Matthew 10:5 These twelve Jesus sent out with the following instructions: "Do not go onto the road of the Gentiles or enter any town of the Samaritans.

◄ Matthew 10:5 ►

New International Version
These twelve Jesus sent out with the following instructions: “Do not go among the Gentiles or enter any town of the Samaritans.

New Living Translation
Jesus sent out the twelve apostles with these instructions: “Don’t go to the Gentiles or the Samaritans,

English Standard Version
These twelve Jesus sent out, instructing them, “Go nowhere among the Gentiles and enter no town of the Samaritans,

Berean Standard Bible
These twelve Jesus sent out with the following instructions: “Do not go onto the road of the Gentiles or enter any town of the Samaritans.

Berean Literal Bible
These twelve, Jesus sent forth, having instructed them, saying: "Do not go into the way of the Gentiles and do not enter into any city of the Samaritans.

King James Bible
These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not:

New King James Version
These twelve Jesus sent out and commanded them, saying: “Do not go into the way of the Gentiles, and do not enter a city of the Samaritans.

New American Standard Bible
These twelve Jesus sent out after instructing them, saying, “Do not go on a road to Gentiles, and do not enter a city of Samaritans;

NASB 1995
These twelve Jesus sent out after instructing them: “Do not go in the way of the Gentiles, and do not enter any city of the Samaritans;

NASB 1977
These twelve Jesus sent out after instructing them, saying, “Do not go in the way of the Gentiles, and do not enter any city of the Samaritans;

Legacy Standard Bible
These twelve Jesus sent out after instructing them, saying, “Do not go in the way of the Gentiles, and do not enter any city of the Samaritans;

Amplified Bible
Jesus sent out these twelve, instructing them: “Do not go among the Gentiles, and do not go into a city of the Samaritans;

Christian Standard Bible
Jesus sent out these twelve after giving them instructions: “Don’t take the road that leads to the Gentiles, and don’t enter any Samaritan town.

Holman Christian Standard Bible
Jesus sent out these 12 after giving them instructions: “Don’t take the road leading to other nations, and don’t enter any Samaritan town.

American Standard Version
These twelve Jesus sent forth, and charged them, saying, Go not into any way of the Gentiles, and enter not into any city of the Samaritans:

Contemporary English Version
Jesus sent out the twelve apostles with these instructions: Stay away from the Gentiles and don't go to any Samaritan town.

English Revised Version
These twelve Jesus sent forth, and charged them, saying, Go not into any way of the Gentiles, and enter not into any city of the Samaritans:

GOD'S WORD® Translation
Jesus sent these twelve out with the following instructions: "Don't go among people who are not Jewish or into any Samaritan city.

Good News Translation
These twelve men were sent out by Jesus with the following instructions: "Do not go to any Gentile territory or any Samaritan towns.

International Standard Version
These were the Twelve whom Jesus sent out after he had given them these instructions: "Don't turn on to the road that leads to the unbelievers, and don't enter Samaritan towns.

Majority Standard Bible
These twelve Jesus sent out with the following instructions: ?Do not go onto the road of the Gentiles or enter any town of the Samaritans.

NET Bible
Jesus sent out these twelve, instructing them as follows: "Do not go to Gentile regions and do not enter any Samaritan town.

New Heart English Bible
Jesus sent these twelve out, and commanded them, saying, "Do not go among the non-Jews, and do not enter into any city of the Samaritans.

Webster's Bible Translation
These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and enter ye not into any city of the Samaritans.

Weymouth New Testament
These twelve Jesus sent on a mission, after giving them their instructions: "Go not," He said, "among the Gentiles, and enter no Samaritan town;

World English Bible
Jesus sent these twelve out and commanded them, saying, “Don’t go among the Gentiles, and don’t enter into any city of the Samaritans.

Literal Translations

Literal Standard Version
These twelve Jesus sent forth, having given command to them, saying, “Do not go away to the way of the nations, and do not go into a city of the Samaritans,

Berean Literal Bible
These twelve, Jesus sent forth, having instructed them, saying: "Do not go into the way of the Gentiles and do not enter into any city of the Samaritans.

Young's Literal Translation
These twelve did Jesus send forth, having given command to them, saying, 'To the way of the nations go not away, and into a city of the Samaritans go not in,

Smith's Literal Translation
These twelve Jesus sent, having announced to them, saying, Go not in the way of the nations, and into the city of the Samaritans enter ye not.

Catholic Translations

Douay-Rheims Bible
These twelve Jesus sent: commanding them, saying: Go ye not into the way of the Gentiles, and into the city of the Samaritans enter ye not.

