46 Bible Verses about east

“The territory of Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo, and Beon,

The Gadites rebuilt Dibon, Ataroth, Aroer,

Gideon sent messengers throughout the hill country of Ephraim with this message: “Come down to intercept the Midianites and take control of the watercourses ahead of them as far as Beth-barah and the Jordan.” So all the men of Ephraim were called out, and they took control of the watercourses as far as Beth-barah and the Jordan.

in the valley: Beth-haram, Beth-nimrah, Succoth, and Zaphon—the rest of the kingdom of Sihon king of Heshbon. Their land also included the Jordan and its territory as far as the edge of the Sea of Chinnereth on the east side of the Jordan.

Then David's forces marched into the field to engage Israel in battle, which took place in the forest of Ephraim. The people of Israel were defeated by David's soldiers, and the slaughter there was vast that day-20,000 [casualties]. The battle spread over the entire region, and that day the forest claimed more people than the sword. read more.
Absalom was riding on his mule when he happened to meet David's soldiers. When the mule went under the tangled branches of a large oak tree, Absalom's head was caught fast in the tree. The mule under him kept going, so he was suspended in midair. One of the men saw [him] and informed Joab. He said, "I just saw Absalom hanging in an oak tree!" "You just saw [him]!" Joab exclaimed. "Why didn't you strike him to the ground right there? I would have given you 10 silver pieces and a belt!" The man replied to Joab, "Even if I had the weight of 1,000 pieces of silver in my hand, I would not raise my hand against the king's son. For we heard the king command you, Abishai, and Ittai, 'Protect the young man Absalom for me.' If I had jeopardized my own life-and nothing is hidden from the king-you would have abandoned me." Joab said, "I'm not going to waste time with you!" He then took three spears in his hand and thrust them into Absalom's heart while he was still alive in the oak tree, and 10 young men who were Joab's armor-bearers surrounded Absalom, struck him, and killed him. Afterwards, Joab blew the ram's horn, and the troops broke off their pursuit of Israel because Joab restrained them. They took Absalom, threw him into a large pit in the forest, and piled a huge mound of stones over him. And all Israel fled, each to his tent.

They asked, "Which city among the tribes of Israel didn't come to the Lord at Mizpah?" It turned out that no one from Jabesh-gilead had come to the camp and the assembly. For when the people were counted, no one was there from the inhabitants of Jabesh-gilead. The congregation sent 12,000 brave warriors there and commanded them: "Go and kill the inhabitants of Jabesh-gilead with the sword, including women and children. read more.
This is what you should do: Completely destroy every male, as well as every female who has slept with a man." They found among the inhabitants of Jabesh-gilead 400 young virgins, who had not had sexual relations with a man, and they brought them to the camp at Shiloh in the land of Canaan. The whole congregation sent a message of peace to the Benjaminites who were at the rock of Rimmon. Benjamin returned at that time, and Israel gave them the women they had kept alive from Jabesh-gilead. But there were not enough for them. The people had compassion on Benjamin, because the Lord had made this gap in the tribes of Israel.

An east wind picks him up, and he is gone;
it carries him away from his place.

Although he flourishes among his brothers,
an east wind will come,
a wind from the Lord rising up from the desert.
His water source will fail,
and his spring will run dry.
The wind will plunder the treasury
of every precious item.

Even though it is planted, will it flourish?
Won’t it completely wither
when the east wind strikes it?
It will wither on the bed where it sprouted.”

