72 Bible Verses about Wood

"You are to make the altar of acacia wood, seven feet six inches long, and seven feet six inches wide; the altar is to be square, and its height is to be four feet six inches.

"They are to make an ark of acacia wood -- its length is to be three feet nine inches, its width two feet three inches, and its height two feet three inches. You are to overlay it with pure gold -- both inside and outside you must overlay it, and you are to make a surrounding border of gold over it. You are to cast four gold rings for it and put them on its four feet, with two rings on one side and two rings on the other side.read more.
You are to make poles of acacia wood, overlay them with gold,

"You are to make the frames for the tabernacle out of acacia wood as uprights. Each frame is to be fifteen feet long, and each frame is to be two feet three inches wide, with two projections per frame parallel one to another. You are to make all the frames of the tabernacle in this way.

You are to make poles for the altar, poles of acacia wood, and you are to overlay them with bronze.

"You are to make an altar for burning incense; you are to make it of acacia wood. Its length is to be a foot and a half and its width a foot and a half; it will be square. Its height is to be three feet, with its horns of one piece with it. You are to overlay it with pure gold -- its top, its four walls, and its horns -- and make a surrounding border of gold for it.read more.
You are to make two gold rings for it under its border, on its two flanks; you are to make them on its two sides. The rings will be places for poles to carry it with. You are to make the poles of acacia wood and overlay them with gold.

Moses spoke to the whole community of the Israelites, "This is the word that the Lord has commanded: Take an offering for the Lord. Let everyone who has a willing heart bring an offering to the Lord: gold, silver, bronze, blue, purple, and scarlet yarn, fine linen, goat's hair,read more.
ram skins dyed red, fine leather, acacia wood,

Bezalel made the ark of acacia wood; its length was three feet nine inches, its width two feet three inches, and its height two feet three inches. He overlaid it with pure gold, inside and out, and he made a surrounding border of gold for it. He cast four gold rings for it that he put on its four feet, with two rings on one side and two rings on the other side.read more.
He made poles of acacia wood, overlaid them with gold,

He made the altar for the burnt offering of acacia wood seven feet six inches long and seven feet six inches wide -- it was square -- and its height was four feet six inches.

At that same time the Lord said to me, "Carve out for yourself two stone tablets like the first ones and come up the mountain to me; also make for yourself a wooden ark. I will write on the tablets the same words that were on the first tablets you broke, and you must put them into the ark." So I made an ark of acacia wood and carved out two stone tablets just like the first ones. Then I went up the mountain with the two tablets in my hands.

"If, however, the priest enters and examines it, and the infection has not spread in the house after the house has been replastered, then the priest is to pronounce the house clean because the infection has been healed. Then he is to take two birds, a piece of cedar wood, a scrap of crimson fabric, and some twigs of hyssop to decontaminate the house, and he is to slaughter one bird into a clay vessel over fresh water.read more.
He must then take the piece of cedar wood, the twigs of hyssop, the scrap of crimson fabric, and the live bird, and dip them in the blood of the slaughtered bird and in the fresh water, and sprinkle the house seven times. So he is to decontaminate the house with the blood of the bird, the fresh water, the live bird, the piece of cedar wood, the twigs of hyssop, and the scrap of crimson fabric, and he is to send the live bird away outside the city into the open countryside. So he is to make atonement for the house and it will be clean.

The Lord spoke to Moses: "This is the law of the diseased person on the day of his purification, when he is brought to the priest. The priest is to go outside the camp and examine the infection. If the infection of the diseased person has been healed,read more.
then the priest will command that two live clean birds, a piece of cedar wood, a scrap of crimson fabric, and some twigs of hyssop be taken up for the one being cleansed. The priest will then command that one bird be slaughtered into a clay vessel over fresh water. Then he is to take the live bird along with the piece of cedar wood, the scrap of crimson fabric, and the twigs of hyssop, and he is to dip them and the live bird in the blood of the bird slaughtered over the fresh water, and sprinkle it seven times on the one being cleansed from the disease, pronounce him clean, and send the live bird away over the open countryside.

