'Whose' in the Bible

His concubine, whose name was Reumah, also bore him children -- Tebah, Gaham, Tahash, and Maacah.

"Whose daughter are you?" he asked. "Tell me, is there room in your father's house for us to spend the night?"

Then I asked her, 'Whose daughter are you?' She replied, 'The daughter of Bethuel the son of Nahor, whom Milcah bore to Nahor.' I put the ring in her nose and the bracelets on her wrists.

He instructed the servant leading the first herd, "When my brother Esau meets you and asks, 'To whom do you belong? Where are you going? Whose herds are you driving?'

Judah replied, "What can we say to my lord? What can we speak? How can we clear ourselves? God has exposed the sin of your servants! We are now my lord's slaves, we and the one in whose possession the cup was found."

But Joseph said, "Far be it from me to do this! The man in whose hand the cup was found will become my slave, but the rest of you may go back to your father in peace."

Joseph is a fruitful bough, a fruitful bough near a spring whose branches climb over the wall.

For you must not worship any other god, for the Lord, whose name is Jealous, is a jealous God.

Everyone whose heart stirred him to action and everyone whose spirit was willing came and brought the offering for the Lord for the work of the tent of meeting, for all its service, and for the holy garments.

and all the women whose heart stirred them to action and who were skilled spun goats' hair.

The Israelites brought a freewill offering to the Lord, every man and woman whose heart was willing to bring materials for all the work that the Lord through Moses had commanded them to do.

Moses summoned Bezalel and Oholiab and every skilled person in whom the Lord had put skill -- everyone whose heart stirred him to volunteer to do the work,

The bull of the sin offering and the goat of the sin offering, whose blood was brought to make atonement in the holy place, must be brought outside the camp and their hide, their flesh, and their dung must be burned up,

"'The high priest -- who is greater than his brothers, on whose head the anointing oil is poured, who has been ordained to wear the priestly garments -- must neither dishevel the hair of his head nor tear his garments.

Now an Israelite woman's son whose father was an Egyptian went out among the Israelites, and the Israelite woman's son and an Israelite man had a fight in the camp.

Do not let her be like a baby born dead, whose flesh is half-consumed when it comes out of its mother's womb!"

Then he uttered this oracle: "The oracle of Balaam son of Beor; the oracle of the man whose eyes are open;

Then he uttered this oracle: "The oracle of Balaam son of Beor; the oracle of the man whose eyes are open;

This took place after the defeat of King Sihon of the Amorites, whose capital was in Heshbon, and King Og of Bashan, whose capital was in Ashtaroth, specifically in Edrei.

What is going to happen to us? Our brothers have drained away our courage by describing people who are more numerous and taller than we are, and great cities whose defenses appear to be as high as heaven itself! Moreover, they said they saw Anakites there."

a land where you may eat food in plenty and find no lack of anything, a land whose stones are iron and from whose hills you can mine copper.

When the Lord your God destroys the nations whose land he is about to give you and you dispossess them and settle in their cities and houses,

and all the elders of that city nearest the corpse must wash their hands over the heifer whose neck was broken in the valley.

His family name will be referred to in Israel as "the family of the one whose sandal was removed."

The Lord will raise up a distant nation against you, one from the other side of the earth as the eagle flies, a nation whose language you will not understand,

Of Levi he said: Your Thummim and Urim belong to your godly one, whose authority you challenged at Massah, and with whom you argued at the waters of Meribah.

If you have no desire to worship the Lord, choose today whom you will worship, whether it be the gods whom your ancestors worshiped beyond the Euphrates, or the gods of the Amorites in whose land you are living. But I and my family will worship the Lord!"

I said to you, "I am the Lord your God! Do not worship the gods of the Amorites, in whose land you are now living!" But you have disobeyed me.'"

Now Boaz, with whose female servants you worked, is our close relative. Look, tonight he is winnowing barley at the threshing floor.

There was a man from Ramathaim Zophim, from the hill country of Ephraim, whose name was Elkanah. He was the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite.

Even Saul went to his home in Gibeah. With him went some brave men whose hearts God had touched.

