'Means' in the Bible
Then Jacob called the name of the place Peniel [which means] "I have seen God face to face and my life was spared."
By all means you must give to him, and {you must not be discontented} at your giving to him, because on account of this [very] thing, Yahweh your God will bless you in all your work and {in all that you undertake}.
Thus, on that day he was called Jerub-Baal, {which means}, "Let Baal contend against him," because he had pulled down his altar.
They said, "If you [are] sending the ark of the God of Israel away, you must not send it away empty, but by all means return it with a guilt offering. Then you will be healed and it will become known to you why his hand [is] not turned aside from you."
{Then} I will send [word to] my servant, 'Go, find the arrows!' If I clearly say to the boy, 'Look, the arrows [are] {on this side of you}; {bring} it,' then come, for [it means] peace for you. And there is no problem, {as Yahweh lives}.
David had said, "On that day {when we attack the Jebusites}, one must attack the lame and the blind, [those] who hate the soul of David, by [means of] the water supply." For thus the blind and the lame would say, "He cannot come into the house."
Look, there with them [are] their two sons, Ahimaaz of Zadok and Jonathan of Abiathar. You shall send to me {by means of them} all the words that you hear."
So then, send quickly and tell David, 'Don't spend the night at the fords of the wilderness! Moreover, by all means cross over lest the king and all the people who [are] with him be swallowed up.'"
Then all the men of Judah answered the men of Israel, "Because the king [is] my close relative! Why [are] you this angry over this matter? {Have we by any means eaten [anything] from the king? Did we take by any means anything that was not ours}?"
Then she said, "In former times, {they would always say}, 'By all means, let them inquire in Abel,' and so they settled things.
As the king [was] passing by, he called to the king and said, "Your servant went out in the thick of the battle, and suddenly a man turned and brought a man to me and said, 'Guard this man. If by any means he should be missed, it will be your life in his place, or you shall pay a talent of silver.'
Then a spirit came forth and stood before Yahweh and said, 'I will entice him.' Then Yahweh said to him, 'By what means?'
if his loins have not blessed me, or by means of my sheep's fleece he has warmed himself,
He judged [the] legal cause of [the] needy and [the] poor, [and] then it was well. {Is that not what it means to know me}?" {declares} Yahweh.
And you defiled me among my people for a handful of barley and for morsels of bread to kill persons who should not die and to keep alive persons who should not live by [means of] your lies to my people [who are] listening to [your] lies." '
Have I delight by any means [in the] death of [the] wicked, {declares} the Lord Yahweh, [and] not at his turning from his way, {so that} he lives?
And [each level] widened, and it went around {upward} to the side rooms for the structure that surrounds the temple {upward} {all the way around}, therefore [the] width [increased] to the temple {upward}, and thus the lower [level] goes up to the upper [level] by [means of] the middle story.
The prince, he may sit in it to eat food {before} Yahweh; he will come from the way of the portico of the gate and by means of its way he will [also] go out."
'And you, Bethlehem, land of Judah, are by no means least among the rulers of Judah, for from you will go out a ruler who will shepherd my people Israel.'"
But go [and] learn what it means, "I want mercy and not sacrifice." For I did not come to call the righteous, but sinners."
And if you had known what {it means}, 'I want mercy and not sacrifice,' you would not have condemned the guiltless.
And [when they] came to a place called Golgotha (which {means Place of a Skull}),
For they all {contributed} out of their abundance, but she out of her poverty put in everything she had, her whole means of subsistence."
And [while] a large crowd was gathering and [they] were going to him from town [after town], he spoke by means of a parable:
And I tell you, make friends for yourselves by means of unrighteous wealth, so that when it runs out they will welcome you into the eternal dwellings.
For these all put [gifts] into the offering out of their abundance, but this [woman] out of her poverty put in all the means of subsistence that she had."
And Jesus, turning around and seeing them following [him], said to them, "What do you seek?" And they said to him, "Rabbi" (which means [when] translated "Teacher"), "where are you staying?"
Jesus said to her, "Mary." She turned around [and] said to him in Aramaic, "Rabboni" (which means "Teacher").
if we are being examined today concerning a good deed [done to] a sick man--by what [means] this man was healed--
But Peter said to him, "May your silver {be destroyed along with you}, because you thought {you could acquire} the gift of God by means of money!
Now in Joppa there was a certain female disciple {named} Tabitha (which translated means "Dorcas"). She was full of good deeds and charitable giving which she was constantly doing.
And if their trespass [means] riches for the world and their loss [means] riches for the Gentiles, how much more [will] their fullness [mean]?
For if their rejection [means] the reconciliation of the world, what [will] their acceptance [mean] except life from the dead?
By no means [did I mean] the sexually immoral people of this world or the greedy people and swindlers or idolaters, since then you would have to depart out of the world.
To the weak I became weak, in order that I may gain the weak. I have become all [things] to all [people], in order that by all means I may save some.
I am not saying [this] as a command, but proving the genuineness of your love by means of the diligence of others.
constant wrangling by people of depraved mind and deprived of the truth, who consider godliness to be a means of gain.
But godliness with contentment is a great means of gain.
For the law, possessing a shadow of the good [things] that are about to come, not the form of things itself, [is] never able {year by year} by means of the same sacrifices which they offer without interruption to make perfect those who draw near.
By all means do not let anyone of you suffer as a murderer or a thief or an evildoer or as a meddler.
by means of which things the world that existed at that time was destroyed [by] being inundated with water.
[Although] I have many [things] to write to you, I do not want [to do so] by means of paper and ink, but I hope to be with you and to speak {face to face}, so that your joy may be complete.
I have many things to write to you, but I do not want to write to you by means of ink and pen.
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mepos
Machashabah
Naqah
Pantos