world, or the greedy ones and swindlers, or idolaters, for then you would have to get out of the world and human society altogether!

Pure and unblemished religion [as it is expressed in outward acts] in the sight of our God and Father is this: to visit and look after the fatherless and the widows in their distress, and to keep oneself uncontaminated by the [secular] world.

And do not be conformed to this world [any longer with its superficial values and customs], but be transformed and progressively changed [as you mature spiritually] by the renewing of your mind [focusing on godly values and ethical attitudes], so that you may prove [for yourselves] what the will of God is, that which is good and acceptable and perfect [in His plan and purpose for you].

You adulteresses [disloyal sinners—flirting with the world and breaking your vow to God]! Do you not know that being the world’s friend [that is, loving the things of the world] is being God’s enemy? So whoever chooses to be a friend of the world makes himself an enemy of God.

Do not love the world [of sin that opposes God and His precepts], nor the things that are in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world—the lust and sensual craving of the flesh and the lust and longing of the eyes and the boastful pride of life [pretentious confidence in one’s resources or in the stability of earthly things]—these do not come from the Father, but are from the world. The world is passing away, and with it its lusts [the shameful pursuits and ungodly longings]; but the one who does the will of God and carries out His purposes lives forever.

They are not of the world, just as I am not of the world.

If you belonged to the world, the world would love [you as] its own and would treat you with affection. But you are not of the world [you no longer belong to it], but I have chosen you out of the world. And because of this the world hates you.

For here we have no lasting city, but we are seeking the city which is to come.

Beloved, I urge you as aliens and strangers [in this world] to abstain from the sensual urges [those dishonorable desires] that wage war against the soul.

Let every person be subject to the governing authorities. For there is no authority except from God [granted by His permission and sanction], and those which exist have been put in place by God. Therefore whoever resists [governmental] authority resists the ordinance of God. And those who have resisted it will bring judgment (civil penalty) on themselves. For [civil] authorities are not a source of fear for [people of] good behavior, but for [those who do] evil. Do you want to be unafraid of authority? Do what is good and you will receive approval and commendation. read more.
For he is God’s servant to you for good. But if you do wrong, [you should] be afraid; for he does not carry the [executioner’s] sword for nothing. He is God’s servant, an avenger who brings punishment on the wrongdoer. Therefore one must be subject [to civil authorities], not only to escape the punishment [that comes with wrongdoing], but also as a matter of principle [knowing what is right before God]. For this same reason you pay taxes, for civil authorities are God’s servants, devoting themselves to governance. Pay to all what is due: tax to whom tax is due, customs to whom customs, respect to whom respect, honor to whom honor.

Remind people to be subject to rulers and authorities, to be obedient, to be ready and willing to do good,

Tell us then, what do You think? Is it permissible [according to Jewish law and tradition] to pay a poll-tax to Caesar, or not?” But Jesus, aware of their malice, asked, “Why are you testing Me, you hypocrites? Show me the coin used for the poll-tax.” And they brought Him a denarius [a day’s wage]. read more.
And Jesus said to them, “Whose likeness and inscription is this?” They said, “[The Emperor Tiberius] Caesar’s.” Then He said to them, “Then pay to Caesar the things that are Caesar’s; and to God the things that are God’s.”

They came and said to Him, “Teacher, we know that You are truthful and have no personal bias toward anyone; for You are not influenced by outward appearances or social status, but in truth You teach the way of God. Is it lawful [according to Jewish law and tradition] to pay the poll-tax to [Tiberius] Caesar, or not? Should we pay [the tax] or should we not pay?” But knowing their hypocrisy, He asked them, “Why are you testing Me? Bring Me a coin (denarius) to look at.” So they brought one. Then He asked them, “Whose image and inscription is this?” They said to Him, “Caesar’s.” read more.
Jesus said to them, “Pay to Caesar the things that are Caesar’s, and to God the things that are God’s.” And they were greatly amazed at Him.

Is it lawful [according to Jewish law and tradition] for us to pay taxes (tribute money) to Caesar or not?” But He saw through their trickery and said to them, “Show Me a [Roman] denarius. Whose image and inscription does the coin have?” They answered, “[the Emperor Tiberius] Caesar’s.” read more.
He said to them, “Then pay to Caesar the things that are Caesar’s, and to God the things that are God’s.”

Submit yourselves to [the authority of] every human institution for the sake of the Lord [to honor His name], whether it is to a king as one in a position of power, or to governors as sent by him to bring punishment to those who do wrong, and to praise and encourage those who do right. For it is the will of God that by doing right you may silence (muzzle, gag) the [culpable] ignorance and irresponsible criticisms of foolish people. read more.
Live as free people, but do not use your freedom as a cover or pretext for evil, but [use it and live] as bond-servants of God. Show respect for all people [treat them honorably], love the brotherhood [of believers], fear God, honor the king.

So they sent for them, and commanded them not to speak [as His representatives] or teach at all in the name of Jesus [using Him as their authority]. But Peter and John replied to them, “Whether it is right in the sight of God to listen to you and obey you rather than God, you must judge [for yourselves]; for we, on our part, cannot stop telling [people] about what we have seen and heard.”