Catholic Public Domain Version
Jesus sent these twelve, instructing them, saying: “Do not travel by the way of the Gentiles, and do not enter into the city of the Samaritans,

New American Bible
Jesus sent out these twelve after instructing them thus, “Do not go into pagan territory or enter a Samaritan town.

New Revised Standard Version
These twelve Jesus sent out with the following instructions: “Go nowhere among the Gentiles, and enter no town of the Samaritans,

Translations from Aramaic

Lamsa Bible
These twelve Jesus sent out, and charged them and said, Keep away from pagan practices, and do not enter a Samaritan city;

Aramaic Bible in Plain English
These twelve Yeshua sent and he commanded them and he said, “You shall not go by a road of the heathen and you shall not enter a city of the Samaritans.”

NT Translations

Anderson New Testament
These twelve Jesus sent forth after he had charged them, saying: Go not into the road that leads to the Gentiles, and enter not a city of the Samaritans.

Godbey New Testament
And Jesus sent out the twelve, commanding them, Go not in the way of the Gentiles, and enter not into a city of the Samaritans.

Haweis New Testament
These twelve did Jesus send forth, commanding them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter not:

Mace New Testament
Jesus made these twelve his missionaries, and gave them these instructions, don't go any where among the Gentiles, nor enter into any city of the Samaritans.

Weymouth New Testament
These twelve Jesus sent on a mission, after giving them their instructions: "Go not," He said, "among the Gentiles, and enter no Samaritan town;

Worrell New Testament
These twelve Jesus sent forth, having charged them, saying, "Go not into any way of the gentiles, and enter not into a city of the Samaritans;

Worsley New Testament
These twelve did Jesus send forth, and commanded them, saying, Go not among the gentiles, neither enter into any city of the Samaritans:

Additional Translations ...

Audio Bible

Context

The Ministry of the Twelve
4Simon the Zealot, and Judas Iscariot, who betrayed Jesus. 5These twelve Jesus sent out with the following instructions: “Do not go onto the road of the Gentiles or enter any town of the Samaritans. 6Go rather to the lost sheep of Israel.…

Berean Standard Bible · Download

Cross References

Acts 13:46
Then Paul and Barnabas answered them boldly: “It was necessary to speak the word of God to you first. But since you reject it and do not consider yourselves worthy of eternal life, we now turn to the Gentiles.

Romans 1:16
I am not ashamed of the gospel, because it is the power of God for salvation to everyone who believes, first to the Jew, then to the Greek.

Matthew 15:24
He answered, “I was sent only to the lost sheep of the house of Israel.”

John 4:22
You worship what you do not know; we worship what we do know, for salvation is from the Jews.

Acts 3:25-26
And you are sons of the prophets and of the covenant God made with your fathers when He said to Abraham, ‘Through your offspring all the families of the earth will be blessed.’ / When God raised up His Servant, He sent Him first to you to bless you by turning each of you from your wicked ways.”

Romans 11:11
I ask then, did they stumble so as to fall beyond recovery? Certainly not! However, because of their trespass, salvation has come to the Gentiles to make Israel jealous.

Isaiah 49:6
He says: “It is not enough for You to be My Servant, to raise up the tribes of Jacob, and to restore the protected ones of Israel. I will also make You a light for the nations, to bring My salvation to the ends of the earth.”

Luke 24:47
and in His name repentance and forgiveness of sins will be proclaimed to all nations, beginning in Jerusalem.

Acts 1:8
But you will receive power when the Holy Spirit comes upon you, and you will be My witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”

Acts 18:6
But when they opposed and insulted him, he shook out his garments and told them, “Your blood be on your own heads! I am innocent of it. From now on I will go to the Gentiles.”

Isaiah 42:6
“I, the LORD, have called you for a righteous purpose, and I will take hold of your hand. I will keep you and appoint you to be a covenant for the people and a light to the nations,

Genesis 12:3
I will bless those who bless you and curse those who curse you; and all the families of the earth will be blessed through you.”

Acts 28:28
Be advised, therefore, that God’s salvation has been sent to the Gentiles, and they will listen!”

Isaiah 60:3
Nations will come to your light, and kings to the brightness of your dawn.

Zechariah 8:23
This is what the LORD of Hosts says: “In those days ten men from the nations of every tongue will tightly grasp the robe of a Jew, saying, ‘Let us go with you, for we have heard that God is with you.’”

Treasury of Scripture

These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter you not:

sent.

