and set thy judges again as they were sometime, and thy Senators as they were from the beginning. Then shalt thou be called the righteous city, the faithful city. But Zion shall be redeemed with equity, and they shall turn again unto her in righteousness.

O pray for the peace of Jerusalem; they shall prosper that love thee. Peace be within thy walls, and plenteousness within thy palaces. For my brethren and companions' sakes, I will wish thee prosperity.read more.
Yea because of the house of the LORD our God, I will seek to do thee good.

Behold thou poor, vexed, and despised: I will make thy walls of precious stones, and thy foundation of Sapphires; thy windows of Crystal, thy gates of fine clear stone, and thy borders of pleasant stones. Thy children shall all be taught of God, and I will give them plenteousness of peace.read more.
In righteousness shalt thou be grounded, and be far from oppression: for the which thou needest not be afraid, neither for hindrance, for it shall not come nigh thee.

For he looked for a city having a foundation, whose builder and maker is God.

And I saw a new heaven, and a new earth. For the first heaven and the first earth were vanished away, and there was no more sea. And I, John, saw that holy city, new Jerusalem, come down from God out of heaven prepared as a bride garnished for her husband. And I heard a great voice out of heaven saying, "Behold, the tabernacle of God is with men, and he will dwell with them. And they shall be his people, and God himself shall be with them and be their God.read more.
And God shall wipe away all tears from their eyes. And there shall be no more death, neither sorrow, neither crying, neither shall there be any more pain, for the old things are gone.

And there shall be no more night there and they need no candle, neither light of the sun: for the Lord God giveth them light, and they shall reign for evermore.

For God so loveth the world, that he hath given his only son, for the intent that none that believe in him should perish: But should have everlasting life. For God sent not his son into the world, to condemn the world: But that the world, through him, might be saved.

For he is the bread of God, which cometh down from heaven and giveth life unto the world."

For God was in Christ, and made agreement between the world and himself, and imputed not their sins unto them: and hath committed to us the preaching of the atonement.

And we have seen and do testify that the father hath sent his son, which is the saviour of the world.

And the seventh angel blew, and there were made great voices in heaven, saying, "The kingdoms of this world are our Lord's and his Christ's, and he shall reign for evermore."

I desire not that thou shouldest take them out of the world: but that thou keep them from evil. They are not of the world, as I am not of the world. "Sanctify them with thy truth. Thy saying is truth.read more.
As thou didst sent me into the world, even so have I sent them into the world;

but seek after peace and prosperity of the city wherein ye be prisoners, and pray unto God for it. For in the peace thereof, shall your peace be.

"Ye are the salt of the earth: but and if the salt have lost her saltiness, what can be salted therewith? It is thenceforth good for nothing, but to be cast out, and to be trodden underfoot of men. Ye are the light of the world. A city that is set on a hill, cannot be hid, neither do men light a candle and put it under a bushel, but on a candlestick, and it lighteth all them that are in the house.read more.
Let your light so shine before men, that they may see your good works, and glorify your father which is in heaven.

I wrote unto you in an epistle that ye should not company with fornicators. And I meant not at all of the fornicators of this world, either of the covetous, or of extortioners, either of the idolaters - for then must ye needs have gone out of the world -

Pure devotion, and undefiled before God the father, is this: To visit the friendless, and widows in their adversity, and to keep himself unspotted of the world.

And fashion not yourselves like unto this world: But be changed through the renewing of your mind, that ye may prove what thing that good, that acceptable, and perfect will of God is.

Ye adulterers, and women that break matrimony: know ye not how that the friendship of the world is enmity to Godward? Whosoever will be friend of the world, is made the enemy of God.

See that ye love not the world, nor the things that are in the world. If any man love the world, the love of the father is not in him. For all that is in the world - as the lust of the flesh, the lust of the eyes, and the pride of goods - are not of the father: but of the world. And the world vanisheth away, and the lust thereof: but he that doeth the will of God, abideth ever.

They are not of the world, as I am not of the world.

If ye were of the world, the world would love his own. Howbeit, because ye are not of the world, but I have chosen you out of the world, therefore hateth you the world.

For here have we no continuing city: but we seek a one to come.

Dearly beloved, I beseech you as strangers, and pilgrims, abstain from fleshly lusts which fight against the soul,

Let every soul submit himself unto the authority of the higher powers. For there is no power, but of God. The powers that be, are ordained of God. Whosoever therefore resisteth power, resisteth the ordinance of God. And they that resist, shall receive to themselves damnation. For rulers are not to be feared for good works but for evil. Wilt thou be without fear of the power? Do well then: and so shalt thou be praised of the same.read more.
For he is the minister of God, for thy wealth. But and if thou do evil, then fear: for he beareth not a sword for nought; but is the minister of God, to take vengeance on them that do evil. Wherefore ye must needs obey, not for fear of vengeance only: but also because of conscience. And even for this cause pay ye tribute. For they are God's ministers, serving for the same purpose. Give to every man therefore his duty: Tribute to whom tribute belongeth: Custom to whom custom is due: fear to whom fear belongeth: Honour to whom honour pertaineth.

Warn them, that they submit themselves to rule and power, to obey the officers, that they be ready unto all good works,

Tell us, therefore, how thinkest thou? Is it lawful to give tribute unto Caesar, or not?" Jesus perceived their wickedness, and said, "Why tempt ye me ye hypocrites? Let me see the tribute money." And they took him a penny.read more.
And he said unto them, "Whose is this image and superscription?" They said unto him, "Caesar's." Then said he unto them, "Give therefore to Caesar, that which is Caesar's: and give unto God, that which is God's."