The Lord spoke to Moses and Aaron: "This is the ordinance of the law which the Lord has commanded: 'Instruct the Israelites to bring you a red heifer without blemish, which has no defect and has never carried a yoke. You must give it to Eleazar the priest so that he can take it outside the camp, and it must be slaughtered before him.read more.
Eleazar the priest is to take some of its blood with his finger, and sprinkle some of the blood seven times directly in front of the tent of meeting. Then the heifer must be burned in his sight -- its skin, its flesh, its blood, and its offal is to be burned. And the priest must take cedar wood, hyssop, and scarlet wool and throw them into the midst of the fire where the heifer is burning. Then the priest must wash his clothes and bathe himself in water, and afterward he may come into the camp, but the priest will be ceremonially unclean until evening. The one who burns it must wash his clothes in water and bathe himself in water. He will be ceremonially unclean until evening.

In the inner sanctuary he made two cherubs of olive wood; each stood 15 feet high.

He made doors of olive wood at the entrance to the inner sanctuary; the pillar on each doorpost was five-sided. On the two doors made of olive wood he carved cherubs, palm trees, and flowers in bloom, and he plated them with gold. He plated the cherubs and the palm trees with hammered gold. In the same way he made doorposts of olive wood for the entrance to the main hall, only with four-sided pillars.read more.
He also made two doors out of wood from evergreens; each door had two folding leaves. He carved cherubs, palm trees, and flowers in bloom and plated them with gold, leveled out over the carvings.

Say to Tyre, who sits at the entrance of the sea, merchant to the peoples on many coasts, 'This is what the sovereign Lord says: "'O Tyre, you have said, "I am perfectly beautiful." Your borders are in the heart of the seas; your builders have perfected your beauty. They crafted all your planks out of fir trees from Senir; they took a cedar from Lebanon to make your mast.read more.
They made your oars from oaks of Bashan; they made your deck with cypresses from the Kittean isles.

Then the Lord said to Moses, "Tell Aaron, 'Take your staff and stretch out your hand over Egypt's waters -- over their rivers, over their canals, over their ponds, and over all their reservoirs -- so that it becomes blood.' There will be blood everywhere in the land of Egypt, even in wooden and stone containers."

"'Now this is what is unclean to you among the swarming things that swarm on the land: the rat, the mouse, the large lizard of any kind, the Mediterranean gecko, the spotted lizard, the wall gecko, the skink, and the chameleon. These are the ones that are unclean to you among all the swarming things. Anyone who touches them when they die will be unclean until evening.read more.
Also, anything they fall on when they die will become unclean -- any wood vessel or garment or article of leather or sackcloth. Any such vessel with which work is done must be immersed in water and will be unclean until the evening. Then it will become clean.

Anyone whom the man with the discharge touches without having rinsed his hands in water must wash his clothes, bathe in water, and be unclean until evening. A clay vessel which the man with the discharge touches must be broken, and any wooden utensil must be rinsed in water.

"Any of you who has killed anyone or touched any of the dead, remain outside the camp for seven days; purify yourselves and your captives on the third day, and on the seventh day. You must purify each garment and everything that is made of skin, everything made of goat's hair, and everything made of wood."

"But if he hits someone with an iron tool so that he dies, he is a murderer. The murderer must surely be put to death. If he strikes him by throwing a stone large enough that he could die, and he dies, he is a murderer. The murderer must surely be put to death. Or if he strikes him with a wooden hand weapon so that he could die, and he dies, he is a murderer. The murderer must surely be put to death.

Ezra the scribe stood on a towering wooden platform constructed for this purpose. Standing near him on his right were Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Masseiah. On his left were Pedaiah, Mishael, Malkijah, Hashum, Hashbaddanah, Zechariah, and Meshullam.

Does an ax exalt itself over the one who wields it, or a saw magnify itself over the one who cuts with it? As if a scepter should brandish the one who raises it, or a staff should lift up what is not made of wood!