Matthew 22:3
And sent forth his servants to call them that were bidden to the wedding: and they would not come.

Luke 9:2
And he sent them to preach the kingdom of God, and to heal the sick.

Luke 10:1
After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come.

Go.

Matthew 4:15
The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles;

John 7:35
Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles?

Acts 10:45-48
And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost…

of the Samaritans.

2 Kings 17:24
And the king of Assyria brought men from Babylon, and from Cuthah, and from Ava, and from Hamath, and from Sepharvaim, and placed them in the cities of Samaria instead of the children of Israel: and they possessed Samaria, and dwelt in the cities thereof.

Luke 9:52-54
And sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him…

John 4:5,9,20,22-24
Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph…

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Matthew 10

1. Jesus sends out his apostles, enabling them with power to do miracles;
5. giving them their charge, teaches them;
16. comforts them against persecutions;
40. and promises a blessing to those who receive them.

Berean Study Bible

These twelve Jesus sent out
This phrase marks a pivotal moment in the ministry of Jesus, where He commissions His twelve disciples to extend His work. The Greek word for "sent out" is "ἀπέστειλεν" (apesteilen), which is the root for the term "apostle," meaning "one who is sent." This highlights the authority and purpose given to the disciples, as they are not merely followers but are now active participants in the mission of Christ. Historically, this sending out is significant as it represents the beginning of the disciples' transition from learners to leaders, tasked with spreading the message of the Kingdom of God.

with the following instructions
The Greek term for "instructions" is "παραγγελία" (parangelia), which implies a command or charge. This is not a casual suggestion but a directive from Jesus, underscoring the seriousness and importance of their mission. The instructions given by Jesus are meant to guide the disciples in their conduct and focus, ensuring that their actions align with the divine purpose. This reflects the structured and intentional nature of Jesus' ministry, where every action is purposeful and directed towards the fulfillment of God's plan.

Do not go onto the road of the Gentiles
Here, Jesus specifically instructs His disciples to avoid the "road of the Gentiles." The term "Gentiles" refers to non-Jewish people, and this directive is rooted in the historical context of Jesus' initial focus on the "lost sheep of Israel." The Greek word for "Gentiles" is "ἐθνῶν" (ethnōn), which can also mean "nations." This instruction highlights the initial phase of Jesus' ministry, which was to fulfill the promises made to Israel. It also reflects the strategic approach of Jesus, who later, after His resurrection, commands the disciples to go to all nations (Matthew 28:19).

or enter any town of the Samaritans
The Samaritans were a group with whom the Jews had a long-standing animosity, stemming from historical and religious differences. The Greek word for "Samaritans" is "Σαμαρειτῶν" (Samaritōn). By instructing the disciples not to enter Samaritan towns, Jesus is emphasizing the initial focus of His mission on the Jewish people. This does not imply a permanent exclusion of the Samaritans from the Gospel, as seen later in Jesus' ministry (e.g., John 4:4-42), but rather a strategic prioritization at this stage. This instruction serves as a reminder of the unfolding nature of God's plan, which begins with Israel and expands to all peoples.

Ellicott's Commentary for English Readers

(5) Go not into the way of the Gentiles.--The emphatic limitation seems at first sight at variance with the language which had spoken of those who should come from east and west to sit down with Abraham and Isaac and Jacob in the kingdom of God, and with the fact that our Lord had already taken His disciples into a city of Samaria, and told them that there also there were fields white for the harvest (John 4:35). We must remember, however, (1) that the limitation was confined to the mission on which they were now sent; (2) that it did but recognise a divine order, the priority of Israel in God's dealing with mankind, "to the Jew first, and also to the Gentile;" and (3) that the disciples themselves were as yet unfitted to enter on a work which required wider thoughts and hopes than they had yet attained. It was necessary that they should learn to share their Master's pity for the lost sheep of the house of Israel before they could enter into His yearnings after the sheep that were "not of this fold" (John 10:16).

