'Someone' in the Bible

Someone escaped, arrived, and reported what had happened to Abram the Hebrew, who was living by the oaks belonging to Mamre the Amorite, whose brothers Eshcol and Aner were allied with Abram.

Every male among you, from one generation to another, is to undergo circumcision when he is eight days old, with every servant whose birth takes place in your house, or for whom you gave money to someone of another country, and not of your seed.

But God appeared to Abimelech in a dream at night and said to him, "You are as good as dead because of the woman you have taken, for she is someone else's wife."

So Abimelech summoned Isaac and said, "She is really your wife! Why did you say, 'She is my sister'?" Isaac replied, "Because I thought someone might kill me to get her."

Stay there until your brother's anger against you subsides and he forgets what you did to him. Then I'll send someone to bring you back from there. Why should I lose both of you in one day?"

Now as to your gods, if you find someone has them in their possession, he's a dead man. Take our relatives as witnesses, search through our belongings, and take whatever belongs to you that's in my possession." But Jacob didn't know that Rachel had stolen the idols.

so Pharaoh asked his servants, "Can we find anyone else like this someone in whom the Spirit of God lives?

Now some time after these things happened, Joseph was told, “Your father is sick.” So he took his two sons Manasseh and Ephraim with him [to go to Goshen].

Someone told Jacob, and said, "Behold, your son Joseph comes to you," and Israel strengthened himself, and sat on the bed.

Moses said, “Please, Lord, send someone else.”

During the night Pharaoh got up, he along with all his officials and all the Egyptians, and there was a loud wailing throughout Egypt because there wasn’t a house without someone dead.

"Whoever strikes someone so that he dies must surely be put to death.

"Whoever kidnaps someone and sells him, or is caught still holding him, must surely be put to death.

“When a man lets a field or vineyard be grazed in, and then allows his animals to go and graze in someone else’s field, he must repay with the best of his own field or vineyard.

In any case of wrongdoing involving an ox, a donkey, a sheep, a garment, or anything else lost, and someone claims, ‘That’s mine,’ the case between the two parties is to come before the judges. The one the judges condemn must repay double to his neighbor.

“If you see the donkey of someone who hates you lying helpless under its load, and you want to refrain from helping it, you must help with it.

Whoever makes perfume like it and whoever puts any of it on someone not a priest will be cut off from his people.'"

Otherwise, you may make a covenant with the inhabitants of the land and when they prostitute themselves with their gods and offer sacrifices to their gods, someone may invite you and then you may eat some of their sacrifices.

"Speak to the Israelites and tell them, 'When someone among you presents an offering to the Lord, you must present your offering from the domesticated animals, either from the herd or from the flock.

“Tell the Israelites: When someone sins unintentionally against any of the Lord’s commands and does anything prohibited by them—

the elders of the congregation must lay their hands on the head of the bull before the Lord, and someone must slaughter the bull before the Lord.

or someone informs him about the sin he has committed, he is to bring an unblemished male goat as his offering.

or if someone informs him about the sin he has committed, then he is to bring an unblemished female goat as his offering for the sin that he has committed.

“When someone sins in any of these ways: If he has seen, heard, or known about something he has witnessed, and did not respond to a public call to testify, he is responsible for his sin.

Or if someone touches anything unclean—a carcass of an unclean wild animal, or unclean livestock, or an unclean swarming creature—without being aware of it, he is unclean and guilty.

Or if someone swears rashly to do what is good or evil—concerning anything a person may speak rashly in an oath—without being aware of it, but later recognizes it, he incurs guilt in such an instance.

If someone incurs guilt in one of these cases, he is to confess he has committed that sin.

“If someone offends by sinning unintentionally in regard to any of the Lord’s holy things, he must bring his restitution offering to the Lord: an unblemished ram from the flock (based on your assessment of its value in silver shekels, according to the sanctuary shekel) as a restitution offering.

“If someone sins and without knowing it violates any of the Lord’s commands concerning anything prohibited, he bears the consequences of his guilt.

“When someone sins and offends the Lord by deceiving his neighbor in regard to a deposit, a security, or a robbery; or defrauds his neighbor;

or has found something lost and denies it and swears falsely concerning any one of the things that someone might do to sin --

“Now this is the law of the fellowship sacrifice that someone may present to the Lord:

If someone brings it to demonstrate thanksgiving, then he is to present along with the thanksgiving offering unleavened cakes mixed with olive oil, unleavened wafers spread with olive oil, and cakes of mixed fine flour with olive oil.

