“You are to make the courtyard for the tabernacle. Make the hangings on the south of the courtyard out of finely spun linen, 150 feet long on that side.

Make the hangings of the courtyard on the west side 75 feet long, including their 10 posts and 10 bases.

Make the hangings of the courtyard on the east side toward the sunrise 75 feet.

The gate of the courtyard is to have a thirty-foot screen embroidered with blue, purple, and scarlet yarn, and finely spun linen. It is to have four posts including their four bases.

“All the posts around the courtyard are to be banded with silver and have silver hooks and bronze bases.

The length of the courtyard is to be 150 feet, the width 75 feet at each end, and the height 7½ feet, all of it made of finely spun linen. The bases of the posts must be bronze.

All the tools of the tabernacle for every use and all its tent pegs as well as all the tent pegs of the courtyard are to be made of bronze.

the hangings of the courtyard, its posts and bases, and the screen for the gate of the courtyard;

the tent pegs for the tabernacle and the tent pegs for the courtyard, along with their ropes;

Then he made the courtyard. The hangings on the south side of the courtyard were of finely spun linen, 150 feet in length,

It was the same for the other side. The hangings were 22½ feet, including their three posts and three bases on both sides of the courtyard gate.

All the hangings around the courtyard were of finely spun linen.

The bases for the posts were bronze; the hooks and bands of the posts were silver; and the plating for the tops of the posts was silver. All the posts of the courtyard were banded with silver.

The screen for the gate of the courtyard was embroidered with blue, purple, and scarlet yarn, and finely spun linen. It was 30 feet long, and like the hangings of the courtyard, 7½ feet high.

All the tent pegs for the tabernacle and for the surrounding courtyard were bronze.

the bases for the surrounding courtyard, the bases for the gate of the courtyard, all the tent pegs for the tabernacle, and all the tent pegs for the surrounding courtyard.

the hangings of the courtyard, its posts and bases, the screen for the gate of the courtyard, its ropes and tent pegs, and all the equipment for the service of the tabernacle, the tent of meeting;

Assemble the surrounding courtyard and hang the screen for the gate of the courtyard.

Next Moses set up the surrounding courtyard for the tabernacle and the altar and hung a screen for the gate of the courtyard. So Moses finished the work.

Aaron and his sons may eat the rest of it. It is to be eaten in the form of unleavened bread in a holy place; they are to eat it in the courtyard of the tent of meeting.

The priest who offers it as a sin offering is to eat it. It must be eaten in a holy place, in the courtyard of the tent of meeting.

the hangings of the courtyard, the screen for the entrance to the courtyard that surrounds the tabernacle and the altar, and the tent ropes—all the work relating to these.

in addition to the posts of the surrounding courtyard with their bases, tent pegs, and ropes.

the hangings of the courtyard, the screen for the entrance at the gate of the courtyard that surrounds the tabernacle and the altar, along with their ropes and all the equipment for their service. They will carry out everything that needs to be done with these items.

the posts of the surrounding courtyard with their bases, tent pegs, and ropes, including all their equipment and all the work related to them. You are to assign by name the items that they are responsible to carry.

However, a young man did see them and informed Absalom. So the two left quickly and came to the house of a man in Bahurim. He had a well in his courtyard, and they climbed down into it.

He built the inner courtyard with three rows of dressed stone and a row of trimmed cedar beams.

Solomon’s own palace where he would live, in the other courtyard behind the hall, was of similar construction. And he made a house like this hall for Pharaoh’s daughter, his wife.

All of these buildings were of costly stones, cut to size and sawed with saws on the inner and outer surfaces, from foundation to coping and from the outside to the great courtyard.

Around the great courtyard, as well as the inner courtyard of the Lord’s temple and the portico of the temple, were three rows of dressed stone and a row of trimmed cedar beams.

On the same day, the king consecrated the middle of the courtyard that was in front of the Lord’s temple because that was where he offered the burnt offering, the grain offering, and the fat of the fellowship offerings since the bronze altar before the Lord was too small to accommodate the burnt offerings, the grain offerings, and the fat of the fellowship offerings.

Isaiah had not yet gone out of the inner courtyard when the word of the Lord came to him:

He made the courtyard of the priests and the large court, and doors for the court. He overlaid the doors with bronze.

Solomon had a bronze platform constructed five cubits square and three cubits high. He had it erected in the middle of the courtyard, and stood on it. Then he knelt down on his knees in front of the entire congregation of Israel, spread out his hands toward heaven,

Since the bronze altar that Solomon had made could not accommodate the burnt offering, the grain offering, and the fat of the fellowship offerings, Solomon first consecrated the middle of the courtyard that was in front of the Lord’s temple and then offered the burnt offerings and the fat of the fellowship offerings there.