Pulpit Commentary

Verse 5a. - Parallel passages: Mark 6:7, 8; Luke 9:2. These twelve Jesus sent forth; ἀπέστειλεν (cf. John 17:18). Till now they had formed an inner circle of μαθηταί (Matthew 9:35, note), but now they begin their work of carrying Christ's message to others. "Ἀποστέλλω corresponds with the idea of our own words 'despatch' and ' envoy,' and conveys the accessory notions of a special commission, and so far of a delegated authority in the person sent" (Bishop Westcott, on John 20:21, Add. Note). Bengel suggests (on ver. 1) that the twelve were not all absent at once, but were sent out in relays; but Mark 6:30 is against this opinion (cf. also Luke 22:35). On the New Testament conception of the name and office of an apostle, cf. Bishop Lightfoot's classical note in 'Galatians' (pp. 92-101, edit. 1869). And commanded them, saying; charged them (Revised Version). Important as the charge is, its necessary subordination to the fact that they were sent is expressed by the very form of the sentence (ἀπέστειλεν... (παραγγείλας). Verses 5b - 42. - CHRIST'S COMMISSION TO HIS AGENTS. The connexion and development of thought in this important charge is exceedingly difficult to perceive, and has been understood in many ways. Perhaps that most generally accepted in this country is Alford's, according to which the charge is divided into three sections - the first (vers. 5-15) referring to the mission to the cities of Israel; the second (vers. 16-23) to the general mission of the apostles as developing itself, after the Lord should be taken from them, in preaching to Jews and Gentiles, ending with the close of the apostolic period in the narrower sense (ver. 23 referring primarily to the destruction of Jerusalem); the third (vers. 24-42) spoken directly of all the disciples of the Lord, concluding with the last great reward. But this threefold historical arrangement seems to be little more than fanciful, the basis of truth Underlying it probably being that the charge in its present form is due to the writer of the Gospel (nor to our Lord directly), who desired not only to record what our Lord said at the time of this mission, but also to incorporate other sayings of his that bore upon similar work, and thus to give such a summary of our Lord's utterances as would be of special use to preachers of the gospel, irrespective of place or time. Observe that ch. 5. - vii, referred to believers in their private capacity - laying stress on the relation that they were to hold to the religion of the day - while this chapter refers to them as representing Christ to the world. The original basis of the commission was addressed to men called to give their whole time to this work, but as the chapter stands it applies to all believers in their capacity of witnesses for Christ. The ministerial function of preaching committed to men selected for it is only an accentuation of one of the duties expected from all Christ's followers. The development of thought in the chapter appears to be as follows: -

1. The external conditions of conveying Christ's message, with special reference to the immediate occasion (vers. 5b - 15).

2. The internal conditions (vers. 16-39).

(1) Vers. 16-23: Though surrounded by enemies, you must conduct yourselves with calmness (ver. 19); with endurance (ver. 22); with wisdom (ver. 23). . . .

Parallel Commentaries ...

Greek

These
Τούτους (Toutous)
Demonstrative Pronoun - Accusative Masculine Plural
Strong's 3778: This; he, she, it.

twelve
δώδεκα (dōdeka)
Adjective - Accusative Masculine Plural
Strong's 1427: Twelve; the usual way in which the Twelve apostles of Jesus are referred to. From duo and deka; two and ten, i.e. A dozen.

Jesus
Ἰησοῦς (Iēsous)
Noun - Nominative Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

sent out
ἀπέστειλεν (apesteilen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 649: From apo and stello; set apart, i.e. to send out literally or figuratively.

with [the following]
λέγων (legōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

instructions:
παραγγείλας (parangeilas)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's 3853: To notify, command, charge, entreat solemnly. From para and the base of aggelos; to transmit a message, i.e. to enjoin.

“Do not
μὴ (mē)
Adverb
Strong's 3361: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.

go
ἀπέλθητε (apelthēte)
Verb - Aorist Subjunctive Active - 2nd Person Plural
Strong's 565: From apo and erchomai; to go off, aside or behind, literally or figuratively.

onto
Εἰς (Eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

the road
ὁδὸν (hodon)
Noun - Accusative Feminine Singular
Strong's 3598: A way, road, journey, path. Apparently a primary word; a road; by implication, a progress; figuratively, a mode or means.

of the Gentiles
ἐθνῶν (ethnōn)
Noun - Genitive Neuter Plural
Strong's 1484: Probably from etho; a race, i.e. A tribe; specially, a foreign one.

[or]
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

enter
μὴ (mē)
Adverb
Strong's 3361: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.

any town
πόλιν (polin)
Noun - Accusative Feminine Singular
Strong's 4172: A city, the inhabitants of a city. Probably from the same as polemos, or perhaps from polus; a town.

of [the] Samaritans.
Σαμαριτῶν (Samaritōn)
Noun - Genitive Masculine Plural
Strong's 4541: A Samaritan. From Samareia; a Samarite, i.e. Inhabitant of Samaria.

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NT Gospels: Matthew 10:5 Jesus sent these twelve out and commanded (Matt. Mat Mt)