If someone touches anything unclean, whether human uncleanness, an unclean animal, or any unclean, detestable creature, and eats meat from the Lord’s fellowship sacrifice, that person must be cut off from his people.”

A spring or cistern containing water will remain clean, but someone who touches a carcass in it will become unclean.

"When someone has a swelling or a scab or a bright spot on the skin of his body that may become a diseased infection, he must be brought to Aaron the priest or one of his sons, the priests.

"When someone has a diseased infection, he must be brought to the priest.

"When someone is infected with a boil, but after it's healed,

then the priest shall command, and {someone} shall wash that on which the infection [is], and he shall confine it second [time] [for] seven days.

Then the priest shall command [someone] to slaughter one bird over fresh water in a clay vessel.

This is the law for someone who has a skin disease and cannot afford the cost of his cleansing.”

"Whoever touches the body of someone with a discharge is to wash his clothes and bathe with water, and he will remain unclean until evening.

Whoever has a discharge and spits on someone who is clean, then he is to wash his clothes and bathe with water, and he will remain unclean until evening.

This is the law for someone with a discharge: a man who has an emission of semen, becoming unclean by it;

"If anyone commits adultery with another man's wife, including when someone commits adultery with his neighbor's wife, both the adulterer and the adulteress are to die.

Or anyone touching any unclean thing which goes flat on the earth, or someone by whom he may be made unclean in any way whatever;

But if a priest purchases someone with his money, that person may eat it, and those born in his house may eat his food.

fracture for fracture, eye for eye, tooth for tooth; as he has injured someone, so shall it be done to him.

If someone from the descendants of Levi redeems the houses in the cities that they own, they are to be returned in the jubilee, because the houses of the cities of the descendants of Levi are to remain their property among the Israelis.

“Speak to the Israelites and tell them: When someone makes a special vow to the Lord that involves the assessment of people,

If he does not redeem the field, but sells the field to someone else, he may never redeem it.

“If someone suddenly dies near him, defiling his consecrated head of hair, he must shave his head on the day of his purification; he is to shave it on the seventh day.

Say to the people, ‘Consecrate yourselves for tomorrow, and you shall eat meat; for you have wept in the ears of the Lord, saying, “Oh that someone would give us meat to eat! For we were well-off in Egypt.” Therefore the Lord will give you meat and you shall eat.

When a foreigner resides with you or someone else is among you and wants to prepare a fire offering as a pleasing aroma to the Lord, he is to do exactly as you do throughout your generations.

Then someone who is unclean is to gather the ashes of the heifer and lay them outside the camp in a clean place. This is to be done for the community of Israel to use for water of purification from sin.

Whoever is out in an open field and touches the body of someone who was killed by a sword, or a dead body, or someone's bones, or a grave, he is to be considered unclean for seven days.

So Moses made a bronze snake and mounted it on a pole. Whenever someone was bitten, and he looked at the bronze snake, he recovered.

How can I curse someone God has not cursed?How can I denounce someone the Lord has not denounced?

Someone from Jacob will rule and will destroy a remnant from the city."

"Now you are to stay outside the camp for seven days, after which any of you who has killed a person or touched someone who was killed may purify yourselves on the third day. You and your captives will be pure on the seventh day.

You are to receive the land as an inheritance by lot according to your clans. Increase the inheritance for a large clan and decrease it for a small one. Whatever place the lot indicates for someone will be his. You will receive an inheritance according to your ancestral tribes.

“The cities you give the Levites will include six cities of refuge, which you must provide so that the one who kills someone may flee there; in addition to these, give 42 other cities.

designate cities to serve as cities of refuge for you, so that a person who kills someone unintentionally may flee there.

You will have the cities as a refuge from the avenger, so that the one who kills someone will not die until he stands trial before the assembly.

"Whoever uses an iron implement to kill someone is to be adjudged a murderer, and that murderer is certainly to be put to death.

Furthermore, whoever uses a stone implement to kill someone is to be adjudged a murderer, and that murderer is certainly to be put to death.

Also, whoever uses a wooden implement to kill someone with it is to be adjudged a murderer, and that murderer is certainly to be put to death.