And as soon as they were come, they said unto him, "Master, we know that thou art true, and carest for no man: For thou considerest not the degree of men, but teachest the way of God truly: Is it lawful to pay tribute to Caesar, or not? Ought we to give, or ought we not to give?" He understood their dissimulation, and said unto them, "Why tempt ye me? Bring me a penny, that I may see it." And they brought him one. And he said unto them, "Whose is this image and superscription?" And they said unto him, "Caesar's."read more.
And Jesus answered, and said unto them, "Then give to Caesar that which belongeth to Caesar: and give to God that which pertaineth to God." And they marveled at him.

Is it lawful for us to give Caesar tribute, or no?" He perceived their craftiness, and said unto them, "Why tempt ye me? Show me a penny. Whose image and superscription hath it?" They answered and said, "Caesar's."read more.
And he said unto them, "Give then unto Caesar, that which belongeth unto Cesar: And to God, that which pertaineth to God."

Submit yourselves unto all manner ordinance of man for the Lord's sake, whether it be unto the King as unto the chief head; other unto rulers, as unto them that are sent of him, for the punishment of evil doers: but for the laud of them that well do. For so is the will of God, that ye put to silence the ignorance of the foolish men:read more.
as free, and not as having the liberty for a cloak of maliciousness: but even as the servants of God. See that ye honour all men. Love brotherly fellowship, fear God, and honour the King.

And they called them, and commanded them that in no wise they should speak or teach in the name of Jesus. But Peter and John answered unto them and said, "Whether it be right in the sight of God to obey you more than God, judge ye. For we cannot but speak that which we have seen and heard."

And when they had brought them, they set them before the council. And the chief priest asked them, saying, "Did not we straitly command you that ye should not teach in this name? And behold, ye have filled Jerusalem with your doctrine, and ye intend to bring this man's blood upon us." Peter and the other apostles answered, and said, "We ought more to obey God than men.

So the king made Daniel a great man, and gave him many and great gifts. He made him ruler of all the countries of Babylon, and lord of all the nobles, that were at Babylon. Now Daniel intreated the king for Shadrach, Meshach, and Abednego, so that he made them rulers over all the offices in the land of Babylon: But Daniel himself remained still in the court by the king.

And he said unto Joseph, "Behold, I have set thee over all the land of Egypt." And he took off his ring from his finger, and put it upon Joseph's finger, and he arrayed him in raiment of byss, and put a golden chain about his neck, and set him upon the best chariot that he had, save one. And they cried before him "Abrech!" And that Pharaoh had made him ruler over all the land of Egypt.read more.
And Pharaoh said unto Joseph, "I am Pharaoh; without thy will, shall no man lift up either his hand or foot in all the land of Egypt." And he called Joseph's name Zaphenath-Paneah. And he gave him to wife Asenath the daughter of Poti-Pherah priest of On. Then went Joseph abroad in the land of Egypt. And he was thirty years old when he stood before Pharaoh, king of Egypt. And then Joseph departed from Pharaoh, and went throughout all the land of Egypt. And in the seven plenteous years they made sheaves, and gathered up all the food of the seven plenteous years which were in the land of Egypt and put it into the cities. And he put the food of the fields that grew round about every city, even in the same. And Joseph laid up corn in store, like unto the sand of the sea in multitude out of measure, until he left numbering: For it was without number.

In the third year of the reign of Jehoiakim king of Judah, came Nebuchadnezzar king of Babylon unto Jerusalem, and besieged it: and the LORD delivered Jehoiakim the king of Judah into his hand, with certain ornaments of the house of God, which he carried away into the land of Shinar, to the house of his god, and there brought them into his god's treasury. And the king spake unto Ashpenaz the chief chamberlain, that he should bring him certain of the children of Israel, that were come of the king's seed and of princes,read more.
young springaldes without any blemish, but fair and well favored, instructed in all wisdom, cunning and understanding: which were able to stand in the king's palace, to read and to learn for to speak Chaldeish. Unto these, the king appointed a certain portion of his own meat, and of the wine which he drank himself, so to nourish them three years: that afterward they might stand before the king. Among these now were certain of the children of Judah: namely Daniel, Hananiah, Mishael, and Azariah. Unto these the chief chamberlain gave other names, and called Daniel, Balteshazzar; Hananiah, Shadrach; Mishael, Meshach; and Azariah, Abednego. But Daniel was at a point with himself, that he would not be defiled through the king's meat, nor the wine which he drunk. And this he desired of the chief chamberlain, lest he should defile himself. So God gave Daniel favour and grace before the chief chamberlain, that he said unto him, "I am afraid of my lord the king, which hath appointed you your meat and drink: lest he spy your faces to be worse liking than the other springaldes of your age, and so ye shall make me lose my head unto the king." Then Daniel answered Melzar, whom the chief chamberlain had set over Daniel, Hananiah, Mishael, and Azariah, and said, "O prove but ten days with thy servants, and let us have pottage to eat, and water to drink: Then look upon our faces, and theirs that eat of the king's meat. And as thou seest, so deal with thy servants." So he consented to them in this matter, and proved them ten days. And after the ten days, their faces were better liking and fatter, than all the young springaldes, which ate of the king's meat. Thus Melzar took away their meat and wine, and gave them pottage therefore. God gave now these four springaldes cunning and learning in all scripture and wisdom: but unto Daniel specially, he gave understanding of all visions and dreams. Now when the time was expired, that the king had appointed to bring in these young springaldes unto him: the chief chamberlain brought them before Nebuchadnezzar, and the king communed with them. But among them all were found none such as Daniel, Hananiah, Mishael, and Azariah. Therefore stood they before the king, which in all wisdom and matters of understanding that he enquired of them, found them ten times better than all the soothsayers and charmers that were in all his realm. And Daniel abode still, unto the first year of king Cyrus.