Here I am. Bring a charge against me before the Lord and before his chosen king. Whose ox have I taken? Whose donkey have I taken? Whom have I wronged? Whom have I oppressed? From whose hand have I taken a bribe so that I would overlook something? Tell me, and I will return it to you!"

Now as Saul watched David going out to fight the Philistine, he asked Abner, the general in command of the army, "Whose son is this young man, Abner?" Abner replied, "As surely as you live, O king, I don't know."

The king said, "Find out whose son this boy is!"

Saul said to him, "Whose son are you, young man?" David replied, "I am the son of your servant Jesse in Bethlehem."

There was a man in Maon whose business was in Carmel. This man was very wealthy; he owned three thousand sheep and a thousand goats. At that time he was shearing his sheep in Carmel.

Now Mephibosheth had a young son whose name was Mica. All the members of Ziba's household were Mephibosheth's servants.

Absalom had three sons and one daughter, whose name was Tamar. She was a very attractive woman.

The Lord has punished you for all the spilled blood of the house of Saul, in whose place you rule. Now the Lord has given the kingdom into the hand of your son Absalom. Disaster has overtaken you, for you are a man of bloodshed!"

Yet another battle occurred with the Philistines in Gob. On that occasion Elhanan the son of Jair the Bethlehemite killed the brother of Goliath the Gittite, the shaft of whose spear was like a weaver's beam.

Jeroboam son of Nebat, one of Solomon's servants, rebelled against the king. He was an Ephraimite from Zeredah whose mother was a widow named Zeruah.

Now Elisha advised the woman whose son he had brought back to life, "You and your family should go and live somewhere else for a while, for the Lord has decreed that a famine will overtake the land for seven years."

While Gehazi was telling the king how Elisha had brought the dead back to life, the woman whose son he had brought back to life came to ask the king for her house and field. Gehazi said, "My master, O king, this is the very woman and this is her son whom Elisha brought back to life!"

Abigail bore Amasa, whose father was Jether the Ishmaelite.

These were the sons of David who were born to him in Hebron: The firstborn was Amnon, whose mother was Ahinoam from Jezreel; the second was Daniel, whose mother was Abigail from Carmel;

the third was Absalom whose mother was Maacah, daughter of King Talmai of Geshur; the fourth was Adonijah, whose mother was Haggith;

the fifth was Shephatiah, whose mother was Abital; the sixth was Ithream, whose mother was Eglah.

The men whose names are listed came during the time of King Hezekiah of Judah and attacked the Hamites' settlements, as well as the Meunites they discovered there, and they wiped them out to this very day. They dispossessed them, for they found pasture for their sheep there.

and Moza was the father of Binea. His son was Raphah, whose son was Eleasah, whose son was Azel.

and Moza was the father of Binea. His son was Rephaiah, whose son was Eleasah, whose son was Azel.

There was another battle with the Philistines in which Elhanan son of Jair the Bethlehemite killed the brother of Goliath the Gittite, whose spear had a shaft as big as the crossbeam of a weaver's loom.

whose mother is a Danite and whose father is a Tyrian. He knows how to work with gold, silver, bronze, iron, stones, and wood, as well as purple, violet, white, and crimson fabrics. He knows how to do all kinds of engraving and understands any design given to him. He will work with your skilled craftsmen and the skilled craftsmen of my lord David your father.

Then the leaders of Judah and Benjamin, along with the priests and the Levites -- all those whose mind God had stirred -- got ready to go up in order to build the temple of the Lord in Jerusalem.

Now there happened to be a Jewish man in Susa the citadel whose name was Mordecai. He was the son of Jair, the son of Shimei, the son of Kish, a Benjaminite,

Then Haman said to King Ahasuerus, "There is a particular people that is dispersed and spread among the inhabitants throughout all the provinces of your kingdom whose laws differ from those of all other peoples. Furthermore, they do not observe the king's laws. It is not appropriate for the king to provide a haven for them.

There was a man in the land of Uz whose name was Job. And that man was pure and upright, one who feared God and turned away from evil.

"Why does God give light to one who is in misery, and life to those whose soul is bitter,

Why is light given to a man whose way is hidden, and whom God has hedged in?

how much more to those who live in houses of clay, whose foundation is in the dust, who are crushed like a moth?

whose trust is in something futile, whose security is a spider's web.

