19 Bible Verses about Uncharitableness

Or how wilt thou say to thy brother, Let me take the chaff out of thine eye, and behold, there is a beam in thine own eye?

And Nathaniel said unto him, Can any thing good come out of Nazareth? Philip replied, Come and see.

And when the barbarians saw the venomous creature hanging on his hand, they said to one another, This man is certainly a murderer, whom, though he hath been saved from the sea, yet justice suffereth not to live.

he is proud, knowing nothing, but is delirious about questions and strifes of words: from which cometh envy, contention, calumnies, wicked suspicions, perverse debates of men corrupted in mind,

Judge not, that ye be not judged: for with what judgment ye judge, ye shall be judged; and with what measure ye mete, it shall be measured back again to you. And why dost thou look at the splinter in thy brother's eye, but takest no notice of the beam in thine own eye?read more.
Or how wilt thou say to thy brother, Let me take the chaff out of thine eye, and behold, there is a beam in thine own eye? Thou hypocrite, first get the beam out of thine own eye; and then thou wilt see how to take the splinter out of thy brother's eye.

Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven: give, and it shall be given unto you; good measure, pressed and shaken down and running over, shall they give into your bosom: for by the same measure, which ye measure with, shall it be measured back again to you. And He said to them by way of parable, Can a blind man guide a blind man? will they not both fall into a ditch?read more.
the learner is not above his teacher, tho' every complete scholar will become as learned as his master. But why dost thou look at the chaff in thy brother's eye, and takest no notice of the beam that is in thine own? or how canst thou say to thy brother, Brother let me take out the splinter that is in thine eye, when thou thyself seest not the beam that is in thine own eye? Thou hypocrite, first take out the beam from thine own eye, and then thou wilt see distinctly how to take out the chaff that is in thy brother's eye.

and why do ye not even of yourselves judge what is right?

Judge not according to appearance, but judge righteous judgement.

And as they continued asking Him, He raised himself up and said unto them, "Let him that is without sin among you, first cast a stone at her."

Therefore thou art inexcusable, O man, whoever thou art, that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest dost the same things.

Receive him that is weak in the faith, but not to disputes about doubtful matters: for one believeth that he may eat any food; another, who is weak, liveth upon herbs. Let not him, that eateth, despise him that eateth not; and let not him, that eateth not, censure him that eateth: for God hath received him.read more.
Who art thou that judgest the servant of another? To his own master he standeth or falleth: yea, he shall be established; for God is able to establish him. One preferreth some days to others; another esteemeth every day alike. Let every one be fully satisfied in his own mind. He that regardeth a day regardeth it to the Lord; and he that regardeth not the day, in deference to the Lord he doth not regard it. So he, that eateth all sorts of food, eateth to the Lord; for he giveth God thanks for it; and he that eateth not of some kinds of food, in deference to the Lord he eateth not, and giveth God thanks for the rest. For none of us liveth to himself, and no one dieth to himself: but if we live, we live to the Lord; and if we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's. For to this end Christ both died, and rose, and lives again, that He might be Lord both of the dead and of the living. But why dost thou censure thy brother? or why dost thou set at nought thy brother? since we shall all stand before the tribunal of Christ; for it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God. So that every one of us shall give an account of himself to God. Let us not therefore judge one another any more: but judge this rather, not to lay a stumbling-block or scandal before a brother. I know and have been taught by the Lord Jesus, that nothing is unclean of itself: only to him that thinketh any thing unclean, to him it is unclean. But if thy brother be grieved by thy food, thou dost not herein walk in love. Do not by thy food destroy him, for whom Christ died.

But to me it is of very small moment to be judged by you, or by any man's judgement; nor indeed do I judge myself: (for I am conscious to myself of nothing; though I am not hereby justified;) but He that judgeth me is the Lord. Wherefore judge nothing before the time; even until the Lord come, who will bring to light the hidden things of darkness, and manifest the counsels of the hearts: and then shall every one have praise from God.

For if I speak with the tongues of men and angels, and have not charity, I am but as sounding brass, or a tinkling cymbal. And though I have the gift of prophecy, and am acquainted with all mysteries, and all knowledge: yea if I have faith, even. to remove mountains, and have not charity, I am nothing. And though I give all my substance to feed the poor, and my body to be burnt, and have not charity, I am nothing profited.read more.
Charity beareth long, and is kind; charity envieth not; charity is not insolent, is not puffed up, doth not behave indecently, is not selfish, is not easily provoked, suspecteth no evil, rejoiceth not at injustice, but rejoiceth in the truth:

Speak not against one another, my brethren; he that speaketh against his brother, and judgeth his brother, speaketh against the law, and judgeth the law; but if thou judge the law, thou art not a doer of the law, but a judge.

Judge not, that ye be not judged: for with what judgment ye judge, ye shall be judged; and with what measure ye mete, it shall be measured back again to you. And why dost thou look at the splinter in thy brother's eye, but takest no notice of the beam in thine own eye?read more.
Or how wilt thou say to thy brother, Let me take the chaff out of thine eye, and behold, there is a beam in thine own eye?

Speak not against one another, my brethren; he that speaketh against his brother, and judgeth his brother, speaketh against the law, and judgeth the law; but if thou judge the law, thou art not a doer of the law, but a judge. Now there is but one lawgiver, who is able to save and to destroy: who art thou then that judgest another?

But when the pharisee that invited Him saw it, he said within himself, This man, if he were a prophet, would have known who and what sort of a woman this is that toucheth Him; for she is a notorious sinner.

But his elder son was out in the field: and as he came and drew nigh to the house, he heard music and dancing: and he called one of the servants to him, and asked what these things meant. And he said to him, Thy brother is come, and thy father hath killed the fatted calf, because he hath received him safe and well: but he was angry, and would not go in.read more.
Therefore his father came out and desired him. But he answered and said to his father, Behold so many years as I serve thee, nor have I ever transgressed thy command, and yet thou hast never given me a kid, to be merry with my friends: but as soon as this thy son was come, who hath eaten up thy substance with harlots, thou hast killed for him the fatted calf. And he said unto him, Son, thou art always with me, and all that I have is thine. But it was fit we should be merry and rejoice; for this thy brother was dead, and is come to life again, was lost and is found.

all) though sufficient to such a one is the censure passed on him by many. So that on the contrary, ye ought rather to forgive and comfort him, least such a one should be swallowed up with excessive sorrow. Wherefore I beseech you to confirm your love to him.read more.
For to this end also did I write, that I might have proof of you, whether ye are obedient in all things. And to whom ye forgive any thing, I also forgive it: for if I have forgiven any thing, I forgave it him, to whom I did forgive it, for your sakes, in the person of Christ; that we might not be foiled by Satan: for we are not ignorant of his devices.