Then Jehoshaphat stood in the assembly of Judah and Jerusalem in the Lord’s temple before the new courtyard.

Another third of you priests and descendants of Levi will take your places in the royal palace, while another third of you priests and descendants of Levi will stand near the Foundation Gate. The rest of you will remain in the courtyard of the LORD's Temple.

But they conspired against him and stoned him at the king’s command in the courtyard of the Lord’s temple.

The priests went to the entrance of the Lord’s temple to cleanse it. They took all the unclean things they found in the Lord’s sanctuary to the courtyard of the Lord’s temple. Then the Levites received them and took them outside to the Kidron Valley.

Palal son of Uzai made repairs opposite the Angle and tower that juts out from the upper palace of the king, by the courtyard of the guard. Beside him Pedaiah son of Parosh,

So the people went out and brought these things back and constructed temporary shelters for themselves, each on his roof and in his courtyard and in the courtyards of the temple of God and in the plaza of the Water Gate and the plaza of the Ephraim Gate.

So I came to Jerusalem. And I came to learn of the wrong that Eliashib had done for Tobiah by making him a room in the courtyard of the house of God.

At the end of this time, the king held a week-long banquet in the garden courtyard of the royal palace for all the people, from the greatest to the least, who were present in the fortress of Susa.

Every day Mordecai took a walk in front of the harem’s courtyard to learn how Esther was doing and to see what was happening to her.

“All the royal officials and the people of the royal provinces know that one law applies to every man or woman who approaches the king in the inner courtyard and who has not been summoned—the death penalty. Only if the king extends the gold scepter will that person live. I have not been summoned to appear before the king for the last 30 days.”

On the third day, Esther dressed up in her royal clothing and stood in the inner courtyard of the palace facing it. The king was sitting on his royal throne in the royal courtroom, facing its entrance.

As soon as the king saw Queen Esther standing in the courtyard, she won his approval. The king extended the gold scepter in his hand toward Esther, and she approached and touched the tip of the scepter.

The king said, "Who is in the courtyard?" Now Haman had just entered the outer courtyard of the palace to speak to the king about having Mordecai hanged on the pole he had set up.

The king's young men told him, "Look, Haman is standing in the courtyard." The king said, "Let him come in."

Planted in the LORD's Temple, they will flourish in the courtyard of our God.

Jeremiah came back from Topheth, where the Lord had sent him to prophesy, stood in the courtyard of the Lord’s temple, and proclaimed to all the people,

“This is what the Lord says: Stand in the courtyard of the Lord’s temple and speak all the words I have commanded you to speak to all Judah’s cities that are coming to worship there. Do not hold back a word.

At that time, the army of the king of Babylon was besieging Jerusalem, and Jeremiah the prophet was imprisoned in the guard’s courtyard in the palace of the king of Judah.

“Then my cousin Hanamel came to the guard’s courtyard as the Lord had said and urged me, ‘Please buy my field in Anathoth in the land of Benjamin, for you own the right of inheritance and redemption. Buy it for yourself.’ Then I knew that this was the word of the Lord.

and gave the purchase agreement to Baruch son of Neriah, son of Mahseiah. I did this in the sight of my cousin Hanamel, the witnesses who were signing the purchase agreement, and all the Judeans sitting in the guard’s courtyard.

While he was still confined in the guard’s courtyard, the word of the Lord came to Jeremiah a second time:

Then at the Lord’s temple, in the chamber of Gemariah son of Shaphan the scribe, in the upper courtyard at the opening of the New Gate of the Lord’s temple, in the hearing of all the people, Baruch read Jeremiah’s words from the scroll.

Then they came to the king at the courtyard, having deposited the scroll in the chamber of Elishama the scribe, and reported everything in the hearing of the king.

So King Zedekiah gave orders, and Jeremiah was placed in the guard’s courtyard. He was given a loaf of bread each day from the baker’s street until all the bread was gone from the city. So Jeremiah remained in the guard’s courtyard.

So they took Jeremiah and dropped him into the cistern of Malchiah the king’s son, which was in the guard’s courtyard, lowering Jeremiah with ropes. There was no water in the cistern, only mud, and Jeremiah sank in the mud.

and they pulled him up with the ropes and lifted him out of the cistern, but he continued to stay in the guard’s courtyard.

Jeremiah remained in the guard’s courtyard until the day Jerusalem was captured, and he was there when it happened.

had Jeremiah brought from the guard’s courtyard and turned him over to Gedaliah son of Ahikam, son of Shaphan, to take him home. So he settled among his own people.

Now the word of the Lord had come to Jeremiah when he was confined in the guard’s courtyard:

And he brought me to the doorway of the courtyard, and I saw, and look! A hole in the wall.

