And behold, the Lord stood above and around him and said, “I am the Lord, the God of Abraham your [father’s] father and the God of Isaac; I will give to you and to your descendants the land [of promise] on which you are lying.

The territory of the sons of Dan went beyond these; so the sons of Dan went up to fight against Leshem (Laish) and captured it. Then they struck it with the edge of the sword and took possession of it and settled there [between the tribes of Naphtali and Manasseh]; they renamed Leshem, Dan, after the name of their father (ancestor) Dan.

They named the city Dan, after Dan their forefather who was born to Israel (Jacob); however, the original name of the city was Laish.

Then a man of God (prophet) came to Eli and said to him, “Thus says the Lord: ‘Did I not plainly reveal Myself to the house of your father (ancestor) when they were in Egypt in bondage to Pharaoh’s house?

Moreover, I selected him out of all the tribes of Israel to be My priest, to go up to My altar, to burn incense, to wear an ephod before Me. And [from then on] I gave to the house of your father all the fire offerings of the sons of Israel.

Therefore the Lord God of Israel declares, ‘I did indeed say that your house and that of [Aaron] your father would walk [in priestly service] before Me forever.’ But now the Lord declares, ‘Far be it from Me—for those who honor Me I will honor, and those who despise Me will be insignificant and contemptible.

He walked in all the sins [of idol worship] that his father [Rehoboam] committed before him; and his heart was not entirely devoted to the Lord his God, like the heart of his father (forefather) David.

Asa did what was right in the eyes of the Lord, as did his father (forefather) David.

Then Asa rested with his fathers and was buried in the city of his ancestor David. His son Jehoshaphat became king in his place.

Jehoshaphat rested with his fathers and was buried with them in the city of his ancestor David. His son Jehoram became king in his place.

He did right in the sight of the Lord, though not like David his father (ancestor). He acted in accordance with everything that his father Joash had done.

Jotham slept with his fathers [in death], and was buried with them in the City of David his father (ancestor). Ahaz his son became king in his place.

Ahaz was twenty years old when he became king, and he reigned sixteen years in Jerusalem. He did not do what was right in the sight of the Lord his God, as his father (ancestor) David had done.

Hezekiah did right in the sight of the Lord, in accordance with everything that David his father (ancestor) had done.

“Go back and tell Hezekiah the leader of My people, ‘Thus says the Lord, the God of David your father (ancestor): “I have heard your prayer, I have seen your tears. Behold, I am healing you; on the third day you shall go up to the house of the Lord.

He did what was right in the sight of the Lord and walked in all the ways of his father (ancestor) David, and did not turn aside to the right or to the left.

These were their offices and positions for their service in the house of the Lord according to the ordinance given to them by their father (ancestor) Aaron, just as the Lord God of Israel had commanded him.

Therefore David blessed the Lord in the sight of all the assembly and said, “Blessed (praised, adored, and thanked) are You, O Lord God of Israel (Jacob) our father, forever and ever.

Then a letter came to Jehoram from Elijah the prophet, saying, “Thus says the Lord God of David your father (ancestor): ‘Because you have not walked in the ways of your father Jehoshaphat nor in the ways of Asa king of Judah,

Ahaz was 20 years old when he became king and reigned 16 years in Jerusalem. He did not do what was right in the Lord’s sight like his ancestor David,

He did right in the sight of the Lord, in accordance with everything that David his father (forefather) had done.

Hezekiah stationed the Levites in the house of the Lord with cymbals, with harps, and with lyres, in accordance with the command of David [his ancestor] and of Gad the king’s seer, and of Nathan the prophet; for the command was from the Lord through His prophets.

He did what was right in the sight of the Lord, and walked in the ways of David his father (forefather) and did not turn aside either to the right or to the left.

For in the eighth year of his reign, while he was still young (sixteen), he began to seek after and inquire of the God of his father David; and in the twelfth year he began to purge Judah and Jerusalem of the high places, the Asherim, and the carved and cast images.

“Your first forefather sinned,And your spokesmen have transgressed against Me.

and do not presume to say to yourselves [as a defense], ‘We have Abraham for our father [so our inheritance assures us of salvation]’; for I say to you that from these stones God is able to raise up children (descendants) for Abraham.

Blessings on the coming Kingdom of our forefather David! God in the highest Heavens save Him!"

He will be great and eminent and will be called the Son of the Most High; and the Lord God will give Him the throne of His father David;

The oath which He swore to Abraham our father,

Live lives which shall prove your change of heart; and do not begin to say to yourselves, 'We have Abraham as our forefather,' for I tell you that God can raise up descendants for Abraham from these stones.

Are you greater than our forefather Jacob, who gave us the well, and himself drank from it, as did also his sons and his cattle?"

Are you really greater than our forefather Abraham? For he died. And the prophets died. Who do you make yourself out to be?"

Your father Abraham [greatly] rejoiced to see My day (My incarnation). He saw it and was delighted.”

"Brothers, I can speak confidently to you about our forefather David, that he both died and was buried, and his tomb is with us to this day.

who said by the Holy Spirit through your servant David our forefather, 'Why do the nations rage, and the peoples plot foolish things?

So he replied, "Brothers and fathers, listen to me. The God of glory appeared to our forefather Abraham when he was in Mesopotamia, before he settled in Haran,

He caused to spring from one forefather people of every race, for them to live on the whole surface of the earth, and marked out for them an appointed span of life and the boundaries of their homes;

What then can we say that Abraham, our physical ancestor, has found?

Before, not after. And he received circumcision as a sign, a mark attesting the reality of the faith-righteousness which was his while still uncircumcised, that he might be the forefather of all those who believe even though they are uncircumcised--in order that this righteousness might be placed to their credit;

and the forefather of the circumcised, namely of those who not merely are circumcised, but also walk in the steps of the faith which our forefather Abraham had while he was as yet uncircumcised.

so that the promise should be made sure to all Abraham's true descendants; not merely to those who are righteous through the Law, but to those who are righteous through a faith like that of Abraham. Thus in the sight of God in whom he believed, who gives life to the dead and makes reference to things that do not exist, as though they did, Abraham is the forefather of all of us. As it is written, "I have appointed you to be the forefather of many nations."

Under utterly hopeless circumstances he hopefully believed, so that he might become the forefather of many nations, in agreement with the words "Equally numerous shall your posterity be."

And not only that, but also Rebekah received a promise when she became pregnant by one man, our ancestor Isaac.

And so, as the result of patient waiting, our forefather obtained what God had promised.

for he was still within his ancestor when Melchizedek met him.

But, idle boaster, are you willing to be taught how it is that faith apart from obedience is worthless? Take the case of Abraham our forefather.

Was our father Abraham not [shown to be] justified by works [of obedience which expressed his faith] when he offered Isaac his son on the altar [as a sacrifice to God]?