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Shōbōgenzō Zuimonki (Japanese: 正法眼蔵隨聞記), sometimes known by its English translation The Treasury of the True Dharma Eye: Record of Things Heard, is a collection of informal Dharma talks given by the 13th century Sōtō Zen monk Eihei Dōgen and recorded by his primary disciple Koun Ejō from 1236 to 1239. The text was likely further edited by other disciples after Ejō's death.

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  • Le Shōbōgenzō Zuimonki (jap. : 正法眼蔵隨聞記), que l'on peut traduire par La Vraie Loi, Trésor de l'Œil: Notes fidèles de paroles entendues, est un recueil de discussions informelles, d'enseignements et de conseils sur le Dharma donnés par le maître Eihei Dōgen, fondateur de l'école zen appelée Sōtō. Ces entretiens ont été pris en note par son principal disciple Koun Ejō entre 1235 à 1237, à Kôshô-ji. Le texte a probablement été révisé par d'autres disciples après la mort d'Ejō. (fr)
  • Shōbōgenzō Zuimonki (Japanese: 正法眼蔵隨聞記), sometimes known by its English translation The Treasury of the True Dharma Eye: Record of Things Heard, is a collection of informal Dharma talks given by the 13th century Sōtō Zen monk Eihei Dōgen and recorded by his primary disciple Koun Ejō from 1236 to 1239. The text was likely further edited by other disciples after Ejō's death. The work is generally considered to be the easiest to understand of Dōgen's due to its concrete examples and the infrequent use of allusion, metaphor, and word play characteristic of his other writings. According to Shōhaku Okumura, a modern Zen priest, the fundamental message in Dōgen's talks is the importance of seeing impermanence. Dōgen also stresses the importance of monastic practice with a group of practitioners, practicing for the sake of the Buddhadharma alone, gainless zazen, intentional poverty, and taking steps to benefit others. Several different versions of the Shōbōgenzō Zuimonki exist. The most widely read was first published in 1770 by Menzan Zuihō, a highly influential Zen scholar monk. This text is known as the rufu-bon, which means "popular version". A second, older version is called the Chōenji-bon, or "Chōen-ji version" after the temple in Aichi Prefecture where it was discovered in 1942 by Dōshū Ōkubo. This version was not available to the public until it was published by Chikuma Shobō with a modern Japanese translation in 1963. (en)
  • 『正法眼蔵随聞記』(しょうぼうげんぞうずいもんき)は、禅僧で曹洞宗開祖道元禅師の2歳年長の弟子で、永平寺2世である孤雲懐奘が記した曹洞禅の語録書である。嘉禎年間に成立した。 懐奘は約20年間にわたり師・道元に近時(随侍)し、道元が折にふれ弟子たちに説いた言葉や、道元との問答を克明に筆記したのが『正法眼蔵随聞記』である、懐奘没後に弟子たちがまとめた。道元の人となりや『正法眼蔵』を理解する上での基本文献である。 (ja)
  • Shōbōgenzō zuimonki (jap. 正法眼蔵隨聞記), po polsku wyd. jako Elementarz zen sōtō – zbiór nieformalnych mów Dharmy i pouczeń japońskiego mistrza zen Dōgena spisany przez jego ucznia Ejō, najprawdopodobniej w latach 1235–1237. Jest uważana za najbardziej przystępną pracę autora. (pl)
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  • Le Shōbōgenzō Zuimonki (jap. : 正法眼蔵隨聞記), que l'on peut traduire par La Vraie Loi, Trésor de l'Œil: Notes fidèles de paroles entendues, est un recueil de discussions informelles, d'enseignements et de conseils sur le Dharma donnés par le maître Eihei Dōgen, fondateur de l'école zen appelée Sōtō. Ces entretiens ont été pris en note par son principal disciple Koun Ejō entre 1235 à 1237, à Kôshô-ji. Le texte a probablement été révisé par d'autres disciples après la mort d'Ejō. (fr)
  • 『正法眼蔵随聞記』(しょうぼうげんぞうずいもんき)は、禅僧で曹洞宗開祖道元禅師の2歳年長の弟子で、永平寺2世である孤雲懐奘が記した曹洞禅の語録書である。嘉禎年間に成立した。 懐奘は約20年間にわたり師・道元に近時(随侍)し、道元が折にふれ弟子たちに説いた言葉や、道元との問答を克明に筆記したのが『正法眼蔵随聞記』である、懐奘没後に弟子たちがまとめた。道元の人となりや『正法眼蔵』を理解する上での基本文献である。 (ja)
  • Shōbōgenzō zuimonki (jap. 正法眼蔵隨聞記), po polsku wyd. jako Elementarz zen sōtō – zbiór nieformalnych mów Dharmy i pouczeń japońskiego mistrza zen Dōgena spisany przez jego ucznia Ejō, najprawdopodobniej w latach 1235–1237. Jest uważana za najbardziej przystępną pracę autora. (pl)
  • Shōbōgenzō Zuimonki (Japanese: 正法眼蔵隨聞記), sometimes known by its English translation The Treasury of the True Dharma Eye: Record of Things Heard, is a collection of informal Dharma talks given by the 13th century Sōtō Zen monk Eihei Dōgen and recorded by his primary disciple Koun Ejō from 1236 to 1239. The text was likely further edited by other disciples after Ejō's death. (en)
rdfs:label
  • Shōbōgenzō Zuimonki (fr)
  • 正法眼蔵随聞記 (ja)
  • Shōbōgenzō zuimonki (pl)
  • Shōbōgenzō Zuimonki (en)
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