"Go and tell Hananiah that the Lord says, 'You have indeed broken the wooden yoke. But you have only succeeded in replacing it with an iron one!

"Son of man, of all the woody branches among the trees of the forest, what happens to the wood of the vine? Can wood be taken from it to make anything useful? Or can anyone make a peg from it to hang things on?

The altar was of wood, 5? feet high, with its length 3? feet; its corners, its length, and its walls were of wood. He said to me, "This is the table that is before the Lord."

Now in a wealthy home there are not only gold and silver vessels, but also ones made of wood and of clay, and some are for honorable use, but others for ignoble use.

"(For you know how we lived in the land of Egypt and how we crossed through the nations as we traveled. You have seen their detestable things and idols of wood, stone, silver, and gold.) Beware that the heart of no man, woman, clan, or tribe among you turns away from the Lord our God today to pursue and serve the gods of those nations; beware that there is among you no root producing poisonous and bitter fruit.

The Lord will force you and your king whom you will appoint over you to go away to a people whom you and your ancestors have not known, and you will serve other gods of wood and stone there.

Then build an altar for the Lord your God on the top of this stronghold according to the proper pattern. Take the second bull and offer it as a burnt sacrifice on the wood from the Asherah pole that you cut down."

They have burned the gods of the nations, for they are not really gods, but only the product of human hands manufactured from wood and stone. That is why the Assyrians could destroy them.

They have burned the gods of the nations, for they are not really gods, but only the product of human hands manufactured from wood and stone. That is why the Assyrians could destroy them.

To whom can you compare God? To what image can you liken him? A craftsman casts an idol; a metalsmith overlays it with gold and forges silver chains for it. To make a contribution one selects wood that will not rot; he then seeks a skilled craftsman to make an idol that will not fall over.

A carpenter takes measurements; he marks out an outline of its form; he scrapes it with chisels, and marks it with a compass. He patterns it after the human form, like a well-built human being, and puts it in a shrine. He cuts down cedars and acquires a cypress or an oak. He gets trees from the forest; he plants a cedar and the rain makes it grow. A man uses it to make a fire; he takes some of it and warms himself. Yes, he kindles a fire and bakes bread. Then he makes a god and worships it; he makes an idol and bows down to it.read more.
Half of it he burns in the fire -- over that half he cooks meat; he roasts a meal and fills himself. Yes, he warms himself and says, 'Ah! I am warm as I look at the fire.' With the rest of it he makes a god, his idol; he bows down to it and worships it. He prays to it, saying, 'Rescue me, for you are my god!' They do not comprehend or understand, for their eyes are blind and cannot see; their minds do not discern. No one thinks to himself, nor do they comprehend or understand and say to themselves: 'I burned half of it in the fire -- yes, I baked bread over the coals; I roasted meat and ate it. With the rest of it should I make a disgusting idol? Should I bow down to dry wood?' He feeds on ashes; his deceived mind misleads him. He cannot rescue himself, nor does he say, 'Is this not a false god I hold in my right hand?'

Gather together and come! Approach together, you refugees from the nations! Those who carry wooden idols know nothing, those who pray to a god that cannot deliver.

I announced them to you beforehand; before they happened, I predicted them for you, so you could never say, 'My image did these things, my idol, my cast image, decreed them.'

Just as a thief has to suffer dishonor when he is caught, so the people of Israel will suffer dishonor for what they have done. So will their kings and officials, their priests and their prophets. They say to a wooden idol, 'You are my father.' They say to a stone image, 'You gave birth to me.' Yes, they have turned away from me instead of turning to me. Yet when they are in trouble, they say, 'Come and save us!' But where are the gods you made for yourselves? Let them save you when you are in trouble. The sad fact is that you have as many gods as you have towns, Judah.

Because she took her prostitution so lightly, she defiled the land through her adulterous worship of gods made of wood and stone.