So they brought them and presented them before the Council (Sanhedrin, Jewish High Court). The high priest questioned them, saying, “We gave you strict orders not to continue teaching in this name, and yet you have filled Jerusalem with your teaching and you intend to bring this Man’s blood on us [by accusing us as His murderers].” Then Peter and the apostles replied, “We must obey God rather than men [we have no other choice].

Then the king promoted Daniel [to an exalted position] and gave him many great gifts, and he made him ruler over the entire province of Babylon and chief governor over all the wise men of Babylon. And Daniel made a request of the king, and he appointed Shadrach, Meshach, and Abed-nego over the affairs of the province of Babylon, while Daniel was at the court of the king.

Then Pharaoh said to Joseph, “See, I have set you [in charge] over all the land of Egypt.” Then Pharaoh took off his signet ring from his hand and put it on Joseph’s hand, and dressed him in [official] vestments of fine linen and put a gold chain around his neck. He had him ride in his second chariot; and runners proclaimed before him, “[Attention,] bow the knee!” And he set him over all the land of Egypt. read more.
Moreover, Pharaoh said to Joseph, “Though I am Pharaoh, yet without your permission shall no man raise his hand [to do anything] or set his foot [to go anywhere] in all the land of Egypt [all classes of people shall submit to your authority].” Then Pharaoh named Joseph Zaphenath-paneah; and he gave him Asenath, the daughter of Potiphera, priest of On (Heliopolis in Egypt), as his wife. And Joseph went out over all the land of Egypt [to inspect and govern it]. Now Joseph [had been in Egypt thirteen years and] was thirty years old when he stood before Pharaoh, king of Egypt. Joseph departed from the presence of Pharaoh and went through all the land of Egypt [performing his duties]. In the seven abundant years the earth produced handfuls [for each seed planted]. And Joseph gathered all the [surplus] food of the seven [good] years in the land of Egypt and stored [enormous quantities of] the food in the cities. He stored away in every city the food [collected] from its own surrounding fields. Thus Joseph gathered and stored up grain in great abundance like the sand of the sea, until he stopped counting it, for it could not be measured.

In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it. The Lord gave Jehoiakim king of Judah into his hand, along with some of the articles of the house of God; and he brought them into the land of Shinar, to the house of his god, and brought the articles into the treasury of his god. And the [Babylonian] king told Ashpenaz, the chief of his officials, to bring in some of the sons of Israel, including some from the royal family and from the nobles, read more.
young men without blemish and handsome in appearance, skillful in all wisdom, endowed with intelligence and discernment, and quick to understand, competent to stand [in the presence of the king] and able to serve in the king’s palace. He also ordered Ashpenaz to teach them the literature and language of the Chaldeans. The king assigned a daily ration for them from his finest food and from the wine which he drank. They were to be educated and nourished this way for three years so that at the end of that time they were [prepared] to enter the king’s service. Among them from the sons of Judah were: Daniel, Hananiah, Mishael, and Azariah. The commander of the officials gave them [Babylonian] names: Daniel he named Belteshazzar, Hananiah he named Shadrach, Mishael he named Meshach, and Azariah he named Abed-nego. But Daniel made up his mind that he would not defile (taint, dishonor) himself with the king’s finest food or with the wine which the king drank; so he asked the commander of the officials that he might [be excused so that he would] not defile himself. Now God granted Daniel favor and compassion in the sight of the commander of the officials, and the commander of the officials said to Daniel, “I am afraid of my lord the king, who has prearranged your food and your drink; for why should he see your faces looking more haggard than the young men who are your own age? Then you would make me forfeit my head to the king.” But Daniel said to the overseer whom the commander of the officials had appointed over Daniel, Hananiah, Mishael, and Azariah, “Please, test your servants for ten days, and let us be given some vegetables to eat and water to drink. Then let our appearance and the appearance of the young men who eat the king’s finest food be observed and compared by you, and deal with your servants in accordance with what you see.” So the man listened to them in this matter and tested them for ten days. At the end of ten days it seemed that they were looking better and healthier than all the young men who ate the king’s finest food. So the overseer continued to withhold their fine food and the wine they were to drink, and kept giving them vegetables. As for these four young men, God gave them knowledge and skill in all kinds of literature and wisdom; Daniel also understood all kinds of visions and dreams. At the end of the time set by the king to bring all the young men in [before him], the commander of the officials presented them to Nebuchadnezzar. The king spoke with them, and among them all not one was found like Daniel, Hananiah, Mishael, and Azariah; so they were [selected and] assigned to stand before the king and enter his personal service. In every matter of wisdom and understanding about which the king consulted them, he found them ten times better than all the [learned] magicians and enchanters (Magi) in his whole realm. And Daniel remained there until the first year of [the reign of] King Cyrus [over Babylon; now this was at the end of the seventy-year exile of Judah (the Southern Kingdom) in Babylonia, as foretold by Jeremiah].