The assembly is to protect the one who kills someone from the hand of the avenger of blood. Then the assembly will return him to the city of refuge he fled to, and he must live there until the death of the high priest who was anointed with the holy oil.

“If the one who kills someone ever goes outside the border of the city of refuge he fled to,

" 'If anyone kills a person, the killer will be put to death {according to the testimony} of witnesses, but someone cannot die on testimony of one person.

You are not to accept a ransom for the life of a murderer who is guilty of killing someone; he must be put to death.

You are not to receive payment of a ransom for someone who had fled to a town of refuge but then left to live in his homeland before the death of the high priest.

Any daughter who possesses an inheritance from an Israelite tribe must marry someone from the clan of her ancestral tribe, so that each of the Israelites will possess the inheritance of his fathers.

and [just as he did] in the wilderness when you saw that Yahweh your God carried you, just as someone carries his son, all [along] the way [that] you traveled until {you reached} this place.'

where a person who accidentally killed someone could flee, if he killed his neighbor without having enmity toward him in the past. He may flee to one of these cities and live:

But for the one who hates him, he will repay him by destroying him. He will not delay dealing with someone who hates him.

“If a prophet or someone who has dreams arises among you and proclaims a sign or wonder to you,

"If you hear in one of your towns which Yahweh your God [is] giving to you to live in, [someone] {saying that}

But if someone will not listen to those words that the prophet speaks in my name, I will hold him accountable.

“Here is the law concerning a case of someone who kills a person and flees there to save his life, having killed his neighbor accidentally without previously hating him:

Suppose he goes with someone else to the forest to cut wood and when he raises the ax to cut the tree, the ax head flies loose from the handle and strikes his fellow worker so hard that he dies. The person responsible may then flee to one of these cities to save himself.

But if someone hates his neighbor, lies in ambush for him, attacks him, and strikes him fatally, and flees to one of these cities,

“If a malicious witness testifies against someone accusing him of a crime,

Moreover, the officers are to say to the troops, "Who among you has built a new house and not dedicated it? He may go home, lest he die in battle and someone else dedicate it.

Or who among you has planted a vineyard and not benefited from it? He may go home, lest he die in battle and someone else benefit from it.

Or who among you has become engaged to a woman but has not married her? He may go home, lest he die in battle and someone else marry her."

"If someone slain is found in the land that Yahweh your God [is] giving to you to take possession of it [and] [is] lying in the field, [and] it is not known who {killed him},

If you build a new house, make a railing around your roof, so that you don’t bring bloodguilt on your house if someone falls from it.

You must not do anything to the young woman -- she has done nothing deserving of death. This case is the same as when someone attacks another person and murders him,

If someone among you becomes unclean due to nocturnal emissions, he must leave the camp and stay outside.

When she has left him she may go and become someone else's wife.

If brothers live together and one of them dies without having a son, the dead man's wife must not remarry someone outside the family. Instead, her late husband's brother must go to her, marry her, and perform the duty of a brother-in-law.

I have not eaten during my [time of] mourning, and I have not removed [anything] from it while [being] unclean, and I have not offered {any of it} to someone who [has] died. I have listened to the voice of Yahweh my God; I have done all that you commanded me [to do].

When someone hears the words of this oath, he may consider himself exempt, thinking, ‘I will have peace even though I follow my own stubborn heart.’ This will lead to the destruction of the well-watered land as well as the dry land.

so that a person who kills someone unintentionally or accidentally may flee there. These will be your refuge from the avenger of blood.

When someone flees to one of these cities, stands at the entrance of the city gate, and states his case before the elders of that city, they are to bring him into the city and give him a place to live among them.

These were the cities of refuge appointed for all the Israelites and for resident foreigners living among them. Anyone who accidentally killed someone could escape there and not be executed by the avenger of blood, at least until his case was reviewed by the assembly.

But Joash said to all who stood against him, “Would you plead Baal’s case for him? Would you save him? Whoever pleads his case will be put to death by morning! If he is a god, let him plead his own case because someone tore down his altar.”

Then the Philistines demanded, "Who did this?" Someone said, "Samson, son-in-law of the Timnite, because his father-in-law took Samson's wife and gave her to the best man at Samson's wedding." In retaliation, the Philistines came up and burned her and her father to death.

So Delilah said to Samson, “Please tell me, where does your great strength come from? How could someone tie you up and make you helpless?”