For calamity, there is derision (according to the ideas of the fortunate) -- a fate for those whose feet slip!

in whose hand is the life of every creature and the breath of all the human race.

He has made me a byword to people, I am the one in whose face they spit.

To whom did you utter these words? And whose spirit has come forth from your mouth?

a place whose stones are sapphires and which contains dust of gold;

"But now they mock me, those who are younger than I, whose fathers I disdained too much to put with my sheep dogs.

Moreover, the strength of their hands -- what use was it to me? Men whose strength had perished;

whose heart did not bless me as he warmed himself with the fleece of my sheep,

You, whose garments are hot when the earth is still because of the south wind,

From whose womb does the ice emerge, and the frost from the sky, who gives birth to it,

The one whose deeds are blameless and whose motives are pure, who does not lie, or make promises with no intention of keeping them.

By David; a well-written song. How blessed is the one whose rebellious acts are forgiven, whose sin is pardoned!

How blessed is the one whose wrongdoing the Lord does not punish, in whose spirit there is no deceit.

How blessed is the nation whose God is the Lord, the people whom he has chosen to be his special possession.

The Lord grants success to the one whose behavior he finds commendable.

I am surrounded by lions; I lie down among those who want to devour me; men whose teeth are spears and arrows, whose tongues are a sharp sword.

A psalm by Asaph. Certainly God is good to Israel, and to those whose motives are pure!

(Alef) How blessed are those whose actions are blameless, who obey the law of the Lord.

How blessed are the people who experience these things! How blessed are the people whose God is the Lord!

How blessed is the one whose helper is the God of Jacob, whose hope is in the Lord his God,

whose paths are morally crooked, and who are devious in their ways;

A proud and arrogant person, whose name is "Scoffer," acts with overbearing pride.

The one who loves a pure heart and whose speech is gracious -- the king will be his friend.

The one whose appetite is satisfied loathes honey, but to the hungry mouth every bitter thing is sweet.

There is a generation whose eyes are so lofty, and whose eyelids are lifted up disdainfully.

There is a generation whose teeth are like swords and whose molars are like knives to devour the poor from the earth and the needy from among the human race.

For you will be like a tree whose leaves wither, like an orchard that is unwatered.

Stop trusting in human beings, whose life's breath is in their nostrils. For why should they be given special consideration?

I said, "Too bad for me! I am destroyed, for my lips are contaminated by sin, and I live among people whose lips are contaminated by sin. My eyes have seen the king, the Lord who commands armies."

Here is why this will be so: Before the child knows how to reject evil and choose what is right, the land whose two kings you fear will be desolate.

I overpowered kingdoms ruled by idols, whose carved images were more impressive than Jerusalem's or Samaria's.

that sends messengers by sea, who glide over the water's surface in boats made of papyrus. Go, you swift messengers, to a nation of tall, smooth-skinned people, to a people that are feared far and wide, to a nation strong and victorious, whose land rivers divide.

At that time tribute will be brought to the Lord who commands armies, by a people that are tall and smooth-skinned, a people that are feared far and wide, a nation strong and victorious, whose land rivers divide. The tribute will be brought to the place where the Lord who commands armies has chosen to reside, on Mount Zion.

Lament, you residents of the coast, you merchants of Sidon who travel over the sea, whose agents sail over

Is this really your boisterous city whose origins are in the distant past, and whose feet led her to a distant land to reside?

Who planned this for royal Tyre, whose merchants are princes, whose traders are the dignitaries of the earth?

They will surrender their stronghold because of fear; their officers will be afraid of the Lord's battle flag." This is what the Lord says -- the one whose fire is in Zion, whose firepot is in Jerusalem.

You will no longer see a defiant people whose language you do not comprehend, whose derisive speech you do not understand.

This is what the Lord says to his chosen one, to Cyrus, whose right hand I hold in order to subdue nations before him, and disarm kings, to open doors before him, so gates remain unclosed:

Indeed, they live in the holy city; they trust in the God of Israel, whose name is the Lord who commands armies.