I said, "There is no one like you, Lord. You are great. And you are renowned for your power. Everyone should revere you, O King of all nations, because you deserve to be revered. For there is no one like you among any of the wise people of the nations nor among any of their kings. The people of those nations are both stupid and foolish. Instruction from a wooden idol is worthless!

"'What you plan will never happen. You say, "We will be like the nations, like the clans of the lands, who serve gods of wood and stone."

King Belshazzar prepared a great banquet for a thousand of his nobles, and he was drinking wine in front of them all. While under the influence of the wine, Belshazzar issued an order to bring in the gold and silver vessels -- the ones that Nebuchadnezzar his father had confiscated from the temple in Jerusalem -- so that the king and his nobles, together with his wives and his concubines, could drink from them. So they brought the gold and silver vessels that had been confiscated from the temple, the house of God in Jerusalem, and the king and his nobles, together with his wives and concubines, drank from them.read more.
As they drank wine, they praised the gods of gold and silver, bronze, iron, wood, and stone.

They consult their wooden idols, and their diviner's staff answers with an oracle. The wind of prostitution blows them astray; they commit spiritual adultery against their God.

The inhabitants of Samaria will lament over the calf idol of Beth Aven. Its people will mourn over it; its idolatrous priests will wail over it, because its splendor will be taken from them into exile. Even the calf idol will be carried to Assyria, as tribute for the great king. Ephraim will be disgraced; Israel will be put to shame because of its wooden idol.

The one who says to wood, 'Wake up!' is as good as dead -- he who says to speechless stone, 'Awake!' Can it give reliable guidance? It is overlaid with gold and silver; it has no life's breath inside it.

The rest of humanity, who had not been killed by these plagues, did not repent of the works of their hands, so that they did not stop worshiping demons and idols made of gold, silver, bronze, stone, and wood -- idols that cannot see or hear or walk about.

The Lord spoke to Moses: "See, I have chosen Bezalel son of Uri, the son of Hur, of the tribe of Judah, and I have filled him with the Spirit of God in skill, in understanding, in knowledge, and in all kinds of craftsmanship,read more.
to make artistic designs for work with gold, with silver, and with bronze, and with cutting and setting stone, and with cutting wood, to work in all kinds of craftsmanship.

Moses said to the Israelites, "See, the Lord has chosen Bezalel son of Uri, the son of Hur, of the tribe of Judah. He has filled him with the Spirit of God -- with skill, with understanding, with knowledge, and in all kinds of work, to design artistic designs, to work in gold, in silver, and in bronze,read more.
and in cutting stones for their setting, and in cutting wood, to do work in every artistic craft.

Now I am sending you Huram Abi, a skilled and capable man, whose mother is a Danite and whose father is a Tyrian. He knows how to work with gold, silver, bronze, iron, stones, and wood, as well as purple, violet, white, and crimson fabrics. He knows how to do all kinds of engraving and understands any design given to him. He will work with your skilled craftsmen and the skilled craftsmen of my lord David your father.

"We -- the priests, the Levites, and the people -- have cast lots concerning the wood offerings, to bring them to the temple of our God according to our families at the designated times year by year to burn on the altar of the LORD our God, as is written in the law.

Early in the morning Abraham got up and saddled his donkey. He took two of his young servants with him, along with his son Isaac. When he had cut the wood for the burnt offering, he started out for the place God had spoken to him about. On the third day Abraham caught sight of the place in the distance. So he said to his servants, "You two stay here with the donkey while the boy and I go up there. We will worship and then return to you."read more.
Abraham took the wood for the burnt offering and put it on his son Isaac. Then he took the fire and the knife in his hand, and the two of them walked on together. Isaac said to his father Abraham, "My father?" "What is it, my son?" he replied. "Here is the fire and the wood," Isaac said, "but where is the lamb for the burnt offering?" "God will provide for himself the lamb for the burnt offering, my son," Abraham replied. The two of them continued on together. When they came to the place God had told him about, Abraham built the altar there and arranged the wood on it. Next he tied up his son Isaac and placed him on the altar on top of the wood. Then Abraham reached out his hand, took the knife, and prepared to slaughter his son. But the Lord's angel called to him from heaven, "Abraham! Abraham!" "Here I am!" he answered. "Do not harm the boy!" the angel said. "Do not do anything to him, for now I know that you fear God because you did not withhold your son, your only son, from me." Abraham looked up and saw behind him a ram caught in the bushes by its horns. So he went over and got the ram and offered it up as a burnt offering instead of his son.

"'If his offering is a burnt offering from the herd he must present it as a flawless male; he must present it at the entrance of the Meeting Tent for its acceptance before the Lord. He must lay his hand on the head of the burnt offering, and it will be accepted for him to make atonement on his behalf. Then the one presenting the offering must slaughter the bull before the Lord, and the sons of Aaron, the priests, must present the blood and splash the blood against the sides of the altar which is at the entrance of the Meeting Tent.read more.
Next, the one presenting the offering must skin the burnt offering and cut it into parts, and the sons of Aaron, the priest, must put fire on the altar and arrange wood on the fire. Then the sons of Aaron, the priests, must arrange the parts with the head and the suet on the wood that is in the fire on the altar. Finally, the one presenting the offering must wash its entrails and its legs in water and the priest must offer all of it up in smoke on the altar -- it is a burnt offering, a gift of a soothing aroma to the Lord. "'If his offering is from the flock for a burnt offering -- from the sheep or the goats -- he must present a flawless male, and must slaughter it on the north side of the altar before the Lord, and the sons of Aaron, the priests, will splash its blood against the altar's sides. Next, the one presenting the offering must cut it into parts, with its head and its suet, and the priest must arrange them on the wood which is in the fire, on the altar. Then the one presenting the offering must wash the entrails and the legs in water, and the priest must present all of it and offer it up in smoke on the altar -- it is a burnt offering, a gift of a soothing aroma to the Lord. "'If his offering to the Lord is a burnt offering from the birds, he must present his offering from the turtledoves or from the young pigeons. The priest must present it at the altar, pinch off its head and offer the head up in smoke on the altar, and its blood must be drained out against the side of the altar. Then the priest must remove its entrails by cutting off its tail feathers, and throw them to the east side of the altar into the place of fatty ashes, and tear it open by its wings without dividing it into two parts. Finally, the priest must offer it up in smoke on the altar on the wood which is in the fire -- it is a burnt offering, a gift of a soothing aroma to the Lord.

"'Now if his offering is a peace offering sacrifice, if he presents an offering from the herd, he must present before the Lord a flawless male or a female. He must lay his hand on the head of his offering and slaughter it at the entrance of the Meeting Tent, and the sons of Aaron, the priests, must splash the blood against the altar's sides. Then the one presenting the offering must present a gift to the Lord from the peace offering sacrifice: He must remove the fat that covers the entrails and all the fat that surrounds the entrails,read more.
the two kidneys with the fat on their sinews, and the protruding lobe on the liver (which he is to remove along with the kidneys). Then the sons of Aaron must offer it up in smoke on the altar atop the burnt offering that is on the wood in the fire as a gift of a soothing aroma to the Lord.

The cart was coming to the field of Joshua, who was from Beth Shemesh. It paused there near a big stone. Then they cut up the wood of the cart and offered the cows as a burnt offering to the Lord.

Araunah told David, "My lord the king may take whatever he wishes and offer it. Look! Here are oxen for burnt offerings, and threshing sledges and harnesses for wood. I, the servant of my lord the king, give it all to the king!" Araunah also told the king, "May the Lord your God show you favor!"

Ornan told David, "You can have it! My master, the king, may do what he wants. Look, I am giving you the oxen for burnt sacrifices, the threshing sledges for wood, and the wheat for an offering. I give it all to you."

Elijah said to them: "I am the only prophet of the Lord who is left, but there are 450 prophets of Baal. Let them bring us two bulls. Let them choose one of the bulls for themselves, cut it up into pieces, and place it on the wood. But they must not set it on fire. I will do the same to the other bull and place it on the wood. But I will not set it on fire. Then you will invoke the name of your god, and I will invoke the name of the Lord. The god who responds with fire will demonstrate that he is the true God." All the people responded, "This will be a fair test."

Recite a proverb to this rebellious house and say to them, 'This is what the sovereign Lord says: "'Set on the pot, set it on, pour water in it too; add the pieces of meat to it, every good piece, the thigh and the shoulder; fill it with choice bones. Take the choice bone of the flock, heap up bones under it; boil rapidly, and boil its bones in it.

Where there is no wood, a fire goes out, and where there is no gossip, contention ceases. Like charcoal is to burning coals, and wood to fire, so is a contentious person to kindle strife.

The word of the Lord came to me: "Son of man, of all the woody branches among the trees of the forest, what happens to the wood of the vine? Can wood be taken from it to make anything useful? Or can anyone make a peg from it to hang things on?read more.
No! It is thrown in the fire for fuel; when the fire has burned up both ends of it and it is charred in the middle, will it be useful for anything? Indeed! If it was not made into anything useful when it was whole, how much less can it be made into anything when the fire has burned it up and it is charred? "Therefore, this is what the sovereign Lord says: Like the wood of the vine is among the trees of the forest which I have provided as fuel for the fire -- so I will provide the residents of Jerusalem as fuel. I will set my face against them -- although they have escaped from the fire, the fire will still consume them! Then you will know that I am the Lord, when I set my face against them. I will make the land desolate because they have acted unfaithfully, declares the sovereign Lord."

Suppose he goes with someone else to the forest to cut wood and when he raises the ax to cut the tree, the ax head flies loose from the handle and strikes his fellow worker so hard that he dies. The person responsible may then flee to one of these cities to save himself.

When the Israelites were in the wilderness they found a man gathering wood on the Sabbath day. Those who found him gathering wood brought him to Moses and Aaron and to the whole community. They put him in custody, because there was no clear instruction about what should be done to him.read more.
Then the Lord said to Moses, "The man must surely be put to death; the whole community must stone him with stones outside the camp." So the whole community took him outside the camp and stoned him to death, just as the Lord commanded Moses.

You are standing today, all of you, before the Lord your God -- the heads of your tribes, your elders, your officials, every Israelite man, your infants, your wives, and the foreigners living in your encampment, those who chop wood and those who carry water --

When the residents of Gibeon heard what Joshua did to Jericho and Ai, they did something clever. They collected some provisions and put worn-out sacks on their donkeys, along with worn-out wineskins that were ripped and patched. They had worn-out, patched sandals on their feet and dressed in worn-out clothes. All their bread was dry and hard.read more.
They came to Joshua at the camp in Gilgal and said to him and the men of Israel, "We have come from a distant land. Make a treaty with us." The men of Israel said to the Hivites, "Perhaps you live near us. So how can we make a treaty with you?" But they said to Joshua, "We are willing to be your subjects." So Joshua said to them, "Who are you and where do you come from?" They told him, "Your subjects have come from a very distant land because of the reputation of the Lord your God, for we have heard the news about all he did in Egypt and all he did to the two Amorite kings on the other side of the Jordan -- King Sihon of Heshbon and King Og of Bashan in Ashtaroth. Our leaders and all who live in our land told us, 'Take provisions for your journey and go meet them. Tell them, "We are willing to be your subjects. Make a treaty with us."' This bread of ours was warm when we packed it in our homes the day we started out to meet you, but now it is dry and hard. These wineskins we filled were brand new, but look how they have ripped. Our clothes and sandals have worn out because it has been a very long journey." The men examined some of their provisions, but they failed to ask the Lord's advice. Joshua made a peace treaty with them and agreed to let them live. The leaders of the community sealed it with an oath. Three days after they made the treaty with them, the Israelites found out they were from the local area and lived nearby. So the Israelites set out and on the third day arrived at their cities -- Gibeon, Kephirah, Beeroth, and Kiriath Jearim. The Israelites did not attack them because the leaders of the community had sworn an oath to them in the name of the Lord God of Israel. The whole community criticized the leaders, but all the leaders told the whole community, "We swore an oath to them in the name of the Lord God of Israel. So now we can't hurt them! We must let them live so we can escape the curse attached to the oath we swore to them." The leaders then added, "Let them live." So they became woodcutters and water carriers for the whole community, as the leaders had decided. Joshua summoned the Gibeonites and said to them, "Why did you trick us by saying, 'We live far away from you,' when you really live nearby? Now you are condemned to perpetual servitude as woodcutters and water carriers for the house of my God." They said to Joshua, "It was carefully reported to your subjects how the Lord your God commanded Moses his servant to assign you the whole land and to destroy all who live in the land from before you. Because of you we were terrified we would lose our lives, so we did this thing. So now we are in your power. Do to us what you think is good and appropriate. Joshua did as they said; he kept the Israelites from killing them and that day made them woodcutters and water carriers for the community and for the altar of the Lord at the divinely chosen site. (They continue in that capacity to this very day.)

Some of the prophets said to Elisha, "Look, the place where we meet with you is too cramped for us. Let's go to the Jordan. Each of us will get a log from there and we will build a meeting place for ourselves there." He said, "Go." One of them said, "Please come along with your servants." He replied, "All right, I'll come."read more.
So he went with them. When they arrived at the Jordan, they started cutting down trees. As one of them was felling a log, the ax head dropped into the water. He shouted, "Oh no, my master! It was borrowed!" The prophet asked, "Where did it drop in?" When he showed him the spot, Elisha cut off a branch, threw it in at that spot, and made the ax head float. He said, "Lift it out." So he reached out his hand and grabbed it.

On that day I will make the leaders of Judah like an igniter among sticks and a burning torch among sheaves, and they will burn up all the surrounding nations right and left. Then the people of Jerusalem will settle once more in their place, the city of Jerusalem.

It regards iron as straw and bronze as rotten wood.

"These people have denied what the Lord says. They have said, 'That is not so! No harm will come to us. We will not experience war and famine. The prophets will prove to be full of wind. The Lord has not spoken through them. So, let what they say happen to them.'" Because of that, the Lord, the God who rules over all, said to me, "Because these people have spoken like this, I will make the words that I put in your mouth like fire. And I will make this people like wood which the fiery judgments you speak will burn up."

The word of the Lord came to me: "As for you, son of man, take one branch, and write on it, 'For Judah, and for the Israelites associated with him.' Then take another branch and write on it, 'For Joseph, the branch of Ephraim and all the house of Israel associated with him.' Join them as one stick; they will be as one in your hand.read more.
When your people say to you, 'Will you not tell us what these things mean?' tell them, 'This is what the sovereign Lord says: Look, I am about to take the branch of Joseph which is in the hand of Ephraim and the tribes of Israel associated with him, and I will place them on the stick of Judah, and make them into one stick -- they will be one in my hand.' The sticks you write on will be in your hand in front of them. Then tell them, 'This is what the sovereign Lord says: Look, I am about to take the Israelites from among the nations where they have gone. I will gather them from round about and bring them to their land. I will make them one nation in the land, on the mountains of Israel, and one king will rule over them all. They will never again be two nations and never again be divided into two kingdoms. They will not defile themselves with their idols, their detestable things, and all their rebellious deeds. I will save them from all their unfaithfulness by which they sinned. I will purify them; they will become my people and I will become their God. "'My servant David will be king over them; there will be one shepherd for all of them. They will follow my regulations and carefully observe my statutes. They will live in the land I gave to my servant Jacob, in which your fathers lived; they will live in it -- they and their children and their grandchildren forever. David my servant will be prince over them forever. I will make a covenant of peace with them; it will be a perpetual covenant with them. I will establish them, increase their numbers, and place my sanctuary among them forever. My dwelling place will be with them; I will be their God, and they will be my people. Then, when my sanctuary is among them forever, the nations will know that I, the Lord, sanctify Israel.'"