When they came to the region of the Jordan in the land of Canaan, the Reubenites, Gadites, and half the tribe of Manasseh built a large, impressive altar there by the Jordan. Then the Israelites heard [it] said, "Look, the Reubenites, Gadites, and half the tribe of Manasseh have built an altar on the frontier of the land of Canaan at the region of the Jordan, on the Israelite side." When the Israelites heard [this], the entire Israelite community assembled at Shiloh to go to war against them. read more.
The Israelites sent Phinehas son of Eleazar the priest to the Reubenites, Gadites, and half the tribe of Manasseh, in the land of Gilead. [They sent] 10 leaders with him-one family leader for each tribe of Israel. All of them were heads of their families among the clans of Israel. They went to the Reubenites, Gadites, and half the tribe of Manasseh, in the land of Gilead, and told them, "This is what the Lord's entire community says: 'What is this treachery you have committed today against the God of Israel by turning away from the Lord and building an altar for yourselves, so that you are in rebellion against the Lord today? Wasn't the sin of Peor, which brought a plague on the Lord's community, enough for us, so that we have not cleansed ourselves from it even to this day, and now, you would turn away from the Lord? If you rebel against the Lord today, tomorrow He will be angry with the entire community of Israel. But if the land you possess is defiled, cross over to the land the Lord possesses where the Lord's tabernacle stands, and take possession [of it] among us. But don't rebel against the Lord or against us by building for yourselves an altar other than the altar of the Lord our God. Wasn't Achan son of Zerah unfaithful regarding what was set apart for destruction, bringing wrath on the entire community of Israel? He was not the only one who perished because of his sin.' " The Reubenites, Gadites, and half the tribe of Manasseh answered the leaders of the Israelite clans, "The Lord is the God of gods! The Lord is the God of gods! He knows, and may Israel also know. Do not spare us today, if [it was] in rebellion or treachery against the Lord that we have built for ourselves an altar to turn away from Him. May the Lord Himself hold us accountable if [we intended] to offer burnt offerings and grain offerings on it, or to sacrifice fellowship offerings on it. We actually did this from a specific concern that in the future your descendants might say to our descendants, 'What relationship do you have with the Lord, the God of Israel? For the Lord has made the Jordan a border between us and you descendants of Reuben and Gad. You have no share in the Lord!' So your descendants may cause our descendants to stop fearing the Lord. "Therefore we said: Let us take action and build an altar for ourselves, but not for burnt offering or sacrifice. Instead, it is to be a witness between us and you, and between the generations after us, so that we may carry out the worship of the Lord in His presence with our burnt offerings, sacrifices, and fellowship offerings. Then in the future, your descendants will not be able to say to our descendants, 'You have no share in the Lord!' We thought that if they said this to us or to our generations in the future, we would reply: Look at the replica of the Lord's altar that our fathers made, not for burnt offering or sacrifice, but as a witness between us and you. We would never rebel against the Lord or turn away from Him today by building an altar for burnt offering, grain offering, or sacrifice, other than the altar of the Lord our God, which is in front of His tabernacle." When Phinehas the priest and the community leaders, the heads of Israel's clans who were with him, heard what the descendants of Reuben, Gad, and Manasseh had to say, they were pleased. Phinehas son of Eleazar the priest said to the descendants of Reuben, Gad, and Manasseh, "Today we know that the Lord is among us, because you have not committed this treachery against Him. As a result, you have delivered the Israelites from the Lord's power." Then Phinehas son of Eleazar the priest and the leaders returned from the Reubenites and Gadites in the land of Gilead to the Israelites in the land of Canaan and brought back a report to them. The Israelites were pleased with the report, and they praised God. They spoke no more about going to war against them to ravage the land where the Reubenites and Gadites lived. So the Reubenites and Gadites named the altar: It is a witness between us that the Lord is God.

An east wind picks him up, and he is gone;
it carries him away from his place.

Although he flourishes among his brothers,
an east wind will come,
a wind from the Lord rising up from the desert.
His water source will fail,
and his spring will run dry.
The wind will plunder the treasury
of every precious item.

Even though it is planted, will it flourish?
Won’t it completely wither
when the east wind strikes it?
It will wither on the bed where it sprouted.”

Although he flourishes among his brothers,
an east wind will come,
a wind from the Lord rising up from the desert.
His water source will fail,
and his spring will run dry.
The wind will plunder the treasury
of every precious item.

And when the south wind is blowing, you say, ‘It’s going to be a scorcher!’ and it is.

But it was uprooted in fury,
thrown to the ground,
and the east wind dried up its fruit.
Its strong branches were torn off and dried up;
fire consumed them.

An east wind picks him up, and he is gone;
it carries him away from his place.

After them, seven heads of grain, thin and scorched by the east wind, sprouted up.

As the sun was rising, God appointed a scorching east wind. The sun beat down so much on Jonah’s head that he almost fainted, and he wanted to die. He said, “It’s better for me to die than to live.”