And he brought me to the inner courtyard of the house of Yahweh, and look, [at] the doorway of the temple of Yahweh, between the portico and the altar, [there were] about twenty-five men [with] their backs to the temple of Yahweh and their faces toward the east, and they [were] bowing down toward the east before the sun.

"Desecrate my Temple," he told them, "and fill its courtyard with the dead!" So they went out and began striking down people throughout the city.

Now the cherubim [were] standing on [the] south of the temple {when the man went}, and the cloud filled the inner courtyard.

And the glory of Yahweh rose up from on the cherub toward the threshold of the house, and the house was filled with the cloud, and the courtyard was filled with the brightness of the glory of Yahweh.

And the sound of the wings of the cherubim was heard {as far as} the outer courtyard; [it was] like the voice of God Shaddai {when he speaks}.

Then he measured the open air porch at 60 cubits from the doorjamb of the courtyard that encompassed the gate.

Next, he brought me into the outer court, where chambers and a paved area had been constructed all around the courtyard, with 30 chambers facing the pavement.

And he measured [the width] from {the front of} the lower gate to {the front of} the outside of [the] inner courtyard [as] a hundred cubits to the east and to the north.

Next, he measured the length and width of the outer north-facing gate to the courtyard.

And a gate [led] to the inner courtyard, opposite the gate to the north and to the east, and he measured from gate to gate [as] a hundred cubits.

And [there was] [to] the way of the south a gate for the inner courtyard, and he measured from gate to the gate [on] the way of the south, hundred cubits.

Next, he brought me to the inner courtyard by way of the south-facing gate. He measured the south-facing gate as having measurements identical to the others.

leading to the outer courtyard. Palm tree ornaments were engraved on its side pillars. The stairway leading to it contained eight steps.

Then he brought me into the inner east-facing courtyard, where he measured the gate, identical to the others.

leading to the outer courtyard. Palm tree ornaments were engraved on its side pillars. The stairway leading to it contained eight steps.

leading to the outer courtyard. Palm tree ornaments were engraved on its side pillars. The stairway leading to it contained eight steps.

And on the outside of the inner gate, [there were] chambers for singers in the inner courtyard, which [was] to the side of the north gate, and their faces {were to the south} [with respect to one], [and] on the side of the east gate [one] facing to the north.

And he measured the courtyard [as to its] length, a hundred cubits, and a hundred cubits wide, squared, and the altar {is in front of} the temple.

The building that faced the west side of the courtyard was 70 cubits wide, and the building's wall was five cubits thick all around. It was 90 cubits long.

Then he measured the Temple. It was 100 cubits long, and the courtyard, its building, and its walls were 100 cubits long.

The front of the Temple and its east-facing courtyard were each 100 cubits long.

Next, he measured 100 cubits as the length of the structure toward the front of the courtyard that stood behind it, where it housed a gallery on each side of it. Then he measured the Temple and the inner porticos of the courtyard,

Then he brought me to the outer, north-facing courtyard into the chamber that stood opposite the structure that was facing north.

Opposite the twenty [cubits] {of the inner courtyard}, and opposite [the] pavement that [was] to the outer courtyard [was] a gallery {facing} a gallery in the three [stories].

And [there was] a wall that was to the outside {alongside} the chambers [on] the walkway to the outer courtyard {in front of} the chambers; its length [was] fifty cubits.

For the length of the chambers which [were] to the outer courtyard [was] fifty cubits, and look! [The chambers] on the front of the temple [were] a hundred cubits.

And from under these chambers [was] the entrance from the east for them {when one enters} from the outer courtyard.

At the beginning of the wall of the court toward the south, facing the courtyard and the building, were chambers

Then he told me, "The north and south chamber, which are opposite the courtyard, are consecrated areas where the priests who approach the LORD will eat consecrated offerings and lay the consecrated grain offerings, sin offerings, and guilt offerings, because the area is holy.

{When the priests enter}, then they shall not go out from the sanctuary to the outer courtyard; and there they must put their garments in which they serve because they [are] holy. They must put on other garments and [then] they may approach [the area] that [is] for the people.

Just then, the Spirit lifted me up and carried me into the inner courtyard, where the glory of the LORD was filling the Temple!

Whenever they enter at the gates of the inner court, they are to be clothed with linen garments. They are not to wear wool when they are ministering within the gates of the inner courtyard or in the Temple.

"When they enter the outer courtyard, that is, the outer courtyard where the people are, they are to take off their garments in which they were ministering, lay them in the consecrated chambers, and put on different garments so they will not transfer holiness to the people through their garments.

None of the priests are to drink wine after entering the inner courtyard.

and [then] on the day of his coming into the sanctuary to the inner courtyard to serve in the sanctuary, he shall offer his sin offering," {declares} the